Baraka Challenges Us to Change Our Priorities

moon over Mordi

On February 29, I attended a screening of the 1992 film BARAKA to raise funds for Wildlife Victoria after the devastating bushfire season.

The date is special because it is a leap year and according to Google, this is a lucky year with a spirituality website suggesting, a year “when energies are higher and filled with enthusiasm, optimism, love and compassion. It is a great year to search for spiritual wisdom.”

And considering Australians are facing a climate catastrophe, a coronavirus outbreak, the aftermath of a horrific bushfire season, ongoing drought, and poor economic outlook, luck is much-needed and wisdom always worth seeking – spiritual or otherwise!

It would be nice to have a competent government that fostered optimism and enthusiasm for the future but achieving that needs work and an early election! Meanwhile, if you are not a climate denialist and you believe in social justice like me, please keep raising your voice in whatever way you can.

I saw Baraka a long time ago, but the advertised conversation scheduled after the film captured my attention because it was about “designing the future with hope and humanity” – two principles omitted from many concrete jungles we call cities and media full of gloom and doom.

The film, like a good book, needs to be absorbed and savoured in stillness. It’s like an epic novel or saga with layers of meaning to be digested and reflected upon.

Deep concentration – not a quick glance or speed read – the MC asked us to relax, be drawn into the music and visuals, be still, absorb, listen and watch … be in touch with emotions and senses, enjoy a transformational experience.’

The lights dimmed, the film rolled, I became completely immersed in the visuals and incredible soundtrack. The atmosphere calm and comfortable in the recently renovated Capitol until ironically, someone turned the air conditioner up or forgot to adjust it to the vagaries of Melbourne’s recalcitrant summer.

Luckily, the film was almost over and it was panel time so the discomfort wasn’t too much of a distraction.  

It was then the turn of the two presenters to provide the promised hope and information. To represent the current generation’s ideas for tackling the climate emergency.

To offer man-made solutions to man-made problems.

baraka panel 2.jpg
Design Hub Gallery curator Fleur Watson with climate change and resilience researcher Lauren Rickards and speculative designer Ollie Cotsaftis

BARAKA – Ron Fricke’s Guided Meditation On Humanity

A breathtaking journey across 25 countries on six continents, Baraka is a sublime reflection on the beauty and the chaos of the world. The film brings together spectacular imagery with no plot, actors, script or narrative, transcending nationality, identity, place and time. The result is a meditative panorama of our natural and human landscapes ­– a visual survey made all the more urgent and affecting given today’s climate emergency.

As much a technical masterpiece as it is a conceptual one, Baraka was shot entirely on 70mm with a custom-built computerized 65mm camera. Taking 30 months to complete, with over 14 months on location, the making of the film was a feat within itself.

Baraka quickly became a cult classic for its unique non-linear, non-narrative approach to documentary and its astonishing footage that jumps from the elating to the disturbing. The awe, harmony, destruction and rebirth of nature merge in cycles. Ultimately we are looking at humanity’s interconnectedness and our relationship to the environment.

Promotional blurb

Ger camp Mongolia

When writing, the importance of techniques such as metaphor and simile are important to improve poetry and prose, and so it is with a film. A picture replaces a thousand words especially if revealing a powerful metaphor, and there were many in Baraka.

Music to evoke mood and soundtrack using percussion to great effect are important aspects of cinema and in Baraka, it kept pace with the sweeping and varied scenes of the natural world and cities. Percussion and natural ‘noise’, especially when industrial scenes of production lines, manufacturing and mining activities filled the screen segued seamlessly from panoramic or close-ups of mountains, oceans, deserts and green plains.

Superb cinematography and editing drew us into each scene. Memorable close-ups of the faces of animals and humans, the zooming into the natural and human world’s rhythms.

Time-lapse photography provided scenes of people commuting on foot, by train and car before switching to herds of animals, marching insect lines…back to the expressions on the faces of train travellers in Tokyo … reminding me of writing poetry on peak hour trains to and from the city…

the grey army poem
Published  reflecting on Melbourne, Poetica Christi Press

Have We Forgotten the Value of Stillness?

Baraka is full of juxtapositions – we see Japanese men in a pool following a bathing ritual, crowds of men and women bathing in the Ganges – close-ups of people relaxing, luxuriating in the relaxation and purification of water, not much different to a family of baboons in a hot spring high in the mountains, ice on the baboon’s fur melting crystals as he closes his eyes… his stillness mesmerising.

A Shinto priest surrounded by fast-paced traffic and busy shoppers in Tokyo walks one foot in front of the other, heel touching toe,  as if on a tightrope or narrow ledge, snail-paced, a bell in his hand chiming with each slow, deliberate, step,  no deviation from the path or the rhythm.

I remember Donne’s poem, ‘For whom the bell tolls… ‘ It tolls for thee…

No drones in 1992, yet the visuals are stunning, probably from a helicopter or aircraft but each vein, artery, vivid colour stands out:  of mountains, rocks, snow,-laden fields, trees, shrubbery and humans…

There are painted faces, tattooed bodies, jewellery made from natural items adorning naked or semi-naked bodies dancing and performing rituals indoors and outdoors, in continents across the globe.

The camera visits temples, mosques, synagogues, churches – and most of those performing the rituals or leading the service are male (has the power balance changed?).

In a Buddhist temple, the maroon-robed, adolescent lamas chant as old women sweep the courtyards and surrounding streets and old men slowly sprinkle oil.  I remember visiting Mongolia... 

In an orthodox Christian church, an old woman garbed in traditional black sits beside a table of candles, as if in servitude,  while the priest walks ceremoniously towards an altar agleam with ornate gold and silver. He stops to pray

… and the camera focuses on another priest in another country, walking through cloisters to kneel and pray by an unadorned tomb …

There are scenes of the Hajj where hundreds of thousands of Islamic devotees make the annual pilgrimage to Mecca, a journey connected to the time of Abraham and requiring certain rituals, including walking counter-clockwise seven times around the holy Kaaba.

In Cambodia, we see rows of men in an arc following the lead of a chief/guru with a painted face. He chants and moves his hands and arms in various poses. The men emulate his loud laughs, chants, alternately sitting and standing. Their behaviour is reminiscent of a Maori haka, a ceremonial dance or challenge with vigorous movement, stamping feet, rhythmic shouting and specific facial expressions.

Australian Aboriginal dancers around a campfire sing and act a story after being painted by women who then stand and sway in the background. Females playing a supporting role or performing their own rituals in the shadows mirrored in Kenya and Nigeria…

The film spans 25 countries with a focus on first nation peoples and their connection to the natural world and the rituals that have grown or been created.

The lifestyles of first nation people have been disrupted by industrial development, yet many retain cultural rituals. (Or they did in 1992!)

In South America, tribal children peep from the jungle, behind trees thousands of years old, and wide-eyed watch as a gigantic saw screams and fells trees.  We are still destroying the Amazon rainforest at a horrendous rate.

In cities, descendants of those tribes peep through bars in pigeon-coop-sized apartments huddled in ramshackle confusion, on the side of city hills. Children peep through barred windows on the slum buildings protecting them from falling to their death. Families being contained, exploited … still… the cost of the Rio Olympics to Brazil’s poor in 2016...

native american proverb -FB

“Does the flap of a butterfly’s wings in Brazil, set off a tornado in Texas?”

The Butterfly Effect

Cities – each building bigger than the last…

From caged people to caged birds, automated conveyor belts as thousands of hens lay eggs. From the cruelty of egg farming to chickens, checked, painted, beaks seared, thrown into chutes one by one and suddenly, there are lines of workers, clocking on and clocking off, jammed tightly on production lines…

Like the tobacco factory in Indonesia, women and girls, making cigarettes, one by one, rolling and clipping the tobacco, shaping the cigarette for a well-dressed, suited businessman to smoke as he joins the line of commuters crossing a Jakarta street…

While in India, at Hindu funerals on the Ganges we see funeral pyres, some can afford a decorated raft, others a homemade stretcher on the banks of the river. As the camera zooms in on a smouldering corpse, I steal a glance at the young lad sitting next to me. He’s ten, perhaps eleven and with his dad and is completely absorbed. I watch those grieving on the screen, the charred remains of their loved one and close my eyes for a few moments as tears sting – being a voyeur uncomfortable and sad.

But what of the crowds of women and children trawling through gigantic rubbish heaps salvaging anything that can be used, eaten, sold, repurposed. They don’t have a choice in lifestyle or of avoiding unpleasant death scenes.

Ragged and dishevelled, the scavengers move amongst bulldozers, smouldering fires and industrial shovels. The scene somewhere in India but it could be the Philippines, Nigeria, rural China… places where reports of populations exploited in this way fill the news cycle.

First Nations sovereignty – the film revealed that the people most affected are often those least responsible for the damage to the earth. A combination of approaches will equal climate justice.

We have a climate emergency as Greta and others warn our house is on fire!

quote from Black Elk.jpg

Learning to Live on the Anthropocene

Anthropocene – the current geological age, viewed as the period during which human activity has been the dominant influence on climate and the environment.

We have created an extinction crisis and must act now.  We must accept and appreciate the human impact and population on the natural world and change our behaviour.

Lauren Rickards is a human geographer in the School of Global, Urban and Social Studies at RMIT University Melbourne, where she co-leads the Climate Change Transformations research program of the Centre for Urban Research. Lauren’s research examines the social, cultural and political dimensions of the human-environment relationship, focused on climate change, disasters and the broader Anthropocene condition. A Rhodes Scholar, Lauren is a Lead Author with the Intergovernmental Panel on Climate Change forthcoming Sixth Assessment Report and a Senior Fellow with the Earth Systems Governance network.

Lauren studies how the earth functions and is now starting to dysfunction.

For Australia, this summer of bushfires a stark wake-up call. Fears, scientists thought we had decades to deal with, are here, and we must deal with the crisis.

Here are links to recent articles about the magnitude of Australia’s bushfire crisis:

Lauren said, Baraka, made the familiar strange and makes us face up to what we regard as normal. We must start to think differently. We must not accept the view of politicians like our Prime Minister who talk of ‘the new normal‘!

drought.jpg

 

For example, bushfires are now strange and more threatening to generations brought up reciting Dorothea Mackellar’s poem about an Australia ‘of drought and flooding rains’.

‘You live in the bush. You live by the rules of the bush, and that’s it.’  These were the reflective words of Mrs Dunlop upon seeing the blackened rubble of her home, which made headline news the morning after the first, and most destructive, fire front tore through the Blue Mountains in New South Wales on 17 October 2013 (Partridge and Levy, 2013).

While seemingly a simple statement, it goes right to the heart of heated public and political debates – past and present – over who belongs where and why in the fire-prone landscapes that surround Australia’s cities. Bushfire is a constant and ongoing part of Australian history, ecology and culture. The love of a sunburnt country, the beauty and terror of fire, and the filmy veil of post-fire greenness described in the century-old poem ‘Core of My Heart’ (Mackellar, 1908) are still apt depictions of Australian identity today.

Yet longer fire seasons and an increase in extreme fire weather days with climate change add both uncertainty and urgency to Australia’s ability to coexist with fire in the future (Head et al., 2013).

Geographical fire research in Australia: Review and prospects Abstract

Download the pdf: Geographical fire research in Australia_ Review and prospects

catastrophic fire slide.jpg

Man has an obsession with fire – in the film we see various religious rituals involving lighting candles, lanterns, bonfires. Purification and burial rituals. There are shots of the sun, moon, stars juxtaposed with the fires out of control on the oil fields of Kuwait, and the explosions caused by bombs.

The foundries, crematoriums, mining and other industrial sites, and cities lit up… but also the horror of the Holocaust gas chambers, mass burials, destructive bombings.

We are able to control combustion, we have electricity because of coal but fossil fuels now need to be made strange.

Our relationship to the military-industrial complex where atomic weapons and stockpiling nuclear weapons are seen as normal must be challenged.

The film depicts soldiers on the Chinese and Russian borders protecting piles of weapons, then pans to row after row of USA military planes…

As he witnessed the first detonation of a nuclear weapon on July 16, 1945, a piece of Hindu scripture ran through the mind of Robert Oppenheimer: “Now I am become Death, the destroyer of worlds”. It is, perhaps, the most well-known line from the Bhagavad-Gita, but also the most misunderstood.

UK Article August 9,2017

The general notions about human understanding . . . which are illustrated by discoveries in atomic physics are not in the nature of things wholly unfamiliar, wholly unheard of, or new. Even in our own culture, they have a history, and in Buddhist and Hindu thought a more considerable and central place. What we shall find is an exemplification, an encouragement, and a refinement of old wisdom.’

Oppenheimer, quoted from F. Capra, The Tao of Physics.

  • chemicals
  • atmospheric aerosol loading
  • ozone depletion
  • ocean acidification
  • the equivalent of an atom bomb a week in our oceans
  • planetary boundaries transform our approach to growth
  • biodiversity loss
  • great acceleration of climate change and mother earth becomes deeply unfamiliar
  • the threat is here and people already suffering

UN scientists warn that roughly 1 million plant and animal species are on the verge of extinction due to human activity. It would be the first mass extinction since humans started walking the earth and has dire implications for the survival of our own species. Already, humans are losing key ecosystem services that nature provides, including crop pollination, storm mitigation, and clean air and water.

“Ecosystems, species, wild populations, local varieties and breeds of domesticated plants and animals are shrinking, deteriorating or vanishing. The essential, interconnected web of life on Earth is getting smaller and increasingly frayed,” said Prof. Settele. “This loss is a direct result of human activity and constitutes a direct threat to human well-being in all regions of the world.”

The IPBES’ 2019 Global Assessment Report on Biodiversity and Ecosystem Services comes at a critical time for the planet and all its peoples. The report’s findings – and the years of diligent work by the many scientists who contributed – will offer a comprehensive view of the current conditions of global biodiversity. May 6, 2019

Climate Anxiety Exists Now

Lauren suggests we must:

Stop.breathe.think.connect.act

In Baraka you see people following this path, people meditating, pushing back against some of the technology and damaging changes.

We too must question technology of the future – it may be shiny and bright but not normal – Lauren refers to the common symbol we see of a pair of hands holding up the earth. She challenges that image: Let us remember –

the planet holds us up not us holding up the planet.

We need to pierce the politics of denial. Do not accept climate change as the new normal!!

We must move from the idea of a shareholder to stakeholder, not capitalism but a system where the environment is the shareholder.

I think of the endless debates people have about whether climate change is real and wonder how anyone can still be a climate denialist. Then remember a meme doing the rounds of social media and sigh:

recognized experts meme

Bio Cities Living Architecture – Beyond Green Design

The next presenter was Dr Ollie Cotsaftis, a post-disciplinary and speculative designer whose practice sits at the intersection of the human evolution, the built environment and the realm of creative biotechnologies.

His research addresses climate resilience and social innovation in speculative urban futures. Ollie is also the founder and creative director of future ensemble studio, the co-founder of Melbourne Speculative Futures—the Melbourne Chapter of The Design Futures Initiative—experiments with new ideas through his visual art practice, and most recently started a column on speculative and critical design for the This is HCD network.

Ollie wants to answer the question – How do we build our cities and stop the concrete working against us and reconnect with nature?

  • Bio Cities, Living Architecture – Beyond Green design
  • Architecture that is organic
  • Architecture that is sustainable
  • Architecture that is alive

He referred to information from the Bureau of Meteorology that shows temperatures will increase and have been increasing over the last 110 years. The slide courtesy of the CSIRO, July 2019.

temperature slide.jpg

 Ollie suggested we Google action architecture climate change for a wealth of information from people who agree the climate is changing therefore so must architecture.

Carbon dioxide causes global warming. Buildings emit almost half of the carbon dioxide in the USA and that has to stop!

One of the most well-known architects of our time, Bjarke Ingels said: “If we can Change the Climate of the World by Accident, Imagine What we can Achieve by Trying”

Bjarke has become one of the most sought-after architects. In 2019 alone, he and his team completed as many as 13 projects, including large-scale undertakings such as Copenhill, a zero-emission waste-to-energy plant. The innovative solution is the first of its kind in the world: utopia turned reality.

90% of Melbourne’s energy is still based on oil, gas and coal. The CBD is very expensive to live regarding energy use. Ollie has been involved in an experimental project to convert a high-rise corporate building into a sustainable residential alternative.

385 Bourke Street – Hope For The Future

385_Bourke_Street_2017

385 Bourke Street (also known as the State Bank Centre) is a high-rise office building located in Melbourne, Australia. It is the former head office of the State Bank of Victoria and Commonwealth Bank of Australia. It is located on the corner of Bourke and Elizabeth Streets.

The lower levels of the building are the Galleria shopping centre. Major tenants in the building are Energy Australia and Industry Superannuation fund UniSuper.

Photo and this info from Wikipedia

Built in 1983 it had poor energy efficiency. The owners have spent $2.5m for an energy retrofit to transform it into a residential building. The side exposed to the sun had solar panels fitted to capture that energy.

  • Panels have been put on the outside of the building’s upper floors facing the sun and are red because that is the colour that captures the most energy from the sun.
  • There are plants on window sills, in walkways, on ledges.

Researchers are working all the time to improve battery storage options and rechargeable batteries.

There is a micro bacterial rechargeable battery (MRB) not commercially available yet but in 5 years (just like the development of the OPVs) these could be available and embedded in buildings.

385 Bourke Street has been transformed from a carbon positive corporate tower to a carbon-negative residential tower.

The experiment has proven it is possible to transform energy inefficient city buildings into sustainable alternatives –

  • Extrusion
  • Extension of OPVs
  • Cross-section MRBs
  • Affordability is an issue and more information will be available during Melbourne Design Week march 12-22, 2020 and on April 24, where there will be a full presentation at the NGV.

Ollie wants us to think of different perceptions.  A level of awakening needed and the ability to question how we do things differently. to have –

  • Speculative ideas and consider their future
  • Speculative visions of the future

How do we move from object and service (a building) the individual to a collective way of shaping the city?

Shareholders should be the community of the city.  Even change shareholder to stakeholder, not viewing through a capitalism lens but a system where the environment is the shareholder.

A combination of approaches will equal climate justice

First Nations sovereignty important to recognise – Baraka revealed that the people most affected are often those least responsible for the damage to the earth. 

  • Inequities revealed in 1992 and still happening today
  • Environmental and economic problems caused by historical violence inflicted on first nations people – their lifestyle did not cause these events.

  • We have to face the enormous depths of problems created by history and recognise it is getting harder to predict the future and impact of technology because change happens so fast

Who moved the earth into this state of catastrophe?

It is a slow emergency on a geological timescale but for us now there is a sense of urgency. Baraka shows the disintegration of Angkor Wat in Cambodia and the reclaiming of the ruins by nature – through a variety of lens and focus you can lose track of hours and time but you get a sense there is a trajectory we are heading on…

Let’s learn from those who have lived with the earth, let them lead us to repair, restore and be on a better path. In Australia, we must listen to our Indigenous rangers about land management.

An emerging crisis implies a window of opportunity.

Organisations like Wildlife Victoria are helping creatures get through on the short term but also building bridges to an eco future and looking longterm to be positive towards a sustainable future for our wildlife.

In urban settings, we have architects and designers transforming buildings from one function to another. Considering adaptive reuse.

baraka panel 1.jpg

When a bushfire season like the one we have just experienced is so catastrophic, we can be blinded by the vastness of scale which is on the level of global plastic pollution and recycling and the bleaching of the Great Barrier Reef.  It’s easy to miss a lot of slow violence to the earth not necessarily making headline news:

  • Soil degradation
  • land theft from First Nations peoples
  • Poisoning of water and land
  • Species extinction

Ollie explained the city of Jakarta is sinking – water is being drained from tabletops and the city is drowning and must be relocated.  What about the buildings left – will they just rot or will they be reused and repurposed? This is a project to consider under the banner of a speculative future.

  • Can we program a building to degrade itself after a certain lifespan?
  • Can we adapt buildings to our needs?

Principles and ideas shared globally, not just western canon and ethics which has been a problem when everything is Eurocentric or Western-centric.

When tackling projects, cooperation needed around the world between countries and cultures with shared questions.

  • Is this anticipatory?
  • What can go wrong?
  • What are the different scenarios?
  • Have we included everyone and everything to be affected?
  • Are we doing it for the right purpose?
  • Is it the right thing to do?
  • part of the world’s problem is too many design groups are white-centric – we must share principles rather than some grand narrative of design

Greed has led to the Climate Change Catastrophe

How do we go about overtaking and replacing greed and accumulation of wealth as a motivation of the people in power?

  • Law must come into it – positive changes can be imposed by regulations and consequences
  • Often environmental laws are inadequate but even those must be enforced
  • We can funnel channels of greed – eg. You’ll lose money in fossil fuels but make money in renewables
  • We must question fundamental ideas – the shareholder model our society uses feeds inequity
  • We can slow down economic activity – bigger and faster and more luxurious is not necessarily better
  • Change the architecture of our streets to encourage more walking, more sedentary use, more shade, more trees, more places to sit and contemplate, communicate, converse…
life is in acho
a Facebook meme with a great message

More than Irish Eyes Are Smiling

A WRITER IS A WRITER quote.jpg

Last year, the frustration of failed words, struggling motivation and dashed hopes seemed to be my lot, although I enjoyed limited success with a poem published in the Australian Senior, July 2019 and a play shortlisted in ARKfest 2020.

Maybe I can still claim the title writer…

Satisfaction came by helping students achieve their writing dreams, which in Mary Robinson’s case (the Irish eyes of this post’s title) was a book she had been working on for several years before coming to the Life Stories & Legacies class at Godfrey Street, Bentleigh, ‘to finally, transform nostalgic reflections into a book to hold.

The class finished in 2018 but I promised Mary to help publish One Last Goodbye, a labour of love and a wonderful legacy for her daughter Catherine, and granddaughter Ilsa.

In the Introduction, Mary expresses why so many ‘pick up a pen’ or attend a writing class…

There are deeply personal reasons to finish writing my memoir. I am, I suppose, like most people who have reached the 80-year mark, conscious of time passing and wishing to reveal information to family members I may not have previously spoken of. I am also keenly aware of my daughter, Catherine, raising her child at a time of tumultuous change in Australia and the world.
I possess that innate human need to link the past with the future so that all our loved ones who came before us are honoured and their stories not lost. I want the generations who will follow to remember how hard their ancestors worked to give us all a better and slightly easier life, and the real sacrifices the Morans made to reach these goals. I want my darling little granddaughter, Ilsa to get a sense of where her kith and kin have come from so that no matter how far is travelled, both in terms of time and geography, she will feel the tug of her Irish roots and be inspired by their great efforts to meet the challenges in her own life as she grows up.

 

mary at home with book.jpg

A fellow student, Edna Gaffney, published her memoir in July, to celebrate her 90th birthday, giving Mary a fresh burst of energy to persist. Determination needed to see the project through because a series of health crises, including a bad fall led to an extended hospital stay to heal several broken bones in her hand and other damage.

(Murphy’s Law meant it was the writing hand!)

We set the deadline for November so copies of the book could be Christmas gifts to family overseas and just made it when the happy author held a copy on November 25th!

OneLastGoodbye - cover.jpg
The painting Crossroads, Bleaskill, Achill Sound, by Thomas Moran, Mary’s brother, adapted to good effect by my daughter, Mary Jane who has helped me with the ten books I’ve published in recent years.

The title of the book, a phrase Mary’s mother said each time her daughter left after a visit.  Echoed in the last line, it is a fitting end to the book, when on a visit ‘home’ in 2002, was indeed the last goodbye.

We had many discussions about the format (A4), titles and placements of chapters, what photographs to include, the cover design and blurb – a process of close collaboration to ensure the book encapsulates Mary’s love of her birthplace, Achill isle and her family. It was important to tell the story in a natural voice, including Gaelic words and local vernacular.

There is Irish history, information about traditional customs, and immense pride in the Irish diaspora’s contribution  – Mary’s family, the Morans – a clan scattered across several continents, like many others from Erin’s isle.

Before coming to Australia and continuing a long nursing career, Mary was a nun in the USA for 15 years.  This time in her life merits a stand-alone book if she felt inclined, however, it does not define her life of caring for others. Mary’s nursing career took her from London to Chicago, Perth, Port Hedland, Darwin, New Guinea and Melbourne, including an active part in the memorable 1986 Victorian Nurses Strike!

Modest and unassuming, Mary Robinson is typical of many ‘ordinary’ people who have lived extraordinary lives.

I always feel privileged to hear the journeys and help the women record their stories.  Society must not lose valuable contributions to the tapestry of herstory and history.

Image result for herstory quotes

Celebrating Each Other’s Success

Another student from the Bentleigh class offered to host a celebration and mini-launch of Mary’s book but organising a date to suit everyone over the Christmas period is not an easy task.

On Friday, December 27, most past students met for a delicious lunch and just ‘like old times’ we all read a piece of writing, listened to each other’s stories and congratulated Mary on her achievement.

Edna read a small piece from her book, Chibby From Brandy Creek reminding us of life in rural Australia during the 1930s Depression. She shared the wonderful news that her daughter was arranging for the printing of more books.

edna reading

A thoroughly modern Jan read a poem she confessed to ‘dashing off’ on her mobile phone while on the train. We sat enthralled at the funny rhyming verse about Christmas and the discovery of decorations like the ‘hairy fairy’.

An impressive, polished poem produced in ‘ten minutes’ – wow – and a demonstration that age is not a barrier to mastering technology!

jan reading her poem

Nora shared a delightful ‘Ode To The Pantry’ and reflected on her life as an Armenian immigrant integrating culinary and cultural practices, especially at a time like Christmas with traditional rituals.

She cleaned out the pantry to prepare for cooking expected treats and pondered the outcome if spices, seeds, sauces and legumes commonly found in Armenian recipes were forgotten or the wrong quantities used.

Special occasions need the added spice…

And we all agreed, we like added spice!

Nora reading her poem story

Janet read her poem The Mirror of ANZAC, written when she attended a ceremony at Gallipoli in 2000.

When she stood at the grave of a man from Mentone buried at Lone Pine, she reflected on the universal story of soldiers everywhere who fight and die far from home.

janet explaing her poem

Annie read a thoughtful essay with observations about various plants in her garden and having conversations with her flowers and trees when she is weeding, fertilising,  pruning and planting.

An ex-teacher, her essays always delve below the surface and like Nora’s stories; they are philosophical reflections on the human condition and human behaviour.

The gardening piece morphed into memories of her first teaching position, a tough gig. Assigned a class of Grade Threes comprising 36 pupils deemed ‘troublemakers’ and unwanted by the other teachers, it made her question her career choice.

Annie reading her story

Annie said to be a good gardener and teacher you have to stay alert and adapt, and like the needs of plants, we must nurture some children more than others.

Mary read a lovely poem about a rose presented to her by the Henry Lawson Society for her 80th birthday.

mary reading her poem

The care and development of the rose and the joy experienced when it blossomed an apt metaphor for the time and effort Mary put into writing her book and how she felt when she held a copy in her hands.

It was a lovely memory day, allowing me to bask and learn from the writing prowess of others.

I’ll finish the post with a memory Mary shares in her book that has remained from the moment she shared it in class:

We had many farm animals and so had to cut and dry a large supply of hay to feed them through the colder months when snow covered the fields and hills. The children helped with this process, gathering in the fields and helping to rake the hay into rows. Haymaking and wet weather made for bad work companions similar to the peat preparations. We always prayed for the rain to stay away. A day in the fields cutting and collecting hay both hard work and happiness. We all looked forward to 3:00pm when Mother came around. We watched eagerly as she passed around cups of tea and slices of home-baked soda bread. This picnic atmosphere made the hard work more bearable.
The next labour-intensive work was hoeing the potatoes out of the ground and piling them in hessian sacks. Father also cut, bundled and stacked the hay for the animals in the barn to last through winter. Farm life harsh with work never-ending. While growing up, I didn’t fully realise how extremely hard my father worked because he suffered in silence, never complaining or being negative. Life was what people did and they just got on with it.
Recently, by sheer accident, my brother, Michael spotted a photograph of Father in one of the many books that are published about our region. The book titled: I Remember It Well: Memories of Yesteryear, 120th Anniversary of Western People, published in 2003 by The Western People newspaper. They had not identified him by name but it was Father all right, just as I remember him, face concentrating on his work, yet managing to convey an air of cheerfulness. Whenever I read the caption: ‘Back-breaking work – an old man carries a creel of turf in Achill, 1967’ tears well and my heart constricts. Father was only in his sixties but looked eighty. All the decades of hard work aged him before his time and sadly, he died of a massive heart attack a few months after this picture was taken.

p9, One Last Goodbye, Mary Robinson

For many years, the regular exodus of Irish families to mainland Britain working skilled or semi-skilled jobs was vital to the British economy, especially the rebuilding necessary after the war. These workers returned home to work farms to provide for their families during the winter months and sent money home at other times. Some never returned home and hence statistics like 60% of the population of cities like Glasgow and Liverpool have Irish ancestry!

Many countries and many economies owe a debt of gratitude to the hard work of Irish immigrants and books like Mary Robinson’s, add faces, names and background details to enrich the stark statistics.

mary robinson and book

 

Australian Creatures Great and Small Need Respect and Restored Habitat but Right Now Rescue Remedies are Priority!

rescued possum 6
At our local vet, a baby possum held by a qualified wildlife rescuer

Experts suggest more than a billion animals have died in the bushfires engulfing eastern Australia and animal rights groups have asked the Victorian Government to replicate the action of the NSW Government and drop thousands of kilograms of carrots and sweet potatoes into bushfire-affected areas to save starving wildlife.

Although feeding wildlife and making them dependent on people for food can create problems too. However, Lyn White, of Animals Australia has said:

This is an unprecedented situation which requires unique and innovative solutions.

It is indeed!

And Guardian Australia revealed two days ago that already 80% of the Blue Mountains and 50% of Gondwana rainforests have burned – and the bushfire crisis is ongoing.

As a conservationist and longtime supporter of animal organisations, even proudly earning the title ‘Champion’ from WWF Australia,  never in my worst nightmare did I think the devastation we are experiencing would happen, but the signs have been there for a long time regarding habitat destruction as this 1999 article states:

birds already facing extinction

raven and dead tree 4
Some mythology has the crow as a portent of death…

The terrible losses suffered must motivate all levels of government and all communities to think about development, urban creep, logging, mining, land clearing and overall treatment of our rivers, parks and nature reserves.

Do we want a world with less diversity, a world without birdsong, a world where TV documentaries or zoos are the only available access to certain species?

The only creature on earth whose natural habitat is a zoo is the zookeeper.

Robert Brault

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What have we done & What can we do?

The statistics of a billion animals dead and millions of acres destroyed, and figures skyrocketing daily are too massive for me to comprehend. This is where a picture is worth a thousand words and heart-breaking images saturating social media and the traditional press show the urgency of this climate catastrophe.

There are also heartwarming stories and pictures of animals being rescued and treated for burns, other injuries, plus starvation or thirst because their homes no longer exist.

Communities not affected by the fires have responded in amazing ways. One of the most popular and most needed at the beginning of the bushfire disaster was the plea for pouches for injured and orphaned baby koalas, kangaroos, wallabies, wombats, possums and bats.

wildlife pouch tutorial 2.jpg

Late November, I attended a special sewing workshop to make these pouches at Mordialloc Neighbourhood House.

Bushfires had been burning for weeks in Queensland and NSW but increased as summer drew near and temperatures got hotter. Much of the news taken up with debates about climate change, fire resources and apportioning blame and it took some time for the public to understand the impact on our wildlife.

I was aware because of membership of WWF but wanted to do something practical. I can still hear my parents saying, ‘actions speak louder than words’ and I always feel I’ve achieved something if I can see a practical outcome.

the needs of wildlife rescuers.jpg

However, it felt strange attending a workshop as a participant, not the facilitator!  I hadn’t visited the House for two years although I’d taught writing there for over twenty and it was the ‘home’ of Mordialloc Writers Group.

There was a new manager, and I didn’t know anyone in the sewing group – in fact, I was the only ring-in who had answered the call advertised on Facebook.

the sewing b at Mordi house

Made welcome immediately and offered a brief tutorial,  I joined the production line, to cut out pouches and listen to expert advice and tips. I took a baker’s dozen pouches home to sew and posted them to Sydney the following week, receiving a lovely email of appreciation.

The patterns are freely available from the Animal Rescue Freecycle Craft Guild and many other places found on Google. You can mix and match material – injured wildlife care about comfort (cotton or other soft materials for liners) not fashion.

Knitters and those able to crochet can make items too and Facebook groups have sprung up advertising community gatherings and mass knitting and crochet events.

I had an attempt at knitting an outer pouch over Christmas but the pile of pouches I sent to Gippsland were mainly liners from cutting up a flannelette sheet.

Not sure if it was because I was recovering from surgery, misread the pattern, or I’m a slow knitter, but the one outer pouch I knitted took ages and turned out a different size than I expected. And here was me thinking the pattern would be easier to follow than the Poppy Project I did!

Support From All Over Australia and Internationally

Just like the firefighting and fundraising efforts, people from all over the world have rallied to send money and craft items for a variety of wildlife organisations. I’ve heard reports the response has overwhelmed some centres with koala mittens and bat wraps, while others desperately need large pouches for kangaroos.

I hope this fabulous outpouring of support will continue but we must put pressure on those in power to accept the realities of climate change, accept the consequences of lost or degraded habitat and instigate policies to turn this tragic situation around.

Life's gamble

Think Global and Act Local

Our CSIRO scientists warned us about the effects of climate change as has Greta Thunberg and the ‘A-list’ of conservationists headed by Sir David Attenborough and Jane Goodall.

As I write, giant hailstones pelt Parliament House, Canberra – I’m sad for the damage to vegetation, homes and birds but oh, how I wish they could knock some sense into the politicians ignoring all the best advice from public servants, emergency service personnel and scientists.

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Meanwhile,  we can all look after the native vegetation and wildlife in our own communities – and for most of us living in suburbia that could include possums, wombats, lizards, ducks and birds. Although experts do not recommend feeding because of increased development and unusual weather patterns, looking out for the health of native wildlife will ensure their survival.

Download Fact Sheets about feeding here: https://www.healthywildlife.com.au/documents-to-download/#/

Ringtail and Brushtail possums in Melbourne have suffered because of increased development, domestic cats, and the periods of intense summer heat becoming longer. Some councils have guidelines to help positive interaction between human and possum.

possum info 2012

On hot days I leave a bit of food and water in the garden for our resident possums. Some friends do the same for their furry friends.

Although nocturnal animals, our little possums come down to sleep in the camellia tree during the day when it is boiling – a behaviour I’ve never seen until recently.

Sadly, when out walking I’ve come across dead possums more often.  They may have died because of the heat, starvation, a cat or dog attack and even electrocution when they’ve got too close to power lines.

Native birds dislocated because of dense development, the drought, changing climate, introduced species and lost habitat can also do with some proactive love if you still want to wake up to birdsong.

It is preferable to plant trees and flowers that provide natural food but that isn’t always possible in an urban environment.

I love it when the magpies, butcher birds, wattlebirds, rainbow lorikeets and even the vocal noisy minors visit me. Several bottlebrushes provide a feast for various birds but I supplement their diet with some wild bird seed and fill the water dish on hot days.

Google information on plants that attract butterflies and bees and trees that nurture the birds – but also the fact sheets on what not to feed them!

But most of all, listen to the scientists and take climate change seriously we do not want this horrific summer with all its tragic losses to be the new norm.

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When Life Throws a Curveball, Love, Friendship and Kindness Nurtures Resilience

 

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message on My Journey Kit

Last month breast cancer loomed large in my life again when an annual mammogram and ultrasound detected a small tumour.

If the worry about bushfires and climate change wasn’t enough to shatter equilibrium, here was a personal crisis requiring me to face pain, grief, loss and other assaults on happiness.

Supposedly, the season of goodwill, quality family time and holidays –  I had a list to complete:

  • putting up a tree and decorations so the glorious smell of pine resonated throughout the house confirming Christmas
  • celebrating the successes of the year – my daughter and I published four books for people wanting to leave a record of their life or a legacy for family
  • publishing a class anthology – an annual event to crown a year or semester of writing for my students
  • shopping for presents for loved ones and friends and writing cards or emails for those annual catch-ups
  • planning outings for visitors from overseas and looking forward to returning a little of the hospitality I received when I travelled to Europe and UK 2017
  • cleaning and decluttering and other rituals associated with Hogmanay – the traditional Scottish New Year, which since childhood signals clean sweeps of cupboards and wardrobes
  • writing a final blog post for the year to share my poems published and play shortlisted in 2019 enabling me to lay claim to the title ‘creative writer’ …

good luck flowers from girls.jpg

The best-laid schemes of mice and men gang aft a-gley

Rabbie Burns

Diary of An Unwelcome Diagnosis

Monday, December 2     Mammogram and ultrasound at Mentone. The radiologist said nothing but her body language; the time spent on the ultrasound, the check of x-rays just completed …  a tiny fear formed in my stomach …

‘When are you seeing the breast specialist?’

‘Thursday.’

‘Good. He’ll get the results and report.’

Thursday, December 5  the annual check-up with breast surgeon Peter – nine years since my mastectomy.  I could tell by his body language this visit was not going to end with Happy Christmas…

‘Not great news… something there, probably a cyst… how do you feel?’

‘I’ve had pain, on and off … thought it was coming from my neck …  too many hours at the computer…’

Ever solicitous and kind, Peter asked if he could examine me,

‘Where is the pain… Good, not about the pain but I can’t feel any lump, can you?’

‘No.’

He showed me the mammogram report and the ‘cyst’ causing concern…

Conclusion: New right breast 8 o’clock lesion 50mm from the nipple. This can represent complex cyst or fibroadenoma, ultrasound guided biopsy will be helpful.

‘I’ve arranged for you to have a biopsy tomorrow at Mentone – a fine needle aspiration, and, if necessary, a needle core biopsy.’

‘Needle core biopsy? Oh, that hurts… I remember…’

‘Probably won’t be necessary and I’ve requested Dr Ron Sher do it – the top man!’

Friday, December 6   I spent the night convincing myself and the girls it was a cyst. Routine follow-up biopsy. Peter being cautious. Rather than have my daughters miss work, I caught the train to Mentone and arranged to text my dear friend Lesley when finished.

I’ve had several needle aspirations and knew it would be uncomfortable but did not realise how rough that day would be.

The small room filled quickly with ultrasound equipment, two radiologists and a nurse who with Florence Nightingale compassion held my hand and stroked my arm as a fine needle aspiration became 5 core biopsies.

I received some local anaesthetic permissible for the procedure and remember stilted snatches of conversation as I fought back tears to survive the torture. Everyone was thoroughly professional and empathetic, apologising for the pain being inflicted and allowing me to catch my breath between ‘shots.’

With a collective sigh of relief almost an hour later, I took my bruised breast and instructions for care – and left.

‘You’ll get the results Wednesday at the latest.’

Again, a reading of the body language started foreboding… Lesley took one look at my flushed face and asked if I wanted to go straight home rather than have the coffee and chat we planned.

‘No, if I go home, I’ll curl into a ball and cry – let’s go to Truly Scrumptious and overindulge. I’ll buy you lunch and promise not to cry in public!

truly scrumptious.jpg

Truly Scrumptious lives up to its name; the ambience, food and service always great. And Lesley, my oldest and dearest friend in Mordialloc, was the most understanding and ideal companion for the start or was it the continuation, of my breast cancer journey.

‘Can’t believe it’s nine years,’ we said in unison as we sat down facing each other.

Later with a heightened sense that life is finite, I admired how window boxes outside softened bricks and mortar, beautifying ugliness.

Lesley shared her knowledge of plants, explaining the popularity and usefulness of Star Jasmine. (She bought this plant for me a couple of days later. Bless her!)

I’m greeted at home with a ‘pamper pack’ from my daughters: Vera and Shetland DVDs, massage oil, Bio-oil, a crossword book, chocolate, butter menthols, Rescue Remedy, calming Lavender oil – no pretence, memories of years before, a fear voiced and unvoiced – suppression of mild panic?

Lots of spontaneous hugs and expressions of love.

 Monday, December 9   Sitting at the computer, completing the final edit of a class anthology, Peter rang to say the pathology arrived.

‘I need to see you tomorrow and you’ll be in the hospital next week.’

It was after 8.30pm. A little voice inside commended his diligence for checking the pathology results and letting me know straight away but I blurted,

‘I can’t come tomorrow, I’m working. It’s the last class for the year… I can’t miss it…’

‘Well, come to my rooms as soon as you can after finishing work. I’ll tell my secretary to expect you when you can make it.’

Concentration weakened and no ‘good’ night’s sleep ahead!

I made stupid mistakes editing the class anthology – thankfully, my work (always the last included) and not a student’s.

The copy since corrected – bless the digital world! But the news of cancer returning was the beginning of a month of inner turmoil and ‘putting on a brave front’, the shrivelling of any desire to write or have confidence in what to write.

Read the anthology here – some fine writing from the students and always interesting to see the varied reactions to same or similar prompts: Longbeach place anthology December 2019

Tuesday, December 10   while preparing for the final class of the year radiologist Ingrid from Mentone rings, ‘How are you feeling? How is your breast?’

I’ve never had a follow-up phone call before and thank her while explaining I’d be seeing Peter that afternoon. I got through the class with a tight knot in my stomach and tears burning the back of eyelids.

After sharing the disconcerting news and showered with love and concern for what lay ahead, we played some fun writing games.

Would this be the last class I teach?

 

class anthology completed 2.jpg
Some writers in the anthology: standing – Susan O’Shea, Ann Hammann, Cynthia Tuvel and sitting: yours truly, Tricia Wasson and Judy Keller.

Late afternoon, daughter Mary Jane came in with me to hear Peter explain the result of the biopsies. He showed me the report – a paragraph of scientific gobbledegook swimming before my eyes but the last line, in capitals and underlined:

 

RIGHT BREAST 8.00 5CM FROM NIPPLE CORE BIOPSY – FEATURES CONSISTENT WITH ADENOID CYSTIC CARCINOMA.

‘This is a rare cancer, but we’ve caught it early. You may need some radiotherapy but no chemo…’

I glanced at Mary Jane who was taking notes (always have someone you trust with a notebook!) in case I mishear or forget the conversation.

Tears glisten and she struggles to keep it together while I surprise myself at feeling so calm. I joke to break the tension,

‘Of course, it’s a rare cancer, I’m a rare person!’

Amid the laughter, Peter explains I’d have a blood test before I leave and his receptionist will explain the arrangements for a sentinel node biopsy and hospital booking.

In a room down the corridor, Jack draws blood – an unusually pain-free experience. Well done Jack!

Many people struggle to get blood from my veins – and it’s not because I’m Scots and we give nothing away!

While Jack worked, we discussed taste in movies – he was young but didn’t like Sci-Fi or Marvel movies, preferring Realism.

Then he expressed his annoyance with computer technology – a new program recently installed by IT made his life more difficult not easier.  Ah, a familiar story – just hope whatever details of mine fed into the machine arrive where they’re supposed to!

In the evening, daughter Anne stays the night – there are tears, cuddles, cider, a favourite funny DVD that has us laughing…

We’ll get through whatever lies ahead – we’ve done it before. There’ll be disrupted sleep patterns ahead, inappropriate food choices (who said chocolate is bad for you?) and a rollercoaster of emotional energy including outbursts, tears, withdrawal and fear.

We cancel our holiday to Port Campbell booked months ago. We were to leave on Boxing Day but with the operation scheduled for Tuesday 17th, I probably won’t feel in holiday mode, nursing a sore boob. Nor will I be able to walk the dog and the attraction of Port Campbell was the dog-friendly cabin.

Wednesday, December 11  I receive a call from Brightways, a breast care nurse cancer service. They want me to come to Cabrini on Friday morning and talk about the operation, what to expect and how they can support me.

Beautiful flowers arrive from Tash, a dear friend who claims to be daughter number 3:

flowers from Tash.jpg

Joy and Fun lighten the mood…

At 10.00am my friend Jillian picks me up and we attend an end-of-year concert by Silver Blades, the Olympic Ice Skating Group of Oakleigh.

Jillian’s friend Rosey one of the group that is a mix of ages. However, the majority retired and/or aged pensioners. Seniors skating on (thin?) ice – haha!

To the strains of Abba’s Mamma Mia and other upbeat tunes, the Silver Maids (and a token male) glide around a skating rink I hadn’t visited for 40 years.

The solo displays of skill, fun, themed, team displays, glossy and glittery costumes, and a grand parade delightful and impressive.

Suddenly, it’s home time. Thank you, Jillian, for a bright spot in a so so week!

On the drive home I reminisce about teenage years in the late 60s.

A carload of excited adolescents looking for romance and excitement or just freedom from the mundane travelled from Croydon to Oakleigh on Friday or Saturday nights.

We spent most of the evening clinging to the barrier, bumping into each other or on our bottoms before returning home sitting on towels to protect the car upholstery.

I remember a lot of laughter, cold numbness of hands and feet and the discomfort of wet jeans!

Jillian is my walking buddy, a good friend, and an inspiration. A patient of Peter’s who survived breast cancer – twice, she shared that her second cancer different too and occurred thirteen years after the first!

I imagine Jillian has experienced the tangle of thoughts coursing through my mind.  A FB post makes me think Google is listening not just to my spoken words but thoughts!

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Wednesday, December 11   News is spreading to dear friends and family. A close friend and writing colleague, Lisa turns up with a beautifully worded card, a box of sunshine, plus empathy and support.

I can unpack the contents one by one or all at once – I do it gradually but here are pics of the wonderful, thoughtful, organic products – what a box of loving sunshine!

Another friend Glenice pops in with ‘fun’ presents for under the tree and words of love and encouragement. Her husband’s health is frail yet she’s taken time out to visit me and I know she is supporting others through health crises.

Emails from friends and relatives in the UK and those living here also cards form ex-students. The cliches ‘no news is good news’ and ‘bad news travels fast’ spring to mind.

Maureen calls and continues to do so regularly, also sends texts and emails. She visits with chocolates, DVDs and buckets of love.

Barbara calls and later visits with a gorgeous orchid.

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All the support and love is humbling… and a sharing of the collective strength of resilient women memorable.

‘I bounce – we bounce!’

Thursday, December 12  Longbeach Place staff break-up lunch at Chelsea RSL. A nice meal and we cover various topics while not dwelling too long on stories about breast or any other cancer!

I learn that the State Government funding body has decided not to fund writing classes in neighbourhood houses – not enough employability outcomes for the demographic attracted to the classes. Not surprising since many of the students have retired that’s why they have the time to study non-Accredited courses in community houses. But surely improving skills and education access doesn’t stop – whatever happened to a commitment to lifelong learning?

I’m disappointed we seem to have moved far away from the initial concept of why community houses developed and that wellbeing and social capital don’t get a look in nowadays.

Yet, so many studies and reports talk about the challenge of our ageing population, combatting loneliness and depression, cultivating belonging, easing the tragedy of mental illness, the need for ESL students to learn the nuances of English, the importance of recording personal histories.

Ah, well, interesting timing…

quote about being

Friday, December 13   Superstitious people say the day is unlucky but I have already compromised my luck! Anyway, Dad always said 13 can be lucky – he was thirteenth in his family, was born on 13th March and had thirteen letters in his name. He always chose 13 as his lucky number.

Bronwyn, the smiling face on the Brightways brochure meets us at Cabrini. She explains the role of breast care nurses and gives me a lovely floral pillow to use post-op.

There is not an available bra in my size but she promises they will post a free Berlei bra to me. I’m advised to register for My Journey Kit from Breast Cancer Network Australia. The kit available online.

‘Thank goodness – I remember when the hard copy arrived by express post last time.’

‘Yes, the size of a couple of house bricks,’ Bronwyn said with a smile.

‘Overwhelming too – at least online I can choose what to read, download or skip.’

Thank you Berlei – funding My Care Kit is an altruistic, much appreciated financial commitment.

Estimated number of new cases of breast cancer diagnosed in 2019
19,535 =   164 males +  19,371 females

Estimated number of deaths from breast cancer in 2019
3,090 =   32 males +   3,058 females

Chance of surviving at least 5 years (2011–2015)  91%

People living with breast cancer at the end of 2014 (diagnosed in the 5 year period 2010 to 2014)              71,943

Data source: (https://ncci.canceraustralia.gov.au/diagnosis/cancer-incidence/cancer-incidence)

I’m not special – just one of many living with a breast cancer diagnosis – I acknowledge how entitled and fortunate I am to be in Australia with a network of professionals and access to excellent medical care…

At Cabrini, there were reminders of Christmas and the spirit of giving:

On the way home, we discuss the information about the operation – a lumpectomy this time – and the logistics of getting to and from the hospital.

We’re aiming for upbeat.

I notice a car parked by the side of the road and we giggle about alternative business names after Anne googles the company…

The girls drop me home and pick up a Christmas tree. We spend a lovely couple of hours decorating the tree, discussing arrangements for Christmas Day and leaving all Christmas shopping to them.

I almost feel normal!

christmas tree.jpg

Monday, December 16   On this date, 57 years ago, nine-year-old me arrived in Australia with my family. This bit of sentimental trivia sprung to mind as I prepared to go to I-MED Radiology Moorabbin for a Sentinel Node Injection before surgery.

They sent me a video to watch to prepare – this is not a pain-free procedure you’d volunteer for!

Jess, the young lass who injected small amounts of radioactive dye around my nipple apologised for the pain and said I was very brave – often people cry or baulk at the procedure.

After the injections, I had to massage the breast to make sure the fluid distributes evenly. ‘Positively erotic,’ I joke, ‘if it wasn’t so painful!’

Jess and Mary Jane laugh.

The next step, a scan and gamma-ray photo to show the radiation has highlighted the tumour and lymph nodes. Apart from a dull ache in the breast and the beginning of a tension headache, I feel fine. Alas, no turning into the Hulk with super strength!

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Tuesday, December 17   The Blue Moon rose growing outside my window, vibrant and beautiful as I got into the car to head to Cabrini for 10.30am. Both girls were with me and in true grief/loss reaction, I feel guilty they are going through this trauma a second time.

We don’t voice our fear – will things go pear-shaped like last time? (A lumpectomy, haematoma, more cancer discovered, mastectomy, mistaken chemo dose and pneumonia… ) Please no ‘Oops.’

Flashbacks to John’s death and feeling his absence keenly. None of us slept well – me least of all – it was after 1.00am when I drifted off, before waking at 2.00am.  John’s sister, Janet rang from England, sending love and wishing me luck.

How lovely to hear her voice, know her genuine concern but she’d forgotten how many hours difference between zones so I was the dopey – and then couldn’t sleep much afterwards because many memories stirred.

And then one of those inexplicable experiences occurred – did I imagine, dream, hope? There’s a shadow in the doorway of positive, loving energy – John, Mum… the little girl whose spirit lives in the house?

Will I get through this latest health hiccup? Is this a primary or secondary cancer? What is death like? What is life about? What have I achieved? Does it matter? What is my legacy? Will the girls be okay?

Wide awake I didn’t need the alarm to go at 6.30am so I could have a light breakfast before fasting at 7.00am!

The operation was super successful (a huge thank you Peter!) and although Christmas cards were late; I sent them out with this ditty:

An Excuse of Sorts
Please pardon this generic computer note to explain
how plans derailed when breast cancer struck again.
Mammograms, scans, doctor visits, biopsies,
hospital trips, lumpectomy and opinions galore…
this whirlwind treatment left my only boob sore!
But the surgeon triumphed, ‘I got all the tumour -‘
I smiled thanks from my drug-induced stupor,
Therefore, if he’s that happy, why not me?
I’ll also revel in being again cancer-free!
Now this health hiccup came at an awkward time
so please, accept my apologies in this twee rhyme.
I’ve been otherwise busy to muster the usual cheer
but rallying like a true Scot, ’Here’s to a guid New Year!’
                                                                          Mairi Neil 2019

quote about life changing

Another Facebook meme doing the rounds seems appropriate.

I’ll get back to writing about important happenings not centred around me in the next few posts. Finish the ‘to do’ and partially written list!

Meanwhile, to all those who read my blog. Belated best wishes for a productive, prosperous and most of all peaceful 2020

 

 

 

 

Purpose, Persistence, and Perspiration make Edna a Published Author for her 90th birthday!

chibby from brandy creek cover.jpg

There is no greater thrill for a teacher of creative writing than to see the joy on a student’s face when they hold in their hands, the book they have written.

When that student has put years of effort into making the dream a reality and overcome health problems, the moment even sweeter.

Yesterday, I met up with some past students of my Life Stories & Legacies class that ran from February 2014 – December 2018, at Godfrey Street Community House in Bentleigh. We gathered in Sandringham to celebrate with Edna Gaffney the publication of her memoir, Chibby From Brandy Creek.

The Life Stories class at Godfrey Street, one of the most cohesive, supportive and friendliest classes in my 20 plus years of teaching, which has included four community houses. Several of the students still meet monthly and email or phone each other regularly.

Edna is the second to publish a memoir, another student will have one out for Christmas and another perhaps in the New Year. A great bunch of writers dedicated to their purpose of leaving a legacy for family and friends. They have all led amazing lives spanning decades.

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Edna was in her mid-eighties when she came to my class with a determination to write a book about her mother, family life in Gippsland between the wars, and also her own life as a nurse, particularly, as one of the first nurses to be trained at Cabrini Hospital to care  for cancer patients undergoing chemotherapy.

In her Dedication, Edna wrote:

These efforts to record memories, I dedicate to my family and future generations. I wanted to describe my early life living in Gippsland, rural Victoria, and to honour my mother. Our family experienced a lifestyle and events different to many others and to the expectations of people today.

Miracles can occur in most families, maybe not suddenly, but over time, and I consider the eventual reunion of my siblings after the death of our mother, a miracle. Six siblings were adopted during 1943-44 and the family split up, yet we eventually reunited as adults and became a family once again. I am writing down some details of our early life for those siblings who have no memories of our natural mother.

I also record my own experiences of family and career. Change of attitude, much-needed patience and endurance to cope and care for others, are some of the qualities I learned in my working and family life – becoming a parent a profound change. My chosen profession of Nursing has altered dramatically since I began Mothercraft Nursing at the Berry Street Babies’ Home in 1947.

A Powerful Story Shared

When Edna enrolled in 2014, like many older students, she had no computer skills and in fact, no computer. However, after absorbing what it means to be a writer in the modern world, Edna enrolled in computer classes at the Community House and bought a laptop.

I don’t think she’d mind me saying that her success in writing this book was not replicated in the computer class! Wisely, she concentrated on the writing and saved money and time by allowing her daughters and me help with typing. I have no idea what happened to the laptop except it was often threatened and may indeed have been ‘chucked out the window’.

Edna’s daughter, Jane-Maree arranged the launch yesterday and was a driving force in the final stages of the project as her mother’s health deteriorated. We were determined the book would be published before Edna’s 90th birthday on July 2, 2019, and made the deadline.

However, the actual launch delayed while Edna settled into a nursing home – a disruptive, often devastating, and certainly time-consuming challenge for everyone concerned.

Fortunately, Edna likes her new home and Jane-Maree said, ‘they were great’ providing the comfortable space for the celebration.

The Journey To Publication

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Over the years, I published five of the nine anthologies for the Mordialloc Writer’s Group. Along the way I threw myself into lifelong learning, grappling with InDesign, attending workshops on desktop and digital publishing, reading books, online articles, trawling websites and information from email lists, and watching webinars to keep up with the rapid changes in the writing and publishing industry.

It is a privilege to share those skills with writing students and to be trusted with their precious words when they decide to publish. I know there are some disastrous self-publishing efforts and looking back at my early efforts, improvements can certainly be made, but I have become a small press publisher by accident and will continue to learn on the job.

Software and hardware capabilities and printing options have radically changed in a few short years.  The cost, which has a big impact on choice has changed too – you get a bigger, better bang for your buck nowadays!

edna's books 2.jpg

The aim of most writers is to be published – not necessarily a novel, memoir, or poetry book, but perhaps simply a short story or poem that begged to be written, or a slice of family history or an anecdote so memorable, it must be committed to print. (I prefer printed books.)

Some students come to class with a definite project in mind. They have a dream to publish a book with a target audience of friends and family.

Not everyone aims to have a book in Readings or become rich and famous with a bestseller or win a prize.

Not everyone wants to monetize (how I hate this buzz word) their talent or creativity.

Most want to write and publish for the joy and satisfaction of telling a story/stories and being able to share their writing with others who will read and appreciate their words. They desire to write or would feel strange not writing, perhaps love being a wordsmith.

When you believe in yourself and writing, being published is a realistic achievable dream.

Edna had a powerful story to tell and I gladly helped with advice and editing. My talented daughter, Mary Jane designed the cover, as she has done for several book ventures. (A reluctant book cover designer, she doesn’t refuse to help her mum.)

The class gave Edna feedback and encouragement and through this collective effort, a beautiful and readable book was offered free of charge yesterday with an option to donate to Berry Street Babies Home. (most people did!)

When you read Edna’s book you understand her strong commitment to Berry Street, where she trained as a Mothercraft Nurse, but also the deeply emotional link because of family circumstances.

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Books for Purpose Not Profit

This is the third book I’ve produced whereby the writer has donated all or most of the profit because of their commitment to a cause or appreciation of events or people. There was no profit involved with Mordialloc Writers’ anthologies either, with any money from sales going towards the publication of the next book.

When Mordialloc Writers’ Group folded in 2018, I donated group funds to Mordialloc Beach Primary School to create a scholarship and encourage creative writing. The Principal, Sue Leighton-Janse suggested the money provide ongoing writing awards for Junior, Middle and Senior school, in the name of MWG.  I only hope this happens.

You can read about Julie Wentworth: A Life Shared here. Julie, a teacher of Yoga, mentor and spiritual guide, donated the sale of her books to an orphanage in Africa caring for children with HIV.

Mary Jane and I had the privilege of working with Peter Hocking, who wrote about his recovery from a stroke and sold books to support The Stroke Foundation.

I’m sure writing and publishing is often a labour of love, and if articles discussing the state of publishing in Australia are to be believed, poetry books, even traditionally published, seldom make a profit with publishing houses using the sales from more popular books to counter-balance the low-profit margin in some literary genres.

Another book I worked on this year was a huge labour of love for a woman who wanted to celebrate her 70th birthday by publishing travel diaries kept by her parents on their first overseas trip in the 1970s.

Ruth inherited the handwritten exercise books, 500 slides and meticulously detailed itinerary notes and letters home. What to do with this material so that her brothers and sisters, her children, nieces and nephews, grandchildren will enjoy the old school and very personal travelogue?

She had a friend type the 55,000 words, paid to digitise then print the slides, and commissioned a nephew to draw maps of the route her parents travelled through continents and several countries, to introduce the three separate parts of their trip.

travel diary front covertravel diary blurb

Ruth only printed 25 of this A4 landscape book, which I edited and published.  Muriel and Len’s observations were side by side and Mary Jane chose 100 of the best photographs. Mary Jane created Ruth’s vision for the cover using Muriel and Len’s passport photos, the best close-up photographs Ruth possessed.

Not every book needs a launch or a large audience. Often writers can cover their costs and break-even. Family members may contribute or if written for a target audience (sporting/hobby club, regional or historical relevance) writers may make a small profit by self-publishing.

Writers keep control and have important input to the content, cover and cost of their book every step of the way from conception to birth if they self-publish.

It’s an exciting and worthwhile journey – not always smooth – but as John Denver sings in one of my favourite songs, ‘some days are diamonds, some days are stone,‘ and yesterday for Edna, her family and friends was a diamond day.

Well done Edna and thank you for allowing me to be a part of your dream!

Exploring the Richness of our Multicultural, Multi-Faith Community in Kingston a Bus Ride Away

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I’ve taken a long time framing this post because of recent events and the adversarial way many parts of the media cover topics such as religion, refugees, and immigration and the resultant ire, ignorance and irritation that inevitably results, particularly on social media.

Ignorance is a keyword here – if more people moved out of their comfort zone and made the effort to learn, mix, communicate and appreciate each other’s contributions to the tapestry of society a lot of angst and misinformation could be avoided.

We are lucky living in Melbourne because there are myriad opportunities to access and enjoy what a multicultural community offers. We can live together in peace and mutual respect aware of each other’s contributions.

I’ve attended two enriching events recently, provided by the Kingston Interfaith Network to appreciate the diversity of our community.

It’s heartening to know there are people actively working to breakdown barriers and challenge bigotry and I’d recommend the annual bus trip the Network organises to visit various places of worship.

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Religion & Politics Can be Discussed With Civility

I first learned about the great work of the Kingston Interfaith Network when I attended an art exhibition at St Nicholas Church, Mordialloc and became reacquainted with parishioners I knew.

Along with many baby boomers, I grew up with family traditions of attending Sunday School and church but it never translated as ‘blind faith’.

Both parents were immersed in church life in Scotland; they continued this involvement in Croydon when we migrated.  I drifted away from organised religion in my teens and only returned to be part of a community as a young mother, to eventually drift away again.

None of us chooses the country, culture or community we are born into and the idea that there is a ‘true’ religion or ‘master’ race seems ludicrous and irrational.

sunset

I’m grateful for access to education and several fine teachers at high school and university, to have continued that education by travelling, accessing wonderful books, films, and essays and appreciating the contribution of others to a pool of general knowledge more easily available now through the worldwide web.

I know I’m not alone among my peers questioning human existence, our relationship to the natural world and seeking meaning to life – a journey that will end one day and that day is getting closer –

I recall the pithy words of a good friend, ‘We all die and one day we’ll discover whether there is a God or life after death!

In the meantime, I intend to enjoy the journey, learning something new every day, look for the joy because focusing on social injustice and world conflicts convinces me we are stuck in Groundhog Day! (“a situation in which events are or appear to be continually repeated” )

John Lennon’s Imagine is often played to a compilation of visuals – technology leaves nothing hidden! We see the horrific death toll of the two world wars, the partition of India and Pakistan, the euphemistic ‘Troubles’ in Northern Ireland, the Vietnam War, the Biafran/Nigerian War, the Middle East, Idi Amin’s Uganda … oh, how Lennon’s lines resonate with generation after generation …

 Imagine there’s no heaven, it’s easy if you try. No hell below us, Above us only sky… Imagine there’s no countries, it isn’t hard to do. Nothing to kill or die for, and no religion too…

There is never a shortage of up-to-the-minute footage of conflicts – the world seems to produce tragedies at an alarming rate.  For many people, their religious beliefs and being part of a community helps to make sense or at least alleviate some of the fear and pain.

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A meme doing the rounds of Facebook also strikes a chord –

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Many Beliefs One Community

The Kingston Interfaith Network ‘celebrates the commonality and diversity of our spiritual communities’.

Their vision:

  • encourage understanding and respect between people of all faiths and cultures
  • affirm spiritual and religious freedom
  • work towards peace, compassion and equality within our local community

In my writing classes, we have some wonderful discussions while sharing knowledge regarding human needs, the importance of belief systems and what form these may take whether philosophical or religious.

Discussion, reflection and sharing information and experiences important for writers to understand and create characters regardless of the genre but also for citizens when we have the current Australian Parliament discussing the introduction of religious freedom legislation.

  • Since 9/11, the constant stirring of fear and misinformation about Islam looms large.
  • The Royal Commission into Abuse of Children in religious and other institutions with many still quibbling about compensation to victims has shattered the trust and appeal of several churches, especially the Catholic Church.
  • Stories about cults or gurus ripping off or abusing vulnerable people are rarely out of the news.
  • The Israel Folau controversy started a debate about freedom of speech in the context of workplace contracts and religious beliefs.

Any Interfaith Network has its work cut out!

In Kingston, the Network engages with the community by being involved in:

  • Celebrations
  • Events
  • Gatherings
  • Learning and Education
  • Community consultations and representation

I worked for the Uniting Church, Hotham Parish until daughter, Anne was born in 1986 and was fortunate to work with Rev. John Rickard who was a strong believer in ecumenicalism and social justice. A pharmacist before ‘getting the call’, he was a great boss – understanding, compassionate and down-to-earth.

I saw the church from a different perspective. Working closely with Hanover Welfare, the church raised money and provided services to people in need in the community, they also owned houses in Curzon Street and ran a kindergarten.  ‘The church’ can be a landlord, employer, business entrepreneur,  owner of private hospitals and schools. Practicalities to be dealt with that many don’t associate with theologians.

Another learning curve occurred in 2004 when I was commissioned to write the history of St Aidan’s Church and subsequently published The Little Church On The Hill for their Centenary.

The Chelsea/Carrum Anglican community influential in developing and providing youth services, fellowship groups for women, raising money for much needed social services and encouraging the arts but there were internal conflicts, debates about policies and implementation, and adapting to a world where Sunday was no longer sacrosanct.

Talking about the Christian faith my comfort zone but I still treasure a necklace made from a leather strip with the tooth of a moose blessed by an elderly Iroquois Indian when I visited their village in Montreal, Canada 1976. She wanted me to be safe on my travels.

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Westall Library Poster promoting World Book Week promoting equality and respect

World Book Day 2019

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Kingston’s World Book Day was hosted in conjunction with Kingston Council’s Interfaith Committee, established by Council to provide a conduit between Kingston Council and the faith communities within local areas to encourage open communication, interfaith dialogue and partnerships and to address the needs of the local communities.

 World Book Day theme for 2019 was Interfaith in the Libraries.  Kingston’s Interfaith Committee chose to deliver a book donations event to Kingston Libraries to further support an interfaith dialogue within the community.

Invited to write religious affiliation, I wrote Humanitarian. Nobody baulked at the label, with some attendees commenting they wished they had written that rather than nominating a religion or leaving it blank.

A warm welcome epitomised the evening with many groups taking the opportunity to display the books attached to their Faith and donate them to the library. The buzz of conversations filled the room, people browsed the books and I met acquaintances from past involvement with community groups and Mordialloc Writers’.

There were printed sheets from a variety of religious groups within the Network summarising their core beliefs, sacred texts and laws, places of worship, branches, practices and festivals, origin story, morals and ethics… in no particular order here are the sheets I picked up:

  • The International Society for Krishna Consciousness (ISKCON) (aka the Hare Krishna Movement)
  • Catholic Church (Christian)
  • ECKANKAR (This means Co-worker with God -founded 1965, main temple Minnesota USA
  • Judaism
  • Baha’i Faith
  • Sufi works and practices: The Whirling Dervishes, the poetry of Rumi, the works of Ib Arabi…
  • Islam
  • Zee Cheng Khor Moral uplifting Society Inc (known as DEJIAO in Chinese)
  • Church of Jesus Christ of Latter-Day Saints (Mormons)

My knowledge of some of these groups minimal – and to know they worshipped in Kingston and felt welcome at the event is a testament to the religious freedom we already enjoy. (Note to Federal Government don’t fix what’s not broken!)

Fast forward to the annual bus tour I joined recently…

A Journey of Discovery

Kingston Interfaith Committee runs a bus tour once a year to places of worship to provide an opportunity for the public to learn about different faiths. Tour participants see different places of worship and ask questions in a respectful and supportive small group environment. There is no cost and a light lunch is offered by the Council.

I have been wanting to go on this tour for many years but work or other commitments meant I missed out. I was thrilled to join the 23 other participants (some followed the community bus in their own cars)  on August 7, leaving from the Council Offices at Mentone.

Guided by Elisabetta Robecchi, Community Development Officer, Social Development, we visited four places of worship.  There were people from Glen Eira and Casey communities. The only person with an outward sign of religious affiliation was a Sikh gentleman from Monash who told me most councils have these tours with some providing several a year. He had been on a few tours and generously shared his knowledge.

The places visited change each time so it wasn’t surprising to find some people had toured before, but most were first-timers like me – and what an eclectic group we were!

Elisabetta shared the two group photos taken at a mosque and Orthodox church.

We set off a bit late because of the difficulties of participants finding all-day parking – so for future reference:

  • use public transport like me, or plan ahead as to where you will park in Mentone and prepare for a walk to the meeting point!
  • Also, wear comfortable and easily divested footwear – most places you visit require removal of shoes.
  • Plus slip in a headscarf or make sure your jacket/coat has a hood for the places requiring women to cover their head.

Our itinerary:

  • Shri Shiva Vishnu Temple, Boundary Road, Carrum Downs
  • Masjid Westall, Indonesian Muslim Community Cultural Centre, Clayton South
  • Lunch at Westall Hub
  • St George Jacobite Syrian Orthodox Church, Heatherton
  • Turkish Islamic and Cultural Centre, Keysborough

Shri Shiva Vishnu Temple

Hinduism is one of the oldest surviving religions in the world, with an unbroken succession of seers and teachers. It is practised by millions of people living in the vast subcontinent of India and in many other places where Indian migrants have settled, including Australia. 

And although it is an ancient religion it continues to evolve and form new branches. Mahatma Gandhi (1869-1948) represents modern India and is a religious personality who was loved throughout the world.  He preached truth and non-violence and his attempts to reform India’s religious-social tradition of caste legendary as is his fight for India’s independence from colonial rule.

You don’t need to travel to India to immerse yourself in Indian culture and learn about Hinduism.

First impressions of the Hindu temple and grounds is one of spaciousness, then lushness – the garden flowering and emerald green grass plentiful. Driving in from the road you see the Cultural Centre first, and around the corner, you release an audible gasp at the magnificence of the temple barely glimpsed from the road.

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Inside, after removing our shoes, the first thing you notice is incense thickened air. A sign requested no photos but apparently, our temple guide (a deacon) gave approval and Elisabetta shared this one she took.

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Priests were attending to devotees so I chose to switch my phone off and instead purchased a very informative book about the history of the temple and details about Hinduism, including festivals and beliefs. An incredible bargain at $5.00.

The huge area seems cavernous but there are different sections with mini enclosures holding statues of various deities. The air heavy with incense and burning charcoal and within moments I felt my eyes sting. It was obvious couples and families were worshipping with the three out of the six priests on duty.

A young couple prayed with a priest by a fertility deity (?). The priest ladled into our cupped hands, the concoction made from fruit and flowers and signalled us to drink. The nectar tasteless to me, stirring memory of drinking kava at a ceremony in Fiji. There was a small open fire like a mini BBQ but generating plenty of smoke. The fire alarm constantly beeped because of its copious smoke and from a couple of similar fires.

I had a fleeting thought of what could happen if there were sprinklers!

Our guide explained there are gods (deities) for Education, Fertility, and Birth etc. Planets match your birth sign and some gods look after you. He explained about puja or pooja, a prayer ritual performed by Hindus to one or more deities in devotional worship.

Prayers can also be offered to host and honour a guest or to spiritually celebrate an event. It may honour or celebrate the presence of a special guest, or their memories after they die. A table with baskets of fruit (oranges, apples and bananas) for $15 and a well-stocked kiosk is just inside the entrance. the deities require offerings.

A temple is a busy place with chanting in Sanskrit and the buzz of conversations plus people moving across the polished floorboards and around the perimeter where cabinets or shrines hold statues of the gods. The black, grey, or gold figures often draped with pure silk gowns and scarves.

We walked past a cabinet that appeared to have a Nazi sign scrolled on glass doors – and a member of the group asked the significance of this, which remains an important symbol in Hinduism.

The swastika represented something entirely different for thousands of years before its appropriation by the Nazi Party, and for many, it is a sacred symbol.

Versions of the design have been found in prehistoric mammoth ivory carvings, Neolithic Chinese pottery, Bronze Age stone decorations, Egyptian textiles from the Coptic Period and amid the ruins of the Ancient Greek city of Troy.

Its most enduring and spiritually significant use, however, can be seen in India, where the swastika remains an important symbol in Hinduism, Buddhism and Jainism.

Despite the explanation, one of our group whispered, ‘Try going down Carlisle Street with that on your car!’ A reminder that in a multicultural society we have to be even more diligent learning about other religions and beliefs and be perceptive to differentiate when a symbol should provoke instant repulsion and condemnation and when it is used in context of worship.

The etymology of the word “swastika” can be traced to three Sanskrit roots: ‘su’ (good), ‘asti’ (exists, there is, to be) and ‘ka’ (make). That the collective meaning of these roots is effectively ‘making of goodness’ or ‘marker of goodness’ shows just how far the Nazis dragged the swastika away from its Hindu association with wellbeing, prosperity and dharmic auspiciousness.

The symbol, normally with its arms bent towards the left, is also known in Hinduism as the sathio or sauvastika. Hindus mark swastikas on thresholds, doors and the opening pages of account books – anywhere where its power to ward off misfortune might come in handy.

… it was Indian religion and culture that was the original source from which the National Socialists derived the swastika.

In Buddhism, the swastika is thought to represent the footprints of the Buddha. It takes on a liturgical function in Jainism, and in Hinduism, the clockwise symbol (the swastika as we know it, with the arms pointing right) and the counterclockwise symbol, the sauvistika, pair up to portray opposites such as light and darkness.

http://theconversation.com/how-nazis-twisted-the-swastika-into-a-symbol-of-hate-83020

The scent of flower petals mingled with fruit and incense and oils. I missed a lot of the explanations because naturally our guide spoke without amplification and my hearing is not as good as it used to be. Fortunately, the book I bought, published to celebrate a special Consecration Ceremony in April this year, is full of detail about Hinduism, the temple, the hard work and cohesion of the Indian community.

The Hindu Society of Victoria (HSV) was founded on Saraswathy pooja day in 1982 at the initiative of some Hindu migrants from Sri Lanka. Hindu migrants from India, Malaysia and other countries enthusiastically joined the Society. The topmost priority for this new gathering was to probe ways and means of realising a traditional Hindu temple. Prayer meetings were held on the last Saturday of each month at the Migrant Centre in Prahran. Poojas were performed to the pictures of deities by Sri Raman Iyer on these occasions. On 21 June 1984, this society was officially incorporated and referred to as the Hindu society of Victoria (Aust) Inc.

The HSV decided to buy a plot of land and build a temple… bought a block of land of 14.35 acres in Carrum Downs on 14 April 1985… made up of a bank loan, interest-free loans from devotees and donations. Bhoomi Poojah was performed at the site to invoke the blessings of the Almighty. Since then Thai Pongal Festival was celebrated at the site but prayer meetings continued at the Prahran Migrant Centre.

… there was a prolonged debate about the choice of deities to be installed in the temple. Eventually, the Management Committee decided to build a Shiva Vishnu temple facilitating devotees from all sects of Hinduism….

Building works started in October 1990 and Nagarajan Sthabathy and a team of 8 artisans arrived in November 1992… The Granite and Panchalokha Vigrahas and other artefacts required were crafted by well-known artisans in India. The Granite Vigrahas were sanctified by a special pooja at Kanchi Mutt.

Additional six artisans were brought from India in Jan 1994 to accelerate the temple construction… completed, with the erection of the raja Gopurams and consecration on 25 may 1997. This temple has become an inseparable part in the spiritualemancipation of the Hindus of Victoria. It has also become a must-see icon to all Hindus and non-Hindus in Australia…

Arunachalam Mahendran

Traditional Hindu temples are not just places of worship. They function as a place of learning, foster the arts and encourage social interaction. The Cultural and Heritage Centre opened on 5 May 2012, includes a wedding hall, restaurant with industrial-scale kitchen, library, Hinduism classrooms, museum and conference hall that can accommodate 200 people.

The Hinduism classes for children also offer Bhajan, Yoga and meditation for all ages. The centre hosts ceremonies on auspicious days, Hindu weddings, and a cafe open to the public, which operates six days a week.

A children’s park with playground equipment and an enclosure with peafowls and chicks as well as surrounding gardens with attractive flowers, trees, and lush foliage ensures a relaxing family-friendly environment.

The sign in the garden reads: Nature is Gods vesture. The universe is the ‘university’ for man. Do not pluck flowers treat nature with reverence.

We put on our shoes and joined the ever-patient bus driver after thanking our hosts for their welcome and farewelled the first place of worship for the day.

Shri Shiva Vishnu temple is one of the iconic Hindu temples outside the Indian subcontinent providing a spiritual and cultural legacy for future generations.

Whether you practice Hinduism or not, a visit will add to your knowledge and understanding, and appreciation of the wealth of talent immigrants bring to Australia.

Masjid Westall, Indonesian Muslim Community Cultural Centre

We travelled to Westall for our next visit to learn about Islam, a religion that has suffered the most backlash and bigotry in recent years despite Afghan cameleers being present in Australia since the early nineteenth century.

The first camel drivers arrived in Melbourne, Victoria, June 1860, when eight Muslims and Hindus arrived with the camels for the Burke and Wills expedition.

sign masjid

The word islam means ‘surrender’ and specifically implies ‘surrender to God’. A ‘muslim’ is therefore simply ‘one who surrenders’.

In the Muslim sacred text, the Qur’an, the story of Islam shares a common tradition with Judaism and a common Biblical origin when God (Allah) created the world. Chosen prophets spread the essential message of surrender to the One (Allah).

Muslims recognise all prophets including Moses and  Jesus, Rama, Krishna and Buddha but the Prophet Muhammad is the vehicle whereby the Qur’an, the final protected Word of God was revealed.

Islam is the world’s second-largest religion with over 1.8 billion followers. They make up a majority of the population in 50 countries. We mainly hear about conflict in the Middle East but devotees extend all the way from the Atlantic Ocean to the borders of China although the birthplace of this compelling faith was Arabia when it was a semi-nomadic and semi-urban civilization.

Islam is the most adhered to religion in Indonesia and in a 2010 estimate, 87.2% of the Indonesian population (225 million) identified as Muslim making Indonesia the largest Muslim population in the world.

At the Masjid Westall, we were greeted by two deacons who were generous with their knowledge and time. From the outside, the building is not imposing and doesn’t look like a mosque but once we removed our shoes and went inside the calmness and decor confirmed it was not ostentatious but a place of worship.

According to the 2016 Australian Census, the combined number of people who self-identified as Muslim in Australia, from all forms of Islam, constituted 604,200 people, or 2.6% of the total Australian population, an increase over its previous population share of 2.2% reported in the previous census 5 years…

… there are now 604,000 people who identify as Muslim in Australia. In addition, the Census reports that 1,140 of the Muslims in Australia are Aboriginal or Torres Strait Islanders.

After a welcome prayer and blessing, the deacons let us wander freely and ask questions rather than give a formal guided tour. There are 3 Indonesian mosques in Victoria, and they do keep in touch with each other and share Imams, some are students from Saudi Arabia. The mosque is Sunni, the major and orthodox branch of Islam.

Islam hasn’t escaped the fate common to other religions: sectarian divisions. There are sub-sects, but the two main branches of Islam are Sunni and the Shi’ite. They spilt over the question of the line of succession from the Prophet Muhammad.

Muslims pray 5 times a day and a digital clock has the prayer times. During the day up to 5 people will come and pray because most are working – perhaps a taxi or truck driver if nearby, maybe students and teachers from Westall Secondary next door, or others ‘just passing’.

Sundown prayers and Fridays attract the largest number with up to 50 regulars. After Christchurch, many non-Muslims visited to offer condolences and support and prayed in solidarity. The mosque provided hijabs for them but because we were only visiting and not participating we did not need to cover our head.

We all commented on how luxurious the carpet felt beneath our feet and the room was spacious even with a section for the women and children curtained off. There is a library, also a study corner and out the back a kitchen and communal area where crafts and toys are stored on shelves.

Our two gentlemen guides had set up a table with nibbles and tea and coffee – most hospitable and welcome. One deacon tried but failed to get his pictures up on his phone to show me the crowd of well-wishers who came to the mosque after the horrific events in Christchurch.

No question went unanswered and cameras worked overtime. Several people stood with the Imam’s arch in the background, others were fascinated by the displayed prayer times and mentioned seeing taxi drivers pull over to pray.

I remembered a tale of two young men…

In 2013, flying to Italy via Borneo and London, I sat between the pair. One was returning to Egypt for a holiday after being in Australia most of his life, the other, a student returning home after finishing studies at Queensland University.

The young Egyptian/Australian struggled out of his window seat to diligently adhere to the prayer times – there was a prayer mat aft, available for passengers – and throughout the flight, he read the Qur’an.

He confided in me that he had become more devout because of prejudice at work and all the things said about Muslims in the media. He felt he had to learn more about his faith (his parents and sister weren’t devout) and his origins – hence the trip “home”. He seemed unworried about the fall-out from the ‘Arab Spring’ and the ongoing sporadic violence.

The young student, returning home to his family and Muslim country didn’t bother praying and read a popular sci-fi novel in between discussing general topics ranging from history to politics and poetry. He confessed he’d love to return and work in Australia because he loved the freedom to choose his lifestyle and the climate.

I’ve often wondered what happened to these two young men – did their future turn out the way they wanted?

A little more enlightened about Masjid Westall and seeing Westall Secondary College and surrounds for the first time we set off for our lunch stop at Westall Hub – a place I’d never visited before the intergenerational project last year and one I’ve visited twice in the last four months!

I thought about the fuss in Bendigo about the building of the mosque and cultural centre and reflected on how many people would have driven or walked past Masjid Westall with no idea there is a welcome within if ever their curiosity needs satisfied.

Breaking Bread often Breaks The Ice!

Kingston Council hosted a lovely lunch at the Westall Hub providing a chance to sit and make conversation, get to know each other and share observations.

Ann, a retired accountant, introduced herself on the bus by saying, ‘I know you, I was on the Australia Day Committee that approved your Citizen of the Year Award.’

‘That was a while ago,’ I replied, ‘You have a good memory.’

We shared our interest and curiosity about the tour. Ann, a practising  Catholic was born in Lithuania; her mother could speak seven languages and because of this Ann understood Russian. Four of the people on the bus were chatting. ‘They’re speaking Russian and probably don’t realise I understand what they were saying,’ she said with a smile.

At lunch, a lady sat down beside me, ‘Do you remember me, Mairi?’

‘When I saw you, I thought you looked familiar, but I can’t place you.’

‘I’m Honey, you came to my library and ran a couple of wonderful writing workshops.’

‘Honey! Of course, that was a long time ago – how are you?’

A small world, indeed. The phrase ‘six degrees of separation’ springs to mind. Almost two decades have passed since I ran workshops at Springvale Library. I cherish the letter of appreciation from Honey and the opportunity she gave me to improve workshop skills.

I was not a ‘big name’ author yet she gave me a chance and a paid gig!

There was only one young person under 30 travelling on the bus but a Samoan family followed in their car a father with his son and daughter who could be teens or twentysomethings.

Chatting at lunch, he was pleased I’d been to Samoa. He new Aniva’s Place where I stayed. I told him about climbing Mt Vaea and paying homage to R L Stevenson’s tomb and we discussed the contribution RLS had made to Samoa, which explained why he was so revered.

He said, ‘His greatest achievement was uniting the chiefs and teaching them to negotiate and achieve independence.’ 

I mentioned how much new history I’d learned when in Samoa. I had forgotten they had been a German colony and about the peaceful surrender to the British during the war.

My great grandfather could speak German and he was an interpreter for the German/British negotiations,‘ he said and confided his Scots ancestry – family names being Crichton and Williams!

We talked a little more about Samoa and how surprised I was at the number and variety of churches in such a small place as Apia. Religion is important to Samoans and there are many rituals, including traditional Sunday feasting.

(A later discussion with his daughter and son ranged from the problem of feral dogs to their relief Folau was Tongan, not Samoan!)

Our conversation ended with a quiz – he asked, ‘What one word did Samoa give to the English language?’

The answer,  ‘Tattoo.’

My final lunchtime chat was with Dr Dinesh Sood who said, ‘I used to be a practising Hindu but now I’m a scientist,’ and a lady who used to be Russian Orthodox professed to ‘being an atheist and humanitarian‘…

I said we were an eclectic bunch.

quote about keeping faith in self

However, what I remember most about the lunch stop happened outside when I went for a walk after spying two galahs on the power lines cuddling up to each other. They looked like a heart and I thought, what a great photo opportunity.

I walked to the edge of the car park and as I aimed my camera, I heard a distressed chirrup. I looked down and a seagull sat on the nature strip with an obvious broken wing, begging for help.

What to do?

I returned to the Hub and asked at reception for help and a wonderful young woman responded immediately, ‘I’ll get a cardboard box and rescue it.’

True to her word, she sprang into action. I watched from the bus in trepidation when her initial effort to pick up the bird caused it to scurry lopsided across the busy road. Wielding her jacket, she persisted and as trucks and cars roared past, I fretted for her safety.

‘Please be careful,’ I  murmured …  miraculously, the bird and rescuer made it the other side, escaping further injury. She scooped the seagull into her jacket and returned to safety when the road was clear.

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St George Jacobite Syrian Orthodox Church, Heatherton

removing shoes

The third visit for the day introduced a completely new church to me and again the obligatory removal of shoes.

 

We were met by the priest and a warm welcoming committee. There was a powerpoint presentation, also two short talks on the history and origins of what devotees regard as the first church where the name ‘Christian’ applied.

It began in Antioch, with St Peter, after the death of Christ and surviving persecution the faithful travelled to India.

The first family practising this branch of Christianity arrive in Melbourne in 2006. Since then the number of families has reached 200 and within a decade they have raised the money to build their church and also donate thousands to charity.

(They gave $20,000 to the Kerala flood victims among other causes. A generous effort for a small congregation!)

A group of dancers performed a traditional dance of celebration about a reluctant bride being convinced the wedding is a good idea!

The costumes, music and performers a delightful treat and afterwards many took advantage of the opportunity to ask questions and join in discussions. I was fascinated by the striking curtains and altars – the furthest away can only be entered by the priest and designated elders, the smaller one is open to all.

Having St George and Jacobite in the name intrigued me – as a Scot, Jacobite referred to supporters of King James II of England or of the Stuarts claim to the throne. I know many Christian churches use different versions of the King James Bible as their sacred text but never realised one incorporated Jacobite in their name.

The mythology of St George predates Christianity and any stories I learnt as a child about his Christianity – light conquering darkness – were set in the 10th or 11th century, hence him becoming the patron saint of England. The origin story of this church interesting and proves religion is full of surprises.

Later, delicious and sumptuous afternoon tea made some of us reluctant to get back on the bus. We were farewelled with an unexpected gift and will certainly remember our visit!

Turkish Islamic and Cultural Centre, Keysborough

mosque 1.jpg

Our final visit for the day was another mosque and one I’d seen from the highway many times. The imposing building flying the Australian flag and one with the symbol of Islam – the star and crescent moon.

Outside, we were warmly welcomed by a teacher from an Islamic school and several students with an open invitation to ask questions and let the students be our guides.

After removing our shoes and covering heads, we sat and listened to a welcome speech by the Imam and a young female student. The Imam’s mobile phone rang, ‘Excuse me, could be Jesus calling,‘ he said.

I love his sense of humour! In fact, laughter and smiles a significant part of the day in all the places we visited.

After the phone call, he continued with his explanation of the Five Pillars of Islam: Shahadah (Creed), Salat (Prayer), Zakay (Almsgiving), Fasting and Pilgrimage (Hajj) and a brief history of the mosque and fielded questions before inviting us on a tour.

The art and woodwork stunning inside the mosque. Most of the artisanship done locally, some imports from Turkey. The ceiling magnificent, the chandelier adorned with a Qur’anic verse in Muhammed’s favourite colour, green.

Oh, I didn’t know he was Irish,’ I quipped and my young guide laughed. She pointed out the balcony upstairs where women worship and explained the delicacy of the stencilling on the ceiling and how time-consuming the job was for the artist.

The colours, designs, placement of artefacts, windows, doors, balcony – all hold symbolic meaning. There are three places where the imam can preach depending on the number of devotees. There is a beautiful raised staircase with detailed carving and inlays.

One of the young students sang a prayer and it reminded me of being in R L Stevenson’s house in Samoa and the young guide singing a verse of his favourite hymn. Another memorable experience was being alone in the church at Hermannsburg Mission, Central Australia and Jan Cornell, the leader of the group I was with sang to test the acoustics.

The unaccompanied human voice raised in a song of praise can be truly beautiful.

Our visit coincided with one of the regular prayer times and the Imam excused himself to attend to several men waiting to pray. We sat up the back in silent contemplation.

I don’t know what the others were thinking but as I watched the prayer ritual it struck me how vulnerable these men were and how trusting. They didn’t know any of us but believed they were in a safe space just like those worshippers in Christchurch and many other places where people have been attacked.

Their trust, vulnerability, and devotion humbling.

We trooped outside for the last few photographs and the bus journey home. If there are different places on the list, I look forward to joining another tour.

No one tried to convert me and I had no epiphany, just interesting conversations and experiences to mull over and deposit in my memory bank.

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A Dickens of An Exhibition For Writers of Fashionable Fiction!

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While attending two great free workshops on aspects of Scottish history at the Prahran Mechanics’ Institute Victorian History Library last week, I picked up a flyer for another event in Stonnington – also free. (I’m prepared for the jokes about stereotypical Scot being mean!)

This is a fabulous opportunity to learn some historical background and context for many of the female characters in the classic novels of Charles Dickens and to see yet another superb collection of clothes from the Dressing Australia Museum of Costume that provided the wonderful collection of clothes and other items for Be persuaded – Jane Austen, an exhibition by Glen Eira Council in January 2019.

Fiona and Keith Baverstock use the period fashion, textiles and fashion ephemera in their collection to create a themed exhibition, which they then take on tour. The research and attention to detail and the information supplied truly awesome.

Similar to many people, I read Great Expectations, A Christmas Carol, A Tale of Two Cities and Oliver Twist while at high school. Later, I watched the many film and television adaptations of novels such as Bleak House, David Copperfield, The Mystery of Edwin Drood and Nicholas Nickelby produced by the BBC among others.

Many of Dickens’ characters and their utterances are household names. I’ve used quotes from his books in my creative writing classes, also extracts from newspaper articles because Dickens was a journalist before becoming a novelist.

Although, as one exhibit explains, he would fit right into the current complaints of  ‘fake news’ because Dickens had a dramatic streak. Always a creative writer at heart with emphasis on the ‘creative’ instead of factual reporting, he embellished stories to make them more interesting for the readers!

Charles Dickens is revered as a writer and most of the accolades are well-deserved. However, a neat summary of his life, plus many books, plays, and articles written revealing his complex personality, misbehaviour, and shabby treatment of his wife may disappoint some fans.

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First impressions of the Exhibition are of being on set preparing to make a historical film; the display of dresses stunning and cleverly grouped. The varied colours and designs catch your eye and display cases have accessories laid out as if in preparation to be donned.

You start to wander around the room and become absorbed in the stories of the women who peopled the novels of Dickens. You may be fascinated when examining the outfits and imagining their lives. What must it have been like moving around in voluminous gowns, restrictive corsetry and even more restrictive social mores and expectations?

dickens quote

Sairey (Sarah) Gamp from Martin Chuzzlewit

Dickens had a talent for creating memorable caricatures – comical but also despicable. They often personified the seven deadly sins: envy, gluttony, greed, lust, pride, sloth and wrath… and introduced words from the vernacular that became common usage.

Sarah Gamp exemplified greed, selfishness and as a drunken nurse/midwife displayed a callous disregard for others. She was ‘ a potent weapon in the campaign against untrained, incompetent nurses. It took a Florence Nightingale to fully expose and sweep aside the armies of Sarah Gamps.’

 

The 1840s gown with evidence of wear and tear is slate-coloured striped taffeta. She presided over so many deaths so wears a mourning apron and black, crepe trimmed taffeta mourning cape and her ‘gamp’ (umbrella).

The image of Mrs Gamp’s ‘gig’ umbrella clutched to her person wherever she went, or displayed ‘with particular ostentation’ against the chimney breast of her bird-sized apartment above the bird fancier’s shop in Holborn so resonated with readers that ‘gamp’ became synonymous with umbrella, just as ‘Sarah Gamp’ became synonymous with a slovenly, inebriated ‘nurse’.

A gig was a light carriage with two wheels pulled by a single horse. In the latter part of the 19th century, it was deemed suitable for ladies to drive around their estates or into the village.

... ‘the lady would need a nifty weapon to beat off any ne’er-do-wells with the temerity to approach, and when stepping down she would need a handy little parasol. The gold cap comes off the sycamore case, the parasol slides out and screws neatly into the gold tip on the other end, Voila, protection from the sun or rain.’

There was nothing dainty or lady-like about Sarah Gamp. She would have driven a cart and her ‘gamp’ a heavy umbrella.

Catherine Dickens – the discarded wife

It was the actress Miriam Margoyles portraying Catherine Dickens in her play Dickens’ Women based on or inspired by 23 different characters in the novels by Dickens that made me think more deeply about how women were portrayed by the great storyteller.

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One reviewer said the production highlighted Dickens’ “obsession with youthful beauty and his baffling relationships with his sister-in-law”.

The detailed notes along with the chosen gown for Dickens’ wife are not complimentary to the man and emphasise how unfair the legal, as well as the social system,  was regarding the treatment of women.

catherine dickens info.jpg

Reading about Catherine and looking at the dresses on display you can’t help but notice the tiny waists, the design drawing attention to the breasts and of course, being the era of gloves and hats, there was a dress code or expectation a lady had accessories.

  • How long did it take to get dressed?
  • How complicated were the designs to maintain – especially considering the material used?
  • And in an era of women producing baby after baby, how unsuitable were those clothes for pregnancy, breastfeeding and caring for children, let alone housework.

My paternal grandmother was married in 1900, the clothes hadn’t changed that much from the years before and the family story is that she fainted twice on her wedding day as her sister pulled the corset strings tight enough to ensure she had the obligatory 18-inch waist to fit her wedding dress!

Nancy in Oliver Twist, a ‘fallen woman’

Dickens never used the term prostitute or sex worker in his novel but readers are under no illusion about Nancy and her friend Bet described:

“They wore a good deal of hair, not very neatly turned up behind, and were rather untidy about the shoes and stockings. They were not exactly pretty, perhaps; but they had a great deal of colour in their faces, and looked quite stout and healthy. being remarkably free and easy with their manners, Oliver thought them to be very nice girls indeed. Which there is no doubt they were.”

I read Oliver Twist when I was fifteen and stark images of Victorian England and the appalling living standards of the poor in cities like London remain with me. Dickens

… knew how to hold an audience. The themes in his novels did, however, challenge the accepted beliefs of the day. Oliver Twist shines a light into the dark underbelly of life in the cities like London, confronting the comfortable complacent with the relationship between poverty and crime, revealing the iniquity and inequity of the Poor Laws and the Workhouse system – and its inept and corrupt officials.”

I can remember hoping that Nancy, who showed kindness to Oliver, would somehow be miraculously transformed and freed from the seedy clutches of Bill Sykes, but deep down knew her shockingly violent death was inevitable.

The ruched and frilled dress with elaborate cording, tight waist, laced back and revealing cleavage was chosen because the silky style would have appealed to Nancy, even if she would have preferred a more striking colour. This dress was ‘Perkins Purple’ and faded over time to mauve and then pearly grey.

In my imagination, Nancy would have worn feathers in her bonnet and always had a shawl!

Miss Havisham – who can forget a woman scorned?

There have been many adaptations of Great Expectations and it remains one of Dickens’ more popular novelsAgain he takes on the establishment, the ‘haves’ and emphasises the divide between the rich and poor.

The powerful regard poverty as a crime and use prison to punish those who ‘have not’. The story of a young man overcoming obstacles to achieve success another of his recurring themes.

But it is the jilted, embittered, and wealthy Miss Havisham living in a ruined mansion with her adopted daughter Estella, who fascinates and intrigues readers and leaves a lasting impression. She still wears her wedding dress as if frozen in time.

Twenty minutes to nine was the moment the letter arrived revealing the calumny of her fiance. There she was in her wedding gown, the wedding breakfast and adornments laid out in readiness, one satin slipper still to don. And there she remained. Since then, the wedding breakfast, the decorations, the room have been weighed down by dust and cobwebs, have been nibbled by decay and vermin till the house itself is crumbling. The fraudster Compeyson took her future and her fortune (although obviously not all of it) and might as well have taken her life.

Her revenge is Estella, whom she has fashioned into a weapon to destroy men and the hapless Pip is the whetstone on which Estella is to hone her skills…

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The addendum to “Expectations unfulfilled – Miss Havisham” states that

Dickens has trouble with consistency when he sets his novels in an earlier era. This is certainly evident with the ages and setting of Great Expectations. We’ve chosen to place Miss Havisham’s wedding in the early 1800s and have dressed her in a distressed, disintegrating Regency style gown.’

All of the costumes are original 19th-century outfits and so the ‘distressed’ signs are natural. Dressing Australia’s disclaimer that they’ve chosen what they think fits/suits each character rather than adhering strictly to the publication date of the novels, although many of the costumes coincide nicely.

Oliver Twist was published in 1837, but Nancy’s gown is from a later decade. It was chosen to represent the ‘tart with a heart‘ and Nancy’s notion of what is ladylike. Estella’s exquisite gown is from the late 1850s when Dickens was writing Great Expectations, published in 1860, although the story was set in an earlier era.

Madame Defarge – Knitting while heads rolled

Madame Defarge in A Tale of Two Cities, a novel set in the time of the French Revolution is the embittered wife of a wine shop owner who owed his status and business to her revolutionary fervour.

She enjoyed knitting the names of the aristocrats she plotted to send to the guillotine and while weaving their names into Liberty Caps sat and watched their heads roll off the beheading machine.

Acknowledged as a leader of the Tricoteuse Movement, which evolved from the Market Women heroines who marched on Versailles and became ‘too uncontrollable and troublesome, and barred from the gallery of the National Convention and from political assemblies’ she proves to be devious and brutal even if her vengeful crusade facilitated by The Reign of Terror is justified.

Madame Defarge’s sister and unborn child, brother, brother-in-law and father were all killed by Darnay’s uncle, assisted by his father.


The green shot silk gown is ‘somewhat distressed’ polonaised over a black quilted satin petticoat. The Liberty Cap is pinned with a rosette and a rose. (Madame Defarge popped a rose in her cap warning that ‘outsiders’ were nearby and it was not safe for revolutionaries or the Tricoteuse to speak.)

Confronting the Ghosts of Christmas

A Christmas Carol probably ranks as one of the most read of Dickens’ novels along with Oliver Twist and Great Expectations. If not read, most English speaking people will still have heard of Scrooge or know what it means to call someone a scrooge!

A Christmas Carol sold out the minute it hit the bookstands in 1843 and has remained a favourite ever since. It has the feel-good factor – goodness triumphs over the mean and mean-spirited, adversity can be overcome, redemption is possible…

A man without conscience is not confronted by his own humanity, yet that is precisely what the Ghost of Christmas Past does to Scrooge. Look at how you used to be. Look at how others used to view you. Look at how you felt when facing rejection. Look at the beginnings of your loss of innocence when you chose greed over love.

A man entirely without compassion cares not when confronted by disturbing images of the distress of others, a man without imagination does not see what he might be missing. Yet that is precisely what the Ghost of Christmas Present shows Scrooge.

A man who is impervious to the consequences of his actions, who cares not that he has alienated all who might care for him, who does not mind a lonely, uncelebrated life and death will take no notice of the Ghost of Christmas Yet To Come. And yet Scrooge does.

He has confronted his ghosts, is redeemed and regains his humanity and compassion.

The exhibition’s vision of the three ghosts as women enabled an interesting choice of costumes:

  • Christmas Past represented by a distressed Regency gown – a style from Scrooge’s youth
  • Christmas Present represented by a brown moire two-piece gown – a style from Scrooge’s present.
  • Christmas Yet to Come represented by a brown stripe taffeta gown of 1869 – a style yet to come.

There are so many characters from other novels with their stories summarised and the reasons for the choice of garments explained – please catch the exhibition before it closes.

Stand and ponder how these women lived – imagine riding in a carriage beside them, walking down a crowded London street navigating flower sellers, spruikers, beggars, even chimney sweeps… attending a dress fitting, visiting for high tea, soliciting, waiting for an errant husband or an abandoned lover, knitting while aristocrats lost their heads or haunting mean-spirited men!

Pity the poor seamstresses

Whenever I read about the world of Dickens and see the clothes of the era, the textiles, antiquated machinery, and the appalling factory conditions I am amazed at the complicated patterns, intricate beading and buttons, and delicate embroidery on the gowns, shawls and hats.

How resilient and talented must those tailors and seamstresses have been and yet we know workers in the clothing trades historically and even in current times are consistently some of the most abused, underpaid and exploited.

In much more modern times, my Aunt Chrissie was a tailoress in Scotland and eventually owned her own sewing school when she migrated to Australia. My older sister, Cate inherited Chrissie’s gift for sewing, crochet, knitting, embroidery… all handicrafts and I’ve written about her talent and her award-winning quilting.

One night, watching my sister sit and sew by a bedside lamp I was inspired to write a villanelle…

A Stitch in Time
Mairi Neil (2014)

She sits sewing by dim lamplight
embroidered threads by her side
contented, happy, eyes shining bright.

In the stillness of evening light
needle and thread silently glide,
as she sits sewing by pale moonlight.

Cross stitches pattern small and tight
new techniques taken in her stride
contented, happy, eyes shining bright.

Her creativity in wondrous flight
imagination flows like the tide
as she sits sewing by candlelight.

Machines embraced despite Luddites
mass production becomes her guide
contentment gone, eyes no longer bright

History records seamstresses’ plight
workers stripped of all but pride
many still struggle in shadowed light
exploited, sad, eyes no longer bright.

It was standard practice for women to learn how to sew and for those who did not have to work or scrabble for their living, sitting doing crochet, cross-stitch and embroidery of Bible texts, the alphabet or seasonal motifs considered a genteel pastime.

The exhibition has a lot of interesting historical detail and invaluable research for any would-be writer. Information about waves of migrants bringing new skills, new technology and techniques and of course, fashion fads. Wonderful background fillers that may even inspire short stories or novels.

Stitched with Love

“The first printed patterns for stitching woolwork on canvas were produced in Berlin in the first half of the 19th century. The craft, which became known as Berlin woolwork was promoted at the Great exhibition of 1851 in London just as the middle classes were expanding and more women had the leisure to stitch, and just as new chemical dyes produced never before imagined colours.

Some of the most popular designs were for slipper vamps and uppers. Some, like these, were never attached and have survived for us to admire. A favourite dog stitched with love.”

 

 

Do You Have a Sentimental Yearning To Tell Stories About The Past?

slide of frstival

On Thursday evening, July 4th, my friend Jillian came with me to a fabulous event in the annual Glen Eira Storytelling Festival.

Not only was the event free but they put on a cuppa and delicious choice of biscuits if you turned up before starting time and plenty of us did that!

I no longer work at Godfrey Street in Bentleigh where I used to encourage my students to enter the writing competitions (and in past years a couple got guernseys!) however, my Facebook feed alerts me to Glen Eira Council posts.

They have some great events – the last one I attended was all about fashion of the Regency Period and Jane Austen.

For anyone writing recent family history (Jillian) or stories about or based on their own life (me), Thursday’s event was a great shortcut for historical detail, reminders of what Melbourne’s suburbs used to be like and a way to generate ideas to turn your life into interesting fact or fiction with specific research done by people passionate about the past and with an established following for their writing.

Nostalgia and the ‘Burbs

libby presenting
Libbi Gorr with Eamon Donnelly, David Wadelton and Aron Lewin

Award-winning television and radio broadcaster, Libbi Gorr hosted a panel of contemporary artists and authors with research, websites, and books devoted to cultural observations of our changing suburbs.

Libbi, currently, on ABC Radio Melbourne Weekends was known as Elle McFeast in the 90s. 

Lisbeth Joanne “Libbi” Gorr is an Australian broadcaster working in both TV and radio. Gorr is also an author, voice artist, writer and performer. She first came to prominence with the satirical television character that she created called “Elle McFeast”.

 Wikipedia

With her comedic skills to the fore, Libbi introduced herself by saying she looked up the meaning of Libbi and it was a wallflower, so she chose Elle because in the 90s the model and magazine was associated with long legs and great tits.

She explained that if you wanted to know her job on ABC Radio Melbourne think of her as the Waheed Ali of the weekend except she has a Jewish background, or Miranda Kerr after a feed and Oprah on Crack…

She was a young Jewish girl growing up in Murrumbena, a suburb ‘not quite Caulfield’. Her father originally, from Shepparton but his family escaped the pogroms of Russia. Her grandfather came to Australia at the same time as the Myer family but he worked on the Snowy Hydro scheme.

Sidney Myer’s family got the Sidney Myer Bowl, her father got a fruit bowl – Shepparton.

Libbi’s mother born in Caulfield – a pharmacist like her mother – ‘two generations of druggies’. Her father owned a petrol station, Gorr Automotive so Libbi said, ‘she could sniff cocaine or petrol’…

Libbi’s introduction, placing herself as a local with a connection to place important for the ‘home crowd’ – and it was a crowd – in excess of 100 people packed the room. Not a bad turn out for a winter’s evening.

 

 

The blurb on the invite about ‘burbs said:

As corner milk bars disappear, video stores shut their doors and quirky suburban houses and landscapes give way to gentrification, a group of writers, photographers and artists have set about capturing the quirks and nostalgia of our changing suburban landscapes.

Join us for an evening of cultural observations from the ‘burbs, trips done memory lane and some musings on the very strange phenomenon we call nostalgia.

Why is Nostalgia important?

Before Libbi introduced the panel she mused that Carl Jung answered that question when he studied how childhood experiences are cemented as unconscious memories connecting us to our past.

Our unconscious is the part of the mind containing memories and impulses of which we may not even be aware.

Jung talked about ‘collective unconscious’, a term to represent a form of the unconscious common to mankind as a whole and originating in the inherited structure of the brain.

We all have experienced premonitions – a sense that we know who is on the phone before it rings and we pick it up. We all have had deja vu, that feeling we’ve been somewhere before…

Jungians, almost by definition, tend to get enthused anytime something previously hidden reveals itself when whatever’s been underground finally makes it to the surface.

Carl Jung founded the field of analytical psychology and, along with Sigmund Freud, was responsible for popularizing the idea that a person’s interior life merited not just attention but dedicated exploration — a notion that has since propelled tens of millions of people into psychotherapy.

… Jung, over time, came to see the psyche as an inherently more spiritual and fluid place, an ocean that could be fished for enlightenment and healing.

Whether or not he would have wanted it this way, Jung — who regarded himself as a scientist — is today remembered more as a countercultural icon, a proponent of spirituality outside religion and the ultimate champion of dreamers and seekers everywhere, which has earned him both posthumous respect and posthumous ridicule.

Jung’s ideas laid the foundation for the widely used Myers-Briggs personality test and influenced the creation of Alcoholics Anonymous. His central tenets — the existence of a collective unconscious and the power of archetypes — have seeped into the larger domain of New Age thinking while remaining more at the fringes of mainstream psychology.

The Holy Grail of The Unconscious, Sara Corbett, The New York Times, 16/9/2009

Nostalgia is a sense that connects and cements us all and Libbi wanted the panel and the audience to consider what we get in a community when we share it or live it…

speakers being intriduced Frankston milkbar
Jessie Scott, Eamon Donnelly, David Wadelton, Aron Lewin and Libbi Gorr

The Panel

Jessie Scott, video artist and author of The Coburg Plan. Jessie is doing her PhD – the subject, video stores. She has researched many, interviewed owners and customers.

Eamon Donnelly, artist, photographer and author of The Milk Bars Book. Born in Geelong, the family moved to Melbourne. He began to take photos of places/shops. Many are now defunct and others are disappearing fast. He spent 15 years documenting change before publishing his first softcover book. A cultural artisan, his hardback book was on sale for the evening.

David Wadelton, a contemporary artist, photographer and author of soon to be published, Suburban Baroque.

 Aron Lewin, journalist/writer – recording football and real estate, chronicling progression of Melbourne shops, a Real Estate reporter. He set up the Tales of Bricks And Mortar website https://talesofbrickandmortar.com/author/alewin1/ after collecting stories about longstanding shops, restaurants and cafes across Melbourne.

Projected in the background were slides taken by the panel and whenever a familiar shop appeared, a murmur of recognition rippled through the audience.

I nudged Jillian when a picture came up of a milk bar in Edithvale and one in Seaford – several of my students have mentioned these shops in their stories.

Edithvale milkbar in background

David Wadelton – Documenting Transition

Abandoned shops, shops replaced with apartments, empty blocks… places symbolising change and loss all interest David. Change over time affects not just buildings when factories are replaced by apartments, shops on a local strip disappear or are replaced by a shopping centre…

He was fascinated by how different postwar migrant housing was compared to traditional Aussie houses. Old weatherboard home extensions added a top storey of brick to make houses look more European. The decor and colour schemes inside were soft furnishings and souvenirs from ‘the old country’.

He has photographed milk bars, newsagents, fish and chip shops… Lightbox signs: ‘sweets and smokes’ in Footscray; an adult ‘newsboy’ in Northcote,  small Barbershops in business 50+ years with souvenirs of their European homeland and their adopted homeland on the walls and counters.

He has a picture of Thornbury Espresso slide, Hattams clothes shop still with a sign ‘we take bankcard’…

David has a following and audience on Flicker, Instagram, and Google’s YouTube – he has made the transition from traditional print to digital.

speakers david and Aaron

While David was talking I thought about the milkbar that used to be at the end of Albert Street Mordialloc before several adjacent shops were demolished and turned into an ugly block of flats.

Several people tried to make a go of the business, impacted by an expanded Safeway supermarket and a new Jewels Supermarket built in Main Street. An elderly couple ran the milkbar in 1984 when John and I moved into Albert Street.

It was not long before they retired and it was bought by a man who owned another shop in Warren Road. He installed his son and a mate to run the shop before a retired army officer, originally from Wales became the last manager.

Albert Street changed dramatically in the early 90s – a petrol station/garage demolished for a nursing home, washing machine repair shop transformed into a hairdressing salon and the milk bar and mini hardware shop demolished for a block of flats. Several stand-alone houses made way for units.

Aron Lewin – Writing Poems About People and Places

Aron saw a picket fence shop and wondered who would start a shop like that, how long would it last – and it inspired a poem about why and how… and he got an idea for a website.

He went to interview the owners but they were not interested. However,  from there he looked at other small business owners in the area, shops in a strip – proprietors all knew each other with most shops around 40 and 50 years. In fact, the owners were local identities.

He focused on ones that stayed in the same place for years because he wanted to capture their stories before businesses closed and disappeared as they will…

He was fascinated by what motivated these business owners, why did they choose their particular trade/product/lifestyle? What were their challenges, successes, failures? How did they see themselves in relation to the community?

He took photos with his mobile, then teamed with a proper photographer. He aimed to interview ten people but now has fifty stories!

From a small beginning, his enthusiasm and passion to record the stories and details of old shops across Melbourne propelled and grew into a big project. It’s all about connections and relationships with a local community – stories about the butcher, the baker, the barber… recorded before the people and places disappear.

A slide of Franks Bakery, Elsternwick flashed onto the screen eliciting lots of noises of recognition from the audience and Libbi. 

‘Aw, Frank, lovely man – been there forever.’

Aron said, ‘ I saw a sign couple of days ago. It’s closing.’

‘Oh, no!’ gasped Libbi, ‘is this true? Does anyone know?’ she asked the audience.

There were murmurings and Libbi googled to check if there was anything on the Bakery website – as did others on the panel and in the audience!

are they googling the Elsternwick bakery closure?
everyone checking Google?

Jessie Scott – Extracting meaning From Unloved & Neglected Sites

A video artist/photographer, Jessie’s PhD is about Video Stores. She grew up in Moonee Ponds and the western suburbs. So many small places are disappearing, the renowned Olympic Donut place is gone and street after street subjected to gentrification with the real estate boom.

At university, she rediscovered video shops when she was studying video art and did an assignment, her Miraculous Ribbon Project. Slides of Colac Video and Network Video shops that existed then but those stores are either closed and empty or gone now.

No longer the  ‘Home Entertainment Experts’.

A Video Ezy shop was her local store. She got a text message to say it was closing and having a ‘fire sale’. That moment was when she realised how painful nostalgia felt because part of her childhood disappeared when that store closed.

People congregated to discuss, gossip, share news in the video stores. Staff would point out good movies – there’d be discussions, it was a social and family place.

Video Stores were often the first point of contact with a broader culture for people.  Nowadays with the explosion of the Internet, there is access to whatever you want but when she was growing up it was a family outing to choose your entertainment for the weekend.

Jessie’s talk reminded me of the two video shops we had in Mordialloc. Most of the time, John took the girls to choose their movies – $5 for the latest release (if they were lucky), or more likely a selection of the weekly $2 ones. (I’m talking ’90s.)

Captain Beaky’s store was their favourite and the owner nicknamed the girls ‘the horror queens’ because they loved hiring the latest horror movies – Buffy the Vampire Slayer popular!

The man in the other store on the opposite side of Main Street was nice and friendly too. Just as well because when we returned from a holiday once, the friend looking after our house and dog forgot to return the videos and left them where Goldie decided to treat them as toys she disliked.

When I offered to pay for replacements, the Video guy just laughed and said not to bother because accidents happen. Obviously, a dog lover or no one else had our taste in videos.

speakers Jesse and Eamon

Eamon Donnelly – The Milkbar Man

He was born 1981 in Geelong, his happy memories as a child are of copper coins in his back pocket as he rode his bike or walked to the milkbar to buy some lollies or ice cream.

His favourite milkbar run by the Hawkings Family.

Milkbars had colour, warmth, sounds and smells – sweet aromas – lollies, ice creams, and the owners knew everyone. They also sold cigarettes and often newspapers.

He is nostalgic for the 1980s. In the 1990s, his parents sold their renovated home and moved to Melbourne suburbia. Their new suburb did not have nearby milkbar but a golf club as a substitute.

Eamon went to university and studied graphic design and art. He returned to Geelong to take photos of his old family home and didn’t recognise the area: the family home altered, several milk bars gone – some had old signage left, others the building vanished.

He started to record Geelong first, then Melbourne – so many small businesses closing but iconic brands and typography remembered by lots of people.

Milkbars made milkshakes and spiders – many also provided school lunches being a nearby tuck shop (one even called the milkbar that).

He got a story in The Age about his first book – a soft cover book. Jenny, the daughter of one of the milkbar owners – the Hawkings – Googled him and got in touch. She loved the photographs and they corresponded.

He experienced a ‘Full Circle Moment’ – he was invited to meet the family and the Hawkings remembered the Donnellys. They met and had dinner and reminisced and discovered so many incidents were their life or the life of family members and friends crossed.

Eamon started to interview families because lots of people got in touch after the first book came out and he saw the need to save their stories.

David listening to audience member

Audience Response confirmed we love to indulge in Nostalgia

A young woman introduced herself as Phyllis.  She grew up in a milkbar and her father is in Eamon’s book.

She got emotional and apologised. Her dad passed away two years ago so the book is a treasure, ‘ I come from a Greek background, Dad was Greek.’

Libbi asked how she managed not to gorge on lollies and Phyllis laughed. ‘Dad was Greek, he said, if you steal lollies, I’ll cut your hands off, and I believed him!’

Phyllis then went on to say how much she admired her father and others like him who had little or no English when they arrived in Australia yet still ran a business.

How did they do it? Her father couldn’t speak enough English to learn or remember customer’s names but called them by descriptions like ‘giraffe lady’ (a woman who was really tall). He remembered customers that way.

She believes the milkbar building is still there in Elsternwick but now an Indian restaurant or perhaps a dodgy hamburger place!

Eamon remembered Phyllis’s dad and said there is a beautiful black and white photo of him behind the counter in his shop. He remembered how he was always smiling when he greeted customers.

A man in the audience shared a story too.

His uncle had a milkbar in Swanston Street in Melbourne city just before Bourke Street. It was a cafe too and ‘served Aussie tucker: bacon and eggs and chips.’

He used to help his uncle during holidays by selling toffee apples.

His parents had a milkbar in Huntingdale Road near Huntingdale Railway Station and in the 1960s, it was one of the busiest milkbars in Melbourne.

He ran the milkbar at 15 years old because his father got ill. They made sandwiches for nearby factories which proliferated at that time in Huntingdale. They opened from 6am – 10 pm but got a sleep-in at weekends and opened at 8.00am.

Because of some quirk in the law, they couldn’t sell groceries after 5.00pm but bribed the inspectors.  They’d board up shop and after the inspection open up again. The inspectors went away with a carton of cigarettes or large salami sausage or something similar. They also sold sly grog – brandy – an inherited side of the business from previous owners.

He remembered they sold sanitary pads, which were wrapped in brown paper in those days. Ladies would come into the shop and ask to be served by his mother. She would come and duly serve them but yell to him, ‘Get a packet of pads for the lady.’ 

Local shops provided entertainment, produce and local news!

David has been chronicling architecture of the 70s 80s 90s. Other buildings, as well as shops and milkbars, fascinated by their nostalgic and iconic status. 

His focus on the broader conspicuous change – they were on every street corner, they personify and represent change on a broader scale – no room for family businesses anymore.

Regarding the houses of migrants of that era with taste-defying interiors, garish colour schemes, eccentricity and clash of ideas – this is vanishing. Everything homogenised today, everything the same – colour schemes beige and shades of beige!

We are seeing a homogenising of culture, tastes have radically changed. He is just documenting but sees so much slipping away. His mission to record a way of life vaporising before our own eyes.

What contributes to the change?

  • Employment laws have an impact:

Contracts, transient and casual employees, staff constantly changing in franchise stores like 7/11 so no attachment to customers, no special relationship like with milkbars and small family businesses.

  • No sentimentality with 7/11 and similar franchises

Convenience stores have prepackaged mixed lollies – no choosing your own,’ one of these, two of them…’ The signage generic, the atmosphere different.

You remember the place and the people in a family business, you are cemented to it even if an employee.

You chat and value the conversations, reflect on relationships that extend beyond the shop – perhaps go to school with children, attend the same church… the shop an extension of that community.

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one of David’s photographs, National Gallery exhibition

Do relationships stay in the shop or do they exist and extend beyond that boundary?

Eamon said the Hawking Family became friends and a connection developed with the project but people do get displaced.

Jessie said one of the video store owners she interviewed was so well-liked by his customers that some volunteered to keep the store open while he went out cleaning to earn enough to keep the store afloat. 

Unfortunately, the store eventually had to close. Many people say they regret stores closing and miss them after they have gone but don’t patronise them to keep them viable.

Another audience member volunteered her story. She lived and worked in a local shopping strip and most of the business owners were Holocaust survivors and WW2 migrants.

They frequented shops where they could be understood, where people spoke their language and knew their culture – Jewish shops, Romanian, Polish, Scottish.

Everyone knew each other – it was a community for new migrants.

She worked in a milkbar in Malvern in the 70s, so did her sisters.  The downside was she couldn’t ‘buy cigs on the sly’ because they knew her parents.

She recalled how milkbars were referred to by their stock: a Peter’s milkbar, a Streets’ milkbar even one referred to as the weird guy you wouldn’t visit – especially on your own!

It was a night for confessions.

A man in the audience said he attended Mt Scopus College and with the help of milkbar in Armadale, he started a profitable enterprise.

He and his mates bought lollies at one price and then sold them for an inflated price from his school locker. He raised money for bands like Sky Hooks to visit and play at lunchtime concerts at school. Chocolate buttons and snakes were the most popular lollies!

When Libbi asked did Netflix and other digital technology kill video and going to the movies there was a muted response.

A man suggested that it is a change in culture and we are distancing ourselves from our neighbours so don’t blame technology because we take it up – it is a choice.

Years ago, on hot nights people sat in front gardens or on verandahs and talked to each other. Pre-television they went for walks and talked to each other.

Fences have become increasingly higher built between properties. First tall fences then security gates, even on unremarkable houses that would not be immediate targets for thieves.

A woman said that times may be changing again because of rules in some of the new estates in places like Pakenham, no front fences are allowed and side fences must be a certain height. Different councils have different rules.

Libbi asked:

DO YOU KNOW YOUR NEIGHBOURS?

Sadly, many people don’t know their neighbours citing new development, ageing and the movement and shifting of the population as reasons.

A woman who grew up behind a fruit shop said someone should do a story on the demise and change of fruit shops.

Libbi asked if she was a Cincotta and the woman said, yes. Her family owned businesses in East Malvern, Murrumbeena and Hughesdale.

Fruit shops have been absorbed into supermarkets and the trade absorbed by multi-nationals and the changing trends like organic fruit and vegetables – all big business nowadays.

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Transformations 1992 by Julie Begg – ceramic art in foyer Glen Eira town hall

Has Cafe Culture replaced the Milkbar’s Role?

There is a strong cafe culture today and it is a parallel culture to the old milkbars with regular customers. The cafes are often on street corners, many developed from converted milk bars.

They are a modern social hub. For example, in Northcote, the milkbar on the corner is now a cafe – it’s about loyalty.

An Inkerman Street milkbar taken over by a cafe. They kept the name and signage, use old fashioned china crockery – a contributor to future nostalgia.

In milkbars, relationships were built and they were a meeting place for people in the neighbourhood – many cafes fulfil a similar role – providing familiarity and friendship.

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“Ourselves when young” bronze by Ailsa O’Connor  in foyer Glen Eira Town Hall

Glen Eira Town Hall

The evening had to end but people were reluctant to leave and as Libbi thanked the panels and organisers she pointed out how important a community hub is to keep the spirit of community alive and to help people belong and feel part of a place.

These events Glen Eira put on don’t cost a lot, you feel comfortable, you’ve been with people and interacted in a meaningful way,  and because it is local there is little or no travelling time…

We were all given a paper bag of mixed lollies on the way out … the reminiscing, the discussion, the relaxing warmth …

The evening proved we do yearn to share stories of the past and Nostalgia and the ‘Burbs a great success!

Well done Glen Eira Council!

If you have a story of a milk bar or other local business please share it – I have a list of stories I can write or add detail to ones already written to include milkbars:

  • I tasted my first Choc Wedge at a milk bar in Croydon 1962
  • My first trip alone on a bicycle was to the local milk bar in Croydon 1963

 

 

Mr Bailey’s Minder -a play about growing old disgracefully, being disgracefully old… and something much deeper!

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On Saturday, I went to the matinee session of the Mordialloc Theatre Company’s latest play at the Shirley Burke Theatre, Parkdale.

My theatre buddy, Lisa cancelled because of ill-health but I am glad I didn’t let that or the wintry weather, which caused sudden and severe squalls, to convince me to stay at home in the warmth – although it was tempting!

Now I’m ‘retired’ it is easier to stay at home, especially in winter and by the demographics I’ve observed who support the MTC and the smattering of empty seats on Saturday, the cold weather and perhaps the lethargy of age took its toll, which is a pity.

The play was enjoyable, the ambience in the theatre welcoming, and you get free coffee/tea and biscuits at the interval.

In fact, if so inclined you can buy a glass of wine or sherry before the play starts. Saturday definitely, chilly so I’m not surprised many people took that option.

See this play and support your local theatre

Mr Bailey’s Minder is on until the end of the week!

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Of the three productions I’ve seen this year, this definitely gets a thumbs up from me and considering the response of the audience, others also agree.

  • Maybe it is because this is the first one this year by an Australian playwright and so the actors didn’t have fake American or Canadian accents.
  • Maybe it’s because I can relate more to the themes which are not only current and relevant but emotionally engaging.
  • Maybe it’s because of the actors – apart from a bit of nervousness at the beginning, their interactions were believable and entertaining.

This is the promo blurb:


blurb for play

However, discussing the play at the interval with one of the volunteers another lady joined the conversation and when I said the subject matter was interesting and topical she said, ‘Ah yes, elder abuse.’

A reflection perhaps because we are in the middle of a Royal Commission into how we treat people in Aged Care and there are stories galore about abuse in the media.

But Mr Bailey’s Minder is much more than a story about someone growing old and being mistreated or fearing mistreatment.

All the major characters in the play have fears and emotional scars – not just Mr Bailey.

We are all ageing or know someone who is and if we live long enough must face declining health and death.

We all have or will have a life to reflect on with good and bad decisions, successful or unsuccessful relationships, haunting memories of the warm glow kind or filled with regret.

Many of us have had experience with someone in the family coping with alcoholism and/or dementia and family estrangement is common too.

The play mines a rich field of life experiences.

Therese, as the title suggests, is the ‘Minder’ or carer, and frequently, takes centre stage. Her story, one of a need to belong and be valued – and to value herself – a contrast to Leo’s life of celebrity status where being a ‘famous artist’ resulted in Leo overvaluing himself! (as others did too!)

scenes from play 2

Leo Bailey (Eric Hayes) is a drunken ‘has-been’ artist suffering from decades of alcohol abuse and self-indulgent misbehaviour. He’s offended, hurt or neglected friends, several ex-wives and all but one of his children. His past is confronting – what he can remember of it, or how he remembers it, which varies depending on his mood or awareness.

Now he is facing death – and he is astute enough to know it will probably be alone.  He must also cope with the realisation that he’s lost some of his artistic abilities yet boasts how valuable his signature still is – even on a blank piece of paper (be intrigued).

Only his daughter, Margo (Juliet Hayday) continues to visit him and manage his affairs, despite being subjected to a barrage of abuse every time she steps into Leo’s home.

Margo has remained dutiful although she can’t escape the bitterness of unhappy memories of childhood spoilt by her celebrity father’s behaviour.

In the opening scene, the much-maligned Margo meets Therese (Julia Landberg), a young woman desperate for work and the latest in a long list of Leo Bailey’s minders.

We learn how ill Leo is, about his obnoxious behaviour, plus how dementia has heightened his disagreeableness.

Margo who works in investment banking does not ‘pull any punches’ regarding her father. In fact, she repeats the well-worn cliches –

  • Old people abandoned in nursing homes must look no further than their own past behaviour.
  • Abusive drunks reveal their true self – it’s never just the drink talking.
  • Adults must take responsibility for their behaviour whether they’re a celebrity or not

Therese, cagey about her past, is worried Margo will check her references. She doesn’t expect to get the job, yet in her desperation behaves alternately, belligerent and defensive. She is feisty and a survivor.

Leo comes downstairs, he is at his alcohol-sodden best, insulting Margo and Therese and accusing them of wanting to take his home and independence.

Disagreeable is an understatement.

(Interestingly, “Leo’s” lines or actions alternated between outrageous, wily astuteness and downright insulting, but a group in the audience loudly appreciated Eric’s performance – indicative that the actor who is a Life member of MTC has a following!)

The final major player to add to the emotionally scarred cast appears later.

Karl (Aaron Townley) a tradie who comes to remove a mural and repair a wall. His life is as difficult and broken as the others. He’s paying off a debt caused by an ex-business partner and recovering from a marriage breakdown caused by same debt.

Needy and lonely,  Karl continues to visit to do odd jobs after establishing a friendship with Leo and Therese who manages to get her charge to give up drinking and begin to make amends to those he has mistreated by writing letters of apology. They even start going out and visiting parks and museums.

Of course, there are sub-plots and a minor character (also played by Aaron) who will make your blood boil and an all-important twist that good drama provides.

The necessary conflict to keep an audience interested is delivered – with a couple of realistic physical scenes, which had me worried because Eric wasn’t using make-up to age!

Each character also revealed an inner conflict through actions or dialogue at some stage.

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The Playwright, Debra Oswald. 

Wikipedia tells us that Debra Oswald is a screenwriter, playwright and fiction author. She was the co-creator and head writer for series 1-5 of the award-winning Channel Ten series Offspring

Mr Bailey’s Minder and The Peach Season both premiered at Griffin Theatre Company. Mr Bailey’s Minder toured nationally in 2006 and premiered in the United States in 2008 at The Walnut Street Theatre in Philadelphia. 

When it was first released, a review said, the play

grapples with how much latitude we’re prepared to give artists we consider to be blessed with some kind of genius. It also explores the separate journeys of three individuals committed to creating a place where they can belong.

The play may also promote discussion about past behaviour and caring for ageing parents whether they were celebrities or not.

The worship of celebrity, of course, seems to have intensified in recent years. A prime example is in the acting profession where TV creates celebrities frequently, with actors who study the craft and perform on stage often overlooked or not given the recognition, they may deserve.

In this social media age celebrities flourish, however, in the future they may pay the price for their behaviour much earlier or burn out quicker.

The publicity social media gives that makes it easier to make celebrity status, also makes it easier to punish or shatter a celebrity. And with the Internet – everything is on record whether it has been edited, doctored, embellished, made up…

Plus we have an ageing population. Debra’s play will remain topical and relevant for some time.

Stagecraft and Set Design

scene from play 1

The set design and construction depicting Bailey’s disintegrating home above Sydney Harbour is eye-catching and memorable. Martin Gibbs, the Director and set designer is to be congratulated.

The various scene changes facilitated seamlessly by three exits – a door through to a kitchenette, the ‘front’ door and a staircase that led to the bedrooms and much-mentioned bathroom. The music accompanying each scene change setting the relevant mood and the lighting used to great effect to signal the passing of time and a new day.

So, add a bit of spice or emotional angst to your day and catch a session of Mr Bailey’s Minder you won’t be disappointed and it will do what all good art does – make you confront various aspects of the human condition – especially your own.

PS

A note of caution – if like me, you have experienced a loved one whose personality changed because of dementia, ageing, or a combination of both, or have experienced family estrangement, make sure you have a tissue in your pocket… you never know what triggers an emotional moment… this play just might hit the spot.

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A National Writing Day Motivates the Muse

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I’m on holiday from classes until July 30th and in my FB feed the Scottish Poetry Library announced June 26th 2019 as ‘International Writing Day’ with a link to https://www.nationalwritingday.org.uk/

Whether international or national – it is wonderful to have a writing day and that’s what I did, sharing Wednesday with a dear friend first met through the Mordialloc Writers’ Group.

Sitting at the kitchen table, we talked about writing goals and then wrote some poetry.

We both had discovered old notebooks containing poems written years ago and discussed how many versions need to be written to ‘get it right’ – and how it never is!

Have we improved or were those early words better? Did the words come easier then? What makes a ‘good’ poem?

We both agreed that in some cases, our poems recorded life and how we felt – a bit like journalling and many poems reminded us of past events we’d forgotten.

Other poems explored language, exercised our imagination, captured a moment or were a bit of fun …

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Searching for Words and Meaning…
Mairi Neil

In writing class
we explore language
seek living words
lively words
alive words
volume high
sentencing each other
to work it out
or perhaps not
just listen, absorb and be
explore the language
search for words
taught in childhood
read in books
overheard on the train…
volume doesn’t matter
one sentence or two
from me or you
language exploration
job description
happiness prescription
research for a living
search for meaning
out-search a life
my sentence
to teach
writing in class…

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Port Campbell Sunset With Mary Jane
Mairi Neil, 1995

We stand together to watch the sun go down
sharing a marvellous miracle –
the silvery-white ball now a shade of pink,
a glowing mandarin, yellow tint, then red
and settling seagulls strutting by the water
appear to blush, blending with the foaming tide
flowing in with a rush

The fiery sphere radiates brilliant orange
colour spreads across the sky, the orb starts to
slip
slowly
seawards
silently
sinking

This forehead and eyebrows of a sleepy giant
jaundiced
floppy
fluid
flaccid
pliant

Until suddenly, the sky explodes aflame
our hearts pound
the sky astounds
The sun a misshapen balloon
Disappearing fast
going
gone
too soon…

A semi-darkened sky of colourful pools, puddles,
mere splashes mid-air
Was that brilliant display ever really there?

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A Note To Kingston Council
Mairi Neil, 1999

(responding to a report in the newspaper of a resident weeping as a gum tree aged 100 years old was chopped down to make way for new development)

A concerned citizen stood weeping
wringing her hands in despair
but the chainsaws grind and gobble
so another block’s laid bare
gum trees go that once grew tall
shading homes for a hundred years
those living links to the past
chopped down despite her pleas

Eucalyptus gums are indigenous
native grasses and bushes too
home to a thousand insect species
and native birds becoming so few
where one house stood in a garden
two units are built – or more
imported trees, shrubs in fancy tubs
surrounded by a concrete pour

Developers have their dreams
And indigenous trees get in the way
‘Clear the land of all vegetation –
especially big trees,’ what they say!
Bulldozing through regulations
and done with unseemly speed
‘We own the land now and have rights,’
but neighbours see only greed.

Some developers say they deserve thanks
After all, they’ve ‘improved’ the land
sanitised lawns introduced boutique trees
concreted paths added buildings grand!
Individual rights must be paramount
because the ‘ME’ mentality rules
environmentalists caring for community
are soft-hearted, irrelevant fools.

Who cares about rangy, old gums
that provided shade and privacy too
Who cares about a balanced ecosystem
and that birds and butterflies are few?
If YOU care about what is happening
In community streets and suburbs
Then speak up, get involved, write letters –
and counteract the Real Estate blurbs!

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Winter Stillness
Mairi Neil, 1996

A winter’s morn
white mist hides the sun
shrouding treetops
birds twitter unseen
Was it the coldest night?

A walk to the station
familiar path unseen
cold air, chilled bones
a bleak beginning
to another day of toil

At the railway station
commuters huddle in silence
but aboard in warmth a thaw
familiar faces smile greetings
cheerful chatter melts winter blues

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The World Loves PowerPoint
Mairi Neil, 1996.

I got a CDRom to make an interactive PPP
this multimedia task completely confounds me
I sit with mouth agape marvelling at the show
from Encarta ’96 – so much I don’t yet know

I don’t know how computers work
the science and technology a wonder
the subliminal flickering of the cursor
disappears off screen – oh, my blunder?
Clicks and movement directs this brain
finger muscles used again and again
activating programs seems a breeze
but this technology can be a tease
my hands don’t appear to accept the hype
as on the keyboard they stumble to type
and repeat out-dated typewriting rules
trying grammar and spelling used at school

I got a CDRom to make an interactive PPP
This multimedia task completely confounds me
Bill Gates and Microsoft what have you started –
my confidence and sanity swiftly departed!

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A Winter Walk in Woodland
Mairi Neil, 1997

The winter day cold but not drear
unusually, warm for this time of year
we choose a walk through the woods
and frost-hardened leaves crack
the path piled with fallen snow
our boots stain the pristine track

Children run ahead to climb steep hills
curbing their enthusiasm a battle of wills
they’re keen to explore and with innocence
embrace the wild creatures in this place
but most are hiding, nowhere to be seen
hibernating while of summer they dream.

The children lament the ‘waterfall’ too small
a mere trickle of water, no cascade at all
plus modern development is eating the wood
motorway and shops gobble habitat for good
landscapes changed, altered beyond repair
rivers dried – the trees weep in despair

At an old canal, hopeful enthusiast rebuild
boxes to protect dormice with optimism filled
Mother Nature resilient, she can adapt and adjust
but nurturing people’s help a definite must
tiny snowdrops gleam – such a welcome sight
of unspoilt beauty to hold in memory tight.

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I Never Thought
Mairi Neil, 1998

When we first met
I never thought
we would lie side by side
in a large comfortable bed
and not drown in passion
maturity and familiarity
take their toll

Our bodies still tingle
when hands caress
but we have grown
comfortable and content
seeking thrills less often

It is enough to know
desire and satisfaction
still exist

I never thought
we would lie side by side
and talk of mundane matters…
doors to be painted
garden beds to be weeded
leaky taps to be fixed
seams to be mended…
yet we do not rush
to start a project
or worry a task
is incomplete

It is enough to know
there is tomorrow

I never thought
spending a morning
with you puzzling to solve
a cryptic crossword
and I puzzling to
write a poem
would create a warm inner glow
provide contentment and pleasure

Our past… and imagined future
flows easily between us
Our love has a comfortable silence
as well as public vows

It is enough to know that you are here.

 

 

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I Love Cooking (after Dr Seuss)
Mairi Neil

I love cooking, I love the smell
I love it more when it turns out swell
I love old recipes, they are the best
I gather ingredients and begin with zest.

I love my oven, it’s electric. If it was gas I’d be sick.
I love my bench top, granite and wide, equipment sits side by side.
I think my cooking is okay, there’s not much more I can say.
I’m not an expert like some boast, I’ve been known to burn the toast!
There’s people who just love their food, always categorising, bad or good.
I eat to live, variety’s not king, a few favourite recipes are my thing.

I’m happy to bake my apple cake. I am.
Can even manage scones, cream and jam.
I love to peel, dice, chop and knead.
It’s from cleaning up I want to be freed.

I love cooking – it’s a necessary evil – we have to eat.
But boy I’m glad – really glad – Nandos has opened up the street

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Here’s to more National Writing days!

 

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