Although it is difficult to make headlines or initiate a public discussion about anything other than the global pandemic or Trump and his supporters’ refusal to accept the results of the USA Election, Greta Thunberg who just turned 18, has reminded us global warming is still happening with devastating consequences.
For those who have never seen the movie Groundhog Day,perhaps take a few minutes to Google, or accept the explanation below…
Based on the movieGroundhog Daystarring Bill Murray. It is the idea that every action that one makes; the rewards and consequences of those actions are not followed through the next day. If someone were to make a big choice, commit a crime, offend someone, make a mistake, or meet someone throughout a period of a regular 24 hour day, those rewards and consequences for all of those actions are not carried through the next day. It is all forgotten. In other words, it’s like yesterday never happened. Therefore this pattern can keep on repeating for an unknown amount of time.
I’ve known about the dangers of the Greenhouse effect, global warming, climate change – call it what you will – all my adult life and yet each year the public discussion seems to be the same. I’m with Greta – why aren’t we woke yet?!
A Member of the Victorian Parliament Warned about Climate Change in 1990!
Before social media, many members of parliament made an effort to keep the electors informed via regular newsletters. Jean McLean was especially interested in the environment and social justice issues – climate change most certainly an environmental AND social justice concern.
(It was time-consuming to get the message out with the tools of typing, Gestetner printing or photocopying, hand stapling and enveloping, even before relying on Aussie Post or volunteers like me to distribute, but I am so glad Jean did! )
Environmentalists and conservationists have been warning about global warming since April 22,1970, when the first Earth Day was held in the USA and scientists coined the term Greenhouse Effect. They forecast the Earth’s future in doubt because air pollution was warming the planet – pollution primarily caused by the burning of fossil fuels.
In the 80s the anti-uranium movement gained momentum against those seeking nuclear power because of the Chernobyl disaster, a place still contaminated 35 years later. It wasn’t the first but is perhaps the worst nuclear power station disaster, yet some people still suggest nuclear power as an alternative energy source.
Since the 70s, environmental activists usually lumped in with ‘the Left’, disbelieved and vilified, shrugged off with contempt as ‘greenies’ and ‘tree huggers’. Although social media favours ‘snowflakes’ and ‘leftards’ and other generic insults to cover numerous issues, not just the perceived ‘hoax‘ of climate change!
Not surprisingly, many who disbelieve climate change also favour the conspiracies around COVID19, although ironically there are some who believe the science of climate change but not the science of epidemiology (and vice versa)!
Climate messengers have expanded, from both sides of the political divide and even in the corporate sector. They admit climate change is real and we are experiencing dire human and economic consequences by ignoring the science.
Natural disasters on the rise mean the tragedy of global warming can’t be ignored, but we shouldn’t forget many of our current political and corporate leaders have always KNOWN!
Access, to scientific reports and data like the World Oceanographic Commission and World Meteorological Organisation, mentioned above,
plus a variety of other national and international research bodies.
Ignorance and lack of action a choice we really can’t afford now:
Friends in the USA and Canada have shared the devastation of the 2020 fires in California that compounded the grief of coronavirus suffering.
Since the global pandemic struck, I have increased email correspondence to friends overseas or locals keeping social distance because of lockdown. Often the discussion is about the future and we recognise the existential threat of global warming. It may be off the front pages of newspapers but not forgotten by the people living with the memory of last summer’s fires in both hemispheres.
Shirly is 88, and a dear friend in England who is married to a cousin of my husband’s, and like many living in the UK, she copes with what she describes as a world ‘in a mess… it’s as if Margaret Atwood wrote the year we’re living. Dystopian.‘
On January 4th she wrote
Yesterday, quite accidentally, I turned the news channel on and your PM was extolling the joys of coal and the fact that this was Australia, not some little country dependant on Europe or America.
We can do what we like. We have coal and we’ll use coal.
He said it as though he was giving the people an enormously good piece of news. As though global warming had nothing to do with your country. I couldn’t believe my ears.
But there are so many non- believers, we shouldn’t be surprised…
How right she is and the many reports about climate change updated because of another year’s data prompted others in Australia to remind the population of PM Morrison’s pathetic position:
Easy actions many of us can take is to care and plant more trees, become a dendrophile. Also reduce, reuse and recycle, and start conversations with friends and neighbours to lobby local councillors and politicians about the importance of renewable energy and government policies that help create a sustainable environment.
Most importantly, we can use our voice and our vote. This year there will be a Federal election in Australia, we must make sure climate change is addressed.
Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it is the only thing that ever has.
Various health organisations continue to work towards improving how health is delivered whether the topic is related to COVID-19 or not. I also presented (via an online platform) to a conference at Melbourne University, organised by medical students for their 2020 MD Student Conference (MDSC). (Details below)
Health literacy is about how people understand information about health and health care, and how they apply that information to their lives. It is about how they use that information to decide on treatment and lifestyle.
Over the years, I have been able to use my writing skills combined with personal experience of the health system to give input and feedback to help health professionals and various institutions and government bodies improve the health information provided.
From the Australian Commission on Safety & Quality in Healthcare:
Individual health literacy is the skills, knowledge, motivation and capacity of a person to access, understand, appraise and apply information to make effective decisions about health and health care and take appropriate action.
Health literacy environment is the infrastructure, policies, processes, materials, people and relationships that make up the health system and have an impact on the way that people access, understand, appraise and apply health-related information and services.
Volunteering To be A Health Advocate May Help Others
My health advocate journey began in 2009 when I attended a focus group at Central Bayside to help them rewrite leaflets about Diabetes.
My father had been diabetic for many years (mature-age onset) and moved from tablets to insulin before his death. From firsthand observations, I knew there was room for improvement in the brochures publicly available.
At the time, I was enrolled in the Masters of Writing so my writing skill was, and still is, useful to share.
For me, the upsurge is not surprising because when the initial Lockdown was eased mid June many people behaved as if the pandemic was over despite Premier Daniel Andrews saying repeatedly, ‘just because you can doesn’t mean you should’ and the Chief Medical Officer, Professor Brett Sutton reminding us continually, ‘this coronavirus is ten times more infectious than flu.’
Few, if any, of us enjoy forced isolation, but most people DID put the health of others before social considerations and obeyed the rules. Let’s hope we can do it again!
The message of the dangers of COVID-19 has made headlines since March – not just here but overseas. Any other topic has great difficulty gaining oxygen. Most people can access the Internet – there is no excuse for being ill-informed.
In the beginning, there were mixed messages, especially from the Federal Government, but by April all States had the same mantra about social distancing and washing hands. Debate continues about wearing masks, but many people have made that choice and it helps reinforce social distancing.
There is concern not enough effort was used in Victoria to ensure the message was inclusive of multi-cultural communities but frankly considering every country is touched by COVID-19 and we have multi-cultural television and radio stations with many communities having their own language newspapers, I don’t think that can be the only reason. There is also an excellent website with health translations in more than 100 languages. More likely it is the socio-economic make-up of those suburbs with people working the casual and low paid jobs of hospitality, retail and transport that have continued throughout the Lockdown period – plus the pressure on schools throughout Australia to reopen. The virus is highly infectious – it was never about elimination (a vaccine is a long way off and will ever only be 70% effective anyway) but aiming for suppression and control.
Debate still rages about schools going back too early and the opening up of businesses and venues but considering the world is coping with an unprecedented crisis this century our various levels of government are doing their best – it was always going to be a balance between health and economic survival. Again – personal behaviour is the key.
Sadly, some people CHOOSE to believe the seriousness of the pandemic and ignore regulations.
It is up to individuals to be aware, follow the rules, and take care.
Recording The Pandemic For Future Generations
In April, my friend Matilda Butler who runs the womensmemoirs.com site in the USA with Kendra Bonnett, asked women to write about COVID-19.
Now, with a sense of security rapidly diminishing if we continue to see larger numbers of infections, an update will be needed and it may well have a different tone!
There are writers all over the world recording this pandemic from a variety of perspectives and journalists and bloggers tapping daily. Next year and the years to follow, we’ll see a plethora of films, documentaries, plays, poems, novels and memoir…
A summary of the results of the City of Kingston’s May 2020 survey:
From the 202 responses collected between 13-21 May 2020, they identified the following insights:
A lot of people adapted to using technology to remain connected (89% of people)
Around half were worried about being infected, but most (97%) had access to facts and information on quarantining
41% were worried that they or their families wouldn’t recover if infected
Physical activity was cited as the main activity providing relief
The main concern people had about being isolated was the loss of connection with their social support network
You can access the full report and also see regular updates from the website.
The Use of Technology Has Zoomed During COVID-19
As mentioned before, I have been extra careful since January because of a recent breast cancer operation and so adapted easily to Lockdown, isolation and social distancing.
When the Cancer Council asked me to contribute to the medical student conference at Melbourne University, I accepted because it could be prerecorded. The session recorded in May, but broadcast on June 25th.
The organisers and presenters plus the film crew amazing. It was a positive and fascinating experience. A great learning curve in the use of technology!
Here are screenshots from the session: “Breaking Bad News”.
This session forms part of the Day 4 program theme “The Ultimate Equaliser”. We have chosen this theme to give medical students the opportunity to have in-depth discussions on mortality and the human condition. We are very fortunate to have a number of esteemed healthcare professionals presenting on Day 4. An integral aspect of medical education is learning from patients, as they are often our best teachers. We feel that it is essential to include personal stories in a session on breaking difficult news, so that we can keep patients at the centre of our education.
Thank you to the organisers for the opportunity to share my story. Thank you, too, for those who will listen who are joining the medical profession – as we have seen during this pandemic, the pressure, expectations, danger and sacrifices for frontline workers has revealed how important, precious and valuable you are for a healthy functioning society.
Personally, I’m grateful to medical science for my life. The improvements in breast cancer detection and research plus treatment available in Australia meant my cancer diagnosis in 2010 disrupted my quality of life but was not a death sentence.
And that is what the mention of cancer means to most people – a terminal illness that once you are diagnosed and even go into remission, it is a coiled snake waiting to strike. That metaphor turned out to be true for me because of my breast cancer, albeit another type, returned in December 2019.
In the words of my wonderful breast surgeon, Dr Peter Gregory – ‘nine years Mairi, you almost reached ten!’ His disappointment and disbelief matched mine because of course there are legendary milestones, whether true or not, of 5 years and 10 years – making those free of a recurrence is believed to extend the likelihood the cancer won’t return , or worst spread to other parts of the body.
And my thank you after everything went as planned!
To be cliched – the pleasure was all mine:)
Thank you again for giving me a platform for my story and I think you, Tansy and all the others have done an amazing job considering the circumstances in which you have had to operate.
Thank you for always being so courteous and ready to respond and adapt to my needs, even when it probably inconvenienced your own,
All of you can be immensely proud of what you are achieving but more importantly the place from where your efforts and the impetus has come – creating a first class health system that cares for everyone’s needs.
I was most impressed with – I think it was Lily who said it – ‘welcome, this is the way of the future…’ You and your co-workers are all very talented and I can see the benefits for a lot of digital expertise being applied in the future for conferences etc because who knows how long travel or large gatherings will be risky to organise. Also, what you have done over the last few weeks has been amazing in establishing a pathway for all sorts of voices to be included at conferences where usually only certain ones are invited.
I know the title consumer rep has been coined, especially by organisations fighting for equity in the two-tiered system we have (private V public health) and for a multitude of voices to be heard, but I personally never want to move away from the word patient when I am referred to treatment for my health because it implies being in the care of a doctor/medical clinician. Whereas consumer can so easily be applied to someone shopping or dining whose main interest is value for money rather than the esoteric outcomes of quality of life regarding health procedures!
We are all individuals and our bodies can respond in various ways and so care provided must always be personal and often tailored to suit the individual – not mass consumption – what works or is accepted by one may be inappropriate or not work on another.
A bit like in the 90s when suddenly those receiving education became clients rather than pupils or students.
Word choice matters because we all come with our own prejudices, perspectives and experiences but it would be nice if we could agree on a terminology that gets the balance and duty of care right – and in some areas of our society there has to be an authoritative balance some times.
I want to be empowered to have a say in the health system but I also want to acknowledge the expertise of the people looking after me and that their advice is coming from a place of knowledge and wanting to heal me and I am happy to accept they know more than me but I hope they are also prepared to listen and set aside some of their assumptions.
Good luck with all your other planning and remember to take some time out for relaxation and fun – you deserve it:)
All the best
We have a good health system in Victoria and there are people working all the time to make it better.
The health system had to take stock and organise to cope with the pandemic and remain functioning. It could have so easily become overwhelmed like other countries – especially Italy, Brazil and the USA.
In Victoria, the effort to keep everyone informed and to meet everyone’s expectations has been excellent.
The initial postponement of elective surgeries to ensure there were enough hospital beds and equipment if needed has been lifted, but if people don’t heed the warnings who knows what strain will be put on available resources?
The message I received and took on board is ‘don’t forget your health check-ups’ . An important message to act on.
I went for my regular skin cancer check and they discovered an invasive melanoma. Despite increased testing for COVID-19 the results of the biopsies came back quickly and an operation including skin graft is scheduled for next week.
But if the system becomes overwhelmed, others in the future may not be so lucky. We must stop the COVID-19 infection rate increasing!
I started off the post with a leaflet explaining the logic and simple steps to avoid spreading viral infections. These work for flu as well, and one welcome side effect of the isolation rules is that fewer people are contracting flu this season!
Here are just a few of the public notices around Mordialloc I see every day advising people about COVID-19:
I’m sure these informative signs are replicated in every suburb – authorities can only do so much – members of the public must cooperate.
Being in the high risk age group with underlying health issues, I sincerely hope people will make the effort to be informed and obey the rules so we can suppress the rapid spread of this coronavirus.
Support all those frontline health workers, plus the workers in other occupations who have remained or returned to work and must cope with new rules and the compliance necessary to combat COVID-19.
There has been a host of issues covered by a variety of media in the last week, as the important Black Lives Matter Movement continues to dominate headlines around the world and it is also Pride Month in the USA.
Australia was party to this Convention as David Marr explains in an interview recorded on the 2016 documentary Chasing Asylum.
The UN Declaration of Human Rights and Refugee Convention was a humane understanding, according to David and ‘the world’s apology to what was done to the Jewish people fleeing the Holocaust.’
When the doors are closed, people need protection and have a right to seek it! Australia signed up to this Convention and to letting refugees come in – and they come by the sea when other channels are closed!
When I revisited this documentary, I wept.
Even with COVID-19, when we are all encouraged to care for each other, we are detaining and treating asylum seekers as if they are criminals and of lesser value than ourselves. Fortunately, there are courageous advocates still speaking up and trying to get the Australian Government to honour the Conventions they signed.
I agree with David Marr, who ”defies anyone not to be moved and not feel ashamed.’
The film shows horrific footage (taken without the knowledge of those in authority) of inside the camps on Nauru and Manus Islands that Australian taxpayers fund and set up by the Federal Government. Repeated parliaments headed by BOTH main political parties have made excuses to maintain these offshore camps.
The cost of torturing innocent people who had a RIGHT to seek asylum – $500,000 per asylum seeker per year – that is $1.2 billion to maintain Nauru and Manus Islands.
A lot of money to torture people because mandatory and indefinite detention is definitely torturing!
There is testimony from employees with firsthand experience who observed the inhumanity and horrific conditions in the detention camps. No amount of posturing and excuses will hide the fact the premise of Australia’s policy is we have a right to put refugees through hell because they came by sea and others might die at sea following their example.
It is profoundly hypocritical to claim ‘stop the boats and turn back the boats’ policies are humanitarian because they stop deaths at sea – especially when we continually engage in wars and other practices creating refugees!
The most recent mass migration of people fleeing their Syrian homeland a case in point. Australian planes bombed Syria. Many of the refugees in this documentary are Iranian, Afghani and Iraqi – Australia was part of the ‘Coalition of the Willing’ who bombed these countries!
There are reasons for refugees fleeing their homeland – foremost is war – most people would prefer to stay in their own country. If more effort made to prevent the reasons, people put themselves at risk, we would not be facing a worldwide crisis of 60 million refugees.
The countries sheltering half a million to over a million refugees are:
Turkey, Pakistan, Lebanon, Iran, Ethiopia and Jordan.
Germany accepted one million Syrian refugees in 2016.
Meanwhile, in Australia, we’ve demonised refugees since 2001 and used them as a political football.
In 2016, Chasing Asylum challenged us as a nation to confront the flagrant abuse of human rights perpetrated in our name and as a nation we responded by repeatedly electing governments to continue this inhumanity.
Reduced to its basest element, Australian government policy is to begrudgingly treat those who legally sought its asylum – by one mode of transport, by boat – with axiomatic cruelty, in order to discourage others from paying people smugglers and hopping into leaky boats across south-east Asia. This policy saves lives, they say, because it deters others.
But it’s not this policy that’s stopping the boats from reaching Australian shores. Australia has spent billions of dollars putting an armada to sea in the waters to the country’s north and west.
Asylum boats continue to ply the waters of the region and attempt to reach Australia. They do so in much smaller numbers now because they are intercepted, boarded and their passengers and crew forcibly turned around. Protection assessments are conducted at sea – a policy considered illegal under international law by almost every expert opinion, including that of the United Nations.
The support workers, volunteers, social workers, doctors and security personnel who speak on camera in Chasing Asylum also demonised. Classed as malcontents and whistleblowers, there have been many attempts to discredit them by sections of the government and media.
Their evidence may be unpalatable but cannot be ignored.
Because of their courage, protests from many community groups, and the persistence from MPs with a conscience like Senator Sarah Hanson-Young, the voiceless may have been ‘out of sight’ but were not ‘out of mind’!
United Nations High Commissioner for Refugees, 2006:
No one knows how many boat people have died, but thousands have been rescued at sea. In the reality of dangerous journeys undertaken to gain access to reluctant coastal states, the time-honoured maritime traditions of rescue at sea collide with the growing determination of states to prevent illegal entry to their territory.
However, to seek asylum as a refugee is not illegal!
We must face the reality of the deceit of the cruel and barbaric ‘stop the boats’ mantra and there is no time like the present!
The pair still peddle the myth that our refugee policy of mandatory offshore detention is humane!
Like many of the horrific scenes circulating on social media at the moment, this history of our offshore detention policy makes uncomfortable viewing!
By choosing to describe asylum seekers as illegal immigrants, economic migrants, or boat people, and classifying them as less deserving of help, it is easy for politicians to justify denying them basic human rights.
I’m glad that there are still activists protesting on behalf of asylum seekers. I will continue to donate to the Asylum Seeker Resource Centre, write letters and sign petitions – trying to keep the issue alive via conversations and the written word.
Refugees and asylum seekers
young and old
a new life…
They cross stormy waters
and a welcome
from Australian society
Amazing personal stories
Prisoners of conscience
from Afghanistan and Burma
seeking to celebrate and contribute.
Their hopes crushed
basic human rights violated
harsh lessons in cruelty
as the innocent
are locked up.
on Nauru and Manus Islands
detention not freedom ––
We can do better
Stand up, Speak up
Refugees and Asylum Seekers
We sit in the cafe
indulging a desire
for coffee and cake
and a need
for each other…
we struggle to accept
that sitting, sipping coffee:
skinny latte, cappuccino, mochaccino
long or short black
and devouring slices
of gluten-free, fructose-free, fat-free,
carrot cake and a chocolate muffin –
is not conscience free…
Modern media mobility
screams of drought, bushfires
floods at home and
war, random shootings,
terrorist attacks, refugee crises…
Manus Island and Nauru…
We skip the sugar and cream
search mobile screen for a funny meme.
The opening scene of a crowded boat navigating a choppy sea has a male voice over explaining ‘I head for Australia because it is a safe, humane country… respects people… no war, calm, everything good…’
And then there is the reality as shaky footage from a concealed mobile phone camera reveals Australia has some of the harshest refugee and asylum seeker policies in the world.
We see conditions in Nauru Detention Centre – the footage filmed in secret because no journalists, filmmakers or camera crew allowed inside the Nauru camp.
Nauru a remote island, population 10,000, isolated and extremely hot, you can drive around it in 20 minutes. It is a ‘poor’ country with a failing economy.
Easy pickings for Australia to sweep responsibility to somewhere else and pass on our problem. And it is understandable why the Nauruan government accepted Australia’s offer of a cash splash and allowed a detention centre.
At the time the documentary was made there were 2,175 asylum seekers in detention on Nauru and Manus Islands, including children.
A social worker speaks about the shock of arriving to work at the camp – meeting people already detained 400-500 days and so many security personnel giving the camp a militarised feel.
We hear faceless conversations. The views of camp, fences, tents and people from imperfect angles, but there is sufficient footage to capture the bleakness, sparse colourless surroundings, makeshift and temporary set-up. Cyclone fencing reminiscent of building sites.
Painted on the side of a tent in Nauru – Welcome To Coffin…
Sad drawings and paintings by children decorate walls, featuring tear-stained faces surrounded by flames, barbed wire and guns.
The camps really set up to make the refugees feel unwelcome and to send them home or hope they’d opt to return.
The social worker said in 6 weeks the detainees degrade mentally.
We hear a man say, ‘I am 28 years old – wasting my youth here… I lost dreams.’
A shocking concept, no program, no future. Criminals in a prison can count the days until the end of their sentence, but that can’t happen in a refugee camp.
No crime committed, the UN Convention ignored, people left to rot.
A refugee is a person who “owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group, or political opinion, is outside the country of his nationality, and is unable to or, owing to such fear, is unwilling to avail himself of the protection of that country… ”
The 1951 Convention relating to the Status of Refugees
Tortured at home
Tortured in the detention camps
Separated from their families with no prospect of being reunited.
No hope for the future.
A protest organised by the incarcerated men and WE WANT JUSTICE written on t-shirts.
We see men with lips sewed together, a lot of self-harm. The nurse saw a man who cut his stomach open with glass, men with stitched lips and eyelids, another beat and stabbed himself with a fluorescent light tube. A lot of cutting. And swallowing of razor blades, washing powder, bleach.
People hang themselves.
Support workers describe how they answered an advert of Facebook from the Salvation Army. When they enquired what the job entailed, the interviewer ‘made it sound like a nice place, enjoy a two-week holiday, invite your friends to apply…’
Arriving on Nauru, the fresh recruits discover an eclectic group of fellow workers: a manager of a MacDonald’s, retirees, factory workers and university students.
The only thing they had in common was no one had experience working with asylum seekers or refugees!
The briefing they got on arrival was indeed brief!
A woman said, ‘Go and help the men, befriend them. Go in pairs, mingle, I’ll be back in two hours.’
They found dispirited refugees, lying listlessly on the bed and lethargic asking, ‘Why are you here? Why are we here? How long will we be here?’
Many couldn’t sleep, were on medication because of the rapid deterioration of their mental health, which usually started after 6 weeks.
The support workers realised intakes were confused, some didn’t know they were not in Australia, others couldn’t understand why they were treated like criminals.
A support worker questioned what she was doing there and regretted signing up, especially when she read a sign that said, ‘Make sure staff are trained to use a Hoffman’s Knife.’
She discovered a Hoffman’s Knife is used to cut people down when they hang themselves! She was in a place she’d never choose to visit and she shouldn’t have taken the job.
A social worker recalled a Tamil from Sri Lanka’s story. He was the same age as herself 24/25. He was living in an area controlled by Tamil Tigers. His father shot in front of him. He and his brother left for Colombo and arrested by authorities, imprisoned and tortured for a year. He had cigarette burns on his back and genitals. Highly distressed on Nauru, he displayed symptoms of severe trauma.
He wanted to die and kept repeating ‘My life, where is my life?’
The social worker broke down, ‘I can’t help them, I have nothing of comfort to say.’
People talk to themselves. Have psychotic episodes, walk around like zombies, most are medicated. Every day they have thoughts of suicide and self-harm. She can only tell them things will get better, but they know, and so does she, that it is a lie.
A support worker saw a severe beating of a refugee by two guards – a New Zealander and an Australian – but after pressure, she changed her statement. On reflection, she is ashamed but did so because she was scared. She was the only one prepared to be honest.
The guards are ex ADF, bouncers and prison officers and are always on edge. Hyper-vigilant, many are racists. Their aggressive attitude shows no empathy for asylum seekers.
Official Refugee Policy?
Although no politician offered an interview for the documentary there is enough recorded interviews and broadcasted soundbites included:
Prime Minister John Howard in 2001 – the Tampa Election – ‘we will decide who comes into this country and how…’
2009 Kevin Rudd – those coming by boat will be detained offshore
2012 Julia Gillard – ‘don’t risk a voyage at sea… don’t give money to people smugglers… you will be detained offshore’
2013 Tony Abbott– won the election with the promise to ‘stop the boats’
2013 – Scott Morrison, Immigration Minister – it is a national emergency and border security operation – ‘the boats must be stopped.’
July 19, 2013 – Australia’s policy: any asylum seeker arriving by boat will not be settled in Australia– mandatory offshore detention.
2015 – Turnbull – ‘only way to stop deaths at sea.’
In the documentary, Greg Lake, the public servant who ran the Detention Centre admits that he took on the job with a background of ‘upper-middle-class white guy from NSW, growing up in a place with few migrants and never meeting a refugee or asylum seeker.’
He saw the job as implementing government policy, but the policy issue changed from looking after people seeking asylum to, we will make your life worse than what you fled if you choose to stay here.
We don’t want you coming by boat and will make your life horrible so the message will get out and no one else gets on a boat. Greg Lake realised it was a deterrent strategy and people will be permanently damaged so he left – it was too hard a portfolio.
Go Back to Where You Came From Is Not An Option!
In 2011, SBS produced a reality show to tackle Australia’s refugee policy and reveal the human face behind the statistics by exposing six Australians with strong opinions about immigration to the journeys of some refugees.
Hopefully, it helped some members of the public to think more deeply and beyond three word slogans.
Ironically, one of every two Australians is an immigrant or the child of one. (I came to Australia as a child in 1962 with my parents and 5 siblings.)
Yet, despite our diverse population and culture, immigration continues to be a central political issue. Often the people who are the most vociferous and ill-informed are migrants or children of refugees who came here after WW2.
Sadly, social media has amplified bigotry and racism and spread misinformation like wildfire. Many in Australia applaud President Trump’s recent playbook by telling those in the public eye who are critical, especially women of colour like Greens MP, Mehreen Faruqi and Labor’s Anne Aly, to ‘go back where they came from’.
The “go back” insult is offensive because it is not about citizenship, said Susan Harris Rimmer, a law professor at Griffith University in Queensland. “It’s about your skin colour,” she said. “You are seen to be more loyal or disloyal depending on whether you look like the norm.”
quoted in New York Times, Letter to Australia
Does the Australian public realise the price paid to stop the boats and who pays??
Dr Peter Young reported measurable disorders observed in children.
Children watching parents getting sicker, young babies not feeding properly or gaining weight.
Children’s drawings reflect how disturbed they are watching self-harm and also many had been sexualised or seen things they shouldn’t have seen.
Mouldy damp tents with no privacy or space, erected upon white phosphate rock. Behavioural issues because there were no age-appropriate activities.
Children referred to each other with boat IDs instead of names. The practice rampant – they had forgotten their names and who they were.
The Forgotten Children – the report of the National Inquiry into Children in Immigration Detention 2014
Senator Sarah Hanson-Young collected toys and when they arrived the kids didn’t know what to do with them.
Heartbreaking for the support workers to witness!
A social worker will never forget a child’s reaction to receiving a soft toy after a year in the camp with no play activities.
David Marr talked about the allegations of sexual and physical abuse of women and children which resulted in The Moss Review in 2015
There were details of sexualised behaviour amongst children, cigarettes traded for sex, children under 5 exposed to sexual behaviour and other activities at an inappropriate age….
It took the Australian Government 17 months to investigate reports.
No results and no repercussions instead the government legislated on July 1, 2015, that whistleblowers will face prison!!
Michael Bachelard, an Australian journalist living in Indonesia believes the threat of asylum seekers blown out of proportion and hardline policies of successive governments may have stopped the boats by successfully attacking the people smugglers’ business model, but the human cost appalling when you see the lives of the 10,000 stranded in Indonesia and those detained on Nauru and Manus.
The refugees in Indonesia can’t work, children can’t go to school, everything costs money and they can’t earn any.(see my Staging Post Review)
Hazara refugees from Afghanistan share their stories – husbands, fathers, sons, mothers, widows… all fleeing persecution by the Taliban and seeking a better peaceful life.
Asylum seekers are now told there is no way you will make Australia home…
In 2013, Rudd declared a resettlement agreement with Papua New Guinea would stop the scourge of people smuggling. Some refugees who arrived on Christmas Island flown straight away to Manus Island. They were terrified, believing New Guinea still practised cannibalism. Escorted on the plane by two security guards holding their arms they were heavily guarded on the flight.
Arriving in Manus they noticed there were trees but few houses. They saw a fruit turned teeth red, and despite assurances feared the cannibalism they’d read about in books that happened 50 years ago still occurred.
A security guard turned whistleblower, explained it was a camp for single men. He had been a prison officer for 9 years with Victorian Corrections Service, but like others employed on Manus, had only experience dealing with those from the criminal world. The camp was not what he thought a detention camp would be. He assumed they would train expert staff.
A WW2 Nissan hut one of the buildings with a concrete floor housing 122 double bunks. In the tropical weather, the shed was stifling – odour disgusting as was the surrounds, an overcrowded gaol behind padlocked gates.
There were not enough clothes, shoes, toilets or drinking water. Faeces littered the ground. There were cases of malaria and other sicknesses. The men resembled broken men without a future, slouched shoulders and despair on their faces.
The contrast with staff quarters, stark – carpeted floor, air conditioning, matching sheets…
The Prison Officer, a whistleblower, he voiced his concerns and was threatened by a note left on his bed, then another verbal threat.
He stopped complaining and left. ‘I had principles, we need to talk and face the reality of what is happening about refugee policy.’
There is film of a demonstration by the detainees that became violent. 100 were arrested but no criminal convictions. Apparently, the bill was $60 million damage. (I’d question the figure because the facilities on Manus and Nauru are appalling and that was the reason for the protest!)
There is a lot of resentment from locals on Manus and Nauru who are not happy with the deal their governments have made with Australia.
Seven months after one protest, asylum seekers attacked by PNG police and locals – a riot ensues. Evidence shown of the fence pushed in by locals and shots fired into the camp.
Sixty refugees are injured, one throat slit, one lost an eye, one man killed.
Reza Berate, an Iranian, beaten and not helped when dying. We see the grief of his family in Iran and their bewilderment as to how it could have happened.
2015 – Condemnation from the UN
The UN investigates and confirms Australia breeched conventions and accuses those in the detention centres of torture.
Tony Abbott’s response – “We won’t be lectured to by the UN.“
We are 67th in the world for refugee intake. Abbott and Morrison cut our annual intake from 20,000 to 13,000 +
Minister Peter Dutton negotiated the Cambodian Settlement claiming that country free from persecution and a safe option. Australia made a $40 million down payment declaring refugees would be voluntarily sent there. Another $15 million was paid, but only 5 refugees went there. The average wage $100 a month.
We don’t want the offshore refugees here and so we will let the government spend as much money as they want to treat them any way they like.
The options – go to Cambodia or live in the community in Nauru where there are no jobs, low pay, and the cost of living outrageously high.$20 for 2 litre carton of milk.
The refugees have:
No travel documents
No hope of reunification with family
Live in demountable blocks and share rooms
Live behind high fences in a soulless compound
their accommodation will always need security because some locals threatened them
No guarantee of safety.
Refugee women have claimed 20 cases of rape and sexual assault, but no one charged!
Flashback to 1970s
70,000 Vietnamese came to Australia under Malcolm Fraser’s LNP Government.
On the documentary, Fraser states, ‘I believed we had an obligation because of our part in the Vietnam war… most of the refugees had been through processing in Malaysia and Australia co-operated – these refugees beneficial. Refugees add to our culture, our wealth, our diversity.’
A sign at his funeral attended by many Vietnamese – Farewell to our champion of humanity. You are forever in our hearts…
Chasing Asylumis in memory of Malcolm Fraser – 1930 – 2015
To those who fear the Other Look not only with your Eyes, but with Respect, reason, logic and most of all heart. Are people less human, more evil, if different? Nationality and ethnicity Culture, religion, identity Earth’s children all ache, bleed, cry, – desire belonging and love.
This year’s World Environment theme is time for nature:
The foods we eat, the air we breathe, the water we drink and the climate that makes our planet habitable all come from nature. Yet, these are exceptional times in which nature is sending us a message: To care for ourselves, we must care for nature. It’s time to wake up. To take notice. To raise our voices. It’s time to build back better for People and Planet. This World Environment Day, it’s Time for Nature.
COVID-19 lockdowns restrict movement in neighbourhoods, towns, cities and countryside in countries throughout the world and have done so for several months, and most people now realise how important it is to breathe fresh air and to enjoy outside activities.
The easing of some restrictions in Victoria saw hundreds flock to national parks. Many places were overwhelmed and had to be closed because the recommended 1.5 metres of social-distancing couldn’t be enforced.
We are in the middle of a pandemic that has forced governments to act for the greater good of the public health, even closing international borders despite severe economic consequences.
Ironically, because of less air travel and movement of people, plus reductions in road traffic and industrial pollution, there has been an improvement in some natural areas such as cleaner waterways and a resurgence of wildlife.
However, the consequences of climate change are still severe and deadly and as many people have pointed out – if you believe and obey the science regarding the COVID-19 pandemic why are we not believing and acting urgently on the science about climate change!
As this picture doing the rounds of Facebook shows, the damage fossil fuels cause is not a new discovery – this newspaper date is 1912!
The day is calm. Tranquil. A great-to-be-alive day. The scent of eucalyptus and pine compete with salty air and whiffs of abandoned seaweed.
The cyan sea a mirror for whipped cream clouds. Dainty dollops on a baby blue plate. Gulls sit or glide atop the glassy surface. Bathed in brilliant white sunlight, I imagine I too float and dream.
But in the distance, palm tree fronds tremble, casting lacy shadows on the warm sand. The clink of moorings and creak of masts drifts from the creek and a sudden gust of wind whips sand to sting legs and face. Airborne seagulls now screeching origami kites.
A dark veil unfurls from the horizon shattering the steel blue mirror swallowing the fluffy clouds.
Peaceful contemplation disappears, waves soap around my feet, slap at ankles, sunlight fades. I retreat to the shelter of groaning eucalypts and pine, the taste of salt bittersweet.
Celebrate parks and open spaces
how they let us breathe and play
they put smiles upon our faces
Nature provides wondrous places
adding beauty to the everyday
wildlife parks, wilderness spaces
Trainers recommend 10,000 paces
exercise and be healthy they say
and put smiles upon our faces
In childhood, egg and spoon races
kite-flying, hide-n-seek, even croquet
celebrated parks and open spaces
Living demands no ‘airs and graces’
whether skies are blue or grey
let’s put smiles upon our faces
Find joy in parks and open spaces
because they let us breathe and play
and they put smiles upon our faces
In the future, they’ll discover traces
of how we spent our lives each day
they’ll dig up parks and other spaces
and put names to forgotten faces.
The importance of trees to our wellbeing and the earth’s health is, at last, being recognised by local councils (including Kingston) and I hope many more will become dendrophiles.
We Have An Extinction Crisis In Australia
Today, I received an email from birdlife.org.au
This year hasn’t been what any of us expected.
Australia was already in the grip of the extinction crisis, which meant our birds were facing unprecedented threats… and then the devastating bushfires struck. Fighting the extinction crisis became even more urgent.
He shovels a healthy salad
into bearded mouth
his bamboo fork environmentally friendly ––
but not the plastic container…
She swigs kombucha
for inner health
ignoring Mother Earth’s digestive tract
blocked by the plastic bottle and cap.
Fast food aromas embedded
in train carriage upholstery
waft in the air, cling to clothes.
Junk food litter clutters floor
peeks from discarded plastic bags…
Excess packaging the norm
as the world chokes
and even those who profess to care sucked in
and swallowed by consumerism
Landfill dumps grow garbage
litter refuse muck
There is no ‘away’ in throw!
Parks and Places to Play Important For Childhood Memories
Write about the wild or natural places you remember playing in as a child.
Where do you go today to breathe in and experience the natural world?
How important is your garden, and what pleasure does it give?
Describe your favourite walk?
What bird, tree, flower do you see from your window/s?
I spent my first nine years in Greenock, Scotland, an industrial town on the River Clyde that used to be famous for shipbuilding – the yards built the Queen Elizabeth and first Queen Mary, plus submarines for Australia.
I can’t remember much of the first three years living in a tenement in George Square, the centre of the town, but when we moved to Braeside where I started school, there is plenty of material for trips down memory lane.
Despite the rustic name (brae means hill in Scots), there were no built parks for us to play in. We spent a lot of time in back gardens (‘back greens’) and playing games in the street. Traffic minimal in the 50s and early 60s with my dad being one of the few in the street to own a vehicle. He had a motorbike at first, then bought a Bradford van.
Cars rarely disturbed our play which included hopscotch chalked on pavements (we called it ‘beds’), skipping (often with rope leftover from the clothesline), football, rounders, and British Bulldog and similar games involving lots of chasing, hiding and rough and tumble.
However, we also roamed the hill towering over the houses opposite and the farmer’s fields at the bottom of our road and a swathe of land separating upper and lower streets. The housing scheme stretched up a steep hill, Davaar Road being the topmost street and in the middle of that street, our house was number 35.
Across the road, behind a row of houses, there was a path we could climb to the top of the hill and see Gourock and the River Clyde. There were no tall trees but plenty of scrub, granite boulders and heather. Enough natural flora to keep us entertained with games influenced by episodes of popular shows broadcast by the fledgeling television industry: The Lone Ranger, the Cisco kid, Robin Hood and His Merry Men, and whatever adventure story Walt Disney promoted when he invited us to ‘wish upon a star’ on Sunday evenings.
Up the hill, I learned how to make daisy chains and to check who liked butter by waving buttercups under the chin. A memorable part of the long summer holidays was collecting twigs, branches and anything that would burn to prepare for bonfire night in November.
We never forgot Guy Fawkes and to “Remember, remember, the fifth of November, gunpowder, treason and plot!”
The hill also welcomed children roaming in hordes carrying buckets and jam jars to seek blackberries when in season. The incentive of Mum’s delicious bramble jam spurned us on. We even spread our hunt into the farmer’s fields at the bottom of the street where we weren’t supposed to go. We knew the resident bull to be a danger to life and limb – plus when the Tinkers (Gypsies/Travellers) came they camped in the fields and we were warned to respect their privacy.
Mum and Dad didn’t practice overt bigotry against Travellers like some people. Mum helped them whenever she could by paying them to do odd jobs and buying some goods they hawked, such as wooden ‘dolly’ clothes-pegs.
However, any place forbidden meant we incorporated them as a deliberate dare in games. There must be a guardian angel for stupid children!
Stranger danger not indoctrinated, and we were never overly fearful, although warned to be careful, not ‘ask for trouble’ and to obey the limitations placed on us. But I remember roaming even further afield and going to what we called ‘the secret lake’ along the Aileymill Road. This pleasant track linked the new housing scheme with isolated cottages on the way to Inverkip and Skelmorlie, tiny towns further down the coastline.
If she knew, Mum would never have sanctioned that sojourn, but we fished for tadpoles and hunted frogs and let loose our imagination and energy.
I revisited the secret lake in the 70s and like everything else seen through adult eyes; the lake had shrunk to a large puddle rather than a lake. The farmer’s fields smaller too, and the bull nowhere in sight!
I checked out my old house in the 70s and again in 2017 – Davaar Road has not changed much although the houses modernised inside; sadly Aileymill is no longer bush to roam but another housing estate.
Walk the Neighbourhood Absorb the Beauty of Your Place
I acknowledge the Boon Wurrung as the traditional owners of Mordialloc and recognise their continuing connection to land, waters and culture and pay my respects to their elders past, present and emerging.
Yesterday was Mabo Day, a significant day for First Nation Peoples, a day to honour the vision, commitment and legacy of Eddie Mabo, who paved the way for Aboriginal and Torres Strait Islander land rights and Native Title in Australia.
It is also the end of Reconciliation Week, which occurs from 27 May – 3 June every year.
The dates mark the May 27,1967 Referendum that amended the Constitution to allow the Commonwealth to make laws for Aboriginal people and include them in the census and ends with June 3 when in 1992, the historic Mabo judgement by the High Court of Australia recognised that Aboriginal and Torres Strait Islander peoples have rights to the land.
The Mabo decision acknowledged the First Nations longstanding and unique connection to the land for the last 65,000 to 80,000 years and declared Australia was not terra nullius – a claim used to justify the colonial invasion and acquisition of the land by Britain. In 1993, the Native Title Act passed in Federal Parliament and this has returned some sovereignty in some areas to First Nation peoples.
I wrote several posts in the last few days on other subjects, but each time stopped before posting because creative writing hints or other topics paled into insignificance with what is happening in the USA and other parts of the world after the recent murder of George Floyd.
Coupled with news of COVID-19, we have a perfect storm of misery.
George Floyd’s tragic murder captured on mobile video and replayed millions of times throughout the world has led to scenes reminiscent of the 1960s.
Scenes of civil unrest in the USA I remember watching as a teenager as they played nightly on the television news.
Sadly, many of the issues around systemic racism have still not been resolved and most politically aware people know this because what happened to George Floyd has happened to other African Americans, year in, year out!
Why do we remain silent? Why in Australia have we mostly ignored the 2015 death of David Dungay, an Aboriginal man who also struggled and said I Can’t Breathewhen pinned to a bed by several prison officers in Long Bay Gaol? (The video of that incident also circulating on social media and just as distressing as George Floyd’s murder.)
Social media has fuelled the current protests, but my newsfeed often filled with videos of appalling racist incidents, particularly since the election of Donald Trump.
I only hope the rage is maintained and results in a definite change.
Too many people are still reluctant to acknowledge systemic and institutionalized racism and white privilege exists or that people of colour are targeted by the police here in Australia and the USA.
Australia had a Royal Commission into Aboriginal Deaths in Custody (1987-1991) but there has been a lack of action on the recommendations and avoidable deaths are still occurring.
English has a list of words describing you
I checked the dictionary and thesaurus too
but really words will fail to record
your harmful legacy of bitter discord
How sad the office of American President
is sullied by you, the 45th resident
a narcissistic, dastardly, vainglorious fool
boastful, vacuous as you let ego rule
Pusillanimous, brutish, pompous, offensive
spouting ignorance when on the defensive
craven, fatuous, corrupt, and oafish
your addled tweets so often malicious.
A destructive numbskull you need to resign
the current civil unrest another warning sign
just go to Florida and there please stay
allow decent adult voices to have their say
Your election a nasty global surprise
a long three years have exposed your lies
let’s hope the tide will really turn blue
and in November we’ll be rid of you!
Civil Rights An Ongoing Struggle
I recall vividly hearing the news of JFK’s assassination in November 1963, the murder of Martin Luther King Jr in April 1968, and of Bobbie Kennedy in June 1968. I’m sure many people my age remember where they were exactly when they heard the news of the killings.
When I went to university in Canberra in 1970 and took part in the protests supporting the Aboriginal Tent Embassy and Land Rights, I learnt firsthand the depth of Australia’s institutionalised racism and started on a journey to educate myself and to seek ways of being part of the answer and not part of the problem.
It is important not to remain silent – words in the form of poems, essays and stories are my way of working through the pain, anger and powerlessness I often feel when events like the murder of George Floyd or Aboriginal deaths in custody occur.
I also write letters to politicians and write blog posts and have conversations with people – encouraging others to be more aware and accept systemic racism exists.
When I look at the poems, I wrote in the 90s and in 2000; it seems there has been little progress, but I’ll keep writing because words are all I have and effective cultural change takes a lifetime.
When Mordialloc Writers Group hosted regular monthly Readings by The Bay, the poems and stories shared often sparked important conversations about racism. That forum no longer exists, but every community group can start conversations!
We watched with horror
as they beat you to the ground…
on the ground
into the ground
The gang of four wielding batons
grasped tightly to
beat your head
beat your body
beat your legs…
Pounding, pounding, pounding, pound.
A steady funeral dirge
burying the myth
of racial equality –
of equal rights
Middle-class liberals gasped
horrified at the naked truth
victims sighed with relief
the truth at last revealed
those with power to change
shrugged – what’s the fuss about?
Rodney King – who gave you that name?
A king in black skin – a hint of irony
– or is it okay if a surname?
Your destiny now entwined
with that other dreamer…
A picture is worth a thousand words
a video worth a thousand affidavits
television news worth a thousand protests
political decisions worth a thousand votes…
Time dimmed the anger and horror
even brutes are innocent until proven guilty
at the scheduled trial
will Nuremberg be revisited?
We waited for the sentence
believing we knew the judgement
but a jury without black faces
proves society controlled by red necks
and white lies let injustice triumph…
Los Angeles burns along with our shame
those with power remain unchanged
cosmetics mask the ugly face
waspish capitalists sting… again and again.
Australians are shocked. Horrified!
Yet reality reveals our guilt.
Our smugness shattered
when black deaths in custody
inspire jokes among police
our custodians of law
don’t need lessons in brutality
We watch L.A aflame
but closed minds switch off
like television sets.
Will Australia suffer the same fate?
I can only imagine the despair of many people of colour in the USA and our Aboriginal and Torres Strait Islander people here but I stand in solidarity with their struggle for justice and will continue to promote events, books and articles to help others to stand in solidarity too.
It’s 20 years this week since theReconciliation Walkacross Sydney’s Harbour Bridge, a defining moment in the tortured history of Indigenous affairs in Australia.
We are hungry for our land!
The catch cry of the seventies
as angry black activists
reclaimed a slice of land…
They protested by establishing
an Aboriginal Tent Embassy
opposite Parliament House, Canberra
When the Embassy brutally dismantled
thousands of people
black and white together
linked arms to prevent
dispossession, yet again.
We celebrate Corroboree 2000
hundreds of thousands of people
black and white together
march across the Sydney Harbour Bridge
but how far have we come when
Treaty is still a dream
Mandatory sentencing a reality
Black deaths in custody a shame
Government statistics used to deny
the devastating generational horror
of the Stolen Children!
Despite historical misinformation
and the cultural exclusiveness
of our education system
we cannot say we did not know!
We must be honest and admit
we didn’t care enough to seek the truth
confront the injustice
move out of our comfort zone…
It is a new century
we have a second chance
to right past wrongs
resolve to move forward
all contributions important – so
write a letter of protest
challenge a racist remark
invite Aboriginal speakers
to address schools and clubs
one nation honouring
the First People of this land
This our land.
On February 29, I attended a screening of the 1992 film BARAKA to raise funds for Wildlife Victoria after the devastating bushfire season.
The date is special because it is a leap year and according to Google, this is a lucky year with a spirituality website suggesting, a year “when energies are higher and filled with enthusiasm, optimism, love and compassion. It is a great year to search for spiritual wisdom.”
And considering Australians are facing a climate catastrophe, a coronavirus outbreak, the aftermath of a horrific bushfire season, ongoing drought, and poor economic outlook, luck is much-needed and wisdom always worth seeking – spiritual or otherwise!
It would be nice to have a competent government that fostered optimism and enthusiasm for the future but achieving that needs work and an early election! Meanwhile, if you are not a climate denialist and you believe in social justice like me, please keep raising your voice in whatever way you can.
I saw Baraka a long time ago, but the advertised conversation scheduled after the film captured my attention because it was about “designing the future with hope and humanity” – two principles omitted from many concrete jungles we call cities and media full of gloom and doom.
The film, like a good book, needs to be absorbed and savoured in stillness. It’s like an epic novel or saga with layers of meaning to be digested and reflected upon.
Deep concentration – not a quick glance or speed read – the MC asked us to relax, be drawn into the music and visuals, ‘be still, absorb, listen and watch … be in touch with emotions and senses, enjoy a transformational experience.’
The lights dimmed, the film rolled, I became completely immersed in the visuals and incredible soundtrack. The atmosphere calm and comfortable in the recently renovated Capitol until ironically, someone turned the air conditioner up or forgot to adjust it to the vagaries of Melbourne’s recalcitrant summer.
Luckily, the film was almost over and it was panel time so the discomfort wasn’t too much of a distraction.
It was then the turn of the two presenters to provide the promised hope and information. To represent the current generation’s ideas for tackling the climate emergency.
To offer man-made solutions to man-made problems.
BARAKA – Ron Fricke’s Guided Meditation On Humanity
A breathtaking journey across 25 countries on six continents, Baraka is a sublime reflection on the beauty and the chaos of the world. The film brings together spectacular imagery with no plot, actors, script or narrative, transcending nationality, identity, place and time. The result is a meditative panorama of our natural and human landscapes – a visual survey made all the more urgent and affecting given today’s climate emergency.
As much a technical masterpiece as it is a conceptual one, Baraka was shot entirely on 70mm with a custom-built computerized 65mm camera. Taking 30 months to complete, with over 14 months on location, the making of the film was a feat within itself.
Baraka quickly became a cult classic for its unique non-linear, non-narrative approach to documentary and its astonishing footage that jumps from the elating to the disturbing. The awe, harmony, destruction and rebirth of nature merge in cycles. Ultimately we are looking at humanity’s interconnectedness and our relationship to the environment.
When writing, the importance of techniques such as metaphor and simile are important to improve poetry and prose, and so it is with a film. A picture replaces a thousand words especially if revealing a powerful metaphor, and there were many in Baraka.
Music to evoke mood and soundtrack using percussion to great effect are important aspects of cinema and in Baraka, it kept pace with the sweeping and varied scenes of the natural world and cities. Percussion and natural ‘noise’, especially when industrial scenes of production lines, manufacturing and mining activities filled the screen segued seamlessly from panoramic or close-ups of mountains, oceans, deserts and green plains.
Superb cinematography and editing drew us into each scene. Memorable close-ups of the faces of animals and humans, the zooming into the natural and human world’s rhythms.
Time-lapse photography provided scenes of people commuting on foot, by train and car before switching to herds of animals, marching insect lines…back to the expressions on the faces of train travellers in Tokyo … reminding me of writing poetry on peak hour trains to and from the city…
Have We Forgotten the Value of Stillness?
Barakais full of juxtapositions – we see Japanese men in a pool following a bathing ritual, crowds of men and women bathing in the Ganges – close-ups of people relaxing, luxuriating in the relaxation and purification of water, not much different to a family of baboons in a hot spring high in the mountains, ice on the baboon’s fur melting crystals as he closes his eyes… his stillness mesmerising.
A Shinto priest surrounded by fast-paced traffic and busy shoppers in Tokyo walks one foot in front of the other, heel touching toe, as if on a tightrope or narrow ledge, snail-paced, a bell in his hand chiming with each slow, deliberate, step, no deviation from the path or the rhythm.
I remember Donne’s poem, ‘For whom the bell tolls… ‘ It tolls for thee…
No drones in 1992, yet the visuals are stunning, probably from a helicopter or aircraft but each vein, artery, vivid colour stands out: of mountains, rocks, snow,-laden fields, trees, shrubbery and humans…
There are painted faces, tattooed bodies, jewellery made from natural items adorning naked or semi-naked bodies dancing and performing rituals indoors and outdoors, in continents across the globe.
The camera visits temples, mosques, synagogues, churches – and most of those performing the rituals or leading the service are male (has the power balance changed?).
In a Buddhist temple, the maroon-robed, adolescent lamas chant as old women sweep the courtyards and surrounding streets and old men slowly sprinkle oil. I remember visiting Mongolia...
In an orthodox Christian church, an old woman garbed in traditional black sits beside a table of candles, as if in servitude, while the priest walks ceremoniously towards an altar agleam with ornate gold and silver. He stops to pray
… and the camera focuses on another priest in another country, walking through cloisters to kneel and pray by an unadorned tomb …
There are scenes of the Hajj where hundreds of thousands of Islamic devotees make the annual pilgrimage to Mecca, a journey connected to the time of Abraham and requiring certain rituals, including walking counter-clockwise seven times around the holy Kaaba.
In Cambodia, we see rows of men in an arc following the lead of a chief/guru with a painted face. He chants and moves his hands and arms in various poses. The men emulate his loud laughs, chants, alternately sitting and standing. Their behaviour is reminiscent of a Maori haka, a ceremonial dance or challenge with vigorous movement, stamping feet, rhythmic shouting and specific facial expressions.
Australian Aboriginal dancers around a campfire sing and act a story after being painted by women who then stand and sway in the background. Females playing a supporting role or performing their own rituals in the shadows mirrored in Kenya and Nigeria…
The film spans 25 countries with a focus on first nation peoples and their connection to the natural world and the rituals that have grown or been created.
The lifestyles of first nation people have been disrupted by industrial development, yet many retain cultural rituals. (Or they did in 1992!)
In South America, tribal children peep from the jungle, behind trees thousands of years old, and wide-eyed watch as a gigantic saw screams and fells trees. We are still destroying the Amazon rainforest at a horrendous rate.
In cities, descendants of those tribes peep through bars in pigeon-coop-sized apartments huddled in ramshackle confusion, on the side of city hills. Children peep through barred windows on the slum buildings protecting them from falling to their death. Families being contained, exploited … still… the cost of the Rio Olympics to Brazil’s poor in 2016...
“Does the flap of a butterfly’s wings in Brazil, set off a tornado in Texas?”
From caged people to caged birds, automated conveyor belts as thousands of hens lay eggs. From the cruelty of egg farming to chickens, checked, painted, beaks seared, thrown into chutes one by one and suddenly, there are lines of workers, clocking on and clocking off, jammed tightly on production lines…
Like the tobacco factory in Indonesia, women and girls, making cigarettes, one by one, rolling and clipping the tobacco, shaping the cigarette for a well-dressed, suited businessman to smoke as he joins the line of commuters crossing a Jakarta street…
While in India, at Hindu funerals on the Ganges we see funeral pyres, some can afford a decorated raft, others a homemade stretcher on the banks of the river. As the camera zooms in on a smouldering corpse, I steal a glance at the young lad sitting next to me. He’s ten, perhaps eleven and with his dad and is completely absorbed. I watch those grieving on the screen, the charred remains of their loved one and close my eyes for a few moments as tears sting – being a voyeur uncomfortable and sad.
But what of the crowds of women and children trawling through gigantic rubbish heaps salvaging anything that can be used, eaten, sold, repurposed. They don’t have a choice in lifestyle or of avoiding unpleasant death scenes.
Ragged and dishevelled, the scavengers move amongst bulldozers, smouldering fires and industrial shovels. The scene somewhere in India but it could be the Philippines, Nigeria, rural China… places where reports of populations exploited in this way fill the news cycle.
First Nations sovereignty – the film revealed that the people most affected are often those least responsible for the damage to the earth. A combination of approaches will equal climate justice.
Anthropocene– the current geological age, viewed as the period during which human activity has been the dominant influence on climate and the environment.
We have created an extinction crisis and must act now. We must accept and appreciate the human impact and population on the natural world and change our behaviour.
Lauren Rickards is a human geographer in the School of Global, Urban and Social Studies at RMIT University Melbourne, where she co-leads the Climate Change Transformations research program of the Centre for Urban Research. Lauren’s research examines the social, cultural and political dimensions of the human-environment relationship, focused on climate change, disasters and the broader Anthropocene condition. A Rhodes Scholar, Lauren is a Lead Author with the Intergovernmental Panel on Climate Change forthcoming Sixth Assessment Report and a Senior Fellow with the Earth Systems Governance network.
Lauren studies how the earth functions and is now starting to dysfunction.
For Australia, this summer of bushfires a stark wake-up call. Fears, scientists thought we had decades to deal with, are here, and we must deal with the crisis.
Here are links to recent articles about the magnitude of Australia’s bushfire crisis:
Lauren said, Baraka, made the familiar strange and makes us face up to what we regard as normal. We must start to think differently. We must not accept the view of politicians like our Prime Minister who talk of ‘the new normal‘!
For example, bushfires are now strange and more threatening to generations brought up reciting Dorothea Mackellar’s poem about an Australia ‘of drought and flooding rains’.
‘You live in the bush. You live by the rules of the bush, and that’s it.’ These were the reflective words of Mrs Dunlop upon seeing the blackened rubble of her home, which made headline news the morning after the first, and most destructive, fire front tore through the Blue Mountains in New South Wales on 17 October 2013 (Partridge and Levy, 2013).
While seemingly a simple statement, it goes right to the heart of heated public and political debates – past and present – over who belongs where and why in the fire-prone landscapes that surround Australia’s cities. Bushfire is a constant and ongoing part of Australian history, ecology and culture. The love of a sunburnt country, the beauty and terror of fire, and the filmy veil of post-fire greenness described in the century-old poem ‘Core of My Heart’ (Mackellar, 1908) are still apt depictions of Australian identity today.
Yet longer fire seasons and an increase in extreme fire weather days with climate change add both uncertainty and urgency to Australia’s ability to coexist with fire in the future (Head et al., 2013).
Man has an obsession with fire – in the film we see various religious rituals involving lighting candles, lanterns, bonfires. Purification and burial rituals. There are shots of the sun, moon, stars juxtaposed with the fires out of control on the oil fields of Kuwait, and the explosions caused by bombs.
The foundries, crematoriums, mining and other industrial sites, and cities lit up… but also the horror of the Holocaust gas chambers, mass burials, destructive bombings.
We are able to control combustion, we have electricity because of coal but fossil fuels now need to be made strange.
Our relationship to the military-industrial complex where atomic weapons and stockpiling nuclear weapons are seen as normal must be challenged.
The film depicts soldiers on the Chinese and Russian borders protecting piles of weapons, then pans to row after row of USA military planes…
As he witnessed the first detonation of a nuclear weapon on July 16, 1945, a piece of Hindu scripture ran through the mind of Robert Oppenheimer: “Now I am become Death, the destroyer of worlds”. It is, perhaps, the most well-known line from the Bhagavad-Gita, but also the most misunderstood.
The general notions about human understanding . . . which are illustrated by discoveries in atomic physics are not in the nature of things wholly unfamiliar, wholly unheard of, or new. Even in our own culture, they have a history, and in Buddhist and Hindu thought a more considerable and central place. What we shall find is an exemplification, an encouragement, and a refinement of old wisdom.’
Oppenheimer, quoted from F. Capra, The Tao of Physics.
atmospheric aerosol loading
the equivalent of an atom bomb a week in our oceans
planetary boundaries transform our approach to growth
great acceleration of climate change and mother earth becomes deeply unfamiliar
the threat is here and people already suffering
UN scientists warn that roughly 1 million plant and animal speciesare on the verge of extinction due to human activity. It would be the first mass extinction since humans started walking the earth and has dire implications for the survival of our own species. Already, humans are losing key ecosystem services that nature provides, including crop pollination, storm mitigation, and clean air and water.
“Ecosystems, species, wild populations, local varieties and breeds of domesticated plants and animals are shrinking, deteriorating or vanishing. The essential, interconnected web of life on Earth is getting smaller and increasingly frayed,” said Prof. Settele. “This loss is a direct result of human activity and constitutes a direct threat to human well-being in all regions of the world.”
In Baraka you see people following this path, people meditating, pushing back against some of the technology and damaging changes.
We too must question technology of the future – it may be shiny and bright but not normal – Lauren refers to the common symbol we see of a pair of hands holding up the earth. She challenges that image: Let us remember –
the planet holds us up not us holding up the planet.
We need to pierce the politics of denial. Do not accept climate change as the new normal!!
We must move from the idea of a shareholder to stakeholder, not capitalism but a system where the environment is the shareholder.
I think of the endless debates people have about whether climate change is real and wonder how anyone can still be a climate denialist. Then remember a meme doing the rounds of social media and sigh:
Bio Cities Living Architecture – Beyond Green Design
The next presenter was Dr Ollie Cotsaftis, a post-disciplinary and speculative designer whose practice sits at the intersection of the human evolution, the built environment and the realm of creative biotechnologies.
His research addresses climate resilience and social innovation in speculative urban futures. Ollie is also the founder and creative director of future ensemble studio, the co-founder of Melbourne Speculative Futures—the Melbourne Chapter of The Design Futures Initiative—experiments with new ideas through his visual art practice, and most recently started a column on speculative and critical design for the This is HCDnetwork.
Ollie wants to answer the question – How do we build our cities and stop the concrete working against us and reconnect with nature?
Bio Cities, Living Architecture – Beyond Green design
Architecture that is organic
Architecture that is sustainable
Architecture that is alive
He referred to information from the Bureau of Meteorology that shows temperatures will increase and have been increasing over the last 110 years. The slide courtesy of the CSIRO, July 2019.
Ollie suggested we Google action architecture climate change for a wealth of information from people who agree the climate is changing therefore so must architecture.
One of the most well-known architects of our time, Bjarke Ingels said: “If we can Change the Climate of the World by Accident, Imagine What we can Achieve by Trying”
Bjarke has become one of the most sought-after architects. In 2019 alone, he and his team completed as many as 13 projects, including large-scale undertakings such as Copenhill, a zero-emission waste-to-energy plant. The innovative solution is the first of its kind in the world: utopia turned reality.
90% of Melbourne’s energy is still based on oil, gas and coal. The CBD is very expensive to live regarding energy use. Ollie has been involved in an experimental project to convert a high-rise corporate building into a sustainable residential alternative.
385 Bourke Street – Hope For The Future
385 Bourke Street (also known as the State Bank Centre) is a high-rise office building located in Melbourne, Australia. It is the former head office of the State Bank of Victoria and Commonwealth Bank of Australia. It is located on the corner of Bourke and Elizabeth Streets.
The lower levels of the building are the Galleria shopping centre. Major tenants in the building are Energy Australia and Industry Superannuation fund UniSuper.
Photo and this info from Wikipedia
Built in 1983 it had poor energy efficiency. The owners have spent $2.5m for an energy retrofit to transform it into a residential building. The side exposed to the sun had solar panels fitted to capture that energy.
Panels have been put on the outside of the building’s upper floors facing the sun and are red because that is the colour that captures the most energy from the sun.
There are plants on window sills, in walkways, on ledges.
385 Bourke Street has been transformed from a carbon positive corporate tower to a carbon-negative residential tower.
The experiment has proven it is possible to transform energy inefficient city buildings into sustainable alternatives –
Extension of OPVs
Affordability is an issue and more information will be available during Melbourne Design Week march 12-22, 2020 and on April 24, where there will be a full presentation at the NGV.
Ollie wants us to think of different perceptions. A level of awakening needed and the ability to question how we do things differently. to have –
Speculative ideas and consider their future
Speculative visions of the future
How do we move from object and service (a building) the individual to a collective way of shaping the city?
Shareholders should be the community of the city. Even change shareholder to stakeholder, not viewing through a capitalism lens but a system where the environment is the shareholder.
A combination of approaches will equal climate justice
First Nations sovereignty important to recognise – Baraka revealed that the people most affected are often those least responsible for the damage to the earth.
Inequities revealed in 1992 and still happening today
Environmental and economic problems caused by historical violence inflicted on first nations people – their lifestyle did not cause these events.
We have to face the enormous depths of problems created by history and recognise it is getting harder to predict the future and impact of technology because change happens so fast
Who moved the earth into this state of catastrophe?
It is a slow emergency on a geological timescale but for us now there is a sense of urgency. Baraka shows the disintegration of Angkor Wat in Cambodia and the reclaiming of the ruins by nature – through a variety of lens and focus you can lose track of hours and time but you get a sense there is a trajectory we are heading on…
Let’s learn from those who have lived with the earth, let them lead us to repair, restore and be on a better path. In Australia, we must listen to our Indigenous rangers about land management.
An emerging crisis implies a window of opportunity.
Organisations like Wildlife Victoria are helping creatures get through on the short term but also building bridges to an eco future and looking longterm to be positive towards a sustainable future for our wildlife.
In urban settings, we have architects and designers transforming buildings from one function to another. Considering adaptive reuse.
When a bushfire season like the one we have just experienced is so catastrophic, we can be blinded by the vastness of scale which is on the level of global plastic pollution and recycling and the bleaching of the Great Barrier Reef. It’s easy to miss a lot of slow violence to the earth not necessarily making headline news:
land theft from First Nations peoples
Poisoning of water and land
Ollie explained the city of Jakarta is sinking – water is being drained from tabletops and the city is drowning and must be relocated. What about the buildings left – will they just rot or will they be reused and repurposed? This is a project to consider under the banner of a speculative future.
Can we program a building to degrade itself after a certain lifespan?
Can we adapt buildings to our needs?
Principles and ideas shared globally, not just western canon and ethics which has been a problem when everything is Eurocentric or Western-centric.
When tackling projects, cooperation needed around the world between countries and cultures with shared questions.
Is this anticipatory?
What can go wrong?
What are the different scenarios?
Have we included everyone and everything to be affected?
Are we doing it for the right purpose?
Is it the right thing to do?
part of the world’s problem is too many design groups are white-centric – we must share principles rather than some grand narrative of design
Greed has led to the Climate Change Catastrophe
How do we go about overtaking and replacing greed and accumulation of wealth as a motivation of the people in power?
Law must come into it – positive changes can be imposed by regulations and consequences
Often environmental laws are inadequate but even those must be enforced
We can funnel channels of greed – eg. You’ll lose money in fossil fuels but make money in renewables
We must question fundamental ideas – the shareholder model our society uses feeds inequity
We can slow down economic activity – bigger and faster and more luxurious is not necessarily better
Change the architecture of our streets to encourage more walking, more sedentary use, more shade, more trees, more places to sit and contemplate, communicate, converse…
The award-winning Bendigo Hospital showcased last year for the inaugural Open House Bendigo and again this year. The result of the Victorian State Government’s $630 million-dollar project, the largest regional hospital in Victoria is well worth a visit, even though hospitals aren’t usually on the tourist circuit.
Over the last few months, I’ve had more interaction with the Victorian health system than I’d like because friends and close family members have needed serious surgery or other procedures. As a consumer health representative, I’m always interested in the ‘where, when and how‘ healthcare is delivered as well as any outcomes so I was determined to see Bendigo Hospital this year during Open House Bendigo.
The Bendigo Hospital Project’s much-lauded design includes therapeutic gardens and harnesses the healing power of inclusiveness and nature to deliver world-class healthcare facilities in a welcoming, holistic, and positive environment.
I can assure you ‘seeing is believing’…
The project a Private Public Partnership between Exemplar Health and the Victorian Government and involved collaboration and consultation. The contract hands the hospital back to the government in 25 years.
Is this a pathway for the future of providing public hospital care?
Medical technology and expertise can detect and treat disease earlier, replace or heal damaged body parts, and extend life expectancy – but it all comes at a ‘dollar’ cost.
Students of history know the difficulties experienced when Medicare was introduced and the ongoing battle to retain it. To fund or even establish a universal healthcare system opens the proverbial ‘can of worms’ in Australia. Maintaining public health systems is costly financially and in political terms, because there are those ideologically opposed to the idea of government completely funding anything.
And ‘bean-counters’ must be satisfied.
Australia’s two-tiered health system of public and private services already stretches government dollars and there is an underlying reluctance or suspicion of change from most people – especially radical change – private-public partnerships may be the compromise we need to have.
The design, organisation, and management of hospital buildings evolve at a slower pace than medicine and treatments because bricks and mortar and technological equipment require huge investment and often relocation. Expanding existing facilities may not be possible and any new site can meet community opposition or the shortcomings of political expediency.
The Bendigo Project united three existing sites. From the beginning, the architects, design team, and landscape architects OCULUS collaborated and consulted to join the various precincts through a series of connecting paths and diverse landscaped gardens, where staff, patients, and visitors could move or sit in communal and private spaces.
The scale, colours, and proportion of the built form of the hospital reference Bendigo’s distinguished heritage buildings, while establishing a strong sculpturally, formed civic element creating a more friendly and human scale.
Dja Dja Wurrung & Chinese Gardens
There is a designated area for the Dja Dja Wurrung respectful of their needs and Chinese gardens reflect the cultural diversity of the region since colonial times. The green infrastructure ensures trees and plants are inside the building as well as in gardens outside.
Mainly indigenous plants are used but also non-indigenous to mirror the history of gardens in the Bendigo area – special plants that may have been introduced or cultivated by colonial settlers.
Tree bark was an important resource for the Dja Dja Wurrung People and was used for the manufacture of a number of different articles such as canoes, shields and coolamons (bowls). Trees like this one, bearing the scars from bark removal can still be seen in many parts of the Country and are an important reminder of the Dja Dja Wurrung presence in the landscape.
When you enter Bendigo Hospital there is a sign that reads ‘ We are proud to acknowledge Dja Dja Wurrung as the Traditional Owners of this Country’and at the entrance to the Aboriginal Support centre/gathering place, there is a framed Possum Skin Cloak by the artist Jida Gulpilil with the following explanation:
The creation of a Djaroon – Possum Skin Cloak to Dja Dja Wurrung people is a direct link to our past and connection to our physical and spiritual world today – it continues our healing, forever telling the stories, customs, beliefs and culture of our people. The Djaroon creates warmth and is shared with others for healing, health and wellbeing.
The Mootchung (wattle seed pod design) represented reflects the practice of seasonal food cycle collection and movement. It is high in protein and can be cooked or eaten raw like green peas. The wood of the tree is used to make the implements for hunting and gathering other bush-foods and medicinal plants that build strength and connection to country.
Our belief, which has been passed down over 2000 generations is that our spirits and physical presence were created to encourage and support all peoples health and wellbeing, through health support, education, mutual respect and understanding: we should never disconnect from that objective as a universal community.
Jida Gulpilil 2016
The privacy of the Aboriginal Support area, the secluded garden with a fire circle for smoking ceremonies and meetings were designed with consultations to meet the needs and cultural sensitivities of those who use the services.
The impression of tranquillity and quietness is strong, also the smell of eucalyptus leaves. The furniture and building features made with natural materials blend into the landscape to create an inclusive and beautiful space.
The Chinese Garden with its central Pomelo tree surrounded by seats for rest and contemplation is also distinctive and beautiful.
The plaque in English and Chinese reads:
Number 88: Representing abundance, prosperity, good health and family unity.
Pomelo trees are an important symbol in Chinese culture. To the Bendigo Chinese, this is a ‘tree of life’, and pomelo tree leaves are made as an offering to the decorative Chinese dragon at many special ceremonies. This tree was propagated by Russell Jack AM, from trees grown from seed by his mother, Gladys Ah Dore in Elmore during the early 1900s. A donation from the Golden Dragon Museum of Bendigo this tree is a living reminder of the growing contribution the Bendigo Chinese community has made to Bendigo Health for more than 100 years.
Nature Invited Inside
This recently finished hospital impressive in many ways and it was a joy to be shown around the place by one of the Oculus architects and a representative from Exemplar Health. Both women were exceptionally generous in the details they provided, answering every question, no matter how repetitive.
Yesterday, I received a list of all the plants and trees used in the incredibly stunning gardens because many of us requested it.
This list for the precinct is nine pages and as Joan from Exemplar Health stated in the email ‘a live document, changing over time as we work with our horticultural staff to maintain the gardens and see what is thriving (or not!) in each area.’
When I walked through the gardens and entered the hospital, first impressions were unlike any hospital I’ve ever visited. I say this as a positive, not a negative. Inside the building was even more stunning than the magnificent garden area outside where you’d expect to see rows of parked cars.
The entrance, airy and light with abstract paintings and sculptures by internationally renowned, Daylesford based artist Esther Stewart contributing to the positive ambience.
Stewart explores repetition and composition through colour and line. the intricate hand-painted wall painting references decorative arts, crafts and flowers from the Bendigo region. Inspired by the symmetry and formal geometry of Bendigo’s famous gold-rush era architecture.
The wall-painting features architectural elements drawn from German-born, Bendigo architect William Vahland’s ornate structures, as well as from the historic Victorian threshold tiling found in domestic and civic buildings in the Bendigo region.
Bendigo’s native flowers, Shrubby Dampiera, Sweet Bursaria and Rosy Heath have been incorporated into a repeated pattern through the piece. These decorative elements contrast with solid blocks of joyous colour, the palette of which has been inspired by the work of artists Agnes Goodsir and Emma Minnie Boyd, who were amongst the Bendigo ArtGallery’s first female acquisitions.
The elaborate wall work is a complementary counterpoint to the feathered natural light and earthy materials of Bendigo Hospital’s internal street space, providing a human warmth and local familiarity to the important new civic space.
You notice the trees growing inside the building and can’t resist checking if they are real or artificial.
At Bendigo, there are three full-time gardeners over the three sites, plus contractors at particular times when seasonal changes may demand extra maintenance.
Our guides told us that the design of the ceiling in the entrance area was influenced by the way light filtered through the tree branches. The architects altered their original design and materials accordingly. This openness and flexibility apparent throughout the project and staff and patient input were given high priority.
We walked through the ground floor of the hospital and learned about the landscaping, soil depth, microbes, plant needs, tree needs, light and sunshine available, the reason for rainforest trees.
When choosing plants they had to consider allergies, if plants were poisonous and could be ingested, if plants, seeds, branches, stones in rockeries could be weaponised. The mental health and dementia area have their own closed-in and safe garden.
Each floor has its own garden/rainforest – wherever you are receiving treatment there is a view to the outside world and access to plants and fresh air closeby. On the lower floors, canopy trees offer privacy from upper storeys and balconies.
We walked through the Cancer Centre and several other departments, each decorated in a specific colour scheme with artistic backdrops reflecting the seven shires that make up Bendigo. An aerial photo of some aspect of the shire enlarged behind the reception desk while chairs and other furniture complement the main colour.
When looking at the Cancer centre, one of the volunteers told me her husband was treated at the hospital and died in the hospice. I appreciated her volunteering because her grief would still be raw.
The Treatment and Chemotherapy Rooms look out onto gardens, which help you relax and take your mind off what is happening but for some procedures ‘staff and patients have to remember to shut the blinds,’ she said with a smile. Patients can see out but people sitting outside can also see in!
I told her that when I was going through chemo at Cabrini Brighton, they had scenic landscapes hanging on the wall and I used to stare at one of a beach, close my eyes and pretend I was in Samoa! My daughters waited in a nearby cafe until I was ready to go home but at Bendigo, support friends could sit and relax in one of the lovely courtyards.
An Interesting Segue
Last year the Cancer Council of Victoria chose Bendigo to launch a national campaign tackling obesity and cancer – a campaign claimed to be a world first.
Targeting ‘toxic fat’ around internal organs, the campaign revealed sugary drinks contribute to obesity and being above a healthy weight is a preventable cause of 13 types of cancer, including breast cancer.
Sugary drinks, including soft drinks, sports drinks, sugar-added juices and milk are the single biggest source of sugar in our diets.
98% of Australians are aware obesity is a risk factor for type 2 diabetes and heart disease but as few as 40% know about its link to cancer.
Bendigo Health BANNED all sugary drinks being sold within its precinct – a great initiative for the sustainability of our health resources!
We want people to realise that they could be drinking their way towards weight gain, obesity and toxic fat, including their risk of many types of cancer.
Dr Sam Harris, consultant medical oncologist
It can’t be overstated how important a relationship with the outside world is when recovering in hospital. To be able to access natural beauty with its promise of new buds, leaves, and flowers contributes a promise of healing.
Central to the landscape architectural approach was the idea of connections and kindness… delivering high-quality public spaces, streets and edges inviting use and respite.
Key Outcomes & Sustainability Pluses
Design using evidence-based & biophilic design approaches
nearly 50 green roofs, roof decks, balconies & courtyards (some accessible), nearly 20 mental health courtyards and an Aboriginal Services Garden (part of closing the gap initiative).
the largest green roof in a hospital project in Australia
the hospital’s green roofs reduce glare and heat island effect, improving acoustics and thermal performance.
a 770panel 200-kilowatt solar photovoltaic panel array generates clean energy power
annual reduction in greenhouse gases of approximately 300,000 kilograms of CO2
the hospital roof can harvest and store more than 300kL of potable and no-potable rainwater in this drought-prone region
recycled water systems supply landscape irrigation, toilet flushing and heat rejection systems.
green infrastructure has been incorporated combining water sensitive urban design and structural soils and increased biological diversity.
Not surprisingly Exemplar and Oculus have won a string of awards for Bendigo Hospital, the latest only recently: the Prize for the Civic Landscape by the International Federation of Landscape Architects.
Other awards include:
Premiers Sustainability Awards, winner Regional Recognition Prize
PCA Victorian Development of the Year
Good Design Awards, winner Architectural Design
AILA Sir Zelman Cowen Award Public Architecture
AILA National prize Civic Landscape
Robots In Use
While listening to our guides some hardworking robots glided along a designated corridor on a walkway above us.
The robots looked like large silver boxes to me.
The robots made in Germany (Siemens) operate on a small platform/trolley that can be raised. They deliver food and linen after being loaded by humans. The robots operate in a special corridor and lift reserved for their use, taking the items to the wards to be distributed by nurses or other staff.
The robots take themselves into a storage area to be recharged and when you consider all the repetitive movements and effort required to lift clean or dirty dishes and linen, having a machine to do it makes sense.
Further Improvements Transform Bendigo Health
The transformation of Bendigo Health is amazing considering in 2012, some buildings were deemed non-compliant after failing to meet fire-safety standards.
The Victorian Government promised $60million last year to fit out the old hospital building, demolish towers at the Anne Caudle Centre, and complete the redevelopment of Bendigo’s hospital precinct.
Stage three of the hospital’s redevelopment brings together allied health services, including physiotherapy, social work, speech therapy, prosthetics and orthotics, clinical psychology and neuropsychology.
People recovering from illnesses and injuries will have good rehabilitation services and support close at hand when the new rehabilitation centre is complete by 2023. Work will start in 2021, this enables current services to move with minimum disruption before towers are demolished.
This stage is not part of the private-public partnership that delivered the first two stages so it will be interesting to see if the greening continues!
… the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life…
The preamble to the Universal Declaration of Human Rights proclaimed by the UN General Assembly on 10 December 1948
Kingston for Human Rights Inc. aim to ensure the community is aware of the importance of the Universal Declaration of Human Rights as a blueprint for peace. It is regarded as the world’s most important document and has been translated into 360 languages, spelling out the rights of every human being regardless of race, religion or gender.
Each year the group also host a poster art exhibition for children to explore the concept of human rights and prizes are awarded for the posters best interpreting the theme, which this year was Help Clean up The Planet.
The artwork was in the gallery attached to the Shirley Burke Theatre where the event was held and here is a selection of entries who were from local schools. The competition sponsored by the City of Kingston, Lions Club of Mordialloc, Dingley Rotary and St Augustine’s Op Shop.
And the prize winners …
There was also a lovely musical interlude provided by students from Mordialloc College. Two female vocalists accompanied by their teacher, on the keyboard. Both my daughters attended Mordi College so it was nice to see an aspect of their music program showcased.
Geoff Cheong, the president of the Kingston Human Rights group acknowledged the traditional owners, the Boon wurrung before explaining the aims and a little of the history of the volunteer network instigated by the Baha’i Community of Kingston in 2000.
Members come from many walks of life and they are always looking for people to become involved and help support their aims. Contact can be made at www.kfhr.com.au or their secretary at email@example.com
Their sole aim is to stimulate awareness of the Universal Declaration of Human Rights and they maintain an independent status, non-political, non-sectarian and non-denominational. They invite highly qualified speakers to talk about some aspect of human rights and share their skills.
In the past Julian Burnside AO QC, barrister, advocate for refugees and author has spoken about the International Day of Tolerance, Rev Tim Costello AO and CEO of World Vision has spoken about the contribution of refugees to Australian society, Assistant Professor Margarita Frederico from Latrobe University has spoken about the human rights and abuse of the world’s children and Professor David Chittleborough from Flinders University spoke about water as a prerequisite for life… and so the list goes on.
This year keynote speaker, Tracie Armstrong is Director Cities Power Partnership at the Climate Council, Australia’s largest local government climate network, which advocates for green energy initiatives within local communities.
Geoff made the point in his welcome speech that the record of the Indigenous owners was one of 60,000 years of impeccable stewardship of land, sea and air and we should embrace their spirit as custodians, especially since there are increased challenges facing the world globally.
It’s Hard To be Sustainable If You’re Poor
Tracie was officially introduced by Gum Mamur a youth worker and one of last year’s inspirational guest speaker, Les Twentyman’s team. Adhering to the Declaration of Human Rights can unite and preserve the dignity and welfare of all. Tracie’s topic of Human Rights and the Environment vital and most important for our times.
Gum Mamur, a youth worker in Footscray shared his story of being born into a war zone in South Sudan. His mother travelled through 5 countries before finding refuge in Kenya and he spent 12 years in a refugee camp where many had no basic necessities like good health or water, therefore, no one worried about protecting the planet and nor did he when he first came to Australia!
On reflection, he experienced what can happen to the environment through neglect and overuse – when they arrived at the camp he remembered it as green and beautiful. However, as the war continued and thousands needed refuge, resources depleted and the area was desert by the time he left.
It is challenging to see how people around you only think of survival and only their own environment – and most of the people he looks after in his job here have similar attitudes, which he strives to change because we must care for the planet!
He is motivated to make a difference and believes the next 20-30 years are pivotal. 80% of his clients are Caucasian and 50% live beneath the poverty line. His challenge is to make them care about improving their lives and therefore the planet.
There are barriers such as no job, no housing, no easy access to health services, no easy access to food or water, feeling unsafe…
But these are surmountable barriers if resources are deployed, if they get support to find a job, decent housing, and turn their lives around! When you are struggling to survive it is not easy ‘being green’ and if struggling ‘to keep your head above water’ saving the environment and being sustainable is often not an option!
If society provides good conditions for people to live, employment and equality of opportunity, then those people can start caring about their actions in relation to sustainability!
What is the Climate Council?
Tracie explained that the Climate Council was once the Climate Commission and a government body but Prime Minister Tony Abbott abolished it because he didn’t believe it was necessary.
What the Climate Council does is an enormous topic but she didn’t want discussions or attention to focus on its creation or degenerate into an argument over global warming. Check out their website! https://www.climatecouncil.org.au/
The scientists made redundant by Abbott crowdfunded and created the Climate Council, separate from government. It is a not for profit organisation. Their first donation was $15 from ‘Steve’ but in two days they got so many donations that the site was shut down by PayPal because they thought it was set up by Mexican money launderers!
Tim Flannery who was pivotal in setting up the new organisation was in the South American jungle trying to get a signal on his mobile phone to give his personal credit details and prove they were legitimate!
That was 5 years ago and they are still going strong with lots of programs to encourage individuals, companies and communities to make the transition away from fossil fuels.
Tracie mentioned that during the last 40 years there have never been below-average temperatures recorded, bushfire season starts earlier and lasts longer, there are more incidents of coastal flooding and supercharged storms.
For those 40 years and under, climate change is a reality!
Why Is Climate Change Relevant To Human Rights?
Think economics, environment, social and sustainable development:
Policies to halt climate change can also impact on human rights –
The right to life impacted by weather events/disasters – death can be immediate if you live in areas not wealthy enough to be prepared.
Or it can be gradual if there is deterioration of food and water supplies – again, poor people don’t have an equal or level playing field.
The right to adequate food – crops and livestock will be affected, land may become unusable, fish stocks depleted. Tracie mentioned there have been tropical fish discovered in Tasmania!!
The right to water – drinking water and sanitation, increased risk of contamination
The right to health – disease incubation, waterborne and respiratory diseases will be increased (thunderstorm asthma)
The right to security – many people will be more vulnerable to poverty and degradation along with the environment
The rights of Indigenous people – there will be an impact on their relationship with the land.
Mitigation – lower the rate of accumulation, which in turn lowers greenhouse gas
Adaptation – planting trees on rooftops etc
Location – refugees and forced movement of people eg. Pacific islands
Disaster relief needed because low-income people will be disproportionally impacted by government measures against climate change.
A Climate of Fairness
This report states that policies must incorporate human rights
Refocus and recenter the debate on communities
Government decisions must have an input of local knowledgeand traditional practices
Minimum human rights standards
The size of the Melbourne rally – School Strike for Climate – was inspiring – more people are realising there is no planet B!
Demand there be no new oil, coal or gas projects
Suggest govt 100% fund a just transition and job creation for fossil fuel workers
The Climate Council works with local governments to transition to renewables
Celebrate and accelerate clean energy councils. 30 councils on board now
It was great to hear that Kingston Council is doing amazing things:
solar panels on buildings like libraries and community centres
Upgraded street lights using LED
Environmental upgrade agreement financing and supporting local schools who resource smart solutions
Some schools environmental ambassadors with a dolphin program
We are a wealthy country and don’t have an excuse not to do what we can!
The Federal Government Needs to Show leadership
The recent Recycling Crisis exposed how we were exporting our horrors to neighbouring countries
Climate Emergency – some state and many local governments are declaring climate emergencies – they are not waiting for Federal Government to show leadership on this issue
The Climate Council do not pressure political parties or governments because there could be a political backlash – some local governments are ahead, others worried, but the Climate Council don’t push it because it will alienate supporters.
People don’t want empty rhetoric – Kingston Council launching a food waste program for organic waste
How important is it to write to local members of parliament to express concern and demand action on climate and strike?
Very important! But how do we get our politicians to focus on more than sustainability –
Write Speak Demonstrate
The focus shifting slowly to climate justice rather than just climate action
Just to race for solutions can disadvantage others – for example, the Victorian State Government has introduced subsidies for renters to team up with landlord for rooftop solar. But many renters can’t afford copayment for solar panels. The intention is good but may not be workable. Few renters have a longterm lease so may be reluctant to copayment.
The Circular Economy
Those who manufacture must think of end product – pressure on manufacturers to think of what will happen to waste or what happens to the product when it is waste eg. Single-use plastics.
Many industries demanding climate policy and calling out for leadership.
We may only have a small population but produce the highest emissions because of what we do!!
Adani mine not necessary for India – there are no poles or wires for electricity. India is heavily investing in solar!
Technology helps the Third World – satellite connections for communications
Everything we do here will affect Third World countries, or they’ll follow us – the other side of the world always does whether for good or bad!
Climate change does not respect borders – we can’t sit on our hands
How do we engage those who won’t read reports or care?
Look on the Climate Council website on how to have conversations with climate deniers! We must keep momentum going – need 107% to care and do.
Read the book On Fireby Naomi Klein – see page 135 – she advises it is not all up to one person to fix the problems of the world, just do what you can.
There is strength in transformation – millions are changing and doing – be part of it.
I’ve taken a long time framing this post because of recent events and the adversarial way many parts of the media cover topics such as religion, refugees, and immigration and the resultant ire, ignorance and irritation that inevitably results, particularly on social media.
Ignorance is a keyword here – if more people moved out of their comfort zone and made the effort to learn, mix, communicate and appreciate each other’s contributions to the tapestry of society a lot of angst and misinformation could be avoided.
We are lucky living in Melbourne because there are myriad opportunities to access and enjoy what a multicultural community offers. We can live together in peace and mutual respect aware of each other’s contributions.
I’ve attended two enriching events recently, provided by the Kingston Interfaith Network to appreciate the diversity of our community.
It’s heartening to know there are people actively working to breakdown barriers and challenge bigotry and I’d recommend the annual bus trip the Network organises to visit various places of worship.
Religion & Politics Can be Discussed With Civility
Along with many baby boomers, I grew up with family traditions of attending Sunday School and church but it never translated as ‘blind faith’.
Both parents were immersed in church life in Scotland; they continued this involvement in Croydon when we migrated. I drifted away from organised religion in my teens and only returned to be part of a community as a young mother, to eventually drift away again.
None of us chooses the country, culture or community we are born into and the idea that there is a ‘true’ religion or ‘master’ race seems ludicrous and irrational.
I’m grateful for access to education and several fine teachers at high school and university, to have continued that education by travelling, accessing wonderful books, films, and essays and appreciating the contribution of others to a pool of general knowledge more easily available now through the worldwide web.
I know I’m not alone among my peers questioning human existence, our relationship to the natural world and seeking meaning to life – a journey that will end one day and that day is getting closer –
I recall the pithy words of a good friend, ‘We all die and one day we’ll discover whether there is a God or life after death!‘
In the meantime, I intend to enjoy the journey, learning something new every day, look for the joy because focusing on social injustice and world conflicts convinces me we are stuck in Groundhog Day! (“a situation in which events are or appear to be continually repeated” )
John Lennon’s Imagine is often played to a compilation of visuals – technology leaves nothing hidden! We see the horrific death toll of the two world wars, the partition of India and Pakistan, the euphemistic ‘Troubles’ in Northern Ireland, the Vietnam War, the Biafran/Nigerian War, the Middle East, Idi Amin’s Uganda … oh, how Lennon’s lines resonate with generation after generation …
Imagine there’s no heaven, it’s easy if you try. No hell below us, Above us only sky… Imagine there’s no countries, it isn’t hard to do. Nothing to kill or die for, and no religion too…
There is never a shortage of up-to-the-minute footage of conflicts – the world seems to produce tragedies at an alarming rate. For many people, their religious beliefs and being part of a community helps to make sense or at least alleviate some of the fear and pain.
A meme doing the rounds of Facebook also strikes a chord –
Many Beliefs One Community
The Kingston Interfaith Network ‘celebrates the commonality and diversity of our spiritual communities’.
encourage understanding and respect between people of all faiths and cultures
affirm spiritual and religious freedom
work towards peace, compassion and equality within our local community
In my writing classes, we have some wonderful discussions while sharing knowledge regarding human needs, the importance of belief systems and what form these may take whether philosophical or religious.
Discussion, reflection and sharing information and experiences important for writers to understand and create characters regardless of the genre but also for citizens when we have the current Australian Parliament discussing the introduction of religious freedom legislation.
Since 9/11, the constant stirring of fear and misinformation about Islam looms large.
The Royal Commission into Abuse of Children in religious and other institutions with many still quibbling about compensation to victims has shattered the trust and appeal of several churches, especially the Catholic Church.
Stories about cults or gurus ripping off or abusing vulnerable people are rarely out of the news.
The Israel Folau controversy started a debate about freedom of speech in the context of workplace contracts and religious beliefs.
Any Interfaith Network has its work cut out!
In Kingston, the Network engages with the community by being involved in:
Learning and Education
Community consultations and representation
I worked for the Uniting Church, Hotham Parish until daughter, Anne was born in 1986 and was fortunate to work with Rev. John Rickard who was a strong believer in ecumenicalism and social justice. A pharmacist before ‘getting the call’, he was a great boss – understanding, compassionate and down-to-earth.
I saw the church from a different perspective. Working closely with Hanover Welfare, the church raised money and provided services to people in need in the community, they also owned houses in Curzon Street and ran a kindergarten. ‘The church’ can be a landlord, employer, business entrepreneur, owner of private hospitals and schools. Practicalities to be dealt with that many don’t associate with theologians.
Another learning curve occurred in 2004 when I was commissioned to write the history of St Aidan’s Church and subsequently published The Little Church On The Hill for their Centenary.
The Chelsea/Carrum Anglican community influential in developing and providing youth services, fellowship groups for women, raising money for much needed social services and encouraging the arts but there were internal conflicts, debates about policies and implementation, and adapting to a world where Sunday was no longer sacrosanct.
Talking about the Christian faith my comfort zone but I still treasure a necklace made from a leather strip with the tooth of a moose blessed by an elderly Iroquois Indian when I visited their village in Montreal, Canada 1976. She wanted me to be safe on my travels.
World Book Day 2019
Kingston’s World Book Day was hosted in conjunction with Kingston Council’s Interfaith Committee, established by Council to provide a conduit between Kingston Council and the faith communities within local areas to encourage open communication, interfaith dialogue and partnerships and to address the needs of the local communities.
World Book Day theme for 2019 was Interfaith in the Libraries. Kingston’s Interfaith Committee chose to deliver a book donations event to Kingston Libraries to further support an interfaith dialogue within the community.
Invited to write religious affiliation, I wrote Humanitarian. Nobody baulked at the label, with some attendees commenting they wished they had written that rather than nominating a religion or leaving it blank.
A warm welcome epitomised the evening with many groups taking the opportunity to display the books attached to their Faith and donate them to the library. The buzz of conversations filled the room, people browsed the books and I met acquaintances from past involvement with community groups and Mordialloc Writers’.
There were printed sheets from a variety of religious groups within the Network summarising their core beliefs, sacred texts and laws, places of worship, branches, practices and festivals, origin story, morals and ethics… in no particular order here are the sheets I picked up:
The International Society for Krishna Consciousness (ISKCON) (aka the Hare Krishna Movement)
Catholic Church (Christian)
ECKANKAR (This means Co-worker with God -founded 1965, main temple Minnesota USA
Sufi works and practices: The Whirling Dervishes, the poetry of Rumi, the works of Ib Arabi…
Zee Cheng Khor Moral uplifting Society Inc (known as DEJIAO in Chinese)
Church of Jesus Christ of Latter-Day Saints (Mormons)
My knowledge of some of these groups minimal – and to know they worshipped in Kingston and felt welcome at the event is a testament to the religious freedom we already enjoy. (Note to Federal Government don’t fix what’s not broken!)
Fast forward to the annual bus tour I joined recently…
A Journey of Discovery
Kingston Interfaith Committee runs a bus tour once a year to places of worship to provide an opportunity for the public to learn about different faiths. Tour participants see different places of worship and ask questions in a respectful and supportive small group environment. There is no cost and a light lunch is offered by the Council.
I have been wanting to go on this tour for many years but work or other commitments meant I missed out. I was thrilled to join the 23 other participants (some followed the community bus in their own cars) on August 7, leaving from the Council Offices at Mentone.
Guided by Elisabetta Robecchi, Community Development Officer, Social Development, we visited four places of worship. There were people from Glen Eira and Casey communities. The only person with an outward sign of religious affiliation was a Sikh gentleman from Monash who told me most councils have these tours with some providing several a year. He had been on a few tours and generously shared his knowledge.
The places visited change each time so it wasn’t surprising to find some people had toured before, but most were first-timers like me – and what an eclectic group we were!
Elisabetta shared the two group photos taken at a mosque and Orthodox church.
We set off a bit late because of the difficulties of participants finding all-day parking – so for future reference:
use public transport like me, or plan ahead as to where you will park in Mentone and prepare for a walk to the meeting point!
Also, wear comfortable and easily divested footwear – most places you visit require removal of shoes.
Plus slip in a headscarf or make sure your jacket/coat has a hood for the places requiring women to cover their head.
Masjid Westall, Indonesian Muslim Community Cultural Centre, Clayton South
Lunch at Westall Hub
St George Jacobite Syrian Orthodox Church, Heatherton
Turkish Islamic and Cultural Centre, Keysborough
Shri Shiva Vishnu Temple
Hinduism is one of the oldest surviving religions in the world, with an unbroken succession of seers and teachers. It is practised by millions of people living in the vast subcontinent of India and in many other places where Indian migrants have settled, including Australia.
And although it is an ancient religion it continues to evolve and form new branches. Mahatma Gandhi (1869-1948) represents modern India and is a religious personality who was loved throughout the world. He preached truth and non-violence and his attempts to reform India’s religious-social tradition of caste legendary as is his fight for India’s independence from colonial rule.
You don’t need to travel to India to immerse yourself in Indian culture and learn about Hinduism.
First impressions of the Hindu temple and grounds is one of spaciousness, then lushness – the garden flowering and emerald green grass plentiful. Driving in from the road you see the Cultural Centre first, and around the corner, you release an audible gasp at the magnificence of the temple barely glimpsed from the road.
Inside, after removing our shoes, the first thing you notice is incense thickened air. A sign requested no photos but apparently, our temple guide (a deacon) gave approval and Elisabetta shared this one she took.
Priests were attending to devotees so I chose to switch my phone off and instead purchased a very informative book about the history of the temple and details about Hinduism, including festivals and beliefs. An incredible bargain at $5.00.
The huge area seems cavernous but there are different sections with mini enclosures holding statues of various deities. The air heavy with incense and burning charcoal and within moments I felt my eyes sting. It was obvious couples and families were worshipping with the three out of the six priests on duty.
A young couple prayed with a priest by a fertility deity (?). The priest ladled into our cupped hands, the concoction made from fruit and flowers and signalled us to drink. The nectar tasteless to me, stirring memory of drinking kava at a ceremony in Fiji. There was a small open fire like a mini BBQ but generating plenty of smoke. The fire alarm constantly beeped because of its copious smoke and from a couple of similar fires.
I had a fleeting thought of what could happen if there were sprinklers!
Our guide explained there are gods (deities) for Education, Fertility, and Birth etc. Planets match your birth sign and some gods look after you. He explained about puja or pooja, a prayer ritual performed by Hindus to one or more deities in devotional worship.
Prayers can also be offered to host and honour a guest or to spiritually celebrate an event. It may honour or celebrate the presence of a special guest, or their memories after they die. A table with baskets of fruit (oranges, apples and bananas) for $15 and a well-stocked kiosk is just inside the entrance. the deities require offerings.
A temple is a busy place with chanting in Sanskrit and the buzz of conversations plus people moving across the polished floorboards and around the perimeter where cabinets or shrines hold statues of the gods. The black, grey, or gold figures often draped with pure silk gowns and scarves.
We walked past a cabinet that appeared to have a Nazi sign scrolled on glass doors – and a member of the group asked the significance of this, which remains an important symbol in Hinduism.
The swastika represented something entirely different for thousands of years before its appropriation by the Nazi Party, and for many, it is a sacred symbol.
Versions of the design have been found in prehistoric mammoth ivory carvings, Neolithic Chinese pottery, Bronze Age stone decorations, Egyptian textiles from the Coptic Period and amid the ruins of the Ancient Greek city of Troy.
Its most enduring and spiritually significant use, however, can be seen in India, where the swastika remains an important symbol in Hinduism, Buddhism and Jainism.
Despite the explanation, one of our group whispered, ‘Try going down Carlisle Street with that on your car!’ A reminder that in a multicultural society we have to be even more diligent learning about other religions and beliefs and be perceptive to differentiate when a symbol should provoke instant repulsion and condemnation and when it is used in context of worship.
The etymology of the word “swastika” can be traced to three Sanskrit roots: ‘su’ (good), ‘asti’ (exists, there is, to be) and ‘ka’ (make). That the collective meaning of these roots is effectively ‘making of goodness’ or ‘marker of goodness’ shows just how far the Nazis dragged the swastika away from its Hindu association with wellbeing, prosperity and dharmic auspiciousness.
The symbol, normally with its arms bent towards the left, is also known in Hinduism as the sathio or sauvastika. Hindus mark swastikas on thresholds, doors and the opening pages of account books – anywhere where its power to ward off misfortune might come in handy.
… it was Indian religion and culture that was the original source from which the National Socialists derived the swastika.
In Buddhism, the swastika is thought to represent the footprints of the Buddha. It takes on a liturgical function in Jainism, and in Hinduism, the clockwise symbol (the swastika as we know it, with the arms pointing right) and the counterclockwise symbol, the sauvistika, pair up to portray opposites such as light and darkness.
The scent of flower petals mingled with fruit and incense and oils. I missed a lot of the explanations because naturally our guide spoke without amplification and my hearing is not as good as it used to be. Fortunately, the book I bought, published to celebrate a special Consecration Ceremony in April this year, is full of detail about Hinduism, the temple, the hard work and cohesion of the Indian community.
The Hindu Society of Victoria (HSV) was founded on Saraswathy pooja day in 1982 at the initiative of some Hindu migrants from Sri Lanka. Hindu migrants from India, Malaysia and other countries enthusiastically joined the Society. The topmost priority for this new gathering was to probe ways and means of realising a traditional Hindu temple. Prayer meetings were held on the last Saturday of each month at the Migrant Centre in Prahran. Poojas were performed to the pictures of deities by Sri Raman Iyer on these occasions. On 21 June 1984, this society was officially incorporated and referred to as the Hindu society of Victoria (Aust) Inc.
The HSV decided to buy a plot of land and build a temple… bought a block of land of 14.35 acres in Carrum Downs on 14 April 1985… made up of a bank loan, interest-free loans from devotees and donations. Bhoomi Poojah was performed at the site to invoke the blessings of the Almighty. Since then Thai Pongal Festival was celebrated at the site but prayer meetings continued at the Prahran Migrant Centre.
… there was a prolonged debate about the choice of deities to be installed in the temple. Eventually, the Management Committee decided to build a Shiva Vishnu temple facilitating devotees from all sects of Hinduism….
Building works started in October 1990 and Nagarajan Sthabathy and a team of 8 artisans arrived in November 1992… The Granite and Panchalokha Vigrahas and other artefacts required were crafted by well-known artisans in India. The Granite Vigrahas were sanctified by a special pooja at Kanchi Mutt.
Additional six artisans were brought from India in Jan 1994 to accelerate the temple construction… completed, with the erection of the raja Gopurams and consecration on 25 may 1997. This temple has become an inseparable part in the spiritualemancipation of the Hindus of Victoria. It has also become a must-see icon to all Hindus and non-Hindus in Australia…
Traditional Hindu temples are not just places of worship. They function as a place of learning, foster the arts and encourage social interaction. The Cultural and Heritage Centre opened on 5 May 2012, includes a wedding hall, restaurant with industrial-scale kitchen, library, Hinduism classrooms, museum and conference hall that can accommodate 200 people.
The Hinduism classes for children also offer Bhajan, Yoga and meditation for all ages. The centre hosts ceremonies on auspicious days, Hindu weddings, and a cafe open to the public, which operates six days a week.
A children’s park with playground equipment and an enclosure with peafowls and chicks as well as surrounding gardens with attractive flowers, trees, and lush foliage ensures a relaxing family-friendly environment.
The sign in the garden reads: Nature is Gods vesture. The universe is the ‘university’ for man. Do not pluck flowers treat nature with reverence.
We put on our shoes and joined the ever-patient bus driver after thanking our hosts for their welcome and farewelled the first place of worship for the day.
Shri Shiva Vishnu temple is one of the iconic Hindu temples outside the Indian subcontinent providing a spiritual and cultural legacy for future generations.
Whether you practice Hinduism or not, a visit will add to your knowledge and understanding, and appreciation of the wealth of talent immigrants bring to Australia.
Masjid Westall, Indonesian Muslim Community Cultural Centre
We travelled to Westall for our next visit to learn about Islam, a religion that has suffered the most backlash and bigotry in recent years despite Afghan cameleers being present in Australia since the early nineteenth century.
The first camel drivers arrived in Melbourne, Victoria, June 1860, when eight Muslims and Hindus arrived with the camels for the Burke and Wills expedition.
The word islam means ‘surrender’ and specifically implies ‘surrender to God’. A ‘muslim’ is therefore simply ‘one who surrenders’.
In the Muslim sacred text, the Qur’an, the story of Islam shares a common tradition with Judaism and a common Biblical origin when God (Allah) created the world. Chosen prophets spread the essential message of surrender to the One (Allah).
Muslims recognise all prophets including Moses and Jesus, Rama, Krishna and Buddha but the Prophet Muhammad is the vehicle whereby the Qur’an, the final protected Word of God was revealed.
Islam is the world’s second-largest religion with over 1.8 billion followers. They make up a majority of the population in 50 countries. We mainly hear about conflict in the Middle East but devotees extend all the way from the Atlantic Ocean to the borders of China although the birthplace of this compelling faith was Arabia when it was a semi-nomadic and semi-urban civilization.
Islam is the most adhered to religion in Indonesia and in a 2010 estimate, 87.2% of the Indonesian population (225 million) identified as Muslim making Indonesia the largest Muslim population in the world.
At the Masjid Westall, we were greeted by two deacons who were generous with their knowledge and time. From the outside, the building is not imposing and doesn’t look like a mosque but once we removed our shoes and went inside the calmness and decor confirmed it was not ostentatious but a place of worship.
According to the 2016 Australian Census, the combined number of people who self-identified as Muslim in Australia, from all forms of Islam, constituted 604,200 people, or 2.6% of the total Australian population, an increase over its previous population share of 2.2% reported in the previous census 5 years…
… there are now 604,000 people who identify as Muslim in Australia. In addition, the Census reports that 1,140 of the Muslims in Australia are Aboriginal or Torres Strait Islanders.
After a welcome prayer and blessing, the deacons let us wander freely and ask questions rather than give a formal guided tour. There are 3 Indonesian mosques in Victoria, and they do keep in touch with each other and share Imams, some are students from Saudi Arabia. The mosque is Sunni, the major and orthodox branch of Islam.
Islam hasn’t escaped the fate common to other religions: sectarian divisions. There are sub-sects, but the two main branches of Islam are Sunni and the Shi’ite. They spilt over the question of the line of succession from the Prophet Muhammad.
Muslims pray 5 times a day and a digital clock has the prayer times. During the day up to 5 people will come and pray because most are working – perhaps a taxi or truck driver if nearby, maybe students and teachers from Westall Secondary next door, or others ‘just passing’.
Sundown prayers and Fridays attract the largest number with up to 50 regulars. After Christchurch, many non-Muslims visited to offer condolences and support and prayed in solidarity. The mosque provided hijabs for them but because we were only visiting and not participating we did not need to cover our head.
We all commented on how luxurious the carpet felt beneath our feet and the room was spacious even with a section for the women and children curtained off. There is a library, also a study corner and out the back a kitchen and communal area where crafts and toys are stored on shelves.
Our two gentlemen guides had set up a table with nibbles and tea and coffee – most hospitable and welcome. One deacon tried but failed to get his pictures up on his phone to show me the crowd of well-wishers who came to the mosque after the horrific events in Christchurch.
No question went unanswered and cameras worked overtime. Several people stood with the Imam’s arch in the background, others were fascinated by the displayed prayer times and mentioned seeing taxi drivers pull over to pray.
I remembered a tale of two young men…
In 2013, flying to Italy via Borneo and London, I sat between the pair. One was returning to Egypt for a holiday after being in Australia most of his life, the other, a student returning home after finishing studies at Queensland University.
The young Egyptian/Australian struggled out of his window seat to diligently adhere to the prayer times – there was a prayer mat aft, available for passengers – and throughout the flight, he read the Qur’an.
He confided in me that he had become more devout because of prejudice at work and all the things said about Muslims in the media. He felt he had to learn more about his faith (his parents and sister weren’t devout) and his origins – hence the trip “home”. He seemed unworried about the fall-out from the ‘Arab Spring’ and the ongoing sporadic violence.
The young student, returning home to his family and Muslim country didn’t bother praying and read a popular sci-fi novel in between discussing general topics ranging from history to politics and poetry. He confessed he’d love to return and work in Australia because he loved the freedom to choose his lifestyle and the climate.
I’ve often wondered what happened to these two young men – did their future turn out the way they wanted?
A little more enlightened about Masjid Westall and seeing Westall Secondary College and surrounds for the first time we set off for our lunch stop at Westall Hub – a place I’d never visited before the intergenerational project last year and one I’ve visited twice in the last four months!
I thought about the fuss in Bendigo about the building of the mosque and cultural centre and reflected on how many people would have driven or walked past Masjid Westall with no idea there is a welcome within if ever their curiosity needs satisfied.
Breaking Bread often Breaks The Ice!
Kingston Council hosted a lovely lunch at the Westall Hub providing a chance to sit and make conversation, get to know each other and share observations.
‘That was a while ago,’ I replied, ‘You have a good memory.’
We shared our interest and curiosity about the tour. Ann, a practising Catholic was born in Lithuania; her mother could speak seven languages and because of this Ann understood Russian. Four of the people on the bus were chatting. ‘They’re speaking Russian and probably don’t realise I understand what they were saying,’ she said with a smile.
At lunch, a lady sat down beside me, ‘Do you remember me, Mairi?’
‘When I saw you, I thought you looked familiar, but I can’t place you.’
‘I’m Honey, you came to my library and ran a couple of wonderful writing workshops.’
‘Honey! Of course, that was a long time ago – how are you?’
A small world, indeed. The phrase ‘six degrees of separation’ springs to mind. Almost two decades have passed since I ran workshops at Springvale Library. I cherish the letter of appreciation from Honey and the opportunity she gave me to improve workshop skills.
I was not a ‘big name’ author yet she gave me a chance and a paid gig!
There was only one young person under 30 travelling on the bus but a Samoan family followed in their car a father with his son and daughter who could be teens or twentysomethings.
Chatting at lunch, he was pleased I’d been to Samoa. He new Aniva’s Place where I stayed. I told him about climbing Mt Vaea and paying homage to R L Stevenson’s tomb and we discussed the contribution RLS had made to Samoa, which explained why he was so revered.
He said, ‘His greatest achievement was uniting the chiefs and teaching them to negotiate and achieve independence.’
I mentioned how much new history I’d learned when in Samoa. I had forgotten they had been a German colony and about the peaceful surrender to the British during the war.
‘My great grandfather could speak German and he was an interpreter for the German/British negotiations,‘ he said and confided his Scots ancestry – family names being Crichton and Williams!
We talked a little more about Samoa and how surprised I was at the number and variety of churches in such a small place as Apia. Religion is important to Samoans and there are many rituals, including traditional Sunday feasting.
(A later discussion with his daughter and son ranged from the problem of feral dogs to their relief Folau was Tongan, not Samoan!)
Our conversation ended with a quiz – he asked, ‘What one word did Samoa give to the English language?’
The answer, ‘Tattoo.’
My final lunchtime chat was with Dr Dinesh Sood who said, ‘I used to be a practising Hindu but now I’m a scientist,’ and a lady who used to be Russian Orthodox professed to ‘being an atheist and humanitarian‘…
I said we were an eclectic bunch.
However, what I remember most about the lunch stop happened outside when I went for a walk after spying two galahs on the power lines cuddling up to each other. They looked like a heart and I thought, what a great photo opportunity.
I walked to the edge of the car park and as I aimed my camera, I heard a distressed chirrup. I looked down and a seagull sat on the nature strip with an obvious broken wing, begging for help.
What to do?
I returned to the Hub and asked at reception for help and a wonderful young woman responded immediately, ‘I’ll get a cardboard box and rescue it.’
True to her word, she sprang into action. I watched from the bus in trepidation when her initial effort to pick up the bird caused it to scurry lopsided across the busy road. Wielding her jacket, she persisted and as trucks and cars roared past, I fretted for her safety.
‘Please be careful,’ I murmured … miraculously, the bird and rescuer made it the other side, escaping further injury. She scooped the seagull into her jacket and returned to safety when the road was clear.
St George Jacobite Syrian Orthodox Church, Heatherton
The third visit for the day introduced a completely new church to me and again the obligatory removal of shoes.
We were met by the priest and a warm welcoming committee. There was a powerpoint presentation, also two short talks on the history and origins of what devotees regard as the first church where the name ‘Christian’ applied.
It began in Antioch, with St Peter, after the death of Christ and surviving persecution the faithful travelled to India.
The first family practising this branch of Christianity arrive in Melbourne in 2006. Since then the number of families has reached 200 and within a decade they have raised the money to build their church and also donate thousands to charity.
(They gave $20,000 to the Kerala flood victims among other causes. A generous effort for a small congregation!)
A group of dancers performed a traditional dance of celebration about a reluctant bride being convinced the wedding is a good idea!
The costumes, music and performers a delightful treat and afterwards many took advantage of the opportunity to ask questions and join in discussions. I was fascinated by the striking curtains and altars – the furthest away can only be entered by the priest and designated elders, the smaller one is open to all.
Having St George and Jacobite in the name intrigued me – as a Scot, Jacobite referred to supporters of King James II of England or of the Stuarts claim to the throne. I know many Christian churches use different versions of the King James Bible as their sacred text but never realised one incorporated Jacobite in their name.
The mythology of St George predates Christianity and any stories I learnt as a child about his Christianity – light conquering darkness – were set in the 10th or 11th century, hence him becoming the patron saint of England. The origin story of this church interesting and proves religion is full of surprises.
Later, delicious and sumptuous afternoon tea made some of us reluctant to get back on the bus. We were farewelled with an unexpected gift and will certainly remember our visit!
Turkish Islamic and Cultural Centre, Keysborough
Our final visit for the day was another mosque and one I’d seen from the highway many times. The imposing building flying the Australian flag and one with the symbol of Islam – the star and crescent moon.
Outside, we were warmly welcomed by a teacher from an Islamic school and several students with an open invitation to ask questions and let the students be our guides.
After removing our shoes and covering heads, we sat and listened to a welcome speech by the Imam and a young female student. The Imam’s mobile phone rang, ‘Excuse me, could be Jesus calling,‘ he said.
I love his sense of humour! In fact, laughter and smiles a significant part of the day in all the places we visited.
After the phone call, he continued with his explanation of the Five Pillars of Islam: Shahadah (Creed), Salat (Prayer), Zakay (Almsgiving), Fasting and Pilgrimage (Hajj) and a brief history of the mosque and fielded questions before inviting us on a tour.
The art and woodwork stunning inside the mosque. Most of the artisanship done locally, some imports from Turkey. The ceiling magnificent, the chandelier adorned with a Qur’anic verse in Muhammed’s favourite colour, green.
Oh, I didn’t know he was Irish,’ I quipped and my young guide laughed. She pointed out the balcony upstairs where women worship and explained the delicacy of the stencilling on the ceiling and how time-consuming the job was for the artist.
The colours, designs, placement of artefacts, windows, doors, balcony – all hold symbolic meaning. There are three places where the imam can preach depending on the number of devotees. There is a beautiful raised staircase with detailed carving and inlays.
One of the young students sang a prayer and it reminded me of being in R L Stevenson’s house in Samoa and the young guide singing a verse of his favourite hymn. Another memorable experience was being alone in the church at Hermannsburg Mission, Central Australia and Jan Cornell, the leader of the group I was with sang to test the acoustics.
The unaccompanied human voice raised in a song of praise can be truly beautiful.
Our visit coincided with one of the regular prayer times and the Imam excused himself to attend to several men waiting to pray. We sat up the back in silent contemplation.
I don’t know what the others were thinking but as I watched the prayer ritual it struck me how vulnerable these men were and how trusting. They didn’t know any of us but believed they were in a safe space just like those worshippers in Christchurch and many other places where people have been attacked.
Their trust, vulnerability, and devotion humbling.
We trooped outside for the last few photographs and the bus journey home. If there are different places on the list, I look forward to joining another tour.
No one tried to convert me and I had no epiphany, just interesting conversations and experiences to mull over and deposit in my memory bank.
Warning: Aboriginal & Torres Strait Islander people are advised this post may contain names and images of deceased people.
I couldn’t let this week pass without celebrating NAIDOC, especially since the message is such an important one for all Australians to heed.
We invite you to walk with us in a movement of the Australian people for a better future. The Indigenous voice of this country is over 65,000 plus years old.
They are the first words spoken on this continent. Languages that passed down lore, culture and knowledge for over millennia. They are precious to our nation.
It’s that Indigenous voice that includes know-how, practices, skills and innovations – found in a wide variety of contexts, such as agricultural, scientific, technical, ecological and medicinal fields, as well as biodiversity-related knowledge. They are words connecting us to country, an understanding of country and of a people who are the oldest continuing culture on the planet.
Unfortunately, because of circumstances beyond my control, I haven’t attended any events this year as in the past, but as I continue to organise the house in preparation for full retirement, I unearthed newspaper clippings and articles on various subjects, that I kept for research or out of interest.
Revisiting this treasure trove stirred a lot of memories of connection with Aboriginal and Torres Strait Islander peoples since my university days and involvement in the first Aboriginal Embassy, 1972.
I’ve spent several days of reflection thinking about what I’d write today.
It’s sobering to remember that it was only in 1975 that the one-day acknowledgement of National Aborigines Day became a week-long celebration with diverse activities to acknowledge our past, examine our present and hopefully look toward a better future.
Among the pile of paper, I must decide to scan or throw out, there are many book reviews, opinion pieces and essays written by Aboriginal and Torres Strait Islanders as well as academic or investigative reports by non-indigenous writers.
However, the realisation that there has been some progress made is tempered by the current Federal Government’s reluctanceto consider a true voice in parliament for First Australians and its outright rejection of the Uluru Statement from the Heart.
Broaden Your Knowledge About Australia and Its History/Herstory
This is also the International Year of Indigenous Languages – a United Nations observance in 2019 with aims to raise awareness of the consequences of the endangerment of Indigenous languages across the world and to establish a link between language, development, peace, and reconciliation.
The traditional owners of Melbourne are people from the Kulin Nation, with surrounding groups including the Woiworung and Boonwurrung (the Mordialloc traditional owners) and you can learn some words here.
Last year, I visited Canberra and the National Museum, which has some great exhibitions as a starting point for those seeking knowledge and understanding:
empathy, not sympathy; acceptance not tolerance.
At the entrance of the National Museum is a magnificent set of sculptures of the Bogong Moth, acknowledging the cultural traditions of the Aboriginal peoples who lived in the ACT prior to the European invasion and settlement.
What do our First People mean by Country?
Almost every public ceremony at all levels of government now includes a ‘welcome to country’. If you wonder why or don’t know how to explain it to visitors, an explanation follows.
Country’ is more than just the name of a place. When used by the Aboriginal people it is about a connection to all aspects of the land; landscape, ecology, spirituality, seasonal rhythms, people and culture.
For most of us, everything we read about our First People is either white/colonial/European perceptions of Aborigines or Aboriginal perceptions of themselves.
To read Aboriginal writing allows Aborigines to speak for themselves and state their view of Australian history.
In 2019, there is a wealth of Aboriginal writing to choose from including poets, creative writers, non-fiction and academia.
Albeit almost two decades ago, in his book, Writing from the Fringe: A Study of Modern Aboriginal Literature, Hyland House, Melbourne 1990, Mudrooroo Narogin divides Aboriginal history into five periods:
From the Beginning to 1788: the time of the dreaming, before the coming of the Europeans.
The Time of the Invasion(s): Aboriginal culture is threatened and is forced to adapt.
The Utter Conquering of the Aboriginal Peoples: many of the old ways of communication are destroyed or drastically changed.
The Colonial Period: outright oppression gives way to paternalism, then to assimilation.
The Period of Self-Determination: dating from the Referendum in 1967 and the Whitlam government in the early 1970s – still continuing…
Evidence of early Aboriginal habitation of the continent includes bones uncovered at Lake Mungo in south-eastern Australia and the sites of volcanoes, such as those at Tower Hill, near Melbourne.
The oldest continuing culture in the world dates back 50,000 – 60,000 years depending on what archaeological discoveries you choose to focus on.
What we know now is that Aborigines comprised many language groups, each with their own country. They created a network of overland commerce, developed ingenious ways of finding water and food in deserts, were expert trappers and fishers, skilled herbalists and farmers with a hundred different plant foods to supplement a diet of meat, fish, eggs and insects.
Colonial Invasion Without a Treaty
From the late 18th century, British and other Europeans arrived on the shores of this continent, some willingly, others with no or little choice: – officers, soldiers and sailors of the Crown, convicted felons, free men and women searching for economic opportunity and a new life or fresh start.
They built towns on Aboriginal land tended and shaped over thousands of years and so began the Frontier Wars and decades of conflict over the sovereignty of the land.
Aboriginal writers of note during the 1960s and 70s argued for Aboriginal land rights and self-determination. People like Oodgeroo Noonuccal (Kath Walker) and Kevin Gilbert brought an Aboriginal voice to wider audiences. Both of these wonderful poets died in 1993 – a tragic loss to Australian writing.
A newspaper clipping I have from The Sunday Herald, August 20, 1989, has a story by Brett Wright titled, Our Forgotten War. This challenges the lie that Aborigines didn’t fight for their country or were always the victims.
” John Lovett, Aboriginal Advisor and former elder of the Kerrupjmara clan, surveys the stony ruins of a lost culture.
“This is one here,’ he says, standing in a ring of weathered rocks, barely discernible in a volcanic landscape strewn with boulders. Further afield, at the edge of a drained swamp known as Lake Gorrie, are the remains of stone fish traps, used to catch eels when the lake flooded.
Historians say the ruin is almost certainly the base camp of a group of Aboriginal guerrilla fighters who fought the squatters in the black version of Vietnam: the Eumeralla War of the 1840s.
Records show the resistance to white settlement was intense and bloody in Victoria’s Western District. The 1838-39 drought left the Aboriginals short of food and water, and they were forced to drive off the squatters.
In 1842, two clan leaders, Tarerarer and Tyoore, nicknamed Cocknose and Jupiter, led attacks on stations around Eumeralla River, near Macarthur. They attacked shepherds and took their sheep for food.
The Eumeralla War had begun. An unknown number of lives were lost on both sides, as the attack led to fierce reprisals by the settlers. One of the raiding parties from the Nillangundidji tribe numbered 150.
“The tactics used were very similar to those used by the Viet Cong in the Vietnam War,” Mr Lovett said.
… concentrating their attacks on settlers who had taken up land around sacred sites, the Lake Gorrie guerrillas were very successful… the campaign continued for two years until native police killed Jupiter and Cocknose. With the leaders gone, the resistance movement faded.
“What we were fighting for was to survive, to maintain and keep our traditional areas,” said Mr Lovett …(who) believe sites such as Lake Gorrie should be recognised. “It’s relevant for white and black people to know the history of Australia.’
Fast forward 20 years and a lot more truth about how the invasion and settlement of Australia played out debunks peddled myths that the Aborigines didn’t fight for their land or try and repel the invaders.
Perhaps the greatest lie that I was taught at school regarding Aborigines was that there were no Aborigines left in Tasmania after Trugannini died. The National Museum has a fantastic exhibition detailing the cultural heritage of the Tasmanian First People.
There are many stories showing the diversity and richness of Aboriginal and Torres Strait Islander cultures and the most compelling are those of resistance, resilience, cultural adaptation, creativity and leadership.
There is a lot to take in when you walk through the galleries devoted to Australian history and culture and so it’s a relief to sit and rest in a special place designed to help you relax, reflect, and yarn. And yes, you can recharge your mobile phone, if like mine the battery is low because the camera worked overtime!
Yarning circles and gathering circles are important places. They are where stories and knowledge can be shared in a caring environment that’s relaxed and comfortable. With our bodies, we include ourselves in the listening and learning that is being gifted.
Nancy Bamaga, Thabu/Samu
We could do with yarning circles in every home and community.