It’s Refugee Week and We Still Don’t Accept Seeking Asylum Is A Human Right

chasing asylum cover

Time For Truth-Telling

There has been a host of issues covered by a variety of media in the last week, as the important Black Lives Matter Movement continues to dominate headlines around the world and it is also Pride Month in the USA.

An important message of BLM and Pride is about valuing human rights, a similar message the United Nations established when they devised the Convention relating to the Status of Refugees, July 1951.

tony-fernandes-human-rights-means-that-each-individual-should-quote-on-storemypic-ec083

Australia was party to this Convention as David Marr explains in an interview recorded on the 2016 documentary Chasing Asylum. 

The UN Declaration of Human Rights and Refugee Convention was a humane understanding, according to David and ‘the world’s apology to what was done to the Jewish people fleeing the Holocaust.’

When the doors are closed, people need protection and have a right to seek it!  Australia signed up to this Convention and to letting refugees come in – and they come by the sea when other channels are closed!

When I revisited this documentary, I wept. 

Even with COVID-19, when we are all encouraged to care for each other, we are detaining and treating asylum seekers as if they are criminals and of lesser value than ourselves. Fortunately, there are courageous advocates still speaking up and trying to get the Australian Government to honour the Conventions they signed.

FB_IMG_an asylum seeker 2020
A young man STILL detained – from a friend’s Facebook

I agree with David Marr, who ”defies anyone not to be moved and not feel ashamed.’

The film shows horrific footage (taken without the knowledge of those in authority) of inside the camps on Nauru and Manus Islands that Australian taxpayers fund and set up by the Federal Government.  Repeated parliaments headed by BOTH main political parties have made excuses to maintain these offshore camps.

The cost of torturing innocent people who had a RIGHT to seek asylum – $500,000 per asylum seeker per year – that is $1.2 billion to maintain Nauru and Manus Islands.

A lot of money to torture people because mandatory and indefinite detention is definitely torturing!

There is testimony from employees with firsthand experience who observed the inhumanity and horrific conditions in the detention camps. No amount of posturing and excuses will hide the fact the premise of Australia’s policy is we have a right to put refugees through hell because they came by sea and others might die at sea following their example.

It is profoundly hypocritical to claim ‘stop the boats and turn back the boats’ policies are humanitarian because they stop deaths at sea – especially when we continually engage in wars and other practices creating refugees!

The most recent mass migration of people fleeing their Syrian homeland a case in point. Australian planes bombed Syria. Many of the refugees in this documentary are Iranian, Afghani and Iraqi – Australia was part of the ‘Coalition of the Willing’ who bombed these countries!

There are reasons for refugees fleeing their homeland – foremost is war – most people would prefer to stay in their own country. If more effort made to prevent the reasons, people put themselves at risk, we would not be facing a worldwide crisis of 60 million refugees.

The countries sheltering half a million to over a million refugees are:

  • Turkey, Pakistan, Lebanon, Iran, Ethiopia and Jordan.
  • Germany accepted one million Syrian refugees in 2016.

Meanwhile, in Australia, we’ve demonised refugees since 2001 and used them as a political football.

In 2016, Chasing Asylum challenged us as a nation to confront the flagrant abuse of human rights perpetrated in our name and as a nation we responded by repeatedly electing governments to continue this inhumanity.

 

Reduced to its basest element, Australian government policy is to begrudgingly treat those who legally sought its asylum – by one mode of transport, by boat – with axiomatic cruelty, in order to discourage others from paying people smugglers and hopping into leaky boats across south-east Asia. This policy saves lives, they say, because it deters others.

But it’s not this policy that’s stopping the boats from reaching Australian shores. Australia has spent billions of dollars putting an armada to sea in the waters to the country’s north and west.

Asylum boats continue to ply the waters of the region and attempt to reach Australia. They do so in much smaller numbers now because they are intercepted, boarded and their passengers and crew forcibly turned around. Protection assessments are conducted at sea – a policy considered illegal under international law by almost every expert opinion, including that of the United Nations.

https://www.theguardian.com/australia-news/2017/nov/30/australias-offshore-detention-regime-is-a-brutal-and-obscene-piece-of-self-delusion

The support workers, volunteers, social workers, doctors and security personnel who speak on camera in Chasing Asylum also demonised. Classed as malcontents and whistleblowers, there have been many attempts to discredit them by sections of the government and media.

Their evidence may be unpalatable but cannot be ignored.

Because of their courage, protests from many community groups, and the persistence from MPs with a conscience like Senator Sarah Hanson-Young, the voiceless may have been ‘out of sight’ but were not ‘out of mind’!

And we still have asylum seekers incarcerated!

There is also a policy of boat turn-backs and like the disgraceful scandal of the Tampa, we ignore a basic law of the sea of helping a vessel in distress.

United Nations High Commissioner for Refugees, 2006:

No one knows how many boat people have died, but thousands have been rescued at sea. In the reality of dangerous journeys undertaken to gain access to reluctant coastal states, the time-honoured maritime traditions of rescue at sea collide with the growing determination of states to prevent illegal entry to their territory.

However, to seek asylum as a refugee is not illegal!

We must face the reality of the deceit of the cruel and barbaric ‘stop the boats’ mantra and there is no time like the present!

This week, our current Prime Minister Morrison (his name comes up frequently in the documentary as Immigration Minister) showed his ignorance of Australia’s history regarding slavery and his specially picked Indigenous Envoy, Tony Abbott compounded that ignorance by declaring racism and prejudice plays no part in the high rate of Aboriginal incarceration and deaths in custody.

The pair still peddle the myth that our refugee policy of mandatory offshore detention is humane!

Like many of the horrific scenes circulating on social media at the moment, this history of our offshore detention policy makes uncomfortable viewing!

chasing asylum plea and blurb

By choosing to describe asylum seekers as illegal immigrants, economic migrants, or boat people, and classifying them as less deserving of help, it is easy for politicians to justify denying them basic human rights.

I’m glad that there are still activists protesting on behalf of asylum seekers.  I will continue to donate to the Asylum Seeker Resource Centre, write letters and sign petitions – trying to keep the issue alive via conversations and the written word.

Operation Sovereign Borders
Mairi Neil © 2016
(a found poem from Refugee Week leaflet)

Refugees and asylum seekers
young and old
wanting safety
protection
a new life…
They cross stormy waters
with courage
seeking justice
and a welcome
from Australian society

Amazing personal stories
of darkness,
bribery,
corruption
challenges faced
uprisings survived…
Prisoners of conscience
student leaders
from Afghanistan and Burma
seeking resettlement
and freedom
seeking to celebrate and contribute.

Their hopes crushed
basic human rights violated
harsh lessons in cruelty
as the innocent
are locked up.

In limbo
on Nauru and Manus Islands
detention not freedom ––
Why?

We can do better
Stand up, Speak up
Refugees and Asylum Seekers
Welcome here!

Latte Lament
by Mairi Neil © 2016

We sit in the cafe
indulging a desire
for coffee and cake
and a need
for each other…

Sensitive souls
we struggle to accept
that sitting, sipping coffee:
skinny latte, cappuccino, mochaccino
long or short black

and devouring slices
of gluten-free, fructose-free, fat-free,
carrot cake and a chocolate muffin –
is not conscience free…

Modern media mobility
screams of drought, bushfires
floods at home and
tragedies abroad:

war, random shootings,
terrorist attacks, refugee crises…

France
Greece
Indonesia
Iraq
Israel
Kenya
Lebanon
Palestine
Sri Lanka
Syria,
Turkey
Ukraine
Manus Island and Nauru…

We skip the sugar and cream
search mobile screen for a funny meme.

Chasing Asylum

The opening scene of a crowded boat navigating a choppy sea has a male voice over explaining ‘I head for Australia because it is a safe, humane country… respects people… no war, calm, everything good…’

And then there is the reality as shaky footage from a concealed mobile phone camera reveals Australia has some of the harshest refugee and asylum seeker policies in the world.

We see conditions in Nauru Detention Centre – the footage filmed in secret because no journalists, filmmakers or camera crew allowed inside the Nauru camp.

Nauru a remote island, population 10,000, isolated and extremely hot, you can drive around it in 20 minutes. It is a ‘poor’ country with a failing economy.

Easy pickings for Australia to sweep responsibility to somewhere else and pass on our problem. And it is understandable why the Nauruan government accepted Australia’s offer of a cash splash and allowed a detention centre.

At the time the documentary was made there were 2,175 asylum seekers in detention on Nauru and Manus Islands, including children.

protest by grandmothers against detention
protest in 2014  demanding release of children in detention

A social worker speaks about the shock of arriving to work at the camp – meeting people already detained 400-500 days and so many security personnel giving the camp a militarised feel.

We hear faceless conversations. The views of camp, fences, tents and people from imperfect angles, but there is sufficient footage to capture the bleakness, sparse colourless surroundings, makeshift and temporary set-up. Cyclone fencing reminiscent of building sites.

Painted on the side of a tent in Nauru – Welcome To Coffin

Sad drawings and paintings by children decorate walls, featuring tear-stained faces surrounded by flames, barbed wire and guns.

The camps really set up to make the refugees feel unwelcome and to send them home or hope they’d opt to return.

The social worker said in 6 weeks the detainees degrade mentally.

We hear a man say, ‘I am 28 years old – wasting my youth here… I lost dreams.’

Indefinite detention

A shocking concept, no program, no future. Criminals in a prison can count the days until the end of their sentence, but that can’t happen in a refugee camp.

No crime committed, the UN Convention ignored, people left to rot.

A refugee is a person who “owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group, or political opinion, is outside the country of his nationality, and is unable to or, owing to such fear, is unwilling to avail himself of the protection of that country… ”                        

                         The 1951 Convention relating to the Status of Refugees

  • Tortured at home
  • Tortured in the detention camps
  • Separated from their families with no prospect of being reunited.
  • No hope for the future.

A protest organised by the incarcerated men and WE WANT JUSTICE written on t-shirts.

We see men with lips sewed together, a lot of self-harm. The nurse saw a man who cut his stomach open with glass, men with stitched lips and eyelids, another beat and stabbed himself with a fluorescent light tube. A lot of cutting. And swallowing of razor blades, washing powder, bleach.

People hang themselves.

Support workers describe how they answered an advert of Facebook from the Salvation Army. When they enquired what the job entailed, the interviewer ‘made it sound like a nice place, enjoy a two-week holiday, invite your friends to apply…’

Arriving on Nauru, the fresh recruits discover an eclectic group of fellow workers: a manager of a MacDonald’s, retirees, factory workers and university students.

The only thing they had in common was no one had experience working with asylum seekers or refugees!

The briefing they got on arrival was indeed brief!

A woman said, ‘Go and help the men, befriend them. Go in pairs, mingle, I’ll be back in two hours.’

They found dispirited refugees, lying listlessly on the bed and lethargic asking, ‘Why are you here? Why are we here? How long will we be here?’

Many couldn’t sleep, were on medication because of the rapid deterioration of their mental health, which usually started after 6 weeks.

The support workers realised intakes were confused, some didn’t know they were not in Australia, others couldn’t understand why they were treated like criminals.

A support worker questioned what she was doing there and regretted signing up, especially when she read a sign that said, ‘Make sure staff are trained to use a Hoffman’s Knife.’

She discovered a Hoffman’s Knife is used to cut people down when they hang themselves! She was in a place she’d never choose to visit and she shouldn’t have taken the job.

A social worker recalled a Tamil from Sri Lanka’s story. He was the same age as herself 24/25. He was living in an area controlled by Tamil Tigers. His father shot in front of him. He and his brother left for Colombo and arrested by authorities, imprisoned and tortured for a year. He had cigarette burns on his back and genitals. Highly distressed on Nauru, he displayed symptoms of severe trauma.

He wanted to die and kept repeating ‘My life, where is my life?’

The social worker broke down, ‘I can’t help them, I have nothing of comfort to say.

People talk to themselves. Have psychotic episodes, walk around like zombies, most are medicated. Every day they have thoughts of suicide and self-harm. She can only tell them things will get better, but they know, and so does she, that it is a lie. 

A support worker saw a severe beating of a refugee by two guards – a New Zealander and an Australian – but after pressure, she changed her statement. On reflection, she is ashamed but did so because she was scared. She was the only one prepared to be honest.

The guards are ex ADF, bouncers and prison officers and are always on edge. Hyper-vigilant, many are racists. Their aggressive attitude shows no empathy for asylum seekers.

st paul's sign for refugees
ironically St paul’s in Melbourne sports a sign most Australians ignore.

Official Refugee Policy?

Although no politician offered an interview for the documentary there is enough recorded interviews and broadcasted soundbites included:

Prime Minister John Howard in 2001 – the Tampa Election – ‘we will decide who comes into this country and how…’

2009 Kevin Rudd – those coming by boat will be detained offshore

2012 Julia Gillard – ‘don’t risk a voyage at sea… don’t give money to people smugglers… you will be detained offshore

2013 Tony Abbott  – won the election with the promise to ‘stop the boats’

2013 – Scott Morrison, Immigration Minister – it is a national emergency and border security operation – ‘the boats must be stopped.’

July 19, 2013 – Australia’s policy: any asylum seeker arriving by boat will not be settled in Australia – mandatory offshore detention.

2015 – Turnbull – ‘only way to stop deaths at sea.’

2017

FB_IMGTurnbull quote
Doing the rounds of Facebook

In the documentary, Greg Lake, the public servant who ran the Detention Centre admits that he took on the job with a background of ‘upper-middle-class white guy from NSW, growing up in a place with few migrants and never meeting a refugee or asylum seeker.’

He saw the job as implementing government policy, but the policy issue changed from looking after people seeking asylum to, we will make your life worse than what you fled if you choose to stay here.

We don’t want you coming by boat and will make your life horrible so the message will get out and no one else gets on a boat. Greg Lake realised it was a deterrent strategy and people will be permanently damaged so he left – it was too hard a portfolio.

Go Back to Where You Came From Is Not An Option!

In 2011, SBS produced a reality show to tackle Australia’s refugee policy and reveal the human face behind the statistics by exposing six Australians with strong opinions about immigration to the journeys of some refugees.

Hopefully, it helped some members of the public to think more deeply and beyond three word slogans.

Ironically, one of every two Australians is an immigrant or the child of one. (I came to Australia as a child in 1962 with my parents and 5 siblings.)

Yet, despite our diverse population and culture, immigration continues to be a central political issue. Often the people who are the most vociferous and ill-informed are migrants or children of refugees who came here after WW2.

Sadly, social media has amplified bigotry and racism and spread misinformation like wildfire. Many in Australia applaud President Trump’s recent playbook by telling those in the public eye who are critical, especially women of colour like Greens MP, Mehreen Faruqi and Labor’s Anne Aly, to ‘go back where they came from’.

The “go back” insult is offensive because it is not about citizenship, said Susan Harris Rimmer, a law professor at Griffith University in Queensland. “It’s about your skin colour,” she said. “You are seen to be more loyal or disloyal depending on whether you look like the norm.”

quoted in New York Times, Letter to Australia

Does the Australian public realise the price paid to stop the boats and who pays??

Dr Peter Young reported measurable disorders observed in children.

  • Children watching parents getting sicker, young babies not feeding properly or gaining weight.
  • Children’s drawings reflect how disturbed they are watching self-harm and also many had been sexualised or seen things they shouldn’t have seen.

Mouldy damp tents with no privacy or space, erected upon white phosphate rock. Behavioural issues because there were no age-appropriate activities.

Children referred to each other with boat IDs instead of names. The practice rampant – they had forgotten their names and who they were.

There was a lot of fighting and self-harming.

A report was published in 2014 by the Human rights Commission. :

The Forgotten Children – the report of the National Inquiry into Children in Immigration Detention 2014

Senator Sarah Hanson-Young collected toys and when they arrived the kids didn’t know what to do with them.

Heartbreaking for the support workers to witness!

A social worker will never forget a child’s reaction to receiving a soft toy after a year in the camp with no play activities. 

David Marr talked about the allegations of sexual and physical abuse of women and children which resulted in The Moss Review in 2015

There were details of sexualised behaviour amongst children, cigarettes traded for sex, children under 5 exposed to sexual behaviour and other activities at an inappropriate age….

It took the Australian Government 17 months to investigate reports.

No results and no repercussions instead the government legislated on July 1, 2015, that whistleblowers will face prison!!

Michael Bachelard, an Australian journalist living in Indonesia believes the threat of asylum seekers blown out of proportion and hardline policies of successive governments may have stopped the boats by successfully attacking the people smugglers’ business model, but the human cost appalling when you see the lives of the 10,000 stranded in Indonesia and those detained on Nauru and Manus.

The refugees in Indonesia can’t work, children can’t go to school, everything costs money and they can’t earn any.  (see my Staging Post Review)

Hazara refugees from Afghanistan share their stories – husbands, fathers, sons, mothers, widows… all fleeing persecution by the Taliban and seeking a better peaceful life.

Asylum seekers are now told there is no way you will make Australia home…

Manus Island

In 2013, Rudd declared a resettlement agreement with Papua New Guinea would stop the scourge of people smuggling. Some refugees who arrived on Christmas Island flown straight away to Manus Island. They were terrified, believing New Guinea still practised cannibalism. Escorted on the plane by two security guards holding their arms they were heavily guarded on the flight.

Arriving in Manus they noticed there were trees but few houses.  They saw a fruit turned teeth red, and despite assurances feared the cannibalism they’d read about in books that happened 50 years ago still occurred.

A security guard turned whistleblower, explained it was a camp for single men. He had been a prison officer for 9 years with Victorian Corrections Service, but like others employed on Manus, had only experience dealing with those from the criminal world. The camp was not what he thought a detention camp would be.  He assumed they would train expert staff.

A WW2 Nissan hut one of the buildings with a concrete floor housing 122 double bunks. In the tropical weather, the shed was stifling – odour disgusting as was the surrounds, an overcrowded gaol behind padlocked gates.

There were not enough clothes, shoes, toilets or drinking water. Faeces littered the ground.  There were cases of malaria and other sicknesses. The men resembled broken men without a future, slouched shoulders and despair on their faces.

The contrast with staff quarters, stark – carpeted floor, air conditioning, matching sheets…

The Prison Officer, a whistleblower, he voiced his concerns and was threatened by a note left on his bed, then another verbal threat.

He stopped complaining and left. ‘I had principles, we need to talk and face the reality of what is happening about refugee policy.’

There is film of a demonstration by the detainees that became violent. 100 were arrested but no criminal convictions. Apparently, the bill was $60 million damage. (I’d question the figure because the facilities on Manus and Nauru are appalling and that was the reason for the protest!)

There is a lot of resentment from locals on Manus and Nauru who are not happy with the deal their governments have made with Australia.

Seven months after one protest, asylum seekers attacked by PNG police and locals – a riot ensues. Evidence shown of the fence pushed in by locals and shots fired into the camp. 

Sixty refugees are injured, one throat slit, one lost an eye, one man killed.

Reza Berate, an Iranian, beaten and not helped when dying. We see the grief of his family in Iran and their bewilderment as to how it could have happened.

 

2015 – Condemnation from the UN

The UN investigates and confirms Australia breeched conventions and accuses those in the detention centres of torture.

Tony Abbott’s response – “We won’t be lectured to by the UN.

We are 67th in the world for refugee intake. Abbott and Morrison cut our annual intake from 20,000 to 13,000 +

Minister Peter Dutton negotiated the Cambodian Settlement claiming that country free from persecution and a safe option. Australia made a $40 million down payment declaring refugees would be voluntarily sent there. Another $15 million was paid, but only 5 refugees went there. The average wage $100 a month.

We don’t want the offshore refugees here and so we will let the government spend as much money as they want to treat them any way they like.

The options – go to Cambodia or live in the community in Nauru where there are no jobs, low pay, and the cost of living outrageously high.  $20 for 2 litre carton of milk.

The refugees have:

  • No travel documents
  • No hope of reunification with family
  • Live in demountable blocks and share rooms
  • Live behind high fences in a soulless compound
  • their accommodation will always need security because some locals threatened them
  • No guarantee of safety.

  • Refugee women have claimed 20 cases of rape and sexual assault, but no one charged!

Flashback to 1970s

70,000 Vietnamese came to Australia under Malcolm Fraser’s LNP Government. 

On the documentary, Fraser states,  ‘I believed we had an obligation because of our part in the Vietnam war… most of the refugees had been through processing in Malaysia and Australia co-operated – these refugees beneficial. Refugees add to our culture, our wealth, our diversity.’

A sign at his funeral attended by many Vietnamese – Farewell to our champion of humanity. You are forever in our hearts…

Chasing Asylum is in memory of Malcolm Fraser – 1930 – 2015

Tolerance
Mairi Neil © 2017

To those who fear the
Other
Look not only with your
Eyes, but with
Respect, reason, logic and most of all heart.
Are people less human, more evil, if different?
Nationality and ethnicity
Culture, religion, identity
Earth’s children all ache, bleed, cry, – desire belonging and love.

 

‘I Am Not Your Negro’ Not to be Missed!

i am not your ego sign front

On Sunday, September 24, I was privileged to attend ACMI for a screening of Raoul Peck’s documentary I Am Not Your Negro and the Q & A session afterwards, which featured former Kansas State Senator Donald Betts Jr and American history professor Michael Ondaatje.

A big thank you to my daughter MaryJane for buying the tickets online when the sessions were announced because tickets sold out very quickly!

The guests discussed race politics and resistance from the civil rights era to present day America and with questions from the audience, this included politics of race in Australia and our inglorious colonial past.

i am not your negro sign back

I’m not surprised the screenings were sold out at the recent Melbourne International Film Festival, or the doco was nominated for an Academy Award – it has already won several gongs at various film festivals.

Director Raoul Peck took ten years to make this and his meticulous research, editing and execution are obvious and flawless – also gut-wrenching.

The raw footage of civil rights demonstrations, lynchings, and the aftermath of murders will have you shaking your head in horror, disgust, and disbelief – yet many in the theatre, including myself, lived through what we saw on screen.

I’ve seen other documentaries and movies, braced myself for scenes Selma showcased, and yet I wasn’t prepared for the naked violence, still felt emotionally drained and traumatised that racism and all its ugliness is so endemic – and then came the anger and despair about lack of progress, or progressing too slowly for me to see change in my lifetime.

Thank goodness that alongside the screenings, ACMI will present ‘a series of thought-provoking events discussing race relations, resistance and identity in modern Australia’.

As Baldwin said, “History is not past but present.”

In the light of debates over the date of Australia Day, acknowledging the truth of colonial settlement, the horrific recent deaths of Aboriginal people (Elijah Doughty and Ms Dhu recent atrocities), high-profile cases and deaths in custody of indigenous Australians, and the entrenched inequity of our justice system, this country has many conversations and corrections long overdue!

The Black Rights Matter Movement resonates here.

People hold up banners at a Black Lives Matter rally in Sydney on July 16, 2016.Peter Parks / Getty Images         https://www.buzzfeed.com/susiearmitage/2016-was-the-year-black-lives-matter-went-global?utm_term=.bkdRGwN8KL#.eoY365ADMk

Connecting the 60s Civil Rights Movement to #BlackLivesMatter

I Am Not Your Negro brings to life Remember This House, the unfinished manuscript of American novelist and intellectual James Baldwin. He started to write the book to reflect on his belief the history of the American Negro is the history of America sharing his personal experience of racism as considered through the lens of civil rights leaders, Medgar Evers, Malcolm X and Martin Luther King Jr. Prominent American leaders all murdered within a few years of each other.  Leaders who put their lives on the line in their 20s; leaders who didn’t live beyond 40 years of age!

Baldwin wrote 30 pages and yet, as this documentary, narrated by Samuel L. Jackson, shows, his insights into the history of racism in the United States is much-needed today and should act as a call to action against injustice in modern America and beyond.

White Supremacy is ugly and brutal, and an appalling indictment of humanity. Unfortunately, with the election of Donald Trump as President white supremacists and their supporters have crawled from under their rocks and become more visible and vocal than at any other time this century.

The controversy around sportspeople protesting the unlawful killing by police revealed by #blacklivesmatter and Trump’s labelling those kneeling or linking arms while the American National anthem plays, as unpatriotic, shows the profound and deeply rooted racism Baldwin confronted and challenged, is alive and well.

There is a growing black middle-class and increased wealthy African-American ‘elites,’ but despite some markers of progress, 30% of African-Americans still live in poverty. America grew from slavery, segregation, and subjugation of its citizens and still lock people of colour up in record numbers.

In fact, former Kansas State Senator Donald Betts Jr explained that although he managed to stop racial profiling in Kansas, it exists in many states and unfortunately much of the racism in the USA is also now directed at Latinos, stirred up of course, by Trump’s insistence for that Mexican wall!

Betts asked us to imagine being black in America today, driving your car and seeing the flashing lights of a police car ordering you to stop. What goes through your mind?

Have you your insurance documents, registration papers, your licence?

The police officer approaches your car, points a flashlight in your face, searches the car interior, orders to see your identification.

Do you wind the window down straight away? Do you reach for the glovebox…

US police have already killed more than 100 people this year and overwhelmingly they have been black or native Americans.

 “Never before has Baldwin’s voice been so needed, so powerful, so radical, so visionary”

Director Raoul Peck

james baldwin book covers

Baldwin returned to the United States and became involved in the Civil Rights Movement because he felt obligated to do more than writing from afar.  The three men depicted in the struggle for civil rights are very different and chose different methods to achieve their goals. Baldwin was close to them all and when he describes where he was and how he was told about each of their deaths his grief is palpable.

Several scenes from the documentary will be forever etched in my mind:

The Evil of Segregation

The 1957 footage of a howling white mob pursuing Elizabeth Eckford, as the fifteen-year-old walked into school. She was the first African American to enter a high school desegregated by court order. What courage, what stamina, what poise!

James Baldwin and Lorraine Hansberry were with a group of activists who had a meeting with Bobby Kennedy and begged him or his brother JFK to walk with Elizabeth or at least appoint someone of high-profile from the Federal Government to go with her that first day to show that they were committed to desegregation and also to protect the teenager.

Bobby Kennedy’s response?  He refused, didn’t think it necessary… what a terrible price black Americans pay for the spinelessness of those in authority.

The idea of white supremacy rests simply on the fact that white men are the creators of civilization… and are therefore civilization’s guardians and defenders. Thus it was impossible for Americans to accept the black man as one of themselves, for to do so was to jeopardize their status as white men…

Police Brutality and Rodney King

The footage of a group of LA police officers viciously beating and kicking Rodney King for a traffic violation shocked the world. I was a young mother in 1992 and remember the horror and revulsion at the news bulletin. Yet the four police officers caught and identified on camera were later acquitted – no wonder LA erupted with anger and people rioted.

Baldwin – A Colonial Writer Who Explored His Heritage

I first encountered African American writer James Baldwin, at Croydon High School in the 1960s. His novels, essays and short stories a profound influence when newspapers and television screens of Melbourne were dominated by news of the Civil Rights Movement in America and the Vietnam War.

Baldwin made the political personal and explored questions of identity.

James Baldwin quote.jpg

His essays probed the psychic history of the United States along with his inner self. What language would his ancestors speak? How could he ever know when slaves were stripped of their identity? Who would want to accept the identity given to him by white society – that of worthlessness and inferiority?

When your identity is taken you are psychologically crushed and fear stifles your growth.

The most potent weapon in the hands of the oppressor is the mind of the oppressed.

Steve Biko

Baldwin explored spirituality (particularly organised religion and the Pentecostal church), and the complex social and psychological pressures of being black in a racist America – a country he left, to escape the inter-racial tension, homophobia and demands of his social situation.

‘I’ll tell you this, though, if you don’t feel at home at home, you never really feel at home… you don’t live where you’re happy or, for that matter, unhappy: you do your best to live where you can work.

He escaped the social tenor of the United States in 1948 by moving to Paris, using funds from a Rosenwald Foundation fellowship. This journey abroad was fundamental to Baldwin’s development as an author and self-realization, which included both an acceptance of his heritage and an admittance of his bisexuality.

“Once I found myself on the other side of the ocean, I could see where I came from very clearly, and I could see that I carried myself, which is my home, with me. You can never escape that. I am the grandson of a slave, and I am a writer. I must deal with both.”

Go Tell It On The Mountain was published 1953, the year I was born; Tell Me How Long the Train’s Been Gone, published the year Martin Luther King was assassinated, and Baldwin’s acclaimed critical essays, Notes of a Native Son first published 1955.

These books opened my eyes to conflict (racial, gender, domestic, internal), pain (physical and emotional), anguish, poverty, injustice, and intolerance — mostly an alien world to me, yet Baldwin’s storytelling influenced my lifelong commitment to social justice and to give ordinary people a voice by writing about them and encouraging them to tell their stories.   

He also made me realise it is important we tell our own stories. 

The story of my childhood is the usual bleak fantasy… I certainly would not consider living it again… One writes out of one thing only – one’s own experience. Everything depends on how relentlessly one forces from this experience the last drop, sweet or bitter, it can possibly give…being a Negro writer… I was, in effect, prohibited from examining my own experience too closely by the tremendous demands and the very real dangers of my social situation…I think all theories are suspect, that the finest principles may have to be modified, or may even be pulverized by the demands of life, and that one must find, therefore, one’s own moral center and move through the world hoping that this center will guide one aright…

But it is part of the business of the writer – as I see it – to examine attitudes, to go beneath the surface, to tap the source…

James Baldwin

Born in 1924 to parents who were part of the Diaspora of the descendants of freed slaves who moved north seeking work and a better life, Baldwin chronicles the Black American experience and much of his writing is autobiographical.

‘The nationality of any literature is, at least partly, determined by the language in which it is produced.

Baldwin was the first Black writer I read as opposed to reading novels about Black Americans. (A Patch of Blue and To Kill A Mockingbird two that spring to mind.)

One of the difficulties about being a Negro writer… is that the Negro problem is written about so widely… It is not only written about so widely; it is written about so badly… the past will remain horrible for exactly as long as we refuse to assess it honestly…

Focusing on the personal and interior of black life, he accepted he was part of the Western literary canon:

Be it also remembered that America was a British colony, that I was born in the English language have a British name, and speak as the descendant of the slave of a subject.”

His novels embody startling realism bringing Harlem and the black experience vividly to life.  They touch the heart with emotion while stimulating the mind with a narrative style reminiscent of Dickens, symbolism, and excoriating vision of racism in America.

Moving through time from the rural  South to the northern ghetto, starkly contrasting the attitudes of two generations of an embattled family, Go Tell It On The Mountain is an unsurpassed portrayal of human beings caught up in a dramatic struggle and of a society confronting inevitable change.

However, Baldwin did not feel that his speeches and essays were producing social change. The assassinations of three of his associates, Medgar Evers, Martin Luther King, Jr., and Malcolm X, shattered his remaining hopes for racial reconciliation and his disillusionment is obvious in the documentary.

Don’t Let Them Divide And Conquer

During the Q and A, former Senator Donald Betts Jr talked about his lived experience of the change Baldwin foresaw.

Born in Wichita, Kansas, his political career began in his early 20s when he was elected president of the Multicultural Student Association becoming the first African-American student body president in the University’s history.

Inspired by Barack Obama, he ran for the Kansas State House of Representatives for the Democrats leading a grassroots campaign to better serve and address the needs of his community. Elected at the age of 24, Betts steered a number of successful campaigns to decrease community incarceration rates by setting up a rehabilitation program for first-time drug offenders.

In 2004, he was sworn in as a Kansas State Senator, the youngest Senator serving in the history of Kansas. There was only one other black senator – David Haley, the nephew of the author, Alex Haley, who wrote Roots and started a worldwide interest in genealogy. he told Donald they had to stick together, refuse to be separated by seating and although only two they were powerful.

Donald now lives in Melbourne and is a frequent guest commentator on the ABC, and other local Australian media outlets.

 

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Continuing the discussion after the screening

 

Australians can learn from this documentary; it will help to understand the current crises around race in the USA and help with perspective as well as context.

We need to confront our colonial past and the unfairness of the present. The silence of the white majority regarding indigenous rights, black deaths in custody, and government policies like the Northern Territory intervention, is appalling.

Why don’t we have a treaty? Why hasn’t there been Constitutional reform?

There is irrefutable evidence of institutional and culturally embedded racism. A recent report shows 1 in 5 Australians experienced racism and the rise of One Nation and increase of support for neo-nazi patriot groups should concern us all.

Much of racism is subtle – read this report in our local paper this week:

newspaper clipping Mordialloc robbery

An “African” is mentioned but not the nationality or ethnicity of the teenagers who robbed the shop earlier. Where’s the consistency? And unless a more detailed description, where’s the relevance?

We need to raise it up, we need to fight and to shout, but we also need to bring it down, to talk and to listen in order to make change”

Donald Betts Junior

A good first step is to read Australian indigenous writers – and we have many – from the past (personal favourites  Jack Davis and Oodgeroo Noonuccal ) and also the present.
James Baldwin said: Not everything that is faced can be changed, but nothing can be changed until it is faced.
Listening to and reading others imperative – and then
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