Chelsea Heights Community Centre captures the essence of neighbourhood houses!
On Monday, under the auspices of Longbeach Place where I teach, I did a creative writing workshop at the Kingston Arts Centre as part of a month-long promotion of community houses in the City of Kingston. This was open to the public for free.
Nine community/neighbourhood houses in the City of Kingston were given display space in the galleries to promote activities under the theme ‘the heart of the community‘.
The promotion also coincided with Volunteer Week. The Council is always keen to encourage people to volunteer and neighbourhood houses are a great place to start a fulfilling journey!
If you are keen to help others, want to share or learn a skill, meet people and help curb your own or their isolation, contribute to the wellbeing and social capital of the community, then there is no better place to start than a neighbourhood house!
What is a Neighbourhood House?
A Neighbourhood House is a not-for-profit local organisation set up to provide social, educational, and recreational activities for a community, in a welcoming, supportive, non-judgemental environment.
Managed by a volunteer committee and some paid administrative staff, it operates with the assistance of volunteers. There is a wealth of accredited and non-accredited courses provided by teachers like myself, but also niche groups set up such as Longbeach Place’s Yarn Art & Craft Storybook Trail, or groups for carers to have time-out, family history buffs, knitting and art enthusiasts… the list is endless.
Neighbourhood Houses have space to host morning teas, conferences, annual general meetings – regular meetings for almost any community group you can imagine. My Mordialloc Writers’ Group met at a neighbourhood house for over 20 years.
Some of the houses are Registered Training Organisations and many are Learn Locals like Longbeach Place, offering VET courses.
Each paper heart on the display board celebrating Longbeach Place was written by a student. In a word or phrase, they described what the neighbourhood house meant to them:
The contributions from the other houses who also used hearts, echoed the recurring sentiments of a safe, friendly environment, nurturing learning and creativity with lots of fun and educational activities.
When Did Neighbourhood Houses Start?
The Neighbourhood House movement began in Victoria in 1973 with the aim of offering people a supportive, non-threatening environment to share skills and mix socially within local communities.
Neighbourhood Houses represent and serve their community. They are accessible drop-in centres that care about social wellbeing, personal and community growth. They often attract and welcome those who feel isolated, neglected, lonely and forgotten or those who have just arrived and want to “fit in”… they provide a learning environment like no other.
The people who attend usually live, study or work within the local area, and courses and activities offered are dictated by the local community and their needs.
This makes each place unique and some develop particular strengths.
Many Houses started with specific groups in mind depending on their locality.
The 1970s – A Time Of Social Change
It was the 70s and the Women’s Liberation Movement was growing. Most community houses grew from women’s involvement and demands. They saw the need for programmes for people with disability, victims of domestic violence, new migrants and multicultural groups, and Aboriginal/ Torres Strait Islanders, women who needed confidence in returning to study or retraining.
Women wanted childcare and playgroups for ‘stay-at-home mums’ and a place for all people to be treated equally regardless of race, religion, gender or ability. They may have left the workforce to have children but still wanted to share their skills or learn new ones as they adapted to motherhood and parenting.
1972 was a watershed in Australian political history – the Federal Labor Government of Gough Whitlam had a strong commitment to community programmes, to women and to children. State Governments followed their lead – times and our culture a’changing.
Federal money released for the first time to fund programs that actively encouraged women back to study and into the workforce by making higher education and training courses free. There were funds for women’s refuges, programs to assist families, and for childcare.
Many women ‘went back to school’ via courses at neighbourhood houses first and gained the confidence and qualifications to enter tertiary studies. Older women whose families were almost grown up returned to study and used the neighbourhood houses to fill gaps in their education but also to develop courses and activities to help others.
Wellbeing And Creativity
Neighbourhood houses help manage social change and prevent social isolation.
The last few years the Men’s Shed Movement has grown out of community houses. The benefits of men having somewhere to go to cope with adjusting to being alone, coping with health issues, retrenchments, early retirement and adjusting to years of extra life expectancy are universally accepted now.
People often discover and develop creative talents in arts and crafts suppressed at school or never given a chance to grow. Creative courses in neighbourhood houses are often the first step for people, at last, being able to show their artistic or writing talents.
Neighbourhood Houses Victoria
Neighbourhood Houses Victoria (NHV) was established in the early 1970s as the peak body for Victorian Neighbourhood Houses and Learning Centres.
It currently has a membership of over 380 organisations – 90% of the 390 Houses and Centres in the state.
The mission of the organisation is to support and develop the movement of Neighbourhood Houses and Learning Centres as individual organisations and as a collective.
This past year they spearheaded a campaign to have the State Government boost funding for the sector.
And the Andrews Labor Government did deliver by boosting investment in the neighbourhood house network by $21.8 million over the next four years.
I received a letter from Minister for Families and Children Jenny Mikakos MP in response to a postcard I sent as part of the campaign where she confirmed:
The Andrews Labor Government is backing our neighbourhood houses as we want to ensure more Victorians have access to the vital employment, training and volunteering services that many neighbourhood houses provide in our local communities across Victoria.
Well done to everyone who campaigned for such a great result.
It is always a relief to have guaranteed funding so that courses can be planned – and with rapidly changing and increasing demographics neighbourhood house managers and committees are kept on their toes!
Writing Creatively At Kingston Arts Centre
I transplanted my usual Monday Class at Longbeach to Moorabbin along with an open invitation to the public.
At one stage, when five of the regulars sent apologies and I was struck by a dreaded winter bug I toyed with following the line of the old song, “let’s call the whole thing off…”
I had no idea what awaited me on Monday but how thrilling to greet three regular students plus some past students and friends – and a lady who said,
“I’ve never written creatively before.”
The two hours disappeared fast along with the chocolate biscuits I brought and the tea and coffee the Arts Centre provided! Yet, we were too busy to have a designated break.
After brief introductions, we did some productive brainstorming and then with heads down the writing began. After each exercise people shared completed sentences, paragraphs, even vignettes to the prompts. Fascinating and vastly different pieces of writing.
I targeted “the senses.” These are often neglected but improve our writing when included. The variety of responses rich and rewarding.
I love writing workshops!
At the conclusion of the exercise on the sense of smell, one participant concluded, ‘I realise I have a limited vocabulary when it comes to describing smells.’
She continued to suggest others do what she does, “when reading I write unusual and interesting words I discover in a notebook. It helps improve my writing. Now, I’ll watch out for how other writers describe smells.’
This is a perfect example of the wonderful feedback and help fellow writers give each other and how writing exercises and sharing in class can improve our writing.
A Personal Story
A few weeks ago, one of my past students from my 2016 class at Mordialloc Neighbourhood House emailed me. English was not her first language and she needed help with a private matter.
It was great to catch up for a coffee and fortunately, I was able to help her. She is an educated, enterprising woman who had been a journalist in Japan but like many who write facts for a living, she wanted to explore creative writing.
She lacked confidence in her own ability and struggled with the nuances of English. In the class, I encouraged her to express herself through poetry.
Her perceptions about adjusting to life in Melbourne and being able to express her feelings about other aspects of her life was a great healing journey but also led to valuable discussions in class.
She blossomed but I’ll let her tell you in her own words what attending a class at a community house meant:
My Writing Class
I’ve never really liked classes
I’m often less enthusiastic
preferring to study on my own
I was not a good student in writing class
Yet there are good memories
reminiscent of days visiting relatives –
a bit awkward but feeling secure
In class I remembered the joy of writing
I was accepted for who I was
I made an inspiring Turkish friend
I learned authenticity is the essence of writing
I got to know each classmate’s story
From warm words of condolence
I was encouraged to keep my head high
No matter what I faced
I will take home these great gifts I received
From my writing class at Mordialloc beach
And looking at the past I regret
that I have missed the beauties of life
from being arrogant in classes
I only loved my Mum when I was a kid
And growing up into adulthood
I tended to only love one person at a time
I regret now that I may have missed
the beauties of other people
by being narrow-minded on some occasions
I will take home great gifts about life
received from my writing teacher at Mordialloc beach.
When she left for an extended trip to Japan, Naoko gifted me her poem and a beautiful watercolour she had painted. Gifts I will treasure along with her work published in the class anthology.
The poems and stories of all past students are important to me and when I read their words I hear their voice, imagine them in class… memories I value. Another of my students who has been attending my classes for a long time said exactly the same thing – she reads the anthologies and remembers.
Write your stories – leave a legacy – leave an impression for someone to remember!
Writing In the 21st Century
We are in the digital age and the demands of readers have changed – there are websites, blogs, e-books – all read on a variety of devices with different screens and parameters.
If writers want to reach readers our methods must change – how you adapt is your choice. For many people, the traditional printed paper is still what they want to read and how they want to be published.
There is room for both traditional and digital publishing and whether you write with pen and paper or prefer to tap your laptop or iPad you benefit from regular writing.
Writing classes or workshops can be a first step to discovering not only what you want to write while learning the tools of the craft, but also how you want to be published. More importantly, they can keep you motivated.
Writing courses proliferate online and in bricks and mortar but for convenience and cost, community houses are worth a look. We throw in ambience, friendship and sharing of stories and ideas. We learn from each other and the weekly sessions eliminate the isolation and loneliness many writers suffer.
Community houses provide computer classes too – an introduction and welcome to the digital age that is usually self-paced – again the ambience and friendship are free!
On Sunday, March 4th, I was privileged to visit Willsmere in Kew and participate in a Heritage Walk with a resident as our guide. This 25-acre site including buildings is now a beautiful community of apartments and gardens.
Referred to as the ‘lunatic asylum” Willsmere was converted and developed in 1993, but with the proviso that certain areas of the heritage listed site are opened to the public twice a year.
The former Kew Lunatic Asylum was built in 1872 during a period when several large public buildings were constructed after the gold rush enriched many people and the Colonial Government. Victoria was an independent state (hence the flag outside Willsmere today) and the authorities promoted the idea of an asylum to “portray Melbourne as a civilized and benevolent city.’
The building displays the influence of Europe with the architects GW Vivian and Frederick Kawerau creating Italianate and the French Second Empire buildings. There are two distinct entrances flanking the main door, one each for male and female inmates who were always separated. Inside they had separate exercise yards as well as wards and cells.
Many historical details remain and the effort to retain architectural features, including paint schemes, brickwork, tiles, wooden window surrounds, doors and balustrades make it an interesting site to access.
I have volunteered for several years at Open House Melbourne and was thrilled to receive the invitation as a thank you gift for being part of the team. The Open House Movement is worldwide and a wonderful addition to Melbourne’s community calendar.
I encourage everyone to set aside the last weekend in July to learn more about Melbourne and its buildings. (Last year the program extended to Ballarat so mark the last weekend in October too!)
Many of the buildings listed for Open House don’t have a museum (like Willsmere) but most provide historical information and/or context that makes visiting memorable.
History Attached to Willsmere
As a history buff, I love learning about old buildings. Willsmere has links to the architecture of colonial times but there is much more to uncover because it was built for a specific purpose.
My mother did “mental nursing” as it was called in the 1940s, and I recall her stories about how shocking it was that people with epilepsy were locked away and treated as ‘lunatics’ along with those with a psychiatric illness. She nursed alongside my father’s older sister Mary in the epileptic colony of the Orphan Homes of Scotland.
I grew up with parents who were experienced, understanding, and compassionate and over the years I witnessed Mum providing a cup of tea and listening ear to several people recovering from breakdowns or bouts of mental ill health.
Delving into the history of places like Willsmere reminds us that even with the best intentions a society can go down a terrible path through ignorance.
In a brochure about Willsmere, three famous patients are listed with the barest of details and I am sure their full stories would involve serious heartbreak and trauma. They were probably paying patients too.
Thomas Wentworth “Tom” Wills, (August 1835 – May 1880). He was an Australian sportsman credited with being the first cricketer of significance and a pioneer of Australian Rules football.
Edward De Lacy Evans who was born Ellen Tremayne or Tremaye. (? 1830 – August 1901) A servant, blacksmith and gold miner, who immigrated from Ireland to Australia in 1856, and made international news in 1879 when it was revealed he was a woman.
George Henry Stevens “Harry” Trott (August 1866 – November 1917). An Australian Test Cricketer committed to Kew Asylum after a series of seizures. Eventually discharged, he returned to play cricket for Victoria between 1888 and 1898.
Everyone in the asylum had a category: male/female, paying/pauper, manageable/refractory… the latter put into punishment cells that even with doors permanently open will make you shudder.
The museum established to preserve the history of the Kew Asylum and Willsmere Mental Hospital is a sobering place. Credit must be given to Central Equity Ltd., the developers for providing funding to preserve this part of our heritage.
The archive comprises over 60 objects salvaged during the redevelopment of the site, plus reproductions of historical documents, plans, and photographs.
The museum is a gallery, some bedrooms and an old day room converted to a library. The area, originally Ward A-A, which housed female private patients who had a view across the Yarra towards the city – whether this taunted or relaxed the women we may never know, but certainly, some of the equipment like the machine for electric shock therapy, hint at the barbaric treatment of earlier days.
One of the largest asylums in the world, the Kew Mental Asylum symbolised Victoria’s civic confidence after the gold rush. It was anticipated that being ‘sent to Kew’ would cure the mentally ill, through humane conditions, a moral environment, routine work and medical treatment.
…Enlightenment principles were applied to the treatment of mental illness. “Lunatics” were placed in new asylums where illnesses of the mind would be cured by a scientific approach…Unfortunately, Kew never lived up to these benevolent intentions. Few patients were ever cured and released into the community…Kew was subject to repeated public criticism leading to a Royal Commission in 1876… conditions and morale were low…
Within years of construction, Kew was condemned as a failure. Governments never provided sufficient funding to prevent overcrowding or employ sufficient staff. (Now isn’t that a familiar story!!)
As a result, many patients simply locked away until their death. The Royal Commission declared:
For a large percentage of our insane population we are quite sure no restraint is necessary, and yet they are all confined together under a system that must be monotonous and oppressive.
In the 1950s, Dr E. Cunningham Dax, director of the Mental Hygiene Authority, initiated a series of reforms to make conditions more tolerable. Kew Asylum gradually converted into Willsmere Mental Hospital, specialising in the care of the aged, including patients with Alzheimer’s Disease.
The paintwork, lighting and floor coverings in the museum area are typical of the Willsmere Hospital when it closed in 1988.
Female patients lived in the northern half of the building, men lived in identical southern wings. On both sides of the Asylum, paupers were housed apart from paying patients, and the difficult inmates were confined to the wards at the back near the kitchens and laundry.
Life on The Wards
Patients were encouraged to take part in activities that gave structure to their day and considered therapeutic. Some worked on the asylum’s farm, which included an orchard, fowl house, 200 pigs, 30 cows and extensive vegetable gardens.
Others worked in the laundry, kitchen or workshops, sewed clothes and made cushions, cared for fellow patients, or assembled components for outside firms. Social activities were held when staffing permitted, such as dancing, music and games on the cricket field built by the asylum community.
A staff psychiatrist from the 1920s recalled the ‘daily scene of desolation and despair’:
Most of the patients were on the airing courts walking backwards and forwards in solitary perambulation, untidily huddled together in groups like resting sheep, or isolated and stationary, looking into space as though they were held in the crystal of a dream.”
Willsmere constitutes a rare, mostly intact, 19th-century lunatic asylum and is still an architectural Melbourne landmark above the Yarra Bend Park. At one time it was the highest constructed point in Melbourne with the site considered suitable for Government House but dismissed by early colonists as too isolated.
Walking around you get the sense of its height and the slope of the grounds. There’s the necessity for stairs to access some apartments from the outside as well as internally.
The design included “ha-ha” walls. These retained a view without the feeling of being enclosed. The height of these brick walls deceptive being built at an angle at the bottom making them impossible to scale.
I was fortunate to be part of the smallest group shown through Willsmere that morning. Jack, an extremely well-versed resident was our guide. Knowledgeable and a longtime Open House volunteer, he explained about the conversion of the site into a modern community of apartments and townhouses. Every sentence he spoke laced with well-deserved pride. The surroundings show love and care and the shared facilities remarkable.
The restoration work tastefully done. Red painted doorways, windows and other features are restored or new versions of the original design. Green painted features are new additions, such as the entrances to many of the apartments.
The modern concrete paths were built during the redevelopment because originally, patients and staff used the covered walkways, now converted into verandahs.
Gardens of Trees, Flowers, and More Trees
I fell in love with the gardens, especially the trees, some of which are on a heritage list too. There is an ancient peppercorn which may be one of the oldest surviving trees left in suburban Melbourne. It is as old as Willsmere.
How many thousands of feet tramped past this gnarled trunk, how many people sat in its shade, praying, relaxing, contemplating life and death?
Male patients and staff played lawn games from 1878 and the bowling green was rebuilt by the Lawn Bowls and Greenkeepers Association as a gift to the hospital in the 1950s. There was also a cricket oval north of the asylum walls during the 1870s.
Today there is a communal barbecue area, a swimming pool, a tennis court and paths crisscrossing lawns providing lovely walks for residents to play and walk.
Jack put the conversion of this site in perspective when he said there are about 800 residents on this 25-acre site in beautiful surroundings which encourage community and a healthy lifestyle.
He pointed to the other side of the Yarra River where there is a proposed development of an old industrial site of similar acreage. The planned capacity is 2000! I can imagine the future residents of that development will look at the 1990s as a golden age.
How to Get to Willsmere
It was a difficult but not impossible trek by public transport for me, especially on a Sunday, which explains why the email invite said ‘not suitable access via public transport’.
However, I’ve never driven or owned a car and believe ‘where there’s a will there’s a way’ – or I’d have limited outings and adventures!
Metro’s My Journey and double-checking with Google Maps works well for public transport. I caught a train from Mordialloc to Melbourne Central where I had a choice of two buses leaving close by and dropping me at different streets off the Chandler Highway.
One bus route offered a walk of 1.5km (19 mins) and the other 1.8km (23 mins). Therefore it’s approximately a twenty-minute walk to Willsmere once you get off the bus – mainly uphill if trusting Google where you find yourself at an entrance not accessible to the general public!
I reread the email I received and realised I should have keyed in a different entrance gate. Just as well it was a gorgeous day and an interesting walk through a suburb regarded as ‘well-to-do’. Definitely not poverty row and the housing development tastefully done, even keeping the original entrance wall to what was once the Kew Gardens.
I chose the bus heading for Box Hill Station going and a different one returning to the city. However, heading home I had the benefit of residents’ know-how with a more direct route to the bus stop. There is no substitute for local knowledge – even better than a combination of Google Maps and Metro Journey Planner!
A pleasant, mildly undulating, treed walk to catch the alternative bus took me past the site of where Kew Children’s Cottages used to be. This stirred up memories of visiting there as a teenager in the 1960s.
As part of Croydon Uniting Church’s outreach program, my Sunday School teacher, Mr Alabaster organised for our group to each be assigned “a child” to take home for an afternoon to share the experience of a family meal.
We hadn’t lived long in Australia and had no idea the “Children” at Kew included adults. The young man we entertained as he devoured Mum’s scones was closer to 25 than 15.
I have vivid memories of Trevor who was dressed in brand new clothes, including a black vinyl jacket and tan trousers plus polished black leather shoes. No doubt he was told to be on his best behaviour but he couldn’t help boasting about his clothes.
When we picked him up it was the first time I had ever been inside an institution for people with a mental disability and it was confronting. Trevor was spruced up, but those left behind wandering the corridors and grounds not so nicely dressed or as politely behaved.
I remember a conversation Dad had with Trevor that still makes me smile.
‘What do you do during the day, Trevor?’
“I have a job.”
“That’s wonderful, son. What’s your job?”
“I drive my truck and take all the bottles to be recycled.”
Dad was gobsmacked and sat bolt upright in his Jason Recliner. An ex-truck driver, he knew a thing or two about trucks. “You drive a truck? How big is it.”
Trevor sat still and silent as he contemplated his answer. Then he opted to indicate with his arms and a description. We worked out Trevor’s truck was red and, in fact, a four-wheeled cart he pulled and steered with a swivelled handle.
Dad relaxed and asked Trevor what music he liked!
There were several scandals regarding the treatment of disabled children in care and the Kew Cottages parents’ Association was formed in 1957, providing a founding group of 130 parents with the opportunity to advocate over issues concerning the care of their children resident at Kew Cottages.
The group was later renamed the Kew Cottages & St Nicholas Parents’ Association. In 1991 the group established a living memorial of a sensory garden designed to capture the imagination through touch, sound and smell.
The original garden planted with Australian native plants which were later replaced with exotic plants in a circular bed.
I love walking and the day offered several pleasant walks through a leafy part of Melbourne sporting beautiful houses, luscious parks and a misty view of the city sprawl from a completely new angle.
However, the past is not so loving… and another plaque reminded me of the fire in April 1996 when 9 male residents of Kew Cottages, aged between 30 and 40 years, tragically died. Two other residents and a staff member were injured.
The Kew Cottages & St Nicholas Parents’ Association erected a memorial for the victims of the fire to ensure the names will not be forgotten. I sat on a nearby bench surrounded by natural beauty trying to imagine the chaos and trauma of that night and the terrible loss to the families of the men.
History important and memorials important because the tragedy would have been newspaper headlines for only a couple of days.
I hope people walking along the path – and there is plenty of evidence dog walkers proliferate! – take the time to pause, even sit, and think about the past residents of Willsmere and Kew Cottages.
I hope they think about how the residents were treated and the failures caused by lack of funding and resources. Think about how we must ensure our society does better, and our governments don’t repeat the mistakes of the past.
In Main Street, Mordialloc
the lull of evening signalled
by oh, so familiar sounds…
the birds begin to jostle and joust
for palm tree frond, gum-leafed house.
Dusk descends into twilight glow
the tweets and squeals
now a deafening crescendo –
a cacophony of conversation:
‘Time for bed.’
‘That’s my branch…’
‘Move over magpies!’
All must know their station
In life, there’s a sense of place
chatter, bargain, even squabble
but eventually, share the space.
‘Stop skylarking about!’
‘You lorikeet lout!’
‘Squeeze over sparrows.’
‘How precious are parrots?’
‘Pigeons! The rooftops are home for you
go mutter your usual “coo coo”…’
And in the gloaming, shadows
of building construction loom,
mounds of dirt inhabit lonely gloom.
A treeless landscape, evictions rife
Mordi’s birds facing a new life.
I remember a bloody chainsaw day
shake my head, and turn away…
Continue to walk by Mordi Creek
watch the ducks silently glide,
a gannet rest in contemplation
this beautiful tranquillity
a sanctuary from conurbation.
How lovely the shimmering ripples
of boats tethered for the night, as
feathered friends dive and feed
in the quickly fading light.
A familiar outline against the sky
silhouettes of ancient trees
reminding us of when this creek
hosted Bunurong corroborees.
The path peopled by dog walkers,
and school children hurrying home
joggers and health fanatics – all
grateful for the space to roam.
In the eucalyptus evening hush
this precious part of the day, my
Mordialloc meditative therapy
designed to keep the doldrums at bay.
1. property that descends to an heir, an inheritance
2. something valuable transmitted by or acquired from a predecessor or predecessors; a legacy
3. a country’s history and traditions
4. (used before a noun) relating to or presenting a country’s history and traditions, especially in an attractive and nostalgic way: a heritage centre
The New Penguin Compact English Dictionary, 2001
I have to thank Facebook for reminding this festival was happening and for inundating my newsfeed with events in Victoria they have decided (correctly) I might be interested in – although I have to miss many because of work, finances and/or timing.
The dreadful analytics and profiling we hear about in the news have, as Agent 86, Maxwell Smart used to say, ‘worked for good, not evil’!
And so, on Sunday, April 22, I went on the “Heritage Walk: Department Stores of Chapel Street” meeting at the Victorian History Library in Prahran to follow Steve Stefanopoulos, Mayor of Stonnington and a local historian to explore former department stores, historical sites and heritage buildings along a part of iconic Chapel Street.
Dynamic and in love with the history of his city, Steve reminded us to look up and around at the architecture, even when we didn’t stop to hear the history of particular buildings.
He is on the board of Open House Melbourne and as we waited for the tour to start I discovered another lady who, like me, volunteers for Open House. I was in good company.
Chapel Street, Prahran’s Charming Architecture
Before we started the tour, Steve distributed a book written by local historian, Betty Malone, Chapel Street Prahran Part One 1834-1918. This well written, 72-page book absolutely crammed with research and fascinating details and included in the price of the 2-hour tour, which for seniors was $15.00 – fantastic value for an entertaining Sunday afternoon. (And you can add ‘healthy’ because of Steve’s brisk walking pace!)
Steve walked fast and talked even faster so they were right to advertise that ‘unfortunately, it was not suitable for people with mobility issues‘ but we had traffic lights to let us cross the road and paved footpaths – very different from Betty’s description of the beginning…
In the late 1830s, when Melbourne was still young, Chapel Street was a rough, unnamed bush track leading south from the better known Gardiner’s Creek Road in the direction of the Mornington Peninsula, crossing similar tracks that led east to Dandenong and beyond. Used mainly by horsemen and stock riders with their flocks and herds, it turned and twisted as it wound its way up and down small hills and gullies, avoiding the big red gums, the patches of thick scrub and the numerous waterholes, lagoons, creeks and swampy ground that lay across its path. It must have been a pleasant track to follow in good weather, with its wattles and wildflowers, its birds and small bush creatures, though most of the men who passed along were probably more intent on spurring their animals to reach their destinations than on enjoying the surroundings.
As car horns blared, music blasted from shops, and crockery clattered amidst the chatter from the sidewalk tables outside cafes, it took concentration to listen and imagine what it must have been like last century, and the century before that… yet as our guide pointed out by regulation and effort many of the facades and even some internal features of magnificent buildings have been retained and restored to former glory.
The Osment Buildings
These photographs before (Betty’s book) and after (mine) are of the Osment buildings, built in 1910-11, they housed Osment’s Emporium, one of just a number of similar department stores erected between the late 1890s and the 1930s between Commercial Road and High Street. The decorated pediment contains the name ‘Osment Buildings’ in relief lettering.
Henry Osment once owned the Prahran Telegraph and was a local councillor from 1887 to 1898 and Mayor of Prahran in 1888-89. His descendants built the three-storey emporium.
It has a symmetrical facade of red brick and cement render. Flanking bays contained oriel bay windows with sinuously curved parapets and prominent arches. Steve was annoyed that recent modernisation removed the bay windows.
As mayor, he has worked hard to preserve the heritage uniqueness and stop inappropriate development and/or deliberate ‘vandalism’ aka modernisation destroying irreplaceable features.
A local landmark, Osment Buildings remind us of how grand and elegant early 20th Century shopping was for the well-to-do citizens of Melbourne. It has some beautiful Art Nouveau details especially the small Ionic columns of green faience between each set of windows. The arched openings are accentuated by exaggerated voussoirs (wedge-shaped stones).
An excellent example of the imposing buildings of the Marvellous Melbourne period it is now a mixture of residential flats and small studios, with shops at street level and depending on the time of day the glazing on the columns glitters in the sunlight.
Chapel Street, Still the Place To Be
Nowadays, Chapel Street Prahran has plenty of eateries to cater for the students at Swinburne University’s Prahran Campus including the popular (and cheap) Lucky Coq. But the buildings we were interested in hearing about were the emporiums, such as Moore’s and The Big Store, which used an Edwardian Free Style.
They sometimes added American Romanesque influence, such as on the Love and Lewis building.
The Big Store
The Big Store is now a Coles’ supermarket but was a business set up by William Gibson who emigrated from Glasgow in 1882. He first opened a shop in Collingwood as a partner of Francis Foy and continued to trade as sole proprietor when the partnership dissolved.
An astute businessman he survived the 1890s depression and even expanded his interests into a hosiery in Perth and woollen mills.
After William’s death in 1918, John Maclellan, a partner merged the company with Foy’s and they remained trading as The Big Store until 1967. The furniture store had become a cigarette factory (Capstan and Black Cat brands).
Maclellan is remembered as being civic-minded and a progressive employer who provided sporting facilities for his staff and provided a lavish Christmas party for employees and their families.
…one feature that delighted children in the toy department especially at Christmas. The youngsters could travel the ups and downs of a switchback installed in one corner, the means of conveyance being a wicker basket.
Love And Lewis
The firm of drapers, Love and Lewis, first occupied premises in Prahran in 1897, and in 1913 replaced their original three-storey premises with a larger five-storey building. Distinctive lettering appears in the spandrels, which alternate with strips of windows and provide the horizontal emphasis to the building.
Offsetting this are vertical piers, emphasised by red and cream striped brickwork and crowned with exaggerated pairs of consoles. The top floor of the building features arched window openings with terracotta patterned panels to the spandrels.
It sold drapery of all kinds but specialised in cheaper lines of goods. Mr Lewis was the best known in Chapel Street, and people speak of him as interesting or as an eccentric… The business was moved to the city in Bourke Street.
Adelaide businessman Charles Moore built his five-storey store, the most dominant of the large emporia along Chapel Street, at the corner of Commercial Road in 1914. The design by the architects Sydney Smith and Ogg was never fully completed.
The building has two circular corner bays capped by domes that stand on elaborate drums. The main facade (only partially completed along Chapel Street) has massive Corinthian columns supported by pedestals, and banded piers at the corners, which support a heavy cornice and a balustraded parapet.
Large areas of glass light the interiors. There are huge oval windows on the first floor and an arched opening over the main Commercial Road entrance. The twin domes are especially prominent elements. The intact verandah is particularly ornate and notable and the building tastefully renovated inside.
The section of Chapel Street we walked had several commercial buildings from the nineteenth and early twentieth centuries. Above the ground floor, the majority of the facades have retained their original decorative features.
In some cases, Victorian facades have been ‘modernised’ during the last few decades by stripping them of their nineteenth-century decorative elements. Most of the ground floor shops-fronts have been modernised, but some were updated in the early twentieth century, and have preserved the lead-lighted shop-fronts from earlier times.
Some were rebuilt after devastating fires in the early part of the twentieth century. Reminders of earlier eras remain and for anyone interested in history or writers looking for authenticity of setting, a walk along Chapel Street is worthwhile.
As Steve said, ‘If the door is open, be respectful and go inside. Look at what original architectural features are left. Many have beautiful ceilings, cornices, mosaic floors and even pillars and statues.‘
A woman in our small group said she had worked in one of the big stores. It was her first job leaving school at fourteen.
‘Which counter?’ asked Steve.
‘Of course,’ said the mayor and we smiled. In the era, this lady started work it would have been regarded as one of the few jobs available to females.
Several others on the tour revisited their childhood as we walked. For some, it was first jobs or where they used to shop regularly with their parents, for others they used to come to Chapel Street for a special reason or a treat.
… haberdashery shops, milliners, dressmakers, tailors, mercery, women and children’s wear, boots and shoe stores…
Furniture shops proliferated to meet the demand of a growing district’s population. Local goods made in Melbourne’s factories were taking their place beside imported manufactures, and Prahran gained a number of watchmakers, clockmakers and jewellers from Germany and Switzerland…
The Conway Buildings
The best surviving shopfronts are in the section of Chapel Street south of High Street. Most of the original verandahs have been replaced with cantilevered awnings. However, the eight shops of Conway’s Buildings, (1890), have retained their original elaborate stonework and columns.
Some people have bought buildings and been true to heritage guidelines and restored facades beautifully but restoration is not cheap and some owners have buildings in serious disrepair.
The hotel above JB Hi-Fi is a case in point – the owner has already spent $150,000 – 200,000 just on the street entrance attempting to restore the hotel’s original features. Whereas the owner of another building is only using the street level retail area and may be waiting for the upper storeys to deteriorate beyond restoration.
The Australian Heritage Festival is Australia’s biggest annual community-driven heritage festival. It promotes greater awareness, knowledge and understanding of our national heritage, focusing on what makes a place special, encouraging us all to embrace the future by sharing the strengths of our cultural identities.
An opportunity to reflect on the places where we live, work, and travel.
Why are they special?
An opportunity to celebrate our many diverse and distinctive cultures.
I hope to participate in other events before the festival is over but I chose the Chapel Street tour for personal reasons – I used to live on the corner of Alfred and Greville Streets and nostalgia is a powerful emotion and drawcard.
I love history and admire the architectural features of many old buildings but I was curious about my old flat and the area where I spent 4 years in the early 1980s.
As a teacher of Life Stories and Legacies, I’d be remiss not to take advantage of a walk down memory lane!
I wandered down Greville Street – a tourist precinct now and upmarket! There is a lovely park, buildings have been renovated and restored, shop fronts spruced up. A vibrancy replaces grunge and the whole area has changed with vehicle access limited.
The block of flats on the corner of Alfred Street is still there, although the shrubs and small trees from 35 years ago now reach the second-floor windows of my old flat.
My local pub, The College Lawn has had a makeover, as has the little park opposite the flats. The one unimaginative swing and sad roundabout, replaced by new play equipment and seats for carers and guardians to enjoy. Trees almost block out the sprawling conglomerate of Wesley College in the background.
Some tiny Victorian homes are either gone or have been renovated with the latter now worth an absolute fortune.
I remember walking up to the Prahran Railway Station or Chapel Street and seeing Leunig working in a studio – the barest of rooms in the drabbest of buildings.
There are no bare shopfronts now and I can only guess the rents too high for a struggling artist!
I remember Checkpoint Charlie, the nickname John gave the Caretaker of our block of flats. The elderly bloke lived in the bottom flat with his wife and either got the flat rent free or was paid to keep the stairwell, foyer, gardens and carpark clean and tidy. He never missed a trick and stood at the window watching everyone coming and going. His portly, grey-haired figure often seen twitching the lace curtains.
When I lived in the flat I had a porcelain doll of Charlie Chaplin. My three-year-old nephew loved playing with Charlie’s cane and bowler hat and chatted away to the doll. He overheard us refer to Checkpoint Charlie and I guess the two Charlies were confusing because he ended up calling them both ‘Charlie Checklin’ and thought the doll sometimes lived downstairs.
Molly Meldrum lived further along Alfred Street. The border of Prahran and South Yarra very close. The South Yarra postcode much more desirable as a friend who lived in a flat near the border never tired of emphasising. However, Molly didn’t exhibit petty snobbishness and twice when I walked by I was invited to a party. There was always music coming from his house and he loved his parties and usually invited all the neighbours to minimise complaints!
I remember going to night school at the old Prahran College of Advanced Education and studying creative writing with Gerald Murnane and John Powers and treasure their feedback on the first short story I submitted and the first play.
I received my Australian Citizenship certificate at a ceremony in the Town Hall in 1981. The event sticks in my mind because Clyde Holding MP, the leader of the Opposition at the time sat on stage with his fly undone. John whispered this fact to me and when it was my turn to go up and shake hands I struggled to suppress a giggle.
I don’t know if others noticed but someone must have given him a hint by the time it came to mingling with us ‘new Australians’ afterwards.
It’s funny what memories are triggered and as I stared at my old home I thought of a writing exercise I gave my students this week, ostensibly to tap into a childhood memory to create a poem.
The Structure of “I Remember”
I remember the echo of footsteps in concrete stairwell, the squeak of rubber soles, the click of high heels, the heavy tread of work boots
I remember the singsong voices of children in the park and rumble of roller blades on pavement and road
I remember the drone of distant traffic on Punt Road, the electric trains blowing their horns and the school siren controlling the day at Wesley College
But mostlyI remember the gentle tones of Simon and Garfunkel and Deanna Durbin as I relaxed in my one-bedroom sanctuary from the busyness of the working day.
One of the ways I picture memory is to see it weaving a kind of continuous spider’s web that’s laid down all the time we occupy. This invisible net allows most things to pass through it. But some are trapped, sometimes for years, sometimes only briefly. Memory’s web-net acts like a kind of border crossing. Each today must pass through it on its journey towards tomorrow and becoming another yesterday. These border crossings between our days are patrolled by the not-always-vigilant guards of remembering. Their decisions about which moments to wave through, and which to detain, veer wildly between what’s reasonable and what seems utterly capricious.
I’ve thanked my parents for valuing reading and books, and I know I’ve instilled that same love in my children.
“The habit of reading is the only enjoyment I know in which there is no alloy. It lasts when all other pleasures fade. It will be there to support you when all other resources are gone. It will be present to you when the energies of your body have fallen away from you. It will last you until your death. It will make your hours pleasant to you as long as you live.”
I remember favourite authors from childhood – I loved Louisa M Alcott. Birthdays and Christmas were special celebrations with a new book always part of, and sometimes the main present.
I still have some of those much-treasured childhood books and on a recent trip to Orkney and the Shetland Islands, I spent several hours in a wonderful exhibition with displays of books and toys reminiscent of my 1950s childhood, confirming that I’m not the only one who hangs onto books for years!
I can remember Mrs Saffin, the librarian at Croydon High School insisting I had to borrow other books when she saw I was working my way through a shelf of the Just William series written by English author Richmal Crompton.
The adventures of the cheeky schoolboy William Brown whose naughty escapades always seemed to end in afternoon tea of iced buns and lemonade appealed to me! But Mrs Saffin was right, I was in high school and needed to expand my horizons.
“A book is a device to ignite the imagination.”
Alan Bennett, The Uncommon Reader
William’s pluck reminded me of George aka Georgina, one of the main characters in the Famous Five stories by Enid Blyton.
I wanted to be adventurous, solve mysteries and have fun – and the thought of going off on picnics with a satchel of sandwiches, cream buns and fizzy pop, a dream come true when you are one of six siblings in a working-class family.
I expect both of these talented female authors appealed to girls like myself who either didn’t fit or ached to break, the mould of traditional expectations of girls to be pretty and demure.
I read about grief, illness, feudalism, colonialism, social inequality, the importance of education and the necessity to have dreams.
I read about broken families and boarding schools, kindness and meanness, courage and cowardice, love and hate.
The books all written about or from the point of view of a child or adolescent.
I remember being shocked to read that in medieval times prepubescent girls like me were married off, that even in so-called more modern times people of colour or those with a disability were maltreated and abused.
How could people believe your birth should determine your status in life?
And how exciting to learn that being adventurous, curious and even disobedient reaped rewards.
Enid Blyton’s Famous Five books gave me a thirst for adventure. The Magic Faraway Tree indulged childhood fantasies but novels allowed me to fall in love with history, belonging, and longing, and more importantly writing!
I wanted to be a storyteller and write stories about ordinary and extraordinary people whether in the past or the now!
When I was studying for my masters’ degree, I had to reflect on what books helped shape my view of society and culture.
To look critically at the dominant ways in which our culture operates.
What books provided insight or a ‘light bulb’ moment into what it means to be human?
Which books helped me understand my place in the long history of human development?
Although most of the books were written from the perspective of western culture they raised issues and aspects of racism, sexism, feminism, Marxism, socialism, fascism, colonialism, and other “isms” that don’t immediately spring to mind.
They created questions and still create conversations with people who have read them. They explore themes that are timeless. They have been made into television or cinematic films, either through adaptations or appropriation.
“Books are the quietest and most constant of friends; they are the most accessible and wisest of counsellors, and the most patient of teachers.”
I read this novel in 1967 when I was 14 years old, probably inspired by seeing the movie on television. The author, Australian Elizabeth Kata produced a book with the main message of tolerance, a theme demanding we see beyond the colour of a person’s skin and reject the negativity and destructiveness of racial prejudice.
The brutal effects of an abusive family contrast with the power of education, friendship and love.
The ending of the book is not as optimistic as the ending of the film and on reflection may have been the first time I realised or began to question the difference between how literature and film tell stories.
The book is set in America, but it made me more aware of the treatment of indigenous Australians because the 1967 Referendum Campaign was happening and stimulated public and family discussions about racism.
The 1967 Referendum made history: Australians voted overwhelmingly to amend the constitution to include Aboriginal people in the census and allow the Commonwealth to create laws for them.
This novel by Irish-born Robert Tressell was compulsory reading in my family circle. An accurate historical account of the lives of the working class, it delivers a comprehensive explanation of capitalism and the need for a socialist alternative.
In my last two years of high school, I studied British History, Australian History and Eighteenth-Century History and during one of the many discussions I had with my father, he handed me Tressell’s book,
“Your Papa bought this and told me to read it, I’m passing it on…“
When I read The Ragged Trousered Philanthropists at 16, it helped me understand what life was like for my grandparents and what shaped my father’s staunch belief in trade unionism as a means to improve the conditions of workers and challenge the excesses of capitalism. It nurtured my desire to work for social justice and later seek employment within the trade union movement.
Robert Tressell’s tale of life for craftsmen and building workers in the early part of the 20th century whilst working in the mythical, yet all too authentic, Mugsborough reveals clearly the exploitative nature of capitalism. Since its publication, it has been reprinted many times, adapted as plays, made into a television series, films and docudramas. The Labour Movement has justifiably conferred biblical status on this much-celebrated book.
Readers experience the tragedies and joys of the characters and the harshness of their workplace with the inherently unequal relationship between workers and bosses in Edwardian England as the system impacts on social relations, human activity, and their dreams for a better life.
In 2010, on one of my early forays online I made contact with Reg Johnson, the husband of Robert Tressell’s granddaughter. We exchanged emails and letters and he shared some family information and history, which enriched my understanding of the author’s struggles to get his writing published and to retain the integrity of his story – a saga that will be worthy of someone’s PhD or even another novel, I’m sure.
I studied this novel by Fyodor (Mikhailovich) Dostoevsky, at school and the story, characters, theme and concepts still fascinate me. It is a great novel to stimulate discussion about whether the ends justify the means, definitions of good and evil, examine ethics and morality, and is there a fine line between sanity and madness?
The protagonist, Raskolnikov, a poor law student murders an old woman who is reviled as a pawnbroker/money-lender, but her sister who is an innocent bystander is also killed. The background is a Russia under a reforming Tsar but nevertheless a country of great inequality and poverty for freed serfs and an economy undergoing transition.
The rich description and historical detail satisfied my love of history. It was also the first novel I had read that introduced the image of the ‘good prostitute ‘– a woman forced into prostitution by extreme poverty. Dostoevsky’s Christian socialist beliefs are not hidden as he exposes the ‘immorality’ of drunkenness and domestic violence in St Petersburg, the main setting of the novel.
There is also Siberia, a vast place with penal outposts used to banish and punish people considered a danger to society. (Dostoevsky experienced Siberia when exiled along with several other intellectuals and so described that setting realistically.)
Raskolnikov realises by committing murder he has killed his own humanity and we watch his psychological, physical and emotional health deteriorate as he struggles with deep guilt and moves towards redemption. His unravelling helped by a dogged detective who suspects Raskolnikov and is determined to punish him for the crime.
The book is a good vehicle to examine personal ethics, showing life often presents difficult choices and we may regret a choice we make. It contends ‘Fate’ is an illusion and we all have free will, but the author’s realism is underpinned by his personal life experience and political leanings and belief in Russian Orthodoxy.
This book started my fascination with Russia and I promised myself I’d visit the country ‘one day’.
Last year, I fulfilled that dream and not only travelled through Siberia on the Trans-Siberian Railway but went to Dostoevsky’s house in St Petersburg, and saw where he would have written his novels, the streets he walked, imagined the places and events that sparked his imagination…
Visited Dostoevsky’s house today where he wrote Crime And Punishment among other novels. This city was a character in his most famous stories. It’s where he developed as a writer and where his most famous fictional characters lived. Exiled to Siberia for 10 years for revolutionary activities he had to make his name all over again. This is his last address when he was earning a comfortable income after renting many cheap appartments. He rented here in 1846 and then returned 1878 until his death in 1881. It’s fitting this building should be a museum encapsulating the beginning and the end of his writing career! I breathed deeply, imagined the views from the window – oh, if only part of his talent still floated in the air to be transferred to admirers like me.
The Women’s Room
Written 1977. Made into a film for television in 1980 starring Lee Remick and Ted Danson.
This semi-autobiographical and debut novel by Marilyn French was published at the height of the Women’s Liberation Movement and explored the oppression of women and the need for change through the protagonist Mira who escapes an inequitable 1950s marriage and returns to study at university.
The questions asked in The Women’s Room still cause debate: Is anatomy destiny? Are all men potential rapists – do they look at women as sexual objects first before recognising other qualities? Does traditional marriage suffocate women?
It was criticised for being too anti-men and having too few male characters, yet struck a chord with many women who felt trapped in society’s idea that a woman should seek to be a wife and mother and always put the needs and desires of others before her own.
The biting social commentary made me examine my mother’s life and those of her generation and question what I wanted from a relationship. The anger and despair of the women portrayed in the novel spurred me to work for change and social justice. I had read books detailing the aims and philosophy behind Women’s Liberation and French’s novel personalised and wove feminism’s threads into a rich, emotional tapestry.
I worked in a Women’s Refuge (Maroondah Halfway House) and met women who felt they couldn’t speak up or who had been beaten for speaking out. They didn’t have the privileges of the middle-class American women who people this novel and it was more difficult for them to choose a different path. Those of us at the refuge collective tried to enable the women who sought help, ensured they felt safe enough to be empowered to make choices.
I liked the style of Marilyn French’s writing, the authenticity of her characters and the pacing, not only of the main story but a series of subplots. These were voices who needed to be heard with messages I could understand.
In this novel about the Scottish diaspora in Canada, Canadian Alistair Macleod reflects on the varied journeys of members of Clan MacDonald forced from their home during the infamous Highland Clearances.
It explores identity, family loyalty, the connection between past and present, connection to the land, the inevitability of change, the importance and effect of cultural values, and the resilience of love, especially family love.
The narrator shows how the history of a family (mini-narrative) is rooted in the larger mega-narrative of historical events. I belong to the MacInnes Clan who share a history with the MacDonaldsand this novel contributed to my understanding of the value of knowing your heritage and encouraged the exploration of my identity.
As an immigrant to Australia, I often reflect on my childhood in Scotland. Have often wondered and asked the question – where do I belong?
The narrator, Alexander MacDonald, guides us through his family’s mythic past recollecting the heroic stories of loggers, miners, excessive drinkers and adventurers. The theme of exile and links to the ancestry of their highland clan everpresent.
The legendary patriarch left the Scottish Highlands in 1779 to resettle in “the land of trees” with descendants becoming a separate Nova Scotia clan. Brothers and cousins, expert miners travel around the world and the protagonist Alexander and his twin sister, leave Cape Breton and prosper, but are haunted by the past.
No Great Mischief resonated with me because I too feel the blood ties that bind me to the land from which I came despite establishing a family here in Australia.
A recent trip back to my birth country reinforced links not only to the Scottish Highlands and my grandfather’s Isle of Skye but also to Northern Ireland and the Antrim coast, my mother’s homeland.
“The world of books is the most remarkable creation of man. Nothing else that he builds ever lasts. Monuments fall; nations perish; civilizations grow old and die out; and, after an era of darkness, new races build others. But in the world of books are volumes that have seen this happen again and again, and yet live on, still young, still as fresh as the day they were written, still telling men’s hearts of the hearts of men centuries dead.”
This impressive quilt was just one of many on display at the Australasian Quilt Convention, held at the Exhibition Building, Carlton Gardens, April 5-8, 2018.
It is the largest dedicated quilt event in the southern hemisphere and again I used it as an opportunity to catch up with my “quilter” sister, Cate, who came down from interstate for the event, and our younger sister, Rita joined us.
The event is a wonderful celebration of creativity, craft, and community with international participation and recognition.
If you tell stories with a quilt (as many people do), express yourself through hand-crafted clothes and gifts, or adorn and decorate with embroidery, then the convention was the place to be. And, if the day we attended was anything to go by, the organisers will be thrilled with the numbers!
I’m writing this as President Trump and his allies, UK and France, are bombing Syria and so have chosen the above quilt to showcase first.
Each beautifully stitched panel expressing sentiments dear to my heart. If only quilters and writers had political power…
The quilt maker’s statement will resonate with others, I’m sure:
Every time I hear the news it is filled with atrocities and cruelty… it bruises my shadow. I want to tightly shut my eyes, like a young child wishing not to be seen, in the hope they do not exist… but they do. perhaps shining a light on it through the graffiti of tomorrow will prompt us to see… to discuss… to understand… and to bridge the chasm of disinterest and inaction. By adding one reasoned, empathetic voice to another we will steadily erode the borders between us and achieve what we seek and can earn… a Peaceful World.
What Do Borders & Bridges Mean To You?
This challenge was one of several given to quilters here and abroad and one Maria addressed.
Quilters from the USA also exhibited quilts responding to, and exploring, two fascinating opposites – Turmoil and Tranquility.
A group of South Australian textile artists explored the hashtag symbol. They interpreted the theme in textiles. “Originally, a typewriter key symbol for ‘number’, the hashtag is now widely used as a means of connecting targeted audiences on social media platforms.’ (Another ‘topical’ topic!)
The Van Gogh Cherrywood Challenge, Dutch Gallery Tour, also came from the USA. The latest exhibit a predominantly blue swathe of exquisite quilts inspired by Vincent’s life, many of his artistic motifs, and even some fun play on titles and his name.
There was an exhibition Met In Melbourne, from eight Australian textile artists who had dinner at the AQC in 2016 and decided to create ‘pieces of/for 8’ – choosing to make quilt panels focusing on a concept of words ending in “ate” as their theme. (Grab your dictionary – concatenate, undulate, ameliorate, rotate, migrate, pomegranate, decorate and ornate.)
Like the variety of responses in writing class to prompts and triggers, the quilters didn’t disappoint. Their thought-provoking, inspirational, and brilliant interpretations, whether of word, theme, or concept absolutely delightful.
Another quilt maker asked, “Is this Paradise?”
I looked from the tour bus and saw them, Syrian refugees, huddled on a street in Athens, mattresses bundled under tarps. They all had a look of abject misery, here in a place barely able to support itself, let alone provide them with the future they had risked so much to find.
With this thought in my mind I scanned the Internet for more information about borders and bridges, there were so many stories of people crossing bridges and unmanned borders from war torn lands throughout all the world. Did any of them find their Paradise?
I liked quilt maker Jeannie Henry’s declaration that “Borders and bridges are artificial constructs created by man but ignored by nature.” Jeannie and a couple of other quilters used bridges bordering Victoria and NSW, or over the Murray River as subjects.
Linden Lancaster declares, ” I grew up in the border town of Echuca… spent many hours on the river – a scruffy, suntanned girl – swimming, fishing and riding my bike up and down the goofies with friends. Sometimes we would construct cubbies in the shadow of the bridge when the river was low. My first kiss was under that bridge, bridging childhood into adolescence. Forty years later, the painted graffiti of first crushes are still being proclaimed from the bridge pylons and framework.”
Shirley Drayton trips down memory lane too, ” The Echuca Moama Bridge… originally a road and rail bridge with the Fruit Fly Inspection a stone’s throw from the bridge, to stop the fruit from coming over the border from NSW, to prevent the spread of fruit fly. Mr Ron Hicks (my uncle) the fruit fly inspector… The cars had to stop and wait for the train to come across the bridge. Cattle were taken across for market day at approximately 6.00am, again cars had to wait until all stock and stockmen were completely across.”
How Writers can be Inspired
In my writing classes, particularly Life Stories at Godfrey Street, I’ve given Crossing Borders as a topic and ‘burning bridges’ – something most of us have done in our lives. However, many of the quilts focused on a sense of place, not just for the Borders & Bridges Challenge but even those addressing other themes.
“Place” (or setting) is a great writing topic to make a lesson around – not just for a memoir. A sense of, or focus on, a place can trigger all types of creative writing.
There were many fascinating interpretations of the Bridges & Borders topic. The quilts created were striking – geat for inspiring a writing class, especially poetry.
Topical issues, whimsy reflections, emotional reminiscing and gut-wrenching observations. Quilters love words too – some even incorporate them in quilts.
Marriage equality is the bridge across the heart of human love and understanding. Negative emotions and thoughts make up the sea of negativity that border this act of love.
Fear of or caused by sexual assault causes restrictions and confinements in lifestyle and thought. These borders are internalised, held within the model, stitched in text. The #MeToo and #TimesUp movements are exciting bridges, for the first time ever women are being heard and believed. The onus is starting to be on men to change – and not on women to curtail their lifestyle, to dress conservatively, to not provoke. Stitched into the background are words of empowerment and hope. This quilt can be hung either way up. the model in bridge pose or flying through the sky, free.
‘Bridge To Extinction’ highlights the conflict between humans and nature. Koalas create borders within their eucalypt habitat. Logging in Southeast Queensland forests shrinks these borders and threatens their survival. Using dyes, printed text, paint and stitch on fabric, I wanted to turn the dry words from the newspaper into imagery that couldn’t be ignored. As human ‘progress’ destroys its habitat, the koala escapes on a log bridge to wasteland. I reflect on the irony of providing koala bridge crossings whilst fragmenting the bushland that serves as their only food source and home.
…conceptually linked to the theme… by its very title. The borders are the empty husks of the gumnuts on the right, symbolising youth and as such empty of knowledge and the full, flowering gumnuts on the left, symbolise old age and being of wisdom and experience. The bridge is represented by the birds arching in full flight across the sky, connecting one side to the other and symbolising the flight of time between youth and old age. Leap from one side and trust that your own momentum shall carry you to the other side.
Kathryn Harmer Fox
P.T.S.D. is an insidious and debilitating disorder. Every part of your life is affected. Enduring workplace harassment and bullying led to devastating consequences for me. I was told to ‘build bridges and get over it’. Physically and mentally I was unable to cross the border from NSW to VIC for several years. My career was shattered. I learnt to mask emotions in order to function. Emotionally and creatively I felt dead for several years. the theme resonated immediately for me. The image flashed into my mind and stayed there. Creating it was cathartic. I am a survivor – speak up about bullying.
“Taken from a photograph of my daughter and granddaughter as they gaze out across the sand towardsthe open ocean. The sand is the border between land and sea. Mydaughter and granddaughter bridge the generations as they hold hands sharing the moment. They do this often in a silent communication of their shared love for the beach.”
A great display of heartfelt offerings with memorable and thoughtful designs produced by deft hands and artistic minds.
Van Gogh In Stitches
The Cherrywood Challenge was in Australia from the USA for the first time and the exhibit displayed textile art inspired by Van Gogh’s life and masterworks. It was an extensive tribute to the much-loved artist.
Participants from all over the world with 200 out of 450 entries selected. The quilts will travel throughout the world. Participants win fabric prizes, receive extensive exposure and have their work published in a book.
Not surprisingly, there is a growing interest in the Cherrywood Challenge and I think it is appealing to a younger audience than is usually associated with quilting. The next theme being Prince, the musician – cherrywoodfabricsbigcartel.com
Tradition Versus Technology
There were plenty of traditional quilts on display but I overheard a couple of older ladies lamenting the introduction of “too much technology” – for them hand stitching still the mark of a good quilter.
There may be some resistance to technology, a fear it is ‘overwhelming’ what many proudly boast as a craft were needlework and handmade were the keys to excellence.
Others were ecstatic about the new sewing machines, embroidery attachments, printers that process photographs and material, computerised design and stencil cutters and numerous other offerings from the stall holders, teachers and workshops at the convention.
The digital divide is everywhere – those that embrace and those that resist.
It may be a case of move over or adapt Baby Boomers if you don’t want the Millenials to needle you! Times change – and often for the better…
And in case you wonder where you fit in, here is a potted version of The Atlantic’s explanation – believe what you will:
Greatest Generation, 1930-1946 – they fought and many died in WW2 for ‘our freedom’.
Baby Boomers, 1946 – 1964 – freedom from fear because the war was over and relaxation of sexual mores means the name is self-explanatory.
Gen X, 1965 -1984 – because it fits a nice 20-year time span, spoiled, apparently they think they’re ‘cool’.
Gen Y, – mid-70s to mid-2000s – but considered a made-up generation, so really fake – skip to Millenials…
Millenials, 1982 -2004 – the digital natives who apparently want it all.
From a Baby Boomer With Millenial Daughters
I like traditional quilts and know how much time, effort, and expertise is involved – I’ve observed my sister and had many discussions with her and listened while she has explained in great depth the intricacies of various methods of applique, patchwork, dramatic designs, embroidery, paper-piercing and fussy cutting techniques.
However, she belongs to a quilting group that is open to new methods, technology and new ideas – caring, sharing and learning a great philosophy.
I have two creative daughters totally comfortable with new technology and pop culture.
Below is a minute selection of traditional quilts on display – there were even rows of the ‘Best in Australia” with award winners from every state.
I love the inclusion of non-traditional articles and adaptations. We met a young lass who loves cosplay. She was promoting sewing machines with attachments that did specific embroidery and lace effects.
Her anime costume a gorgeous pink layered dress with rabbit ears headgear. She wore the dress recently as a volunteer at the Children’s Hospital at Easter and attends events and does other promotions when she has time.
The dress took several weeks to make and has over $400 worth of material. A marvellous example of dedication to popular culture using centuries-old crafts.
There were two other costumes on display – one a la Jane Austen and one from the Lord of The Rings.
While I was engrossed in reading the stories behind the quilts my sisters met up with a writer and academic who has just published a book Towns and Trailblazers.
Rita was particularly impressed with Jen Wulff ‘s research of local women from the 18th, 19th or early 20th centuries, some renowned, others unknown.
‘Each trailblazer and her town have inspired a quilt block which combines to create an Australian inspired textile providing a tangible connection to places and the women remembered.’
The quilt blocks relate to the far North West coast, through to the Red Centre, across to the East Coast and down to Southern Tasmania. Short stories about the women, quilt templates and construction tips are included in the book, which Rita, bought.
Jen is a quilter too and ‘greatly values the lasting friendships made through local quilt groups and she hopes her recently published book increases awareness of both quilting and the role women had in shaping Australia.’
The Melbourne Exhibition ‘8’
“To link together, to unite in a series or chain.” Quilter Lee Vause drew inspiration from childhood games: Scrabble, Barrel of Monkeys, Snakes and Ladders and Twister.
Using thread and free motion stitching, quilter Raylene Richardson decorated face shapes emphasising different facial elements.
Showing wonderful use of texture and design and manipulation of materials, ‘Ornate’ is self-explanatory, but for ‘Migrate’ the quilter chose feathers and fish to represent the large migrations that occur in nature.
Our world is constantly turning, slowly spinning and rotating around the sun. Inspired by the marvels of the natural world Brenda Wood is fascinated by the way the sun peeks over our horizon in the east and we catch ‘the trails of its warmth and beauty, until each evening we rotate away from its heat and light…’
Sunlight travelling through our atmosphere scatters colours, stronger beams during the day than in the evening – depictions of the varying strength of colour in sunrises and sunsets represent the concept of rotating.
Instead of an adjective, quilter Sally Westcott chose a noun. The pomegranate is beautiful to eat, cook with, and to paint and draw. She enjoyed exploring its texture, shape and colour.
Internationally, award-winning, Melbourne based Neroli Henderson chose the word ‘ameliorate’ – the process of making something bad or unpleasant better. Her panels “focus on the vulnerability of the female form, and its power and ability. Creating personal, explorative works such as these helps to ameliorate the past. An artistic catharsis. These pieces seek to take memories of physical pain and loneliness and transform them into moments of beauty.”
I wonder how many people have heard of Neroli ( eiloren.com.au ), quilter, writer, editor of Textile Fibre Forum magazine (2014-16), a group owner of the popular Facebook Textile Arts group, and an artist ‘who combines art quilting techniques and materials with traditional media and digital approaches.’ She believes ‘in the use of textiles and stitch as a valid fine art medium and can often be found using this traditional “women’s work” to create feminist, political, and other social commentary based artworks.’
As my first image implies – I can’t imagine a world without art – in all its forms!
Kim Boland’s chosen word ‘undulate’ transformed into four colourful and charming panels. “Undulating, curvy, wave-like lines, found all around us, are peaceful and calming.”
Her depictions: blue ocean waves, rolling green hills, red desert dunes and yellow fields of canola. Specifically shaped pieces portray the movement of air and water across flowering fields, sandy dunes, grassy fields and ocean waves.
Carolyn Sullivan’s Retrospective
Mairi Neil (a found poem from AQC 2018)
Australia’s climate captured
cool and hot, clear and misty
searing heat, sleet, and storms
flat plateau country and
eucalypt and deciduous forest,
garden parks and deserts of
thousands of kilometres…
changing environment evoked
and expanded on cloth canvas
lovingly dyed with colours
of plants from Aussie desert and bush.
into earthy and warm
tree trunk tracks of insects,
lichen, leaf and fungi patterns,
depictions of diversity –
native animals, trees, birds,
and beautiful grasses…
hand stitched close, straight,
the vastness of the landscape
and love of country
honoured in every stitch.
There was another evocative reflection of the world by quilter Gillian Travis which if I was talented with a needle, on any level, I’d love to do! She has created quilts from her travels to exotic, and not so exotic, places like Uzbekistan, India, Sri Lanka, Guatemala, South Africa, Europe, Israel and Jordan.
These quilts focus on people and place and beg for stories to be imagined and written!
Observation and attention to detail important for quilters, photographers and writers. At the convention, you could do a course on turning your favourite photograph into a quilt and intrepid traveller Gillian’s work offered walls of inspiration.
Journeys In Stitch
Turmoil And Tranquility
“Presented by the Studio Art Quilt Associates (SAQA), this museum-quality exhibition features quilts created specifically as art pieces. Work brought from the USA explores two fascinating opposites…”
Again, what was fascinating was how each artist interpreted the words and I loved reading the stories behind the quilts. Just as we become comfortable or can relate to particular stories or genres in our taste of books, so too how the artists depicted the theme is influenced by our ideas of what the words could mean.
Sometimes what the artist was trying to do resonated more than the finished piece, and at other times little explanation was required.
Jill Kerttula from Virginia chose the turmoil of a woman’s first pregnancy: ‘physical, emotional, cultural, and mental changes and challenges, both internal and external.’ Jill used sketches from ancient medical texts, copies of cards her mother received and original images to portray turmoil and angst.
Jennifer Day from New Mexico chose Donald as her subject for Tranquility. He has ‘led a life full of twists and turns… his adulthood serving his country in the French Indonesian War in 1956 – almost 70 years ago. He later served in Korea, and in another war that he will not talk about. He has had cancer numerous times and is still fighting lung cancer.’
Jennifer took a photo of Donald as he sat in the window of an old barn in New Mexico. She captured the light of the setting sun gracing his face and “his expression leads us to believe that he is content. At age 86, I believe that he is satisfied with life and that his future holds promise.”
I was charmed by this quilt, by the subject matter and outlook of the artist and my photograph does not do it justice – each strand of hair is stitching – the artistry seamless connectivity in this work truly impressive.
Carol Capozzoli from Connecticut captured the insidious spread and effect of cancer. “From the first pathological cell division, turmoil begins… (it) spreads to surrounding tissues and possibly other body parts. With adiagnosis, the turmoil spreads to the person’s emotional and spiritual being, and to those close to the person.”
A CANCEROUS TURMOIL
Lots of the pieces celebrating nature or the seasons understandably focused on tranquillity. Judith Roderick from New Mexico chose the endangered Whooping Crane.
“There is something very compelling about a human-sized, ancient bird who has been on the planet since the dinosaurs. the Whooping Crane, one of the two North American Crane species, is the world’s most endangered crane with about 600 now in existence. This quilt was hand-drawn from some of my own photographs. It reflects my hope, intention, and prayer that they may continue to grace our skies and landscapes for ages to come.”
Illness is probably the most common disruption many of us experience and as our population ages, statistics reckon more of us will be living longer and coping with Alzheimer’s.
Diane Born from Oregon seemed to reflect from personal experience when she wrote, “That fine, immaculate woman is now mismatched and muddled. She withdraws from loved ones, snarls at children. plaque invades her brain, erupting in tangles, robbing her of memories. She mutters and mumbles, rarely smiles. paranoia stalks her, evident in mood swings, delusions, and apathy. Her sewing, hand or machine, fragments and disintegrates. Brain waves slow and falter, losing a rhythmic pattern. the lady vanishes into the disease.”
My father succumbed to dementia. It too was slow and insidious and painful to watch. Occasionally, flashes of the father we knew and loved appeared – the effect on the person and their family is indeed turmoil!
Another piece that resonated was by Michele Lea of Ohio. who admits to constantly searching for peace and tranquillity.
“Trying to find a place of light, rather than focusing on the cloud of darkness that looms over me, is a daily ritual. I suffer from chronic mental depression, which is a disease with no cure. More than 40 million people suffer from it and suicide is an ongoing threat for those of us who want to escape. The image of me floating, with butterflies draping over me as a blanket, is tranquillity. For me, it is an end to torment – a place of safety and peace; my original home where I could join my creator and become whole again.”
It is a reflection of the times and the pervasiveness of the 24-hour news cycle that the turmoil of the world refugee crisis is never far from our screens or minds. Sandy Gregg from Massachusetts observes:
“Since the beginning of time, people have left their homes to begin lives as refugees for a myriad of reasons, including war, discrimination, crop failure, and religion. This piece represents borders crossed, obstacles faced, and the turmoil that these brave people face during their travels.”
Another quilt that appealed to me used vintage postcards (collecting postcards a hobby of mine) and image transfer a technique I’d be tempted to use if a quilter.
Patricia Kennedy-Zafred from Pennsylvania is doing a series portraying women from all over the world with ‘strikingly varied concepts of beauty‘.
The images are of Japanese geisha who ‘despite the typical connotation, true geisha were highly trained in dance, music and various forms of art.‘ Their calm facial expressions ‘part of their allure, as their rigorous training was designed to create a presence of subtlety, strength, and grace.’
I have to feature Donna Deaver from Idaho who although we are living on separate continents, we have a similar way of relaxing and finding that elusive tranquillity.
“I have a deep love of the sea. It draws me in an unexplainable way, calling to me when I least expect it. Even though I no longer live by the ocean, I feel at home whenever I return. One of my favourite times of the day is early morning when the beach is empty. Listening to the infinite rhythm of the surf is a form of meditation.”
Believe it or not, the images featured are only a tiny selection of what was on offer at the AQC 2018. I’ve written about some that caught my eye, or touched my heart as a writer and haven’t done any justice at all to the array of fabrics, threads and techniques the artists applied.
Suffice to say the convention has lots to offer to those not expert or involved in the art of quilting, and from what I’ve observed the few times I’ve attended it is only going to expand and become more eclectic.
If you’ve enjoyed what you’ve read and seen in this post, I hope you attend one day, you won’t regret it.
Having firsthand knowledge of the quilting community via my older sister I know they have a sense of humour too and I love the self-deprecating quilts like this one – the three women are staring at the latest super duper sewing machine and asking “But does it make the coffee?”
After this marathon writing effort, I’m heading to the kitchen to make a cup… but will leave you with one of my personal favourites from the convention with a message for all those who struggle to achieve their dream…
Last month, I went to a Writers’ Victoria event, held at The Atheneum to hear Melbourne’s Toni Jordan in conversation with Scottish author Alexander McCall Smith. She introduced McCall Smith by listing his writing accomplishments first:
60 adult novels published,
50 children’s novels
and the acclaimed 44 Scotland Street series
his work translated into 46 languages
Jordan concluded her introduction with “Alexander has been described as a literary phenomenon, a force of nature, and an endless source of joy around the world.”
Needless to say, the filled-to-capacity theatre burst into rapturous applause proving that his fans agreed – and he hadn’t yet uttered a word!
Once McCall Smith began speaking, the conversation became very one-sided – in the words of my late mother Alexander McCall Smith can ‘talk the hind legs off a donkey’and I’ll use her lovely Scottish word meant in the kindest of ways, he’s “a blether.”
Although McCall Smith does not talk for the sake of talking, his warm-hearted view of humanity, his intelligence, a keen sense of humour, and wide-ranging life experience ensure that he is a fabulous raconteur.
We hung on every deliciously entertaining word and later queued up outside for a few minutes with the man himself when he agreed to sign books and pose for photographs. (The publisher arranged for a young man to do the duty of dealing with numerous digital devices!)
Kindness and generosity two words that come easily to the lips regarding this prolific author dressed in an off-white suit, highly polished leather shoes and exuding genteel elegance as he relaxed comfortably in the spotlight.
He introduced himself to the audience by saying if people had come to the wrong place he didn’t mind if they left and then proceeded to tell the first of many anecdotes of the evening.
‘Turning up at the wrong venue is easy to do,’ he said. “A few months ago, a man came up to me at an author’s event in New York and said he’d enjoyed my lecture although he had booked to hear an author talk about the atom bomb!”
As the laughter subsided, Toni asked Alexander, when he began writing books and leaning back into his chair, he launched into a story he’d obviously told many times.
He sent his first manuscript off when eight years old. “ It was unpublishable, of course, and probably all of two pages long. A melodrama along the lines of ‘He’s gone’ and explaining who, why and where…”
He received a polite rejection letter from the publisher, “Carry on working.” McCall Smith laughed when he said, “at least in those days publishers answered every submission and gave encouragement along with rejection!”
This story led to another personal snippet revealing again his kindness and cheeky sense of humour. A seven-year-old boy knocked on his door one day holding a book he had written.
“Go and show Mr McCall Smith,’ said the boy’s mother from the background, “he’s a writer.”
The book was two sentences long, called The Great Toffee Theft.
‘Great title,’ he told the boy.
The story was ‘A man stole a toffee. The police came and arrested him.’ The End.
The Scottish author Ian Rankin, writer of novels about the detective Rebus, lives two doors up from McCall Smith in Edinburgh, so Alexander sent the boy up to Ian’s house advising, “Mr Rankin’s into crime, he’ll be better placed to give you feedback on your manuscript.”
This recollection was the perfect segue into stories about how he sometimes inserts real people into his novels ‘with their permission, of course.’
Like all writers, he draws on life experiences for plots, characters and setting, but you can tell he has fun with all this too. The first time he put Rankin into a novel was as a cameo when he bought a valuable stolen painting from a charity shop. When Ian realised it had been stolen he returned it to the original owner. Rankin’s comment was “I wouldn’t be so decent if it was that valuable!”
In another story, Alexander had one of the Queen’s Royal Archers, ‘a doddery bunch now’ fire an arrow that goes astray and hits Ian Rankin on the shoulder. He is helped by young Bertie, one of McCall Smith’s regular heroes who recognises Rankin as a famous author because ‘a lot of his books are in the window of the local secondhand bookshop for 50p.’
Ian’s feedback? “Not true, they’d be at least £1!”
McCall Smith asked Scotland’s First Minister, Alex Salmond, (2007-2014) if he could put him in a story. ” He seemed quite chuffed.” McCall Smith had the First Minister save young Bertie from a runaway truck when the young boy froze while crossing the road. The manuscript was sent to the First Minister’s office for approval and he got a reply back in 45 minutes, “very satisfactory”. (The fastest bureaucratic approval on record!)
However, he tries not to use real people he’s read about in his writing and said, “it is rude not to Google because it implies they’re not worth Googling.” He puts in a name plus what scandal they may be involved in just to check he won’t be offending a real live person … at this point he strayed into the murky waters of Australian politics by suggesting with mock outrage that ‘the bloke with the hat (Barnaby Joyce) has had some unkind words said about him.”
Toni managed to ask a question about McCall Smith’s writing, in particular about the serial novel and the much-loved 44 Scotland Street series.
Serial novels, a genre not that common nowadays but popular in the times of Charles Dickens, and also with Tolstoy, Trollope and Flaubert.
Dickens used it as a common way to earn a living, publishing a chapter a week in a newspaper or magazine, and generally ending with a cliffhanger. This was pre-television and so he was writing the soap operas of the day. Every chapter 12,000 words and often characters fell asleep at end of the chapter – “soporific writing” said McCall Smith, “because in synchronicity, the readers often fell asleep too!”
The books would be available in libraries and the cheeky public would correct any errors they found.
There is a writer in the United States from San Francisco who revived the serial novels for the newspaper San Francisco Chronicles. Alexander met him at a writers’ convention and was advised: “Don’t write serial novels”.
Advice McCall Smith chose to ignore and when he returned to Scotland he began writing chapters in the series 44 Scotland Street.
Producing a regular chapter can be a lot of pressure and he tries to ‘have a few up his sleeve’ but that doesn’t always mean meeting deadlines is easy.
Alexander was approached by Cunard shipping to sail around South America for free and be a ‘celebrity’ guest aboard the ship. “Now if they write to you,” he said, “always say, yes.”
He had committed himself to writing a serial book but the Internet dropped out around Cape Horn. He asked the audience if they had heard of the Bermuda Triangle. This experience was similar because there was “no cloud”. He was writing instalments of Scotland Street and luckily always had some in hand or he would have missed all of his instalments for that period.
He suggested people try writing a book this way each instalment building up – a chapter a day soon leads to a book!
We shall change all that… because it is possible to change the world, if one is determined enough, and if one sees with sufficient clarity just what has to be changed.”
The Kalahari Typing School for men, Alexander McCall Smith
Many people in the audience, discovered McCall Smith from his writing about Botswana, a country where he lived and one he has “a real affection for.” He still visits regularly.
His books about The No.1 Ladies’ Detective Agency introduced the African country to many readers, and many readers to author McCall Smith. Internationally, he became a household name.
It was the first of McCall Smith’s books I read and this year is the 20th anniversary of the first novel published in 1998 but “written and heartfelt in 1996”.
On his website, he exhorts us to ‘celebrate 20 years of Humanity. Kindness. Humour. Forgiveness. And sheer Joy.’ And I can remember how wonderful the first book was – how refreshing to read a positive book about an African country where the protagonist, Precious Ramotswe (wonderful name) was female, not precious but ordinary and down-to-earth, yet she had an extraordinary dream, which she persisted to make reality with intelligence and drive.
The No.1 Ladies’ Detective Agency series started life as a short story written for friends but took hold of its author and grew first to one novel and then, over the space of twenty years, to nineteen (the nineteenth book, The Colours of All the Cattle, to be published later this year). The characters have won the hearts of readers around the globe and together, the eighteen volumes published so far have become one of the world’s most successful series, with over 20 million copies sold in English and translations into 46 languages. Written as a long love-letter to a country and culture which he admires, Alexander has no plans to bring this series to an end anytime soon.
Precious Ramotswe, that kind and cheerful woman of traditional build, is the founder of Botswana’s first and only ladies’ detective agency. Her methods may not be conventional, and her manner not exactly Miss Marple, but she’s got warmth, wit and canny intuition on her side, not to mention Mr J. L. B. Matekoni, the charming proprietor of Tlokweng Road Speedy Motors and Mma Makutsi her able assistant who never tires of telling people that she graduated with a mark of 97% from the Botswana Secretarial College.
Alexander explained how the first edition of the original book had a print run of 1500 but now has 25 to 30 million copies. He was a bit worried the publisher was being too optimistic about the book and promoting it, especially when they sent him to the USA.
Referring to the United States, he said when he visited to promote his books they were friendly but he discovered they love titles and in that country ‘everybody is a vice president – even if they just look after the coffee or the photocopying machine or publicity!’
He was invited to lunch with all the vice presidents and the meeting extended from 11 to 4 p.m. He knew then that the book would take off, so to celebrate he went out and bought new shoes “two of them” for $140.
He was staying at a club related to a membership he had in Scotland. His room was not too far from the bathroom but his American publicist was mortified “You are sharing a bathroom!?”
Now when he goes to America he has his own bathroom – his books have let him step up his comfort level. However, he considered sharing a bathroom an important stage to go through. It builds character, he noted with a smile and proceeded to reminisce about his student days.
(For many years Alexander was a professor of Medical Law and worked in universities in the UK and abroad before turning his hand to writing fiction. He has written and contributed to more than 100 books including specialist academic titles.)
He has shared with “dirty people, experienced bathrooms with unidentified hairs(let’s not go there!) and fridges filled with ghastly food,” although flatmates have been great. He then added his humorous take, “Meet them later in life and they are transformed. But do you read about their convictions?”
McCall Smith’s generous writing and dry humor, his gentleness and humanity, and his ability to evoke a place and a set of characters without caricature or condescension have endeared his books to readers
New York Times
Toni managed to steer McCall Smith back onto writing and some of his other talents. He talked about being on a boat in Africa and passing the camp of two authors who were experts on baboons. He shouted across the water, “I have read Baboon Metaphysics.” This resulted in a very rare invitation to stay overnight at the campsite and learn more from the authors and their research.
The book explains how powerful female baboons are dominant. They are ambitious and for McCall Smith, not unlike Lady Macbeth so he wrote an opera about a troupe of baboons.
He collaborated to produce a chamber opera with music by Tom Cunningham to his libretto. Set in the Botswana Okavango Delta, it tells the story of the struggle for power among competing baboons in their matriarchal society—thus drawing parallels with the Macbeth story.
THE OKAVANGO MACBETH
Written for Botswana to appease his fascination with primatology, and an idea of baboon people.
In 2008, Alexander set up a small opera house in the bush just outside Gaborone, in Botswana. “It is really a garage converted with 60 seats,” but he hosted the Premiere of his opera which he said is “a really terrible opera for musically challenged people.” However, “they perform and travel with it so it can’t be all that bad until people find out what I say is true!”
The project was undertaken jointly with David Slater, a long-time resident of Botswana who had made a major contribution over the years to music in that country. The opera house was housed in an old converted transport garage discovered by Alexander when he was looking for places similar to the garage featured in The No. 1 Ladies Detective Agency series. It was converted into a modest auditorium with seating for sixty.
For four years, The No. 1 Ladies’ Opera House gave local singers a chance to perform in opera and in regular concerts. Botswana has a tradition of choral singing. “There are many wonderful singers there, and this gave them the opportunity to show and develop their talents. It also gave people in Gaborone the chance to see the occasional opera, something which until then, they did not have.”
The Opera House remained open until 2012. It is now closed.
He has had many collaborations, especially with composers and has worked in other branches of the arts for the last decade. For Scotland At Night he wrote the poems and Tom Cunningham wrote the music.
He loves music and created an orchestra from other people who love music ‘but are not very good.’ The conductor stopped them once because they were all playing different music! RTOM, he said – really terrible orchestral music!
Alexander and his wife Elizabeth were the founding members of the Really Terrible Orchestra, a hugely popular amateur orchestral ensemble based in Edinburgh city centre.
A bassoonist, sousaphonist and contrabassoonist, Alexander, inspired by the pleasure his own children seemed to get from orchestral playing, worked to get the ensemble going in 1995. At the time it had just 10 players and rehearsed music for the sheer fun and enjoyment of it.
The main ethos of the RTO is clear; it’s an ensemble for those who have been prevented from playing music, either through lack of talent or some other factor, to play in the company of players of a similarly terrible standard. The name was given, thankfully, to ensure that audiences would know that what they see is what they hear.
Now with 65 players and a terrible international reputation to uphold, the orchestra is more in demand than ever. Rehearsing fortnightly the ensemble is currently under the musical direction of ‘Sir’ Richard Neville-Towle.
Last year in Stockholm Sweden, he was literally astonished how many joined in the RTO. They always get a professional conductor – ‘one who’s doing the country a service.’ Socially, it is great – two trumpeters married; the viola and the double bass also met and married – the couples even produced babies!
The breadth of his body of work vividly evokes places and characters who are infused with humanity, decency, wit and humour
The National Arts Club citation
We were then treated to a performance of one of McCall Smith’s poems. He announced that it would be brief because “Often when you read a poem, even a brief one, it is a signal for people to leave.”
The poem was from his annual pamphlet that he circulates to friends. He makes 800 copies but “Actually I have only 14 friends.” The rest of the copies go to strangers.
He always puts a poem at the end of the Scotland Street books.
He was amused by a sign he saw from the taxi in LA that said, HYPNOTHERAPY NEXT RIGHT.
He loves signs and they often inspire a poem. He especially loves signs in other languages with the English translation – many of these don’t quite get the nuances of English or are more poetic than English. He uses this when he transposes them to include in his poem.
He remembered one that was in French hanging from a rickety fence above a cliff. In English it should read ‘do not lean against’ but the translated sign beneath the French read ‘do not lean again’. This much more intriguing and realistic considering the state and site of the fence!
Another sign about urinating was translated as “No Pissing” “How irrepressible and unrepentant” said McCall.
The poem he read was inspired by the sign in LA and was set on an aeroplane. He made fun of the choice of words pilots use – “at this time we commence our descent” instead of “now we are going to land.” The poem, telling the story of a flight and landing explored the idea of pilots speaking in poetic language instead of bland words. Like most of his poems, this one was humorous and brief, with a little satire.
After reading his poem, Alexander addressed the audience: ‘Any questions or complaints? You can complain.”
People queued to ask him questions, each one an adoring fan.
The first question was about his Safaris to Botswana. He’s done 4 or 5 and “They’re lots of fun.” The next one is in September for one week. They visit three towns and he loves meeting readers and loves Botswana.
He was asked about Arthur Upfield and his character Boney who was in a series of books. He remembered reading them but it was a long time ago and he didn’t know it had been turned into a television series.
He said crime fiction is about place, and he likes Keating’s books set in Bombay. “A place of eminence and a strong character are the two most important elements of crime fiction.” With a wry smile, he acknowledged the popularity of Scandinavian Noir yet, “I wasin Stockholm and didn’t see one murder!”
When he was asked what he thought of the TV series of his Number One Ladies Detective Agency rather than criticise he commented that there was also a full-length movie made. Unfortunately, the director died on the day of the film premiere. The TV series “did a good job but the film was very respectful to the book.”
He visited the film set and watched how they did some scenes 15 times to get it right. The funeral scene repeated again and again because everybody was so moved. Even the cameramen cried and they had to redo it. Anthony Magellan, the director of the film really captured the essence of the characters and story and he also got good actors for the film.
And the evening was over – a delightful “conversation” fittingly ended while talking about Precious Ramotswe and Botswana. They left the stage too soon but then delightful evenings are never long enough!
I was thrilled to have my few minutes with the author and to buy a couple more of his wonderful novels. In a world where we are bombarded daily with increasingly sad news escaping with a Mccall Smith novel soothes the spirit because it reaffirms the existence of a lot of wonderful, kind, gentle, and genteel folk and entertaining stories don’t have to be angst-ridden with mainly imperfect, unlikeable characters.
‘It was Ian Rankin who claimed that as global politics becomes more turbulent, the world will increasingly find itself in need of Alexander McCall Smith’s heart-warming novels, and he is right’
Inspired by Alexander’s reading of signs and creating poetry I decided to make an attempt to record the evening in verse and pics – after all, April is Poetry Month!
The Pursuit of Happiness
My dancing self visited Melbourne city
to listen to Alexander McCall Smith
an author known for his savoir-faire,
worldly and renowned teller of tales
that captivate. Colourful, uplifting
they counteract an oft bleak world…
I walk past the majestic Town Hall
hosting Hermès At Work
an exhibition about the birth
of the international luxury brand.
Displays of handmade objets incroyable.
Admission free to anyone who’ll listen
as clever artisans tell their stories
of commitment to craft
of style, beauty and excellence.
I doubt the homeless huddled
and begging from nearby doorways
will take up their offer…
Along the street, I stride
passing a profusion of flowers
of red, gold and orange blossoms
their subtle perfume and prettiness
a defence against the toxic traffic
and soulless concrete jungle
Utility bollards appropriated
by street artists and decorated
exhort passersby to celebrate
the timeless beauty and spirit
of Victoria’s Koori people
stalwarts of faith and courage
meaningful silhouettes and shadows
sun, moon, stars, crosses and hands
images of fertility and life cycles
unlike the ugly graffiti
meaningless tags from non-artists
seeking celebrity or notoriety.
I reach Melbourne’s Atheneum
An embodiment of Emperor Hadrian’s
seat of intellectual refinement.
A queue of literary patrons
wriggles around the block –
their joyous anticipation catching.
This meme that did the rounds of Facebook recently reminded me of using a knitting project to calm my mind and complete a commitment I made to a newfound friend when we spent a weekend in Ballarat as volunteers for that city’s first ever Open House.
Susan and I shared a B & B overnight and I heard about her involvement in the 5000 Poppies Project. I first read about this project when I attended the Spirit of Anzac Exhibition at Jeff’s Shed several years ago. Susan reminded me of the mental note I made at the time to follow up the story. She inspired me to ‘pull my finger out’ and participate.
That was October and it wasn’t until December when life went a little pear-shaped that I recalled my promise to knit poppies. The thought of an excuse to sit and focus on craft more appealing than sitting at the computer!
Back to School For Knitting Lessons
I have many happy memories of craft, especially when my children attended the Steiner Stream at Moorabbin Heights Primary School in the 90s. I loved being immersed in creative projects with them. We made felt gnomes, knitted tiny mice and any other animal you could think of to sell as fundraisers for the school.
Reconnecting with knitting became a holistic exercise.
The pure wool bought, dyed, and wound into usable skeins in the class by the children.
Purchased dowels of various thickness from Bunnings hardware were cut to size and the kids sanded the needles smooth before massaging them with beeswax.
After collecting tiny gum nuts from the garden and glueing them to the end of the needles, they were ready to knit.
I can’t remember who taught me to knit. Certainly not my mother – she always decried her knitting ability by showing a half-finished sock still on the three needles that she started to knit for Dad in the early days of their marriage. It was even brought out to Australia when we migrated – why will remain a mystery!
Mum loved repeating proverbs and the one she used to explain that lack of knitting prowess was, ‘The road to hell is paved with good intentions.’
Maybe it was my Great Aunt Teen who first taught me to knit because she was constantly knitting or crocheting and up until she died in the mid-60s she made all of us a jumper or cardigan for our birthdays.
The last item she made me was a lovely pure wool jacket and I received it the night before we left for Australia. Nine-year-old me adored that jacket and it was so well-knitted and loved that I still have it.
My daughter, Anne, even wore it for a short while although it was slightly yellowed with age. It has dogs as a pattern and she loves dogs!
Perhaps I learned to knit at Brownies or Girl Guides – I vaguely remember knitting a scarf for a doll – I know my older sister, Cate would have helped because she is as talented at knitting and crocheting as Great Aunt Teen.
However, I learned the basic skills, I know the difference between knit and purl and as a volunteer mum at the Steiner school, I found myself sitting in a circle with a group of the children and teaching them to cast on and knit.
I recall the looks of intense concentration as 7 – 9-year-old girls and boys struggled to master the craft, row by laborious row.
‘Mairi, how many stitches should I have at the end of the row?’
‘I’ve got 23.’
‘I’ve got 30.’
‘I’ve got 29.’
And so around the circle… picking up lost stitches, separating some convoluted efforts, unravelling knots, losing excess stitches…
I still have the recorder and music bags my girls sewed, knitted and embroidered just like my mother kept the placemats I made with childish hands.
Bridget Whelan, the author of Back To Creative Writing School, wrote that ‘weaving stories in your head while you travel to work or sit daydreaming in a café is not writing.’
I agree, however, sometimes it pays to take a rest from trying to fill the blank page and turn attention to some other form of creativity and that’s what I did when I set myself the task of knitting poppies for the 5000 Poppies Project.
But like all those writing projects needing editing and polishing – I didn’t quite make the target. (Although between us we did, I’m sure!)
I can list the excuses (I’m a writer so very good at excuses):
a bout of ill-health, preparing for visitors from overseas, Christmas, an unbearably hot summer, clearing clutter and preparing for the New Year… etc etc…
I did manage to knit 30 poppies and post them off so don’t feel a complete failure and on reflection 100 was a big target but an absolutely minuscule amount when you think of the number of poppies completed in what has become a global challenge.
Here is a picture from a couple of years ago when a display was placed at Parliament House, Victoria. There have also been moving tributes at the Shrine of Remembrance, the Australian War Memorial, and in London and other places of significance – hundreds of thousands of knitted poppies.
“These days, we wear our poppies not only as a symbol of remembrance of the fallen but also as a symbol of our support for those who have chosen (or in the case of those who in the past have been conscripted) to serve their country…
… we have again created a most beautiful and moving tribute at Melbourne’s iconic Shrine of Remembrance. As beautiful as it is … this is only one of many many other tributes that have been created throughout the world … created from our hearts, with love, and honour and respect.
If you could reflect … and pass on our message to anyone you know who is currently serving, or has served, or has suffered from the ongoing effects of their own service or their loved ones’ service … it is why we are doing what we are doing … This tribute is our gift to you.
Our way of saying thank you, and a poignant reminder of the depth of feeling from a grateful nation. Your service will not be forgotten. LEST WE FORGET”
In Flanders Fields by John McCrae, May 1915
In Flanders fields, the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
The Inspiration for “In Flanders Fields”
It was early days in the Second Battle of Ypres when a young Canadian artillery officer, Lieutenant Alexis Helmer, was killed on 2nd May 1915 when an exploding German artillery shell landed near him.
He was serving in the same Canadian artillery unit as a friend of his, the Canadian military doctor and artillery commander Major John McCrae. Being the brigade doctor, John McCrae was asked to conduct the burial service for Alexis because the chaplain had been called away somewhere else on duty that evening.
It is believed that later that evening, after the burial, John began the draft for his now famous poem “In Flanders Fields”. The sight of these delicate, vibrant red flowers growing on the shattered ground caught his attention. He noticed how they had sprung up in the disturbed ground of the burials around the artillery position.
In Dornie, Scotland last year I saw the McCrae memorial honouring their clansmen:
The Story Behind the Remembrance Poppy
The origin of the red Flanders poppy as a modern-day symbol of remembrance was the inspiration of an American teacher, Miss Moina Belle Michael, also known as ‘The Poppy Lady.’
She and Frenchwoman Madame Anna Guérin, known as ‘The French Poppy Lady’, encouraged people to use the red Flanders poppy as a way of remembering those who had suffered in war.
The Flanders Poppy became the symbol of remembrance that we know so well today.
Two days before the Armistice was declared at 11 o’clock on 11th November 1918, Moina Belle Michael was on duty at the YMCA Overseas War Secretaries’ headquarters in New York. She was working in the “Gemot” in Hamilton Hall. This was a reading room and a place where U.S. servicemen would often gather with friends and family to say their goodbyes before they went on overseas service.
On that day, Hamilton Hall was busy with people coming and going because the Twenty-fifth Conference of the Overseas YMCA War Secretaries was in progress. During the first part of the morning as a young soldier passed by Moina’s desk, he left a copy of the latest November edition of the Ladies HomeJournal .
When Moina found a few moments to herself, she browsed through the magazine and came across a page carrying a vivid colour illustration with the poem entitled We Shall Not Sleep.
This was an alternative name sometimes used for John McCrae’s poem, In Flanders Fields. Moina had come across the poem before, but reading it on this occasion she found herself transfixed by the last verse:
Take up our quarrel with the foe: To you from failing hands we throw The torch; be yours to hold it high. If ye break faith with us who die We shall not sleep, though poppies grow In Flanders fields.
Lieutenant-Colonel John McCrae had died of pneumonia several months earlier on 28th January 1918.
In her autobiography, entitled The Miracle Flower, Moina describes this experience as ‘deeply spiritual’. She felt as though she was actually being called in person by the voices which had been silenced by death.
Three men attending the conference arrived at Moina’s desk and on behalf of the delegates asked her to accept a cheque for 10 dollars, in appreciation of the effort she had made to brighten up the place with flowers at her own expense.
She was touched by the gesture and replied that she would buy twenty-five red poppies with the money. She showed them the illustration for John McCrae’s poem In Flanders Fields together with her response to it We Shall Keep the Faith.
We Shall Keep the Faith by Moina Michael, November 1918
Oh! you who sleep in Flanders Fields,
Sleep sweet – to rise anew!
We caught the torch you threw
And holding high, we keep the Faith
With All who died.
We cherish, too, the poppy red
That grows on fields where valor led;
It seems to signal to the skies
That blood of heroes never dies,
But lends a lustre to the red
Of the flower that blooms above the dead
In Flanders Fields.
And now the Torch and Poppy Red
We wear in honor of our dead.
Fear not that ye have died for naught;
We’ll teach the lesson that ye wrought
In Flanders Fields.
The delegates took both poems back into the Conference.
The red field poppy came to be known as an internationally recognised symbol of ‘Remembrance’. From its association with poppies flowering in the spring of 1915 on the battlefields of Belgium, France, and Gallipoli, this vivid red flower has become synonymous with great loss of life in war.
Yet the scope of the poppy and its connection with the memory of those who have died in war has been expanded to help the living too. It was the inspiration and dedication of two women who promoted this same memorial flower as the means by which funds could be raised to support those in need of help, most especially servicemen and civilians suffering from physical and mental hardship as a result of a war.
Since the end of the First World War, there has been an armed conflict somewhere in the world every single day!
Out of the Great War came a lesson of ordinary people that were not ordinary. They did extraordinary things.
25000 dead in WW1 had no known grave
When I was in Scotland last year I also read about the Highland Scot who suggested the tomb of the unknown soldier.
Love and loss is the essence of our humanity. Returned men and women damaged beyond recognition examples of the extremities of loss and bereavement. They do not get over it, or move on, or get closure.
In Fromelles, France where 5000 Australians died in the most tragic night in the history of WW1 the poppies were a beautiful contrast to the tragic scene of desolation. And of course, those casualties not in uniform were rarely recorded in official history.
The book, What’s wrong with ANZAC?details the huge disparity between public remembrance ( solemn artefacts etc) often misused for militarism and nationalism compared with the ambivalent stories of sacrifice and experience of survivors and the generations of pain resulting from war.
For me, the poppy has always been about acknowledging the devastation and tragedy of lives shattered and lost, remembering, mourning and hoping it never happens again!
Patriotic music written in wartime has been used to express national pride, spread propaganda, encourage enlistment and motivate troops.
Perhaps that’s why Eric Bogle’s antiwar songs written at the time of the Vietnam War but set in WW1, were and still are definitive songs for peace, honouring those who made the greatest sacrifice and pointing out the senselessness of armed conflict, and tragic waste to humanity.
Green Fields of France by Eric Bogle
Oh how do you do, young Willy McBride
Do you mind if I sit here down by your graveside
And rest for a while in the warm summer sun
I’ve been walking all day, and I’m nearly done
And I see by your gravestone you were only nineteen
When you joined the great fallen in 1916
Well I hope you died quick
And I hope you died clean
Or Willy McBride, was is it slow and obscene
Chorus Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
And did you leave a wife or a sweetheart behind
In some loyal heart is your memory enshrined
And though you died back in 1916
To that loyal heart, you’re forever nineteen
Or are you a stranger without even a name
Forever enshrined behind some old glass pane
In an old photograph torn, tattered, and stained
And faded to yellow in a brown leather frame
The sun shining down on these green fields of France
The warm wind blows gently and the red poppies dance
The trenches have vanished long under the plough
No gas, no barbed wire, no guns firing now
But here in this graveyard that’s still no man’s land
The countless white crosses in mute witness stand
To man’s blind indifference to his fellow man
And a whole generation was butchered and damned
And I can’t help but wonder oh Willy McBride
Do all those who lie here know why they died
Did you really believe them when they told you the cause
Did you really believe that this war would end wars
Well the suffering, the sorrow, the glory, the shame
The killing and dying it was all done in vain
Oh, Willy McBride, it all happened again
And again, and again, and again, and again
Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
Knitting the poppies gave me the gift of calmness and a warm glow that I was doing something useful and taking part in a worthwhile project.
It also helped me reflect and in moments of melancholy reflect on how hard it is to get those in authority to focus on PEACE.
I’m sure I’ll knit a few more poppies in the future too or find another use for the hands-on creativity that helps me rest from facing the blank screen and filling the blank page…
All of us are influenced by everything we have experienced in our lives but like a gigantic sponge, writers absorb more than most.
The small details, the unusual objects, the striking character, the overheard conversation, the beautiful sunset, the changing leaves – the possibility of story everywhere –
like the pub dedicated to Sherlock Holmes and Baker Street in the heart of Melbourne advertising St Patrick’s Day that I discovered on Friday!
Many writers worry they are regurgitating ideas seen or read somewhere, ideas that have been written up ad nauseam…
I remember when this was mentioned at a workshop I attended years ago, the presenter said, ‘Don’t worry there’s no copyright on ideas and whatever you write will be from your perspective, you’ll have your own take on it.”
Just as the owners of The Sherlock Holmes at 415 Collins Street have done – creating their version of the famous character’s story.
Do they worry about appropriating ideas from Arthur Conan Doyle’s masterpiece? Worry about cashing in on the desire of the Irish (and on March 17th it seems a worldwide desire) to celebrate St Patrick’s Day?
Not at all.
I tell my students – even if the idea isn’t fresh, still write the story or poem because you can change everything (names, place, people or events) after you have let your creativity loose.
The finished work is yours – a unique perspective – an original manuscript!
Ideas are free and flexible.
Focus on writing your life experience, your dreams and fantasies, adding your research, your interpretation of what you’ve absorbed and your thoughts…
… and whatever results will be a new work of art.
The recipes listed in Mrs Hudson’s Pantry below are just a variation of well-loved British or Australian delicacies. There may be a pinch of a special spice or sauce that makes it ‘original’ like a story that is enhanced by wordplay, metaphor, flawed character, or exotic setting to vary one of the acclaimed seven basic plots authors keep writing!
Do you know the what, why, or when of St Patrick’s Day?
Brush up on your history of St. Patrick:
‘ before him, there were no farms, sheep, or deer, but there were saintly women who slew dragons and performed miracles’.
(This quote from an article St. Patrick’s Day Facts: Shamrocks, Snakes, and a Saint by John Roach in 2010, available from the National Geographic magazine online quoting St. Patrick of Ireland: A Biography.)
Can you write about St Patrick from a position of knowledge?
Do you know anyone called Patrick (are they saint or sinner?) that you can write about or make a character in a story Irish and called Patrick – or why not Patricia!
Write a story around the theme of immigration, or slavery (sadly, still two very much alive and contentious issues)
Or perhaps religious zealots, or cults – or maybe how important partying and having fun is to health!
There are many stories waiting to be written from a variety of angles… who would have thought Ireland, a staunchly Roman Catholic country would vote for marriage equality long before Australia got its act together?
What Colour is Tolerance?
Green comes in forty shades
The Irish folk group sings
Soft moss by rivers streaming
Tarragon glory of faerie rings.
Ireland the true Emerald Isle
Celtic forests delight and intrigue
Crushed pine perfumes the air
Woodland ferns soften history’s deeds.
When English mist descended
Paradise green became no more
Even Dublin Bay was laced with blood
Years of bomb blasts and ghastly gore.
Like the famed Amazon jungle
Impenetrable; a hope of peace deemed futile.
But as spring buds banish winter
Persistence gave reason to smile ––
From green felt to cameo silk
Ireland’s metamorphoses proudly displayed
Acceptance of all shades –– green and pink
In May 2015, history indeed made!
10 Things You May Not Know About St Patrick
The apostle and patron saint of Ireland wasn’t even Irish! He was born in western Britain, probably West Glamorgan circa 389AD. His father, Calpurnius, was a Roman official and deacon.
As a boy, Patrick was captured in a Pictish raid and sold as a slave in Ireland. he escaped to Gaul, studied in a monastery and returned to Ireland to spread Christianity.
Although landing at Wicklow, Patrick travelled north and converted the people of Ulster first!
He died in 461AD and is buried in County Down, Northern Ireland.
There are many stories ascribing miraculous powers to Patrick, including one that credits him with ridding the island of vermin (snakes) Slowly, mythology grew up around Patrick until centuries later he was honoured as the patron saint of Ireland.
St. Patrick’s Day was basically invented in America by Irish-Americans. (I can hear my Irish mother groaning and saying ‘typical Americans claiming everything!) However, the first St. Patrick’s Day parade did not take place in Ireland. Irish soldiers serving in the English military marched through New York City in 1762. As the years went on, the parades became a show of unity and strength for persecuted Irish-American immigrants, and then a popular celebration of Irish-American heritage.
Patrick used the three leaves of a shamrock to explain the Holy Trinity: the Father, the Son, and the Holy Spirit and sometime in the 19th century as St. Patrick’s Day parades were flourishing, wearing the colour green became a show of commitment to Ireland.
Until the 1970s, St. Patrick’s Day in Ireland was a minor religious holiday. A priest would acknowledge the feast day, and families would celebrate with a big meal, but that was about it.
In 1962 the show of solidarity took a spectacular turn in Chicago when the city decided to dye a portion of the Chicago River green. Similarly, pints of Guinness, the famous Irish stout brand are dyed and consumed. The party went global in 1995 when the Irish government began a large-scale campaign to market St. Patrick’s Day as a way of driving tourism and showcasing Ireland’s many charms to the rest of the world.
So, if you are like me, with a partial or full Irish heritage, you can be forgiven for thinking all the fuss and ‘green’ everything around St Patrick’s Day, is a modern phenomenon because it is!
Today, March 17 is a day of international celebration, as millions of people around the globe put on their best green clothing to drink beer, watch parades and toast the luck of the Irish.
What’s your experience of St Patrick’s Day in Australia – after all, we have lots of Irish immigrants?
Writers, especially if they want to be journalists or write blog posts should have eclectic tastes and always seek to improve their general knowledge.
In this day and age of instant news and a proliferation of people competing online and in print to be writers, those who want to see their name in lights and/or earn a living from writing need to be up-to-date and in fact, with the 24-hour news cycle, they need to be up-to-the-minute!
If you are writing family history you may just have a touch of the Irish in you because Ireland is a country with a long history of exporting people.
Or perhaps you have an Irish Setter? This dog breed falls into the category of ‘love them or hate them’ and as an ex-owner of one of these lovely dogs, I challenge the stereotype that they are stupid. Our Orla was indeed the queen of dogs.
Did you learn or love Irish dancing, Irish music and songs?
My music collection ranges from wonderful tenors like Father Sydney McEwan to The Dubliners folk group and Eithne Pádraigín Ní Bhraonáin (anglicised as Enya).
When you hear a particular song – When Irish Eyes Are Smiling or Its a Long Way to Tipperary – what memories are evoked? What about The Unicorn song or Lily The Pink by The Irish Rovers?
Have you visited Ireland or is it on your travel Bucket List?
To get more inspiration wear something green, or sit in the garden — perhaps the luck o’ the Irish will heighten the muse!
Grab a stout and join the craic at a celebration – visit The Sherlock Holmes, or even Ireland itself!
The Richness of Celtic Culture Can Be Mined For Stories
Before the introduction of Christianity, Ireland was largely pagan. However, with the arrival of early Christians, missionaries preached where people already worshipped and folded pagan places of pilgrimage, including holy wells, into a new faith. Saints replaced pagan deities and existing places of prayer were given a Christian flavour.
Despite Anglo-Norman attempts to replace veneration of Irish female saints with the veneration of the Virgin Mary, and later efforts to suppress rituals and beliefs around wells, dedication to the saints persisted, and they remained regionally significant.
The endurance of particular saints became connected to the success of dynasties that were attached to certain territories and their endowment of land for churches and abbeys.
(Did you know that professions have patron saints? St Matthew for accountants and bankers, St Genesius for actors and for secretaries, St Jerome for librarians, and writers have two saints, St John the Evangelist and St Francis de Sales – is this because we may sin more than most or need more looking after?
What happens to those saints of professions no longer prolific or even existing? St Crispin (cobblers), St Sebastian (pin-makers), St Hubert (huntsmen) – do they get reassigned to the new professions created by technology?)
For many wells, their mysticism extends beyond their connection to a saint. Known for their healing capabilities, some wells were believed to specialise in treating diseases such as tuberculosis and whooping cough.
Today they are sought out more for maladies like sore throats, head, back, stomach, and toothaches, warts, and other skin-related problems, anxiety, and even cancer.
Researchers’ studies determined that some wells are rich in specific chemicals, for example –
waters associated with skin remedies are often high in sulphur, an effective ingredient in acne medication.
Wells connected with “strengthening weak children” are generally iron-rich.
The wells in County Kerry’s “Valley of the Mad” contain lithium and were effective in treating mental illness.
…a few hours into the dark of night, an intergenerational crowd encircles a large, smoky bonfire near the sites of two holy wells dedicated to St Brigid. Just over 100 participants have gathered outside Kildare town for an annual event celebrating both the ancient Celtic holiday of Imbolc (the beginning of spring) and St Brigid’s Day (February 1st). Led by sisters of the Brigidine Order, they bring lanterns and candles to welcome “the light of Brigid” and the end of an unusually cold winter.
Quite literally in spite of the cold, the crowd is sprinkled with water from St Brigid’s nearby healing well. A woman sits by the fire and begins weaving a large St Brigid’s cross of local rushes. As the crowd falls silent— her actions are explained as symbolic ritual labour; she weaves into the cross the dreams and worries of those present…”
This practice of observing a modern religion and a pagan precursor is known as ‘syncretism’. You can find it all over the world among former slaves and indigenous peoples who are nominally Catholic, but who identify their saints with pre-Christian gods.
In parts of Latin America, Indians in the more remote regions especially, observe rituals that are derived from both Latin Catholicism and their ancient animist traditions.
Write about a saint or someone who turns up at the well to be healed.
What story can be written about the failure to keep the sacred feminine well?
Do you have a ‘miracle’ cure story?
Did you Know These facts about The Shamrock?
Trifolium dubium, the wild-growing, three-leaf clover is what some botanists consider the official shamrock.
However, many refer to other three-leaf clovers, such as the perennials Trifolium repens and Medicago lupulina but according to the Irish these plants are “bogus shamrocks.”
The custom of wearing a shamrock dates back to the 17th and 18th centuries, but there is no evidence to say what plant people used, therefore, the argument over authenticity is purely academic.
Botanists say there’s nothing uniquely Irish about shamrocks. Most species can be found throughout Europe so is this just another example of the Irish ‘gift of the gab’ and great marketing?
Spiders are supposed to be lucky too – so I guess my run-in with this greenery cocooned in webs in Northern Ireland was extremely lucky!
STORY IDEAS ABOUT IRELAND & ST PATRICK’S DAY
Think of words associated with Ireland and St Patrick’s Day – list them and see if a story or poem is triggered:
WORD LIST TO GET YOU STARTED:
Ireland, luck, leprechaun, a pot of gold at end of the rainbow, Guinness, stout and beer, blarney (kissing the Blarney Stone), brogues, dancing, bagpipes, the fiddle, Gaelic, Erse, potatoes bread, Irish Stew, scones, shamrock, shillelagh, limerick, poetry, jigs, faeries, banshee, pints, poteen, marching, clover, green, Irish, happy, St. Patrick’s Day, holiday, myths, legends, stove pipe hat, buckles, shoes, surprise, superstition, seventeen, Dublin, Belfast, magic, four-leaf clover, tradition, celebration, family, emigrants, Emerald Isle…
Pretend that you have found a four-leaf clover that will bring you extraordinary good luck for exactly one day. Write about that lucky day.
What does it mean to get a “lucky break?” Write about a time when you got one.
James Garfield (the 20th US president) said, “A pound of pluck is worth a ton of luck.” What do you think he meant? Do you agree? Why or why not?
Draw a mindmap in the shape of a large four-leaf clover. In the centre write: I am lucky because… Then, write a different way that you are lucky on each of the four leaves. Use the words to make a poem.
Do you have a good luck charm? Describe your lucky keepsake and how it brings you luck. Do you have a lucky number? An item of clothing that you wear that always seems to make you happy or good things happen when you wear it?
Writing About Leprechauns
Do you believe in leprechauns? Why or why not?
Write the Legend of the Leprechaun. Create a story about the lucky Leprechaun (or one who lost his magical powers).
What do leprechauns do all day? Make a daily schedule for a leprechaun – what will happen if one leprechaun tears up the timetable?
You have caught a leprechaun (how?).He/she gives you a pot of gold in exchange for freedom. What do you do with it? Or maybe you are granted 3 wishes… but there are rules/consequences
A mischievous leprechaun paid a visit to your garden during the night and caused all kinds of trouble. How do you cope/ fix it?
Make a list of the advantages or disadvantages of being as small as a leprechaun. Can you write a story?
You are a leprechaun who is tired of the old-fashioned hat, suit, and shoes and you’ve decided green is not your colour. You want a new, updated look for today’s modern leprechaun. Write a letter to the leprechaun fashion designer explaining why you think an update is a good idea and what the new leprechaun outfit should be. Or write the dialogue between a grandmother/mother and teenage leprechaun daughter or grandfather/father and teenage leprechaun son.
Describe a magical land “over the rainbow.” How do you get there? Do you stay? Is it really Nirvana/Paradise/Heaven?
Acrostic poems can be written about anything…
You can use one word for each letter, create a full sentence, have it rhyme, or just write random phrases. Acrostic poems are whatever you want them to be – I’ve used GREEN and LUCKY from the word list above.
Grass is always greener somewhere else Really you make your own luck Each of us can pay it forward End the myths about magic No leprechauns just as there were no snakes!
Leprechauns are too small to see Unlucky for some, but not for me Can a rainbow grant wishes, or promise gold? Kids love these stories and beg they be told You can see the ‘wee people’ if you’re bold!
Are you Green?
Today ‘Being Green’ has everything to do with the environment and recycling, or having a ‘green thumb’ in the garden.
But perhaps you were ‘green’ once upon a time when you were learning something new?
Or perhaps ‘green around the gills’ from a wave of nausea?
Mairi Neil’s attempt at St Patrick’s Day Limerick
Have you ever tried writing a blog
Through a St Paddy’s Day partying fog?
The brain is numb
Words don’t come
Until you sample ‘the hair of the dog!’
May your muse function better than mine – Happy Writing and feel free to share!
The other day, I received an email from a young man who wanted to write – not a book or novel but ‘perhaps for the screen‘. He believed his future was to write stories and present them in a way people understand just ‘not in paper format‘…
Unfortunately, Mordialloc Writers’ Group is no more but his desire to tell stories and write made him seek guidance from other writers.
His request rekindled memories of why I founded the local writers’ group in 1995 and maybe he and several others who have contacted me will be motivated to establish their own support group.
I remember that ache to be with people who understand the desire to write.
I remember wanting to not feel isolated or alone; needing to be with others who understand the fascination with words.
Sometimes I wonder where that eager, passionate writer has gone.
It’s Easy to Become Jaded
Over the years, through my involvement with the group and my teaching, I’ve managed to keep writing, but not always, writing what I want – and sometimes not from the heart. There have been periods of avoidance or dissatisfaction with whatever I’ve written. Periods of feeling overwhelmed by the expectations of others.
At times it took a conscious effort to remember and appreciate the sheer joy of stringing words together into a meaningful sentence, a memorable metaphor, a funny rhyme, an interesting character or setting…
When there are workshops to organise, deadlines to meet, lessons to plan, and editing of other people’s writing, the passion and pleasure, spark of imagination and fun are often smothered, spontaneity lost.
I’ve never had ‘making money’ as the main aim or motivation for writing – just as well because few writers ever become wealthy like JK Rowling.
My ego has never been so demanding that celebrity status or becoming famous kept me motivated to write.
And unlike George Orwell, I have never been so driven that I could neglect family responsibilities or my friends.
However, I do want to be able to respond proudly and without hesitation, to the questions, ‘What are you?‘ or ‘What do you do?’
I want to respond with, ‘I am a writer.’
I believe I am, and I do – even if not as successful as many others in the field.
I still want to record my own stories and help others record theirs. Let their voices be heard regardless of whether they have a university degree or dropped out of high school.
I want to meet anyone who enjoys playing around with and understanding the power of words, whether it be writing ditties, letters to ‘the editor’, romantic and creative cards, bookmarks, popular or literary short stories, healing personal stories, or the ‘one novel everyone has inside them’.
I have pages of imaginative, poignant, amusing and serious poems and prose from so many different writers.
What a privilege to share their stories, poems, plays, songs – even an opera – as they delighted in being with like-minded people with a passion for words.
Writing groups and classes bring together people from all walks of life writing what they want to write, but also valuing the techniques and tools of the craft.
Some write as part of a healing process, recovering from accident, illness or grief. Exercising their imagination not just therapy but a glorious release of ideas perhaps not revealed before.
Some write with the aim of helping others recover or learn from their journey, or impart knowledge and ideas they care about.
Some write because at long last they have the time or the courage to nurture their desire to write that novel, or book of poems, or rhymes for children, memoir, autobiography, family history or screenplay for Television, Holywood, or the Web!
Digital technology opening up choices not dreamt about when I first started writing creatively.
The young man who wants to tell stories by writing but not on paper an example of the digital revolution and the future. Maybe he’ll find an online group…
What Am I?
Mairi Neil 2004
I’m a writer.
A phrase with connotations galore –
author, biographer, journalist, poet,
columnist, editor, dramatist, copyist,
novelist, playwright, reporter,
essayist, wordsmith, hack ––
Need I name more?
Unless up against the dreaded block.
They author, communicate, compose, pen,
scratch, sign, autograph, indite,
correspond, create, draft, inscribe,
note, pencil, record, scrawl ––
Scribble frantically around the clock!
The literatiboast lucubration at escritoire,
manuscripts cause graphospasm,
and corpus oeuvre fill posterity’s chasm,
from palaeography to grammatology,
stenography preparing bibliography ––
Pseudonyms detected by graphology!
Whether freelance or fabulist using nom de plumes, ghostwriters or epistolary,
thank goodness people of letters
still continue orthography.
Scriveners scribble in scriptoriums
producing poetry and prose to fascinate,
enlighten, entertain and have their say!
Words that uplift, educate –– or challenge,
even offend –– to promote a cause célèbre!
5 Ways to Rediscover or Retain Writing Mojo & Spirit…
Write something for fun or like me vent your frustration. Form poetry is a good place to start – maybe a limerick or two.
Current Affairs But Who Cares?
Barnaby’s no longer Deputy PM
No longer the National’s gem
But tone-deaf Tony
And Bernardi the phoney
Both agree he’s not one of them!
Meanwhile, Malcolm’s losing the polls
Trying to dodge social media trolls
Tony keeps sniping
Ol’ Barnaby’s griping
Mal’s struggling to hold the controls.
Yet, who wants Bill as the boss?
Both the left and the right are cross
Bill tried to be canny
Lying about Adani
Now Labor may face electoral loss.
Aussie politics seems such a joke
Weekly stuff ups by bloke after bloke
Time for the choice
Of a strong female voice
The glass ceiling again must be broke.
Keep a journal or maybe a blog – experiment with poetry, flash fiction, citizen journalism…
Searching for Words and Meaning…
In writing class
we explore language
seek living words
sentencing each other
to work it out
or perhaps not
just listen, absorb and be
explore the language
search for words
taught in childhood
read in books
overheard on the train…
volume doesn’t matter
one sentence or two
from me or you
research for a living
search for meaning
out-search a life
writing in class…
Make the time to read a book or see a film, visit an art gallery or a museum – it may inspire you to write a review.
Haiku Book Review by Mairi Neil
Crime and Punishment
Be creative – sew, knit, garden, paint, take photographs – find pleasure and satisfaction in other projects and free your mind to return to writing.
Dance, listen to music, walk, meditate, enjoy the silence of nature. Nurture your inner self, the words will come when you are ready and your creative energy returns.