Blossoming Bentleigh A Delight

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Last week, I sat in a cafe in Bentleigh near the railway station, pen in hand scribbling away while enjoying coffee and cake.

I’d finished class but had some time to kill before joining an Intergenerational Project within the City of Kingston.

I often use time like this to either wind down by reflecting and writing or observe and write – as I tell my students to do – never miss an opportunity to gather material for stories and poems!

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It had been a memorable day. The first real hint of spring warmth in the air and I informed my boss of my intention to retire from Godfrey Street at the end of the year. I’ve decided to apply for the aged pension and ‘retire’ from most paid work.

Instead of teaching and travelling between neighbourhood houses, I will only teach at Chelsea – and not until second term 2019 – giving myself a transitioning period to work out how to stay connected with community, teaching, writers and the craft of storytelling I love.

Sitting and sipping coffee brought relaxation and a sense of relief – I’d made a decision I’d been avoiding although discussed aloud with family and close friends.

The times and life definitely a’changing!

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It has been a long winter – everybody I meet says so and I have to agree, so how wonderful to feel the warmth of the sun – it energised me to be more positive.

Sunshine makes you feel better and brightens the day, especially if you work indoors like me – and so much of writing is expressing inner thoughts, delving into dreams, fears and phobias along with fantasies, imaginings and ideas… classrooms become incubators and separated from ‘outside’.

A breath of fresh air does wonders in more ways than one and I always appreciate walking or using public transport to stay grounded in reality. Having breathing space before and after work and on a sunny day, the walk a senses overload.

Albert Street to Mordialloc Station at this time of year reveals blossoming trees and flowers blooming in various gardens, including my own.

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The magpie trill competes with noisy minors, and the wattlebirds have returned to caw loudly while clawing back their territory as the grevillea and bottlebrush bud. The air is perfumed with apple and plum trees along with camellias and the perennial geraniums.

The garden at the community house in Bentleigh tended by volunteers and is delightful in spring.

The walk from Bentleigh Station up Centre Road to Godfrey street perfumed with a variety of eateries and a more pleasant stroll after State Government and Glen Eira Council’s efforts to beautify the shopping strip ‘back to normal’ after the upheaval of the level crossing removal.

If I hadn’t taken pictures and documented that massive infrastructure project memories would fade as to how it looked.

Recording Memories Important

That’s what I love about my Life Stories & Legacies class – in fact, all my classes where people write their recollections. So many different perspectives and experiences.

Trish, a student in my Mordialloc class several years ago recalled a memory about Bentleigh when I gave an exercise about a milestone most of us are eager to celebrate:

‘What do you remember from childhood when you reached double figures?’

On my birthday, the day was sunny – good things happen on sunny days, especially if a Sunday. We lived in Richmond and I was told we were moving to the country. I felt happy and excited because there would be cows and horses. We climbed in the family Buick and drove off to Bentleigh – that was ‘the country’ in the 1940s. It seemed a long drive with outer suburbs just developing and no traffic worries. The house was unfinished and surrounding paddocks our playground. Horses from Mentone intruded into the paddocks sometimes and I was scared of being trampled.

The lady at end of the road had a cow and chickens and I remember the taste of frothy warm milk straight from her cow. Francesco street was where we lived and Mrs White our only next-door neighbour. There were vegetables growing nearby and goods were delivered by horse and cart so plenty of manure available for growing. Whenever I smell the pungent aroma of horse manure, I remember moving to live in Bentleigh when I was ten years old.

There will always be critics of development and change (there are some I don’t like) however, Premier Daniel Andrews’ legacy of upgrading, building and planning much-needed infrastructure for our public transport system is amazing and long overdue. Hats off to the engineers and workers who carried out the vision.

A witness to the important change in Bentleigh:

  • The bottom two tiers of the MCG could have been filled with the earth excavated from under the McKinnon, Bentleigh and Ormond level crossings once intensive digging began for rail under road trench.
  • The Level Crossing Removal Authority estimated 150 tipper trucks left the excavation sites each hour as 500,000 tonnes of earth was moved to a Heatherton tip in the initial ten days.
  • Construction crews of 1000 plus workers toiled around the clock to minimise inconvenience and get the Frankston services running. The job completed in 37 days instead of the scheduled 94!

Short-term pain for long-term gain.

A great new station.

It may come at a political cost because people dislike disruption to their routines and with an election looming whinging from naysayers will be funded and organised by political opponents, but as someone who has never owned a car and with a great belief in living sustainably, I’m glad the state government has made investment in efficient public transport a priority.

Climate change already wreaks havoc, Melbourne’s roads are clogged, reliable public transport the most sensible and sustainable way to move people.

By removing level crossings, adding new lines, linking suburbs, creating a reliable coordinated transport mix – all of these will help a cultural change.

And at Bentleigh as in other level crossings, it will save lives as an extract from one of the Mordialloc Writers’ anthologies, Off The Rails illustrates.

Jeff Lasbury operated the kiosk on Bentleigh station for several years :

Monday, March 23rd 1998 was like any other day until 8.00 am when I heard the train horn blast, a woman scream, and a sickening thud accompanied by the hissing sound of the air brakes being applied by the train driver.

I opened the kiosk door and poked my head out to look down the ramp to the level crossing praying no one had been hurt. I could see nothing untoward and breathed a sigh of relief. I stepped out of the kiosk but decided to turn back because the train had pulled into the station as usual, when I caught sight of a body lying on the tracks almost directly in front of me.

I looked again… everything appeared unreal, an eerie silence descended. It seemed a long time before someone found something to cover the body of the young woman. I assumed the body female because of the scream I had heard but minutes later a hysterical woman came to the kiosk window and between sobs explained it was her
screaming. She had witnessed a young man hit by the train.

Overwhelmed with sadness, I felt numb, and struggled with disbelief…

The young man had been a customer and recently celebrated his 18th birthday. That morning, his mother dropped him off near the station because he was running a bit late. The boom gates came down and the lights were flashing, however, like many pedestrians, he crossed the first line because no train was on that line, but there were
two more tracks to cross. Worried about missing his train, which neared the station, he crossed the barrier, looking in the direction of his approaching train ignoring the other
way. He walked into the path of the city-bound train, which he probably didn’t hear coming because of the Walkman plugged into his ears.

Floral tributes appeared at the level crossing the next day, and a day later, the wire fence in front of the kiosk blossomed with more. Most were single flowers, some not particularly beautiful but left by people who knew and loved the young man, all touching tributes to a tragic lost life…

Some years later, a young woman walked past the kiosk to the ticket machine further up the platform. She took a little time to get her ticket and then came back past. She lost her life in exactly the same way as the young man.

Almost every level crossing will have a similar tale to tell or examples of near misses – I won’t miss the Centre Road level crossing or its clanging lights and boom gates.

A tragedy is far away from my thoughts walking Centre Road on a sunny day, the chaos of mounds of dirt, grunting and growling heavy machinery, buses replacing trains, the traffic and pedestrian diversions are all in the past too.

The new station functions well – toilets and waiting room at street level, a lift and ramp plus stairs – facilities appreciated by everyone, not just rail users.

Murals and music and a delightful community meeting place also appreciated.

I loved the piano that stayed for some time and the many people who took advantage of the freedom to tinkle the ivories… especially the ones who had talent – they attracted smiling listeners, including me.

New cafes and shops have opened and old ones refurbished. Outside tables always abuzz with the old and young plus plenty of canine companions.

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The disconnect of Centre Road caused by the level crossing now gone and people (including myself) visit shops and cafes ignored before.

What will 2019 bring?

I freely admit there will be a period of adjustment for me because I’ll miss the twice-weekly trips to Bentleigh and the community house.

I’m always surprised how easily workplaces you like become a second home but I’m looking forward to spending more time focusing on my own projects ‘at home’ and Bentleigh is only a train trip away!

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Politicians and Poetry – Both Nonsensical Today

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The above quote by Sir Winston Churchill played out today as Australia’s Prime Minister, Malcolm Turnbull was finally removed by the internal bickering of his own political party!

This is the second time he has lost the leadership and of course, he has done the same to opponents, notably former Prime Minister Tony Abbott, which I wrote about in a previous post in 2015.

I wrote about being glued to the television news coverage and being a political junkie – well the last few days have been deja vu!

Malcolm Turnbull smarter than Tony Abbott, or just a better tactician, pre-empted an assassination attempt, but after a torturous few days for the public,  finally lost and Scott Morrison is now the 30th prime minister of Australia.

Poetry A Good Outlet To Express Feelings

There’s an old saying – if you don’t laugh, you’ll cry… I’m sure I’m not alone in feeling frustrated, bewildered, and angry at the behaviour of the current Liberal politicians and the latest stunt really is beyond belief considering there are so many important issues the voters are worried about…

However, laughter can be the best medicine – or playing with words and writing silly verses can get rid of the anger.

Humour works well in poems, many poets use irony. Repetition and rhyme are great tools too. Added to rhythm and choosing a great subject you could be on a winner like Dr Seuss!

I certainly enjoyed myself manipulating words and making up limericks and clerihews about the hapless lot currently masquerading as our government. Some are unprintable.

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The Muppet Show @ZanettiCartoons

Canberra’s Shenanigans Fodder for Cartoonists but also Poets

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A Limerick is a rhymed humorous or nonsense poem of five lines which originated in Limerick, Ireland. The Limerick has a set rhyme scheme of :

a-a-b-b-a with a syllable structure of: 9-9-6-6-9.

The rhythm of the poem should go as follows: Lines 1, 2, 5: weak, weak, STRONG, weak, weak, STRONG, weak, weak, STRONG, weak, weak Lines 3, 4: weak, weak, STRONG, weak, weak, STRONG, weak, weak…

Part of the charm of the limerick is the surprise, the sudden swoop and unexpected twist of the last line. Like the nursery rhyme, many limericks attack the authority of the church, lampoon politicians and are great outlets for protest.

Limericks Record a Week of Political Lunacy
Mairi Neil

Liberal MPs are rogue again
flushing their PM down the drain
up to power-grab tricks
these self-absorbed pricks
behave as if they are all insane

Malcolm Turnbull has said his ‘Goodbye’
was it only yesterday he said, ‘Hi’?
LNP politics rough
you have to be so tough
‘Cos their loyalty’s in short supply

‘Jobs & Growth’ a slogan, not reality
like all Libs Mal lacks mendacity
a Top Hat forever
his spins are quite clever
Pity he lacks political morality

Tony Abbott always lurked up the back
unforgiving for getting the sack
revenge best served up cold
Biding time to be bold
Then use Dutton to lead an attack

Dud Dutton mistimed Tony’s planned coup
this decision supporters will rue
many thought they had won
dirty deed all but done
till the numbers reduced to a few!

And like Judas, ScoMo can betray
volunteering to save Turnball’s day
with his hyena-like smile
he has prayed for awhile
and been lying in wait for his prey.

Bishop’s catwalks will now be the past
Poor Julie has deputised her last
intimidating stare
and her fixating glare
all gone when her power lunge crashed

Vic MP Greg Hunt rates a mention
No obvious crude rhyme my intention
suffice let me just say
he’s a rat by the way
and deserves careful close attention.

Small ‘l’ Liberals today were trounced
the results of the ballot announced
Dutton’s supporters lost
stability the cost
methinks dastardly deals made with Faust

Josh Freydenberg, ScoMo’s deputy
that may be a strain on fidelity
is there love in his soul
for the mining of coal –
or NEG disappear, plus integrity?

Whoever you vote for, be warned
Peoples’ choices too often scorned
In Canberra’s bubble
Egos foment trouble
Integrity frequently deformed.

What about all those Labor pollies
Scarred by the memory of follies
Libs continually try
But Bill Shorten won’t die
Perhaps that sent them off their trolleys!

quote about politics

 

You Too Can Clerihew

A Clerihew (or clerihew) is a very specific kind of short humorous verse, typically with the following properties:

  • It is biographical and usually whimsical, showing the subject from an unusual point of view;
  • but it is hardly ever satirical, abusive or obscene;
  • It has four lines of irregular length (for comic effect);
  • The first line consists solely (or almost solely) of a well-known person’s name.

PM Malcolm Turnbull
must feel a bit of a fool
thought he had power
but his party turned sour

Scott Morrison won
leadership squabbles no fun
reflecting on the past
he must wonder will it last?

Ex-cop Peter Dutton
Should order some mutton
like potatoes, he’s mashed
prime ministerial hopes smashed.

Labor’s Bill Shorten
votes must be sortin’
perhaps three-word slogans seeking
‘ScoMo must go’ worth tweaking

Clerihews are funny poems you write about specific people and you don’t have to worry about counting syllables or words, and you don’t even have to worry about the rhythm of the poem.

You don’t have to limit yourself to writing clerihews about people you know. You can write clerihews about people you have never met but it works best if you write about someone who is well known, or who at least is known to your readers/audience.

Politicians and celebrities ideal!

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Hollywood Mel Gibson’s home
Where many Aussies like to roam
Mad Max and Braveheart a winning streak
Pity his true character’s so bleak

But you don’t have to limit your clerihews to real people. You can write about characters from books, movies, comics, and cartoons.

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Poems can have many different purposes, e.g. to amuse, to entertain, to reflect, to convey information, to tell a story, to share knowledge or to pass on cultural heritage. Some forms of poetry are associated with certain purposes, e.g. prayers to thank, celebrate, praise; advertising jingles to persuade; limericks to amuse.

Some of the most satisfying lessons I have are when we try different types of poetry in class. Not all the students agree with me or even like poetry but they always make tremendous efforts and write amazing poems!

Splurge Dirge

Mairi Neil

Let’s agree poetry is a way
for words to live in print
Wordsmiths have their say

Sometimes it’s a bit of fun
doggerel, childish ditties,
satire, irony, – even a pun

Practicality can be boring
romance is better in verse
poetry sets emotion soaring

Memories collect and grow
nostalgia breeds a poem
subverting what we know!

Terse verse a picture paints
limericks, clerihews, lunes
ridicules sinners and saints

Messages in greeting cards galore
Quatrains, rhymes, free verse
jingles, psalms, songs and more.

I can’t imagine poetry’s demise
this wonderful chameleon genre
Its devices will always surprise

I have a wonderful student who has been coming to my classes for more than 18 years – she is now 89 years old. I love her poetry, her attitude toward life and treasure the poems she has written about me!

Limericks & Rhyme

Heather Yourn

There once was a tutor called Neil
Who fervently made an appeal
To all in her class
To get off their backsides
And write with some fervour and zeal

It’s hard to write in rhyming verse
When one is used to prose
But when your tutor suggests you try
You had better – I suppose.

There once was a bard from Avon
Whom many have thought a right con
Some said he wrote verse
But others were terse
Claiming he’d never catch on.

Poking Fun At Pollies
Heather Yourn

Poor old Bronwyn bit the dust
After that chopper ride
Even Abbott deserted her
But no-one even cried.

Mr Palmer’s very rich
He always ate big meals
Bit off more than he could chew
With dubious mineral deals.

Malcolm Turnbull goes by tram
Anyone know why?
Even Google is nonplussed
As certainly am I.

Malcolm was Republican
Until the Hard Right to a man
Forced him in another mould.
Now he does as he is told.

That last stanza of Heather’s written in 2016 – insightful!

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Form Poetry Can be Fun

I usually teach poetry by introducing various forms first – templates and structures help people if they have never tried to write poetry or have a fixed idea of what poetry ‘should be’.

Take a TRIOLET

A triolet is an eight line poem or stanza with a set rhyme scheme. Line four and line seven are the same as line one, and line eight is the same as line two. The rhyme scheme is ABaAabAB.

  • line 1 – A
  • line 2 – B
  • 
line 3 – a
  • 
line 4 – A (line 1)
  • line 5 – a
  • 
line 6 – b
  • 
line 7 – A (line 1)
  • 
line 8 – B (line 2)

ad nauseam

Here is my wonderful Heather again… commenting on our class attempting Triolets from visual prompts…

Triolet Torture

Heather Yourn

This here is a Triolet
Stuff the guy who thought them up
A masochistic fool I bet
This here is a Triolet
Just as well we never met
‘cos on his ‘brains’ I’d sup
This here is a Triolet
Stuff the guy who thought them up

Tori’s got the chicken card
I don’t think that’s fair
How can I be champion bard?
Tori’s got the chicken card
I am trying really hard
Pulling each grey hair
Tori’s got the chicken card
I don’t think that’s fair.

Everyone’s still writing
Furrowed brows the deal
Too engaged for chatting
Everyone’s still writing
Are their rhyme fish biting
to please dear Mairi Neil
Everyone’s still writing
Furrowed brows the deal

And because this post is about politics and poetry I’ll end with one of mine and perhaps a message to ‘that mob in Canberra’ who are so entitled and ego-driven they have forgotten why they are there!

Distraught Democracy
A Triolet
Mairi Neil

Democracy requires some thought
The right to vote so dearly won.
Truth and Integrity can’t be bought
Democracy requires some thought
Election promises with lies fraught
Politicians desperately seek the sun
Democracy requires some thought
The right to vote so dearly won!

No doubt there will be an election sooner rather than later and we can get the chance to vote and teach them a lesson!

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We Need Another Gandhi – Another Great Soul to Remind Us to Honour all Humanity!

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One of my favourite places to visit in Melbourne is the Immigration Museum and last month I caught the final day of a magnificent exhibition on the life of Mahatma Gandhi – one of the greatest men ever to live and whose teachings and life informed, enriched and inspired me.

A great activist who changed the shape of our world by advocating for tremendous social change and justice years before Lenin formed his Bolshevik faction and before Mao Zedong embraced revolutionary ideals.

The 20th century had just begun when Gandhi developed his theories and put into practice a campaign of non-violent resistance to injustice.

 

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Today is World Humanitarian Day (WHD). It is held every year on 19 August to bring attention to the millions of people around the world who are affected by crisis and conflict and pay tribute to aid workers who risk their lives in humanitarian service and to rally support for people affected by crises around the world.

A fitting day to honour the life of Gandhi and to thank my parents for their influence and guidance in believing social change can and must happen if we want a more just and equitable world.

 

In my Life Stories & Legacies Class, I often ask the students to write about their beliefs and values and reflect on who and what influenced and perhaps still influences them.

To reflect on how much their parents, teachers, the books they read, personal experiences and current events shape their core beliefs and actions.

We’ve had a tumultuous week in the Australian Parliament revealing the best and worst of our representatives.

A week where Gandhi’s ability to dissolve prejudice in others and inspire courage to act and practise what we preach was sorely needed.

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World Humanitarian Day 2018

“Around the world, conflict is forcing record numbers of people from their homes, with over 65 million people now displaced. Children are recruited by armed groups and used to fight. Women are abused and humiliated. As humanitarian workers deliver aid and medical workers provide for those in need, they are all too often targeted or treated as threats.”

UN Secretary-General, António Guter

Only 1% of the 25 million people who have fled as refugees are ever resettled.

Gandhi believed we are all citizens of the world, unbound by exclusive loyalties of race or creed or class. He became renowned for shedding attachment to material things and at the end of his life, his only worldly possessions were his sandals, watch, glasses, a couple of spoons and bowls and a book of songs!

If only more people believed in such a universal society rather than nationalistic divisions, many more refugees and displaced people would be resettled.

The exhibition at the Immigration Museum approached telling Gandhi’s story by first introducing Gandhi as an immigrant. Indeed the forming of his philosophy to campaign for change in a non-violent way began when he lived and worked in South Africa and suffered discrimination because of his skin colour and ethnicity.

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The exhibition combined digital and non-digital storytelling and made good use of extracts from the 1982 Richard Attenborough film, Gandhi and archival footage from documentaries and newsreels. At least Ben Kingsley,  the actor chosen to play Gandhi,  is of Indian heritage, his father being Gujarati and Ben’s birth name, Krishna Bhanji.

The books I bought and read about Gandhi acquired in the 1970s and it was great to refresh my memory and immerse myself in exceptionally well-laid out exhibits.

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Gandhi’s Early Life

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Incident At Pietermaritzburg, South Africa

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Many people can point to a pivotal moment or event that either changed their attitude or thinking or forced them to change the direction they were heading in life.

Gandhi’s moment was outrage at the unjust humiliation of being ejected from the train despite having a ticket, and being ejected and roughly treated because he was ‘coloured’.

He had a long, cold night to sit in the waiting room and reflect on his undignified treatment and the general status of non-whites in South Africa. His legal training and political beliefs must have worked overtime as he imagined and planned an effective response – and considered the bigger picture, especially in relation to India under British rule.

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The year my father was born (1922), Gandhi was actively promoting his doctrine of passive resistance and making headlines in newspapers. My Scottish grandfather (Papa) was well-read for a working-class man and actively involved in the trade union movement. No doubt he followed the stories of Gandhi when he visited England in 1931 and promoted peaceful negotiation of conflict.

Fighting and Marching For Equal Rights in South Africa

In 1913 the Cape Supreme Court ruled that only marriages performed under the Christian rites could be recognised. With the stroke of a pen, all Hindu, Muslim, Zoroastrian, and other religious marriages were nullified.

This judgement added to long-standing grievances of the Indian community including the three-pound tax on ex-indentured labourers and the law prohibiting Indians from crossing state borders.

Several Indian women, including Gandhi’s wife Kasturba, declared their intention to seek arrest until the judgement was overturned.

Gandhi advised two separate parties of women, the Phoenix Party and Transvaal Sisters, to cross the Natal border and break the law. They were then to urge the people of Natal to join Satyagraha and not reveal their names and addresses upon arrest.

The Phoenix Party was arrested at the border and sent to a hard labour prison for three months in Pietermaritzburg Jail. The Transvaal sisters, however, positioned themselves in Newcastle, Natal without arrest. Their influence spread quickly among the indentured labourers, helping incite massive strikes.

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In 1915, Gandhi returned to India and continued to transform himself and the movement towards independence.

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Gandhi’s India

The exhibition had several display cabinets with a selection of traditional Indian clay figures, dating from the 1860s and 1880s, to provide a beautiful if at times idealised, representation of the human diversity of Gandhi’s India.

They included fine examples from the famous 19th century Indian workshops of Krishnanagar, Lucknow and Pune. These artefacts have rarely been seen in Australia since many were displayed in the Indian Court at the 1880 Melbourne International exhibition at the Royal Exhibition Building.

I have several friends and have had students who migrated here from India and my daughters have school chums who were born here from immigrant parents but like most people, I probably underestimate the sheer size and diversity of India geographically as well as population-wise.

The clay figures displayed from the Krishnangar, Lucknow and Pune regions, 1860s-1880s. (Museum Victoria Collection) Also figures from Mumbai.

Various people and occupations represented:

  • everyday men, poor villager, ‘Palanquin’ carrying army officer, washerman (dhobi), female labourer, office messenger (peon), woman of high rank, drummer, Parsi (Zoroastrian) house servant, Hindu writer, priestess begging for Hindu goddess Kali, musician, cloth dealer’s servant, woman spinning yarn, Muslim man, priest for Hindu goddess Kali, horse keeper (ghorawalla), Hindu clerk, dancer (nautch girl), goldsmith (sonawalla), man carrying bundles, merchant (banian), woman from mercantile class, Parsi (Zoroastrian) gentleman, Hindu tailor, Brahmin woman, policeman, domestic ‘half-caste’ worker (ayah), Muslim gentleman, agricultural female worker (ryot), priest, Muslin cloth seller, potter at wheel, fruit seller, water carrier, horse groom, Bengali man, teacher (pundit), woman wearing lace shawl, seated priest sewing, poor villager.

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Clay figure modelling in India

Clay figure modelling has been widely practised in India for hundreds of years. Models of humans, animals and scenes from everyday life have been used for worship, as toys, ornamentation and for ethnographic purposes. A gradual shift towards naturalism in clay figure modelling in certain regions increased during the 18th century with the arrival of Western traders, European settlers and planters who took souvenirs home from India.

While the manufacture of traditional clay toys and religious idols continued, the manufacture of naturalistic clay models was centred in the regions of Krishnanagar, Lucknow and Pune. The establishment of government art schools in Calcutta, Madras and Bombay (now Mumbai) during the late 19th century further increased European influence on the various styles of clay modelling.

The advent of international exhibitions, the first held in London in 1851, saw an increasing interest in the peoples, customs and traditions of the non-Western world. The established tradition of clay figure modelling in India was an obvious way to represent an often idealised Indian people, life and culture.

What counts in life is not the mere fact that we have lived. It is what difference we have made to the lives of others that will determine the significance of the life we lead.”

Nelson Mandela

Salt March was Right Against Might…

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Satyagraha

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On 6 April 1930, Gandhi and his followers produced salt on the shores of Dandi, breaking the Salt Law. Time magazine declared Gandhi the “Man of the Year’ in 1930 and more than 1300 newspapers around the world reported the Salt March.

In June 2011, Time magazine declared the Salt March as the second most influential protest in the world.

My parents were married the year Gandhi was assassinated (1948) and after living through the tragedy and horror of WW2, my father threw himself into the Campaign for Nuclear Disarmament (CND) and like many others, he was certainly inspired by Gandhi.

When I was a child I can remember the conversations of adults who visited our home and the discussions between my parents about the merits of various methods to effect change.

One name was often mentioned – Mahatma Gandhi, an activist who changed the shape of the world by encouraging people to fight for change by non-violent civil disobedience.

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The Untouchables

In the 1930s, Gandhi’s main concern was for the untouchables, whom he called the Harijans or Children of God. He strongly campaigned against systems of privilege and deliberately did the cleaning duties, particularly the cleaning of toilets, considered the duties of the untouchables.

The removal of the worst features of the caste system occupied him during this decade.

He transformed his own ashram at Sabarmati into a centre for training untouchables and edited a paper called Harijan,  contributing most of his later writings.

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The Brotherhood of All Religions

Gandhi was a deeply spiritual person who believed religion was a private matter and that each person made their own approach to God.  Any attempt to create a religious state unacceptable as was any other way of differentiation between people.

His life-threatening fasts to achieve a goal legendary, and none more so than towards the end of his life when inter-communal massacres at the time of India’s liberation derailed a smooth transition to independence.

His attempt to solve the religious divisions, notably the divide between Hindu and Muslim led to a pilgrimage through the most troubled regions. Sadly, he died at the hands of a religious fanatic and his dream of a society without social or religious discrimination died too.

Gandhi Championed a Simple Life

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Gandhi worked hard on a practical level to rehabilitate and promote the Indian village, reviving agriculture, industry, education and other features of the rural culture of India. He believed his vision of communal reconciliation and a thorough reformation of Indian society at this basic level would benefit everyone. he had a desire to turn the tribes of India into self-supporting farmers.

The combination of good farming and craftsmanship would ensure a sufficient but not luxurious life.

A spinning wheel similar to the one he used and an example of spun cotton was on display. Gandhi never asked anyone to do anything he did not and he spent 15 minutes spinning every day – his meditation time – a therapeutic exercise he recommended.

Gandhi’s ideas came with strong moralistic and anarchistic leanings.

The State represents violence in a concentrated and organized form… self-government means continuous effort to be free of government control, whether it is foreign, or whether it is national… The ideally non-violent state will be an ordered anarchy.’

Women he regarded as the most exploited class of India, next to untouchables. He believed men and women were complementary – equal in status, but different in function. He campaigned for the abolition of purdah, child marriage and all customs that discriminated against women.

He believed that once women were liberated from male exploitation they would develop a high degree of sexual restraint and solve India’s population problem without other birth control methods, which he saw as an encouragement to indulgences.

Gandhi’s ideas and action challenged and changed our way of thinking.

A complex, courageous man who continually transformed himself to remain engaged with the times and true to his ideals.

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Most of the protest movements that followed his death and liberation struggles in other countries whether it was the civil rights movement in the USA, anti-nuclear and anti-Vietnam marches, the campaign against racial discrimination and Apartheid or a free Tibet – all owe a great deal to Gandhi’s legacy.

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Keeping Up with Technology at the Local Library

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It has been many years since libraries have only been about books – and some would argue that’s never been the sole aim of public libraries. Rather they are important community assets, providing critical services and transforming lives.

My local library is at Parkdale – a 3-minute train ride or 15 minutes walk away from where I live in Mordialloc and part of a network of libraries in the City of Kingston.

We are lucky because years ago with the onslaught of computer technology and digital books and proponents of neoliberalism’s desire to privatise and ‘monetise’ there were plenty of people murmuring about whether libraries were worth funding.

Like many public facilities and services, they came under pressure to justify their existence.

Books are outdated,’ a common enough catch cry…

In  The New Penguin Compact English dictionary (updated 2000) the definition of Library is:

1. a room, building or other place in which books, periodicals, CDs, videos etc are kept for reference or borrowing by the public

2. A collection resembling or suggesting a library

3. A series of related books issued by a publisher

Kingston libraries offer:

  • books in large and regular print, audio books, eAudiobooks &eBooks
  • magazines, music CD, DVDs, BluRays & Wi games
  • Wi-Fi and computers with internet access
  • computer & internet classes
  • programs for children – storytime tiny tots, book bugs & school holiday programs
  • Readz teen book club
  • eLibrary resources
  • author talks and workshops
  • items in community languages
  • comprehensive genealogy collection & computers for research
  • local history resources

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Moving with the times…

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3D Printing is an emerging technology and libraries and schools are investing in printers. When I saw these free workshops advertised I booked myself in.

I’d seen a 3D printer in action in 2014 when I spent a long weekend in Ballarat at Easter time and there was a festival happening. The Ballarat Mechanics Institute had a demonstration of a 3D printer but the room was crowded and the queue to get near the machine long, so I didn’t really learn anything except that someone had printed a row of green plastic figurines to amuse any children who’d turn up – and they were the majority of the audience.

3d printing in news.jpegIn October 2014,  3D printers were again in the news when Professor Peter Choong,  led a medical team at St Vincent’s Hospital Melbourne and implanted a 3D-printed titanium replica of  71-year-old Len Chandler’s right heel after he was diagnosed with cartilage cancer.

My brother-in-law was in St Vincent’s at the time recovering from having several toes amputated because of his diabetes so the world first operation at the hospital was the main topic of conversation!

The opportunity to learn how to use the technology too good to miss.

An Introduction by Alan, the Librarian3d objects 4.jpg

3D printers are commonly associated with plastic – the same substance used to make Lego is the most common plastic used.

It is a filament – a thread fed through a tube into an extruder. The plastic gets hot – 240’ centigrade, the melting temperature required to take the plastic off when dried.

PLA also common with the melting temperature cooler at 190’ centigrade. It gives a more polished finish but a lot harder to take off the machine because more brittle.

ABS and other plastic easier to take off when dried.

More Than Just Plastic

  • 3D printers also use metal and at an industrial level, they use layers.
  • 3D printers also use paper in layers.
  • 3D printers also use food – This developed with the idea of addressing malnutrition and/or feeding the military, making edible objects; a mini-ecosystem
  • 3D printers used in medicine – making copies of hearts to see if there are holes and also making prosthetics.

A Parkdale Library customer printed a prosthetic hand for his grandfather.

3D Printing in the news…

Innovations in 3D printing technology could make it possible to ‘manufacture’ living organs, skin, tissue and bone rather than relying on transplants and artificial materials. Scientists are already creating bio-compatible prosthetics as well as lightweight exoskeletons, 3D models that aid in education and research, and even cool customizable limbs.

The printers enable cheap production and easy design method. Many of the designs available are free under a Creative Common License. 

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The Process

Select how your design will be printed remembering to factor in how much strength may be required to support whatever you are printing to get the shape and proportion you want. A lot depends on the thickness and weight of your object.

The time it takes to print will depend on the size and thickness – a thin bookmark may take a half hour to print, thicker objects 48 hours. Fluffy the three-headed pet of Hagrid in Harry Potter took two days. It was a 6-inch solid object and took less than a reel of the plastic thread, which costs $25 a reel.

The printer the library owns only prints objects in a single colour and the reels of thread we could choose from were primary colours.  (I chose green for my object.)

  • After a look through the designs available, you load a design from the software already on the computer.
  • Follow digital track (data loaded) and save on an SD card like a camera.
  • Think of a design and imagine it in 3D – as a solid cube 
  • The software doesn’t tell you when support is needed – you have to factor that in when you design. eg, if printing a drawer you have to remember there needs to be a space

Objects are printed on a raft – this supports the object and helps with removal from the heat platform.

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Designs using software .spl and .obj are compatible with the library computer. The printer is Duratrax bought for $3000 two years ago.

Customers have found it useful – a man needed a plastic component to fix a window blind but the component was unavailable in Australia and out of date with the product no longer made. He asked the European company to send a file compatible with Parkdale’s 3D printer and he printed off the part!

Kids have completed projects too using the printer.

We were all encouraged to design and print an object – the first 3 hours of printing free, $5.00 for every hour of printing after that, with a maximum of $25.00 (the cost of a reel of the thread).

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There will be a failure to print if the power supply is interrupted while the object is being printed.

Once cleaners pulled out the plug so the print had to be started again!

MJ removing bookmark backing

I chose a ‘Celtic’ bookmark, the design quite intricate. It was calculated to take 1hr and 26 minutes to print.

I picked it up yesterday and my daughter, Mary Jane removed the backing raft.

An old dog has learnt a new trick!

The Esplanade Vaults – An Historical Treasure Rarely Opened

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On Sunday, I took part in Open House Melbourne again – another year of memorable experiences. The weekend the showcase event of an organisation committed to ensuring cities remain sustainable and livable, that people care about architecture, design, historical significance, and community values and stay engaged with their environment.

Each time I learn a little more about the history of this wonderful city as well as making the acquaintance of many delightful people. In the past, volunteers identified by a brightly coloured scarf and badge but this year we went for a ‘faux tradie'(?) look – a one size fits all fluoro pink vest!

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The day always wonderful but the weather not always so…

July-August still winter and this year mercurial Melbourne let us know it.

Sunday, a particularly bone-chilling cold day with a consistent arctic wind from Hobson’s Bay visiting as intermittent squalls in the afternoon to remind us what season it is!

I was a building volunteer at The Esplanade Vaults in beachside St Kilda and although I’ve walked past this historical treasure many times (especially on Sunday when I got hopelessly lost and disoriented because I got off the tram one stop too early!) I never knew the vaults existed, or their significance before I was rostered on duty.

Apologies for my ignorance to all those who lived in, or frequented the popular tourist destination of St Kilda, and perhaps loved the shops ‘among the arches.’

They existed for a good part of a century before they were bricked up in the 70s because road widening narrowed the footpath and made access a hazard.

Almost 900 people visited ‘the vaults’ over Open House weekend, with almost half of them on Sunday – many blown in and appreciative of the dryness inside, if not the lack of heating and other creature comforts.

What remains is but a hollow shadow of the popular shops many remember but interesting to see inside because of their history.

The vaults date back to 1891 when public transport on the Upper Esplanade, St Kilda was upgraded to a new cable tramway replacing the Melbourne Tramway & Omnibus Company’s horse-drawn omnibus.

The roadway widened to accommodate tram tracks and included in the design was the ‘provision for ten shops with arched ceilings, the walls raised to hold the road above.’

The shops had verandahs and faced the St Kilda Baths on the Lower Esplanade. The St Kilda City Baths still there and I can recommend their friendly staff and coffee and cake. The older photo below of the Baths circa 1933.

 

The shops among the arches sold a range of merchandise suited to the location including ice cream, nuts, confectionery, haberdashery, and fish and chips. The walls are hollow and thick and it’s amazing how the noise is deadened. Nowadays trams and other traffic are constant above the shops and the road outside but are muffled to be almost unheard in the vaults.

The doors have wooden lintels and you can see the thickness of the walls. It is obvious what parts of the vaults are the original 1890s bricks and the more modern bricks used to seal them.

One of the visitors to the site on Sunday who looked about my age, perhaps older, told me a story about his childhood:

‘You know one of those shops just around the corner used to be a fish and chip shop. I’d ride my bike down here and buy some fish and chips, then leaving my bike leaning against the shop wall I’d cross the road and spend several hours on the beach. Didn’t matter when I came back my bike was still there.’

His nostalgic story ended on a wistful note, ‘No need for locks in those days…’

The City of Port Phillip Values Its Heritage

Only some of the original shops can be accessed and 2016 was the last time the Council opened them to the public. Sandra, a representative from Port Phillip Council’s Heritage Centre had set up a table to promote their local history and heritage program. It was an added bonus to have people knowledgeable about the city on hand.

heritage colunteers

My daughter lives in East St Kilda and I’m looking forward to warmer weather to follow detailed guides to five interesting walks:

  • Immigrants Trail (4 kilometres – 70-90 minutes)
  • Foreshore Trail ( 11 kilometres – 3 hours)
  • To Market To Market (1 kilometre – 30 minutes)
  • Around The Hill ((1 kilometre – 30 minutes)
  • Solar System Trail (5.9 kilometres – 90 minutes)

This last walk intriguing and the result of a 2008 project with the Astronomical Society of Victoria, Lonely Planet Foundation, City of Port Phillip, Monash University, artist Cameron Robbins and Scienceworks!

walking guides

St Kilda’s Built Heritage

The shop verandahs were removed in the 1950s but it wasn’t until the 1970s they were bricked up because of the widening of Jacka Boulevard.

Inside the vaults, on Sunday, there was a slideshow of historical pictures on a loop. Various views of  St Kilda lit up one wall and old photos were fixed on the walls in another room.  Sandra lamented there were no pictures of the shop interiors, or indeed close-ups of the shop fronts when they were thriving.

I’m sure there are snapshots in some family albums and perhaps one day they’ll be donated to a library or museum. Until then, people visiting just have to use their imagination – and everyone agreed the shop owners must have been expert at using space because the vaults are small. No wonder they needed the verandahs and a wide footpath!

the show goes on book st kilda

There was a volume of a history of St Kilda for sale plus some postcards and I bought these to share with my writing class, especially those who are writing life stories and memoir. Those who write historical fiction will find them a good resource too.

The detail of the fashions on postcards, what people are doing, the landscape or seascape, expressions on faces – all fodder for a writer to mine.

When I went to class on Monday, I showed the postcards to student Heather (90 this year) and lent her the book because I remembered a story she wrote about trips to St Kilda and having pony rides on the beach. The period the book covers, 1930 – 1983. 

Heather was thrilled, emailing me Monday night:

Am so enjoying the book. Found the name of our swimming coach, Alex Sauter who ignored me and spent all the lesson on my brother. What a wallow in old memories!

love and thanks Heather

Nothing wrong with wallowing in memories and the indigenous people of St Kilda have stories and legends too which we often forget when discussing the history of places. Stories and buildings from European settlement are only a small part of Australia’s history.

‘St Kilda’s’ Story Thousands Of Years Old…

Open House recognises this by stating:

ACKNOWLEDGEMENT OF COUNTRY

Our programming exists on what always was and always will be the land of the people of the Kulin nation. We pay our respects to Elders past, present and emerging, as well as to all Aboriginal and Torres Strait Islander people in the wider Melbourne community and beyond. Indigenous sovereignty has never been ceded in Australia and we try to be mindful of this in everything we do, given our focus on the modern built environment.

The vaults are what remains of the engineering structure of the 1890s and came about as part of the embankment works and built into the supporting wall for the cable tramway.

However, local historian and conservationist Meyer Eidelson who wrote the guide to some of the walks I’ve mentioned was interviewed about the vaults in 2016. 

In 1841, Derimut a leader of the Yalukit Willam who owned the land European settlers claimed as their own was bitterly disappointed by this theft. He cursed the settlement saying one day blood would rain from the sky and all would be swept away.

The shoreline of beach sands and the tea-tree grove is the traditional land of the Yalukit Willam clan of the Boon Wurrung. Legend tells of a grinding site for axes on the foreshore and also that the creator Bunjil who protects the Kulin Nation and travels as an eagle, placed rocks to stop floods and protect the indigenous settlement. Meyer believes the original foundation of the Upper Esplanade could be part of the network of those sacred rocks.

There is also more recent mythology about hauntings, victims, vampires and numerous intriguing ghost stories.

All believable when inside the vaults.

Light from the tiny vents creates shadows that dance across the floor and up the walls. The effects of the changing light from outside, the glow of artificial light inside, and the vibration from above and the steam of cars alongside plus the wind whistling through the arches interesting enough during the day but would be a dramatically different mood and atmosphere in the evening. 

On Sunday, as the foreshore and streets filled with families and others enjoying Open House, I recalled how St Kilda’s history is chequered with various murder stories, not to mention periods where almost every story was negative – either about drugs or prostitution.

The year I volunteered and was on duty at nearby Edgewater Towers, many of the stories centred around its suitability to feature in fledgeling Australian TV crime dramas because of the notoriety of some St Kilda residents!

I guess it would not be too difficult to imagine the worst if you were alone in one of the dank vaults. (Although they are surprisingly clean and free from the ‘back-alley/abandoned building’ aromas of rodents, rubbish and rotten food.)

Probably, because they have been sealed. Also with no plumbing connected and extremely thick brick walls, any living creature looking for residence would be birds through the top air vents – and yet there was no evidence inside of them.

However, there was a time when people did squat in the vaults and contrary to the general adverse image of people living rough, whoever claimed these catacombs as home left evidence of trying to decorate and soften the harsh reality of cold, rough bricks and concrete.

On Sunday, I encouraged the children who accompanied their parents, to look for the hidden (and some not so hidden!) objects pushed or stuck into cavities in the walls:

marbles, pieces of crockery, plectrums, mirror tiles, old rusty tin, pencil, CDs… a heart image…

A great place to have a writing workshop – perhaps at night with candles flickering…

  • Who put the objects there and why?
  • Were they found objects or had more significance?
  • How long were the people there?
  • Where did they go?

When I finished my shift for the day I was faced with the reality of watching a man settle himself on a bench for the night next to the vaults, his bright orange checked blanket belying the misery of his homelessness. The view of the foreshore and bay more a curse than a joy as a promised storm rolled in on the bruised clouds and I couldn’t imagine how cold his night was going to be.

I was reminded of two other issues in the public arena during the afternoon:

yulukit willum sign about plastic bags

Outside the baths, a timely reminder to ‘ditch plastic bags’ while sharing information about how traditional owners used plants.

Also, on duty at the vaults was Armah, a security guard originally from Ghana. We had a wonderful discussion about the fact Africa is a continent, not a country and how he has lived in Melbourne 21 years and never been in a gang!

I showed Armah a funny clip of the Ghanaian parliament which is doing the rounds of Facebook and he couldn’t wait to get home to tell his family and share it.

Armah has been back to Ghana a couple of times to visit family but like most migrants happy here, he considers that Australia is home.

I wish Dutton, Turnbull, Bolt, Guy et al – the pathetic politicians who dog whistle and use racist slurs to get votes could have chatted with Armah and hear the damage such targeted remarks do to communities.

Cold and tired, I caught up with my daughters for a cup of tea and a chat, sharing the memories triggered by my few hours in St Kilda.

  • I learnt to ice skate at the famous St Moritz rink along with thousands of other Melburnians in my age bracket.
  • I attended dances and functions at the St Kilda Town Hall.
  • Mordialloc Writers read at one of the first St Kilda Writers’ Festivals
  • I’ve visited numerous friends who live in different parts of the suburb
  • I still recall with fear my first visit to Luna Park and the terror of the scenic railway ride!

As I replied to Heather – there’s nothing wrong with wallowing in memories!

There is another post doing the rounds of Facebook –

Dalai Lama quote

The someplace may even be close to home. I wonder what building I’ll be allocated next year…

Who will I meet? What will I learn? What will I remember?

How many degrees of separation will there be… and will the weather be kinder!?

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Winter Discontent Hints At Spring

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I woke up this morning with a list of writing tasks to do:

  • Three classes start next week, so lessons to plan
  • Sharing information about a delightful weekend where I caught the last day of the Gandhi Exhibition at the Immigration Museum and the Barangaroo Ngangamay celebration for NAIDOC in the Community Gallery
  • Plus a book review to finish for Lisa Hill’s wonderful celebration of Indigenous Literature she holds each year during July
  • A review of the fantastic Viking Exhibition at the Melbourne Museum where the girls took me on Mother’s Day (Yep, I’m that far behind in my To Do List!)
  • And an update about the ABC after attending a great rally at Melbourne Town Hall yesterday chaired by the accomplished and internationally famous journalist Professor  Peter Greste
  • More about my travels last year – especially Russia
  • The first assignment for a MOOC I’ve enrolled in at the University of Iowa on Moving the Margins: Fiction & Inclusion
  • Plus poems and short stories to finish, revisit and edit…

Help, I need another holiday or to go on a retreat…

A Moment of Joy…

However, all plans disappeared when I drew back the curtains and noticed my Bird of Paradise had started blooming – one of the most colourful and striking plants in the world it belongs to the plant family Strelitziaceae and I just love it.

The plant was in the garden when we bought the house in 1984 and has survived droughts, renovations, a flood, and thrip invasion.

This winter has been particularly cold – everyone I speak to agrees so it is not just grouchy arthritic me – and saying it’s cold means something considering I’m from Scotland!

But being greeted by my delightful Bird of Paradise almost in full flower warmed me up from the inside out!

In pyjamas, I rushed out to take a few photos.

Inspired, I even wrote a poem – nothing like attempting a bit of poetry (even if it is twee) to get the brain in gear on a chilly morning after a turn around the garden checking what else is in bloom.

trees minus grevillea

Mid Winter Morn in Mordialloc

Mairi Neil

Sunlight struggles to glimmer
in the dull convict-grey sky
any warmth still chained to
clumps of cloud drifting by

A faint frost skins patchy grass
soon to be melted or crunched away,
the day frozen – not quite five degrees
oh, winter please disappear today!

Imagine soft, distant, mauve clouds
hovering over a smooth, azure sea
farewelling the night edging inland
the tired fishing boats now work-free.

Birds scrabble nearby for scarce crumbs
nectar hard to find this time of year
they flap, swoop, chitter and chatter
loud demands still music to the ear.

Winter time a challenge for us all –
come on, spring, make life brighter
when flowers bloom in rainbows
our hearts and steps much lighter.

Red and pink geraniums smile amid
myriad green leaves begging for room –
daisies dance a welcome at the gate
rosemary always remembers to bloom

The beautiful Bird of Paradise flowers,
to hint that mythical Eden does exist
its orange and blue finery ready to fly
to tropical garden and romantic tryst.

Nature’s beauty  a welcome surprise
even in winter. Each splendid new day
bulbs grow and blossom without fanfare
a reminder the spring’s never far away!

Welcome Signs of Spring

Looking closely at the plants the signs of spring are there. Buds beginning to form on the camellia –

camelia buds july 18

but later it was the behaviour of a Magpie I spied out of the window that fascinated me.

magpie flying

I’ve written about the dislocation of many of the local birds because so many trees (their homes) have been removed as Mordialloc’s housing boom continues. The changes have disoriented several magpie families who have been living in the area.

Magpies build large, domed nests in thorny bushes or high up in tall trees using found objects and whatever they can collect for their nests.

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They are a protected species under Australian law and it is illegal to kill them but destroying their homes is obviously not considered illegal – yet the quickest way to destroy a species is to get rid of their habitat!

Magpies mate for life and normally stay together for their entire lives. They mate during springtime when the weather begins to get warmer. That’s usually when they build their large nests.

However, I watched as an industrious Magpie tore strips off an old coir mat and gathered as much material as possible in his/her beak before flying off to distant trees.

The spectacle totally engrossing for several minutes – how he/she managed to keep collecting more material in its beak without losing any amazing.

When I think how I fumble to pick up and grip stuff with hands and fingers yet birds make the most intricate of nests, woven out of a range of natural or man-made materials with mainly their beaks.

They truly are amazing creatures!

I’m sure Mr/s Magpie was gathering for a nest and not food although in winter they eat more plant material, wild fruits, berries and grains, supplemented with household scraps and food scavenged from bird tables, chicken runs, even pet food bowls.

But all bird experts say we should not feed them – especially not bread – no doubt I will do penance in the afterlife for those years of throwing out breadcrumbs when I first moved here!

Like Australian Ravens, Magpies also eat carrion and catch small mammals and birds. In the wild, Magpies prey on larger animals such as young rabbits but with urbanisation despite the destruction of habitat I don’t think they’ll go hungry and so won’t be hunting pet rabbits.

Delights, Distractions but now must ‘Do’…

While exotic plants and paving stones might make gardens appear neat and tidy, scientific advisors suggest cultivating a wilder and more natural environment benefits birds and butterflies.

This appeals to me. I try to plant as many indigenous trees and plants as possible – less maintenance and figure they’ll survive the vagaries of the weather better and hopefully help and encourage native birds.

I have very Noisy Minors who visit daily and manage to drown out the Magpies carolling. The Noisy Minors raid the Bottlebrushes vacuuming up what’s left of the nectar or any insect foolish enough to be caught.

Loss of habitat through global warming is also posing a major threat to wildlife around the world, with some studies predicting that every 1C rise will cause the eventual loss of 10 per cent of all species. (Hard to believe colder winters are in fact probably indicative of global warming as the seasons change…)

Anyway, no apologies for pausing and capturing my garden and the antics of birds on film or in words.

We writers must take inspiration where we find it and nurture the muse, especially when it is as lethargic as mine – or maybe the word is lazy!

Ah, yes, back to that list…

Mordialloc beach in winter-PANO

 

Surviving, Existing, Embracing – How Would You Cope In An Australian Desert?

(Warning: Indigenous Australians are advised that some of the links from this blog include images or names of people now deceased.)

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NAIDOC Week 2018 

Under the theme – Because of her, we can! – NAIDOC Week 2018 will be held nationally from Sunday 8 July and continue through to Sunday 15 July.

… Aboriginal and Torres Strait Islander women have played – and continue to play – active and significant roles at the community, local, state and national levels… As leaders, trailblazers, politicians, activists and social change advocates, Aboriginal and Torres Strait Islander women fought and continue to fight, for justice, equal rights, our rights to country, for law and justice, access to education, employment and to maintain and celebrate our culture, language, music and art…

They are our mothers, our elders, our grandmothers, our aunties, our sisters and our daughters… often been invisible, unsung or diminished… For at least 65,000 years, Aboriginal and Torres Strait Islander women have carried our dreaming stories, songlines, languages and knowledge … and enriched us as the oldest continuing culture on the planet…

Two Sisters – Ngarta And Jukuna

A True Story – Perhaps the first Autobiography written in an Aboriginal language…

In an ideal world, this book would be in school and community libraries and generate important conversations about culture, language, family relationships, and Australia’s history.

A firsthand account it provides a rare primary source of knowledge and insight into the lives of two amazing and courageous women.

We are all enriched by listening or reading with an open mind when people share their authentic, lived experience from the heart, in their own language.  Especially, when the stories are remarkably different from our own as this story.

The sisters couldn’t read or write their language Walmajarri until it was documented and translated into English by Eirlys Richards, one of the co-authors who collaborated with this book.

Eirleys and Pat Lowe, the other non-Aboriginal author are to be congratulated for recognising the importance of recording the stories, helping translate Ngarta and Jukuna’s words, encouraging the telling and persisting towards publication.

The road to publishing would not have been easy. I’ve spent most of my writing life trying to publish stories by everyday Australians in anthologies for the Mordialloc Writers’ Group and classes in community houses and appreciate the hoops to jump through to achieve a joyful result – especially with what is referred to now as ‘traditional publishing.’

This edition of Two Sisters, by the Magabala Books Aboriginal Corporation 2016 and was first published by Fremantle Arts Centre Press 2004 but can be bought from www.magabala.com Email: shop@magabala.com

The book is easy to read and approximately 120 pages and packs a punch.

I guarantee it will remain in your memory! For me, even the timescale is mind-boggling. Ngarta and Jukuna came out of the desert and first had contact with white people in 1961 – the year before I arrived in Australia to live in Melbourne, one of the most developed cities in the world.

United Aborigines Mission from air 1977
An aerial view of the outback Mission 1977 giving an idea of distance

The book includes helpful sections such as pages 83-103 where the story is in Walmajarri. Another singular experience – I’ve not read a book before with the story printed in English as well as an Aboriginal language.

Also included is a Glossary of Walmajarri words and their meaning plus an excellent pronunciation guide. ( Throughout the text some of the Walmajarri words used have no definitive English equivalent because of the 23 different sounds of Walmajarri some are not found in English.)

A potted history of the backgrounds of the authors and how they met also included with helpful historical markers and notes about Aboriginal culture and several maps and photographs.

‘People who lived in the Great Sandy Desert led a distinctive way of life with their own beliefs and customs. In telling their stories, Jukuna and Ngarta took such aspects of their experience for granted, seldom seeing the need to explain what to them was obvious. Because Ngarta’s story is written in the third person, it has been possible to interweave additional information helpful to readers who don’t know the desert or its people…

For most readers there will remain a number of questions arising from both stories, not all of which can be answered with certainty… we have often had to accept that some things are unknowable…’

Pat Lowe

Eirlys moved to Fitzroy Crossing in 1967 to translate The Bible but also establish literacy and reading groups. When Jukuna and her husband Pijaji settled nearby they learnt to read and write their own language for the first time.

By 1980 Jukuna was a fluent reader, one of a small number of people who could read and write the language… her skill in writing did not develop as quickly as her reading did, probably because there was little reason for her to write.’

However, when Jukuna and Eirlys met up in the 1990s Jukuna said,

‘I have written a story about myself, will you read it?’

Eirlys ‘read an account of a young woman leaving her family in the desert to walk with her husband to the unknown country of the white people. I wondered if this might be the first autobiography written by a Walmajarri person in her language.

Two Sisters is about life in a remote area of Australia few will visit, let alone live in. Most of us are not desert or bush dwellers and if we do go there it will be with the support of guides and tourist organisations, or with the knowledge and expertise of technology.

Reading the day to day accounts of hunting animals and gathering and harvesting of plants, the walking from waterhole to waterhole, the hours of digging involved and the setting and packing up of camps is engrossing and exhausting when you imagine the miles, the terrain, the heat, the cold – and the fear!

Underlying the journey of the sisters and the last of the Walmajarri left in the desert is the story of murder and lawlessness by the criminal Manyjilyjarra brothers.

These men were from a family of outlaws, men who lived apart from other people and defied the law, who preyed on their fellows, killing without reason, abducting women and discarding them. Other men feared them, and for a long time they got away with their crimes…

… news of yet another killing reached the scattered bands. No one had the power to control the killers or bring them to puishment. They moved, uninvited into country that was not their own, and eventually they went to Walmajarri country…

This was a time of great change amongst the peoples of the desert. Most of their number had already left the sandhills. Some had chosen to migrate north or west to join relatives on the cattle and sheep stations that had been established in the more generously watered country of their neighbours. Others had been rounded up by white people and brought into settlements….

Desert society had so disintegrated that its normal laws and sanctions could no longer be enforced, and these men were able to intrude with impunity into other people’s country and to prey on the few remaining unprotected inhabitants.

Prologue, two Sisters

Ngarta Jinny Bent and Jukuna Mona Chuguna belong to the Walmajarri/Juwaliny language group. They were children when this mayhem and dislocation happened and the story of fleeing the criminals, meeting up with them and others who suffered and the gradual move north to settlements is covered in their stories.

Ngarta stayed behind with her grandmother to be one of the last to leave country.

‘In the whole of the Great Sandy desert, only a handful of widely scattered groups of people still lived in their accustomed way. Everyone else had gone. In Ngarta’s country there remained just one small band of eight souls: Ngarta, her mother and grandmother, her young brother, Pijaji’s two sisters and his second mother and grandmother…

With so few people to feed… They did not need to travel far with each season to find new stocks of food. Besides they were waiting for their relatives to come back and pick them up…’

page 31

Jilji-a sandhill
Jilji – a sandhill

The little group lived like this happily enough for a couple of years. They didn’t see anyone else in all that time and, but for the knowledge that their relatives were living on a cattle station far to the north, they might have been the last people in the world. Life went on in its age-old pattern: food gathering and hunting, drawing water, making or improvising tools, cooking, camping, firing the country, telling stories around the fire. Everything was the same, yet nothing was the same now that they were on their own.

page 34

waterholes
Searching for water depended on knowledge of where to dig and what jilas held the most or easiest water available

Enter the lawless brothers who killed her brother and beloved grandmother and speared her mother. Ngarta’s story becomes particularly harrowing when you consider she was just a child. She lived in terror and eventually fled surviving on her own for ‘a year or more’… time measured differently by her people.

So I went away on my own, in the afternoon. I went west. I took only a kana for hunting and a firestick. I walked on the grass all the way, till I got to Jarirri.’

Instead of walking on the sand, Ngarta stepped from one tuft of spinifex to another in order to leave no footprints.

She almost reached safety, within sight of Cherrabun hills but ‘… her resolve failed. For reasons she is no longer sure about, she gave up the idea of pushing on to Christmas Creek.’

‘I don’t know why I went back. maybe I was thinking about my country. Maybe I was frightened for kartiya.’ (white people)

Mining company's seismic lines in desert
Mining company’s seismic lines in the desert

…  their country stretches almost as far as the Fitzroy River to the north, but the family of these two sisters came from much further south, from the Great Sandy Desert proper, so that when the first Walmajarri people, the northern groups, were going to work on cattle stations, the southern groups were unaffected… even the bands most distant from one another were linked by marriage and consanguinity… upheavals caused by the settlers of the cattle and sheep stations filtered back along the attenuated communication lines to… the remotest parts of the desert…

Robert Menzies of whom they knew nothing, was Prime Minister when Jukuna and later Ngarta emerged from the Great Sandy Desert… much later… they first heard the word “Australia” and learned that they were not only Walmajarri, but also Australians.

Pat Lowe, contributing author in the introduction to Two Sisters

Ngarta grandmother's grinding stone 1997
Returning to country Ngarta discovered her grandmother’s grinding stone

When Jukuna tells her story she also fills in gaps about Ngarta’s and describes when they were reunited:

‘I’ll tell you about something good that happened. Pijaji and I thought our family, who we’d left in the desert, were no longer alive. So, we pushed the memory of them from our minds, and worked on the station without thinking about them very much, you can imagine my shock when my sister and sister-in-law arrived at Christmas Creek Station. When I heard the news I was overjoyed and we went over to see them and cry with them.’

I know the feeling of joy as a migrant returning to my birth country and meeting kinfolk and friends after many years of separation but there have been letters, phone calls and messages via others.

No such contact for the sisters.

That unembellished paragraph of Jukuna’s about being reunited with family thought dead and hearing their horrific tale of survival such understated stoicism!

Bridging The Cultural Divide

In a chapter titled The World of The Two Sisters, Pat Lowe contributes some helpful information to help non-Aboriginal readers understand the sisters’ stories – especially in the context of the time and reminding us of how isolated the desert dwellers were.

Books like Two Sisters show the differences in culture but also similarities in the development of humankind, the resilience of communities, the dispelling of fears and misconceptions, and adaptations necessary, the contrast between past, present and future.

Both women became artists as well as writers with their paintings exhibited in Australia and overseas. (Ngarta died in 2002)

  • Desert people did not keep track of ages in years, but as stages in life. Children described as newborn, crawling, toddling but as they got older their maturity judged on ability to hunt and the size or agility of animals caught – from small lizards to goannas and pythons, cats to foxes and dingoes. ‘The first time Ngarta killed a cat or a fox was a landmark event.’
  • A girl considered ready for marriage when her body showed signs of physical maturation – menstruation, breast development, pubic hair. Perhaps betrothed since birth to an older man she didn’t cohabit until mature enough and went to live in her husband’s camp. Her husband not allowed to have sexual relations until ‘the right time’ and such restrictions commonly observed. (Unless of course, like the marauding brothers Ngarta encountered men took women and girls and often killed them after rape.) Although Ngarta never talked about it later, she is said to have been taken as a wife by one of the men.’
  • Polygamy was normal practice, maintained by an early marriage of girls and later marriage of men. The presence of other wives, by and large, ensured the protection of the younger girls. It also contributed to complex kinship relationships and in the story, it can become quite complicated when the sisters talk of mothers and fathers and sisters and brothers so don’t read certain tracts when you’re tired! This complex extended kinship and blood relationships, of course, is why the practice of removing children from their family and country is not only outrageous and indecent on humanitarian grounds but a dangerous practice because families lost trace of bloodlines, eligibility for marriage, and ensuring appropriate behaviours and obligations observed. Aborigines will suffer the consequences of  The Stolen Generation for a long time and we must never let that shameful period be forgotten or repeated – no matter what justifications authorities use.
  • A boy’s physical development determined his readiness for going through stages of law and his rank among men and marriageability.
  • Desert people tell stories that may span years. They are not fixated with definitive time the way Europeans are and knowing the age of the sisters at particular times in the story is guesswork.
  • Widows or other grieving females hit themselves on the head with stones until they bled, there is confronting descriptions of this and wailing, tearing of clothes, painting bodies in clay – visible and visceral signs of grief shared by other cultures.
  • Desert dwellers believe in supernatural beings and spirits – some benign others dangerous. They live in hollows and waterholes can enter children and animals, can be helpful to explain good weather or destructive seasons and anything new or unusual like windmills and fences built by settlers and the various types of cattle introduced. They are not the only people to believe in the supernatural or gods that can’t be seen. Men cried when they discovered water in the tank below a windmill having never seen the structure before and always working hard digging for water, they believed evil spirits were at work.
  • Expert hunters and gatherers but living in a sometimes unforgiving environment a great part of the desert dwellers day is spent searching for and cooking food. Most of us would be in awe at their tracking and hunting capabilities and lack of waste – the wisdom of the First People to help us protect and sustain the environment should be a given. But when they first engaged with white people there were many shocks. ‘At Julia Yard, the two men found a drum of tar, used for applying to spayed cows to heal their wounds. They had never seen tar before and thinking it was some kind of food, like honey, they swallowed some of it. It burnt their throats and later they vomited.’
  • Desert and other Aboriginal people drop from their vocabulary the names of recently deceased people. They are disturbed to hear the name or be reminded of someone who is gone. The closer the relationship, the longer the taboo on the use of a name and other similar words in general vocabulary.  “Instead, people usually address and speak of one another by relationship terms, a practice that causes much tearing of hair amongst non-indigenous people trying to follow narratives and identify the actors.”

newspaper article

Epilogue – What About Justice?

The Chapter, Epilogue, became personal in a ‘six-degrees of separation’ way.

A small group of desert dwellers who had never lived under or obeyed ‘white man’s’ law appearing at a remote cattle station and killing stock was news in 1961 but because of language barriers and intense fear and distrust it was some time before teenager Ngarta’s story was listened to – and apparently ignored by authorities.

The two murderers were remanded on cattle killing charges, later reduced to ‘having been in possession of beef suspected of having been stolen,’ and fined fifty pounds or fifty days in prison.

The court case and charges absurd – how would they know about kartiya (white) law and possession or have money for fines!

Tragic too, the public outcry ‘at the perceived unfairness of the sentences’ that followed, which led to the men being soon released and having ‘a happy reunion’ with their group.

The government received written protests from such bodies as the Union of Australian Women, the Joint Railway Unions Committee, the Amalgamated Engineering Union and the Federated Miscellaneous Workers’ Union.

I’m a member of the UAW and worked for the Miscos in the 1980s.  I know these organisations considered themselves progressive and on the side of social justice.

They were at the forefront of many struggles for Aboriginal rights but I wonder if they were able to hear the real story from those desert dwellers in 1961, including the treatment of the sisters, would they still have demanded the men’s release?

The allegations that some of the children had been stolen were never followed up, or the brutal and cruel treatment Ngarta and Jukuna suffered – well not by katiya – but interestingly karma or ‘blackfella way’ seems to have worked! (Read the book…)

Two Sisters and its various chapters with perspectives, reflections and new knowledge, a fascinating read of survival, adaptation and growth. An apt book to study because the focus of this year’s NAIDOC theme is – honouring women’s contribution

BECAUSE OF HER , WE CAN!

 

When A Trip is Unforseen, Unplanned and Unappealing…

 

park bench Edinburgh 2017

On Tuesday morning, in a buoyant mood, I set off for work – my last class for the term – and mind already turning over a list of appointments, events, ideas for lessons, and a list of catch-up household chores to be squeezed into the winter break.

In a folder ready for photocopying and collating, the prepared anthology of the writing students of Godfrey Street’s Writing Creatively Class.

I had burned the metaphorical midnight oil for several nights but tiredness banished when I organised the wonderful work produced this semester.  The cliched spring in my step real because a task satisfactorily completed – a job well done.

Pride Comes Before A Fall

However,  life has a way of reminding me never to be too comfortable or smug!

I’d only strode a few yards from home when I was flying through the air before landing with a thud on the concrete path.

Wings definitely clipped!

Three days later, beautiful bruises reveal themselves in places well-hidden but still painful, I  reflect on how lucky I am (no broken bones just sore muscles) and I now obey (within reason) both my daughters’ exhortations, ‘Can you just sit and do nothing – pleeease!’

I’m trying to ‘go with the flow!

windsurfing Mentone.jpg
Windsurfer, Mentone January 2018

Déjà vu or Ground Hog Day?

While sitting in Frankston Hospital’s Accident & Emergency, Facebook reminded me of my travels last year and yes, unbelievably, it was this time last year when I was limping through the last leg of the big overseas adventure because I’d tripped in the hallway at my cousin’s house in Renton near Glasgow.

Despite my lovely cousin’s pleas, I didn’t get checked out by a doctor and ‘walked through the pain,’ which led to all sorts of complications when I returned home.

My daughters were most insistent I didn’t repeat any stoicism.

I reluctantly agreed, despite feeling like one of the guest speakers at a Women’s Hospital function who said once she retired ‘a trip’ became ‘a fall’ and she was sent off to a Fall Clinic as if she had a chronic problem.

My accidents were both unexpected trips, but landing on concrete is more likely to do damage than a floor – and it felt decidedly more painful!

I can laugh about Tuesday now, but the audience of half-a-dozen workers were not laughing when I landed beside them. Several strong pairs of arms hoisted me to my feet when I told them I was ready to stand and prove I didn’t need an ambulance.

At another time I might have revelled being fussed over by a batch of young men but I just wanted to return the few yards home and ‘have a Bex and a good lie down!’

A young man escorted me the 100 feet and carried my bag. He returned a few minutes later to check I was okay but I told him my daughters were on their way.

The cavalry arrived to greet a crying mess sitting draped in a bath towel toga with a large icepack on both knees and double-checking fingers, wrists, elbows, neck and all the other places that hurt.

Maybe it is a sign of age but the pain was excruciating. Shock set in and I started to shake – the girls were decisive.

A cup of tea and a couple of Panadol and we headed for Frankston Hospital.

Mobile phones a godsend that day. They had tried for an appointment with our local doctor when I first rang them but the clinic was booked out. They’d also rang my manager and cancelled the class.

While Mary played nurse and found some looser pants for me to wear that wouldn’t pressure my knees, Anne marched down to the worksite introduced herself and recorded the company’s details. She got a contact name of a supervisor because I’d caught my foot on the corner of a manhole cover they’d removed but left jutting out from the area of pavement blocked off.

Distracted and curious by the activity I tripped, but maybe the whole path should have been closed.  Lessons to be learned all round!

Silver Linings

The day became surreal and emotions ran high – suffice to say various temperaments exposed and moments bordered on slapstick, television soapie, Grey’s Anatomy, Brooklyn 99 and then an unexpected lovely moment…

We arrived home from Frankston to find a huge box of fruit on the doorstep and a handwritten note from one of the workers hoping I am okay and wishing me well.

I really appreciated their kindness.

fruit bowls.jpg

I also appreciated my daughters’ devotion and decisiveness – they proved themselves capable and caring adults and in all the drama I had a moment of parental pride and joy – they will survive, perhaps thrive – without me and have obviously discussed and thought about ‘the ageing me’ with one of them declaring at one stage, ‘You are not superwoman and don’t have to be supermum anymore.’

And so for a few days, I am ‘taking it easy’ factoring in Panamax and Voltaren Emulgel with the vitamins and blood pressure tablets!

I’ve been touched by visits and phone calls from friends and I’m blessed that injuries don’t seem to be too drastic and the holidays will be great recuperation time.

Happenstance indeed!

sculpture sitting.jpg

And Today is Poet’s Day

POETS day is a term used by workers in the United Kingdom to refer jocularly to Friday as the last day of the work week. The word “POETS” is an acronym for “Piss off early, tomorrow’s Saturday”: hence Friday becomes “Poets day“.

With ‘enforced’ leisure I’ve started going through notebooks and extracting the ideas jotted down – maybe I’ll get some creative writing done!

I came upon this poem – apt because it was Tuesday Class I was heading to when I tripped so here’s ‘the postcard’ I ‘didn’t send’.

Remember the perennial joke from primary school if you witnessed somebody tripping?

Oops, I tripped.

You didn’t send me a postcard!

An Acrostic Tuesday

Mairi Neil

Tuesdays during school term, I teach in Bentleigh

Up the line from Mordialloc towards the city

Easy to get to by public transport, especially trains

So convenient! And I love it! I know I am lucky, even on

Days when inclement weather suggests

A day in bed or seat by the fireside…

Yet, I‘d never use bad weather as an excuse. Unless

 

Catastrophic cyclone creates wailing whistling winds

Large hailstones the size of tennis balls thunder down

An unseasonal snowfall blocks doors, driveways, footpaths

Sleet, slush or slippery ice replaces stable ground –

Scenarios unimaginable in Mordialloc – unless you are a writer!

empty classroom

Happy Holidays and Happy Poet’s Day!

 

 

Corruption Unnoticed Is Corruption Unchecked – We Need Effective Journalists

journalist Walter Robinson

At the end of May, I went to Melbourne University to hear the AN Smith Memorial Lecture sponsored by Melbourne University’s Centre for Advancing Journalism, School of Culture and Communication, part of the Faculty of Arts. They always have interesting speakers but this year, especially so, because it was Walter “Robby” Robinson from the Boston Globe.

Most of us were first introduced to Robby through the movie Spotlight – his character played by Michael Keaton. The Boston Globe is the newspaper that disclosed the systemic sexual abuse of children within the Catholic Church in the Boston Diocese and the culture of protecting paedophile priests by the hierarchy of that church.

The topic relevant in today’s Australia (and indeed throughout the world) after the Royal Commission into Child Sexual Abuse set up by the Gillard Government and a redress scheme for the survivors currently being negotiated by the Turnbull Government.

talk at mlb uni introducing Robbie

Introduced as a journalist whose career has spanned 34 countries, 48 out of 50 of the United States while working under four different presidents and covering one and a half wars, Robbie looked suitably humble as an eager audience applauded a long and loud welcome.

He began by stating that Boston and Melbourne were sister cities. When there was little reaction he said, ‘Am I the only one who knows that?’ which provoked laughter. (I must admit I didn’t know that!)

Can democracy survive without a strong aggressive press?

Before coming here, he researched Melbourne and read about our ex-mayor. He remembered an interview with Doyle in the USA a few years ago when he encouraged tourists by suggesting when Americans visit they have a great time with their credit cards. With sarcasm, Robbie said, ‘That alone is a good reason to go back to cash.

He acknowledged and praised three Australian journalists in the room who had exposed child abuse: Louise Milligan, Joanne McCartney and Paul Kennedy.

He had hopes and fears for journalism and the future of democracy which “works well for everyone if  journalism works well for everyone.” He believed the suppression laws against the Australian Press are too oppressive.

free-press-quote-from-churchill

He had been interviewed and asked to comment on the case of Archbishop Wilson and because it was still before the courts declined to refer to him by name. He was glad Archbishop Wilson was found guilty but unfortunately, the comment he made about him going to prison produced an ABC headline that did not match his careful comments.

It was corrected a couple of days later after he complained but Robby believes the initial reporting is symptomatic of headlines being used as click-bait or sensationalism!

For him, holding the powerful accountable for their actions and the truth is the responsibility of good journalists.

Currently, the Pope and USA President suggest they are both humble men – we know this by the Pope’s actions and the fact the President tells us repeatedly.

(Muted laughter followed this comment and I think it would be reasonable to say finding a supporter for Trump in the room would be like looking for the proverbial needle in a haystack!)

The Boston Globe and Spotlight

Robby then launched into an explanation of the investigation he is most famous for and the background/inspiration to the film Spotlight.

He asserted there was an international conspiracy in covering up child sexual abuse in the Catholic Church – right up to the Pope and powerful others.

There is an international conspiracy regarding Trump but in his eyes, it is caused by the journalists and investigators being stubborn about seeking the truth.

  • Catholicism is a major religion in the USA and Australia. About 20% of the population identify as Catholics but not all go to church.
  • In 1972, Robby covered the Vietnam War but the horror of the Spotlight story won’t leave him alone –
  • he discovered there is evil within the Catholic Church and frequently that Church will do something to replenish this. His sense of outrage is never exhausted!
  • When men working in the Lord’s shadow cast children into hell there is not ‘two sides to every story’.
  • Accountability is now being taken up to high authority in Australia but not in the USA. In the USA the system is overly deferential to the powerful.
  • 2002 – the story broke following five months chipping at a granite wall because the Roman Catholic church had ready access to all levels of political power.
  • They were able to make documents disappear from court files. They sat on the shoulders of the Boston elite because in Boston half the population is nominally Catholic.

quote about tyranny

The journalists accessed 10,000 pages on the one priest – Father John Geoghan, the main subject of Spotlight the movie. Once it was available, within two weeks 105 victims came forward, 400 were in the shadows.

It was revealed Geoghan had been shuffled to six parishes in 30 years!

This proved the Church’s first priority was to avoid public scandal.

Nowhere in the 10,000 pages of reports was there one mention of the children’s welfare. The Church never called the police.

The children didn’t matter!

Documents revealed 10.8% of priests were reported in 60 years – over 250 priests in Boston had molested children. Robby believes if, in any diocese, there is under 8% reported then a cover-up is still happening!

  • The Cardinal of Boston knew the predators but let them stay as priests until retirement. Bishops and Cardinals internationally all play from the same script.
  • There are reciprocal arrangements to send priests elsewhere.
  • They are expert at hiding abuse and protecting priests.

It is refreshing to see Australia is calling to account those in power who knew. He is following Archbishop Pell’s case closely.

When the Boston Globe covered the story it was the dawn of the Internet Age, their stories went viral and victims from all around the country and the world telephoned or emailed them – even from Australia

Pre 2002 there was no wildfire – the power of the Internet got the story noticed nationally and internationally, immediately.

Technology precipitated and has participated in journalism’s financial free fall.

Yes, the Internet spread the story but the Internet has damaged investigative journalism. In the first redundancies, staff went from 550 to 500, the second round another 30 went, and another buy out of the Boston Globe will reduce its size more.

Links in the chain are missing now when it comes to reporting. Many jobs like the court reporting jobs don’t exist. It was the court reporter that first alerted the team to the story.

However, the Spotlight Team initially were four reporters, now they are eleven, including two editors.

Their story showed that people value investigative reporting more than anything – even sport. Readers want reporting that holds the powerful accountable!

quote about leadership

The Boston Globe owner is a billionaire. He doesn’t want to make a profit but he’s also not into losing money. Since the Internet half of the journalistic jobs have vanished 25,000 reporters gone.

Along, Came Trump…

“He speaks with conviction, knowing nothing, and without saying anything.”

The tradition of The Anonymous Source is important – we learned that other unstable world leader cancelled the summit (and then it was on again).

November 2016 when Trump started to attack the New York Times and other papers claiming fake news they had one and a half million digital subscribers – now it is 3 million – people want to read a paper they can trust.

Obama used the Espionage Act to flush out whistleblowers but blinked to protect press freedom. Trump thinks journalists are scum – he may not blink!

  • He marginalises and demonises journalists.
  • He is going after Amazon because the owner of Amazon owns the Washington Post
  • He reads fewer books than other presidents have written.
  • Winston Churchill said a free press dangerous – not for ordinary citizens!
  • Lying is the message of Putin and Trump –  lie blatantly to assert power over truth itself.
  • Remember Trump had the crowd yell ‘you lock them up’ or ‘lock Hillary up’ – his mantra
  • It is the role of the press to protect the public from the excesses of government, not the role of government to protect the supposed excesses of journalism.

Warren Buffett has predicted printed newspapers will vanish; home delivered papers will be as rare as buggy whips.

Quality over Quantity

Remember the four characteristics of media writing

  1. accuracy
  2. completeness
  3. efficiency
  4. precision
  • Robby fears the quality of a lot of online journalism – it’s about generating clicks and contains a lot of spin…
  • In the USA the First Amendment has lost some of its lustre
  • The Globe doesn’t cover court cases anymore yet that was the origin of the Spotlight investigation.
  • The Cable News Network attractive to the public yet dangerous if the only source of news

He believes in a future for investigative reporting but will it do any good can they breathe life into a calcifying democracy?

Democracy is in decline, people are taking freedom for granted.

In the American 2016 Election, 93,047,000 didn’t show up and of 183 million who voted many were ill-informed.

Image result for when integrity dies within a person

Corruption Unnoticed is Corruption Unchecked

end of talk at melb uni 1

Louise Milligan one of the journalists from the ABC who has reported on child abuse in Australia asked about the confidentiality of the White House briefing. When things are said ‘in confidence’ to a room full of journalists why aren’t they reported when they are in the public’s interest?

Robby admitted that it started with Kissinger under Nixon and ‘everybody hates it’.  A horrible tradition. It is a way for senior officials to share whatever secrets or knowledge they have and they’re worried about.  But they won’t say it in public – and no journalist will break the tradition – apart from the ‘anonymous Whitehouse spokesperson’ perhaps …

A journalism student asked: Has paedophilia within the church stopped or is the next generation carrying it on?

Robby gave an example of Brazil.

Ten times as many priests were exposed in Boston than Brazil, yet compare those numbers to the size of the Catholic Church and population in Brazil.

The current Pope who is South American took steps regarding the Bishops in Chile but there are many Catholic countries where nothing has been done yet.

This Pope is determined to get the Bishops out of their limousines and the Cardinals out of their Cadillacs but will he be prepared to clean out every single bishop and archbishop?

The Effects of Writing About Child Abuse Do Not Go away

How do you protect yourself from second-hand trauma when reporting on a case like this?  

Robby’s answer, ‘Not well!’ 

His wife, a nurse, and she believes the Spotlight team all suffered PTSD. He is still affected emotionally by the stories – he couldn’t relate one tonight because he knew he would break down.  “Maybe I should see a counsellor.”

His honesty about the stress and emotional pain of investigating and reporting the story important to share.  I often wonder about the journalists who cover horrific murders or war and disaster stories. There are some images or experiences you can never forget. How do you return to normal life?

Another student asked a question about Rupert Murdoch and Fox News, which is increasingly a mouthpiece for the Whitehouse and Trump.

Robby’s suggestion,  “People should wean themselves off cable news!”  It is corrupt and they are a powerful potent force. They don’t report news but tell stories and have stories about the news…

If you want to improve journalism and keep it alive you must support the newspapers who still do their job.

I checked my old journalist course notes from when I did my Masters in Writing:

Broadcast news emphasizes the superficial rather than the substantive.  It’s too short and too shallow.  Pictures or audio drive the story.  Critics say broadcast news reporters often pick out the sensational or the most unusual aspect of a story to emphasize rather than what is the most important. “If it bleeds, it leads.”

Broadcast news writers depend on clichés rather than information, particularly to end their stories. Many reporters find an ending that says in effect, “Who knows?” or “We’ll have to wait and see” convenient for ending a story.

For years, the reporter who covered the Supreme Court for National Public Radio would end her stories about cases before the court by saying, “A decision is expected by next summer.” That sentence – besides containing a passive verb construction – tells us nothing since most Supreme Court cases are decided before the court recesses for the summer.

It Takes Resources To Pay Good Investigative Journalists

Robby subscribes to the New York Times, The Wall Street Journal, The Washington Post and he suggests when you read The Guardian send them money like he does. (This got a large round of applause!)

Robby teaches journalism and has done for the last ten years

He believes there will always be good jobs for good students and he finds his students are excited about the digital age and the different platforms available. They are hopeful and not surrounded by doom and gloom.

It used to be when people came to the Newsroom, the old hands taught the new reporters, now it is the young ones teaching all the old Journos  the new technology!

Information in a free society is a valuable commodity the next generation will monetise it.

When asked if the Pope is a reforming pope, Robby said he thinks the Pope is wanting to bring an end to clerical culture, the person must come first and he is trying to get the church elite out of their limousine lifestyles.

But change within a church or a religion takes generations and Robby fears it will never make it in several lifetimes.

He is a Catholic and he thought he’d be buried by the church but he is very much a lapsed Catholic and now a golf tragic…

An interesting lecture providing great discussion points for conversation on the way home.

And considering our own ABC, which provides remarkable examples of investigative journalism, is under threat, and yet again, we have The Espionage and Foreign Interference Bill, tightening laws regarding whistleblowing, protesting and data retention – the word that springs to mind is vigilance!

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The Staging Post – A Film To Reaffirm Belief in Humanity

staging post.jpeg

Yesterday afternoon as part of the City of Kingston’s Refugee Week I attended a screening of Jolyon Hoff’s film The Staging Post – a remarkable film that leaves an indelible mark on your heart. 

The moving story of the creation of a school and the building of a cohesive community shows a different aspect of the lives of refugees awaiting processing in Indonesia. 

I don’t know whether it will change hardened opinions about our government’s refugee policy but it does confront and challenge and it definitely adds to our knowledge by telling a story not widely known!

This year, Refugee Week, held from Sunday 17 June to Saturday 23 June, aims to raise awareness about the issues affecting refugees and to celebrate the positive contributions they make to Australian society. (There are over 800,000 Australians who were once refugees!)

The film screening plus a scrumptious afternoon tea was held at Shirley Burke Theatre in Parkdale, a comfortable venue for the film and the Q and A session afterwards with the director Jolyon Hoff. A stark contrast to the lives of the thousands of refugees throughout the world who can’t help but feel nobody wants them when you see the news clips and read many of the comments on social media!

A Positive Ageing representative from Kingston’s Access and Equity Committee welcomed the audience and introduced Jolyon. Joanne mentioned it was World Refugee Day and this year the theme was “With Refugees.

Words And How Stories Are Told Matter

When you hear the word refugee what images spring to mind? 

  • Rohingya in their hundreds and thousands trekking through jungle mud,
  • boat people from Afghanistan, Sri Lanka or Iraq arriving in Australia and suiciding in mandatory detention,
  • Africans floundering in the oceans off  Italy,
  • camps in Jordan with miles of tents,
  • crying women and children at the Mexican and U.S.A. border,
  • crowds of young men rioting in Germany,
  • ramshackle cities in Calais and numerous other towns … ?

Do you think the terms asylum seeker, refugee, illegal immigrants, migrants are interchangeable?

Naming is a choice, the words we use – especially the words our political representatives and media choose – are important.

The choice reflects not just perspective on how and why people have begun a journey, but who the people are and their rights. It especially says a lot about the speaker or writer’s opinion towards the people they are describing, and their knowledge or lack thereof.

By choosing to describe asylum seekers as illegal immigrants, economic migrants, or boat people it is easy for politicians to justify denying refugees basic human rights and classify them as less deserving of help.

Define A Refugee

A refugee is a person who “owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group, or political opinion, is outside the country of his nationality, and is unable to or, owing to such fear, is unwilling to avail himself of the protection of that country … ”

The 1951 Convention relating to the Status of Refugees

Protecting refugees is the core mandate of UNHCR.

The word refugee comes from French and was first used in the modern context following the revocation of the Edict of Nantes in 1685, which sent the Protestant Huguenots to flee the religious persecution by the French King Louis XIV.

There have been many pograms, persecutions, wars, land clearances, and oppression since.

For most of us, it was the horrendous displacement of people caused by WW2 that has cemented ideas and images in our mind about who or who isn’t a refugee and whether there is empathy for them as opposed to the fear, distrust and contempt that many populist leaders exploit.

The Director’s Introduction

Jolyon came to the story 4-5 years ago when living in Jakarta with his family because of his wife’s work. In 2013, the news broadcast the Australian Government’s latest ‘detention overseas’ policy by announcing anyone arriving by boat would be detained offshore in Manus or Nauru islands; they re-instated mandatory offshore detention.

  • He realised that in the 15 years of asylum seekers being in the news he had never met one.
  • He wondered who are these people and why do they want to come to Australia?
  • He decided to visit where refugees gathered, ostensibly to arrange to make deals with people smugglers and get to Christmas Island to seek asylum in Australia.
  • He drove to the outskirts of the city, went over a shaky bridge and arrived at Cisarua, a bustling village, but also the place considered a staging post for boats to Christmas Island.

The driver pointed to a man and said, ‘Over there, that’s a refugee.’

three film makers.jpeg
Muzafar, Khadim, Jolyon

The meeting with ‘the refugee’ changed both their lives. Hasan introduced him to a cousin, Rizwana who said he must meet her brother, Muzafar, who was a photographer.

Jolyon asked all the ‘stupid but obvious’ questions:

  • Why did you leave your own country?
  • Was it really that bad?
  • How did you get here?
  • How do you manage to live?
  • Why do you want to live in Australia?
  • What is your plan, if you have one?…

Muzafar was an amazing photographer with beautiful photographs of Central Afghanistan who had teamed up with seventeen years old, Khadim who had made short films on his mobile phone and after posting them on the Internet had won awards.

Jolyon considered himself a good filmmaker, he’d studied in Australia but was stunned when he saw Muzafar’s photos and Khadim’s films – films oozing authenticity, raw footage from when both men decided to raise their voices and present their lives, culture, countries to the world and to keep a record of their incredible journeys.

Muzafar and Khadim are Afghan Hazara refugees who were stuck in Indonesia when Australia “stopped the boats”. They faced many years in limbo – at one stage the UNHCR said 5 years, some people had been there 10 years, and the forecast now is 15 – 25 years!!

Not only did they collaborate and complete this film with Jolyon but the majority of the film is about the creation of the Cisarua Refugee Learning Centre an amazing community school that began with a $200 donation, two rooms, one trained teacher and two teenage assistants.

It now has 18 teachers and managers teaching nearly 200 students a day – 110 students in morning classes and 57 older women and mothers ( many illiterate in their own language) in the afternoon. They are trialling Skype classes by a teacher in Australia.

Cisarua Learning Centre.jpeg
Cisarua Learning Centre

When we started we had no idea. What should we teach? How should they teach? Little by little we found our way.

Muzafar Ali

The film does not skirt over the fact that the major issues in the refugees’ lives remain. They are not allowed to work in Indonesia and rely on friends, family, supporters to donate – they receive support from locals as well as concerned people in Australia.

  • Indonesia allows refugees to stay but gives no help or pathway to citizenship
  • Refugees are not allowed to work and not allowed to attend school (since the success of Cisarua, this rule has been ignored!)

There are family members still in their home countries but also others who have been resettled in Europe, USA, Canada and Australia. Unfortunately, some have family members here but because they arrived ‘by boat’ the new, tougher laws in Australia will not allow family members to be reunited!

“Courageous People Never Give Up”

The real value lies in the process behind the outcomes – refugees building trust in one another, confidence, participation in problem solving and decision-making, and a general sense of starting each day with a purpose. After more than two decades working with refugees, this is certainly the most effective pre-departure preparation program I have encountered.

Lucy Fiske, Chancellor’s Postdoctoral Research fellow, UTS, Sydney.

I hope many people see this inspirational film – an example of people who have been brutalised and forced to flee their own country in fear yet proved their resilience, courage and resourcefulness, by creating an amazing community that flourishes on hope.

The film is a must see – riveting and balanced – you laugh and you cry. This is about stateless people creating an energy, a force for the future. No longer perpetual victims or voiceless – they are telling their stories.

Adults with a variety of skills – plumbers, electricians, carpenters, artists, designers – renovating and fitting out a decrepit building into a functioning learning centre…

Two little girls learning to recite the alphabet, others reciting times tables whispering the answers to each other when one stumbles…

Afghani children dancing and singing, preparing for a concert to meet local and overseas children at an International School for the first time – the wonderment and uninhibited joy as the children mix with each other and share their knowledge… asylum seekers and refugees have something to give, a connection is made and a relationship grows in strength…

Khadim finally accepted to be resettled in the USA and as he packs his few belongings, he talks of his love for his mother and sisters, his fears for them, his determination to change a system that has women exchanged as young as 13 to marry men they do not love. He holds a traditional hat his mother made him, snuggles his face close, ‘It is so precious, it carries her smell…’ tears glisten –

I join him… and cry again when Muzafar and family arrive safely in Australia.

with mother and sisters.jpeg

After the film, there was a Q and A session and we discovered that one little girl in the film who had dreams of becoming a doctor is now at college in Texas, top of her class and writing a novel! She will achieve her dream one day!

Khadim arrived in Los Angeles, was given a $500 cheque although he didn’t have a bank account and was turfed out of the ‘resettlement’ hotel after one night and told he was on his own and to get a job.

Using the networks he established online, he is now travelling across America and Canada visiting former refugees. Part of a bigger story than Cisarua. The friendship and project that started all those years ago when Jolyon sought answers.  Understanding continues to grow and spread.

How to Help And Stand With Refugees

To support the filming and an outreach programme you can make a tax-deductible donation at the Documentary Australia Foundation – documentaryaustralia.com.au 

Muzafar fared better because Jolyon and his wife met him and his family at Adelaide airport when they were finally accepted here for resettlement. He is at Adelaide University and also travels promoting the film and the Cisarua Learning Centre, which is now a Public Benevolent Institution with DGR (deductible gift recipient) status.

Their idea is that refugees can be part of the solution. They “uncover the sleeping leaders within the refugee communities and encourage them to start their own refugee-led initiatives, and then accompany them for as long as they need.”

Cisarua Refugee Learning Centre has inspired at least 20 other refugee-led education centres and changed the lives of thousands of refugee families.

There are now over 1,500 refugees receiving education in Indonesia from approximately 100 refugee teachers.

To donate and to find out more to help and stand WITH refugees

  • email info@cisarualearning.com or
  • write to Cisarua Learning, Supporting Refugee Education, Unit 4, 484-486 Bronte Road, Bronte NSW 2024.
  • Buy the DVD,
  • read the stories,
  • stay engaged and be in there for the long haul.

Everywhere asylum seekers are being demonised. We are told stopping the boats was to prevent deaths at sea, yet where is the outrage at the prison-like conditions and deaths on Nauru and Manus – another suicide as recently as two weeks ago!

Many wealthy countries are closing their borders – the USA has halved their refugee intake, Canada has reduced their numbers too and Australia has radically reduced their intake but Minister Dutton and his BorderForce remain tight-lipped and make it increasingly difficult to discover numbers. Most media are denied access to Manus and Nauru.

We need films like The Staging Post to show us a world most of us will never experience and reveal the stories of courage, resilience, love and hope of refugee communities and maybe – just maybe Australians will rediscover the ability to warmly welcome ‘those who come across the seas‘!

The ground-breaking documentary, The Staging Post, is vital in shifting the understanding and debate in Australia to better understand the impact of our current policies.

Tim O’Connor, Director, refugee Council of Australia.

The staging Post is an incredible film and needs to be seen by as many people as possible. it shows how the refugees in Indonesia would make extraordinary citizens, in any country.

Glynis Johns