{PROOF} at Parkdale Confirms Playwrights’ Power To Confront & Explore Important Themes

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Shirley Burke Theatre’s Current Production

Last night, my friend and fellow scribe, Lisa Hill attended our local theatre to enjoy {PROOF} by playwright, director and screenwriter, David Auburn. It’s a drama I’d recommend and you only have another week to grab a seat!

This is one of the best productions I’ve attended since Lisa invited me to be her ‘play buddy’ and buy a yearly ticket to Shirley Burke’s 2019 series. Other reviews of ones I’ve enjoyed this year are here and here.

Now officially an aged pensioner supporting local theatre a joyful pastime and helps ensure an accessible art scene in Kingston. There have been several mixed outings this year: some scripts and/or acting better than others, but last night was a triumph for the actors and an interesting script.

The prize-winning play written two decades ago raises relevant and timeless issues, explores the human condition to provide that all-important conflict necessary for memorable art. 

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{PROOF} examines family relationships, sibling rivalry, the stress of being a carer, grief, mental illness, hereditary disease, gender equality, the fine line between brilliance and madness, and most importantly, trust and its importance for a healthy relationship!

The title, encased in parentheses alludes to the mathematical motif running through the plot and characters.

One of the four characters, Robert (Peter Hatherley), is a mathematics genius suffering an indeterminate mental illness – not an easy role to play but he handles it well.

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Hal (Chris Hill) an ex-student of Robert’s is going through Robert’s notebooks hoping to discover another great mathematical theory, Catherine (JaneLeckie), Robert’s daughter has inherited his genius and perhaps his mental illness – a fear alluded to and voiced.

A notebook with a new groundbreaking theory becomes the centre of contention causing conflict between Hal and Catherine, and Catherine and her sister Claire (Samantha Stone).

Who wrote the entries and when? How do you establish authenticity? Who will gain from the notebook’s contents?

Jokes about maths geeks dispelling their nerdy image of being plain, boring or weird provide several laughs in a play tackling the fragility and frailty of the human mind, body, and spirit.

Serendipity or Coincidence?

Yesterday was R U OK Day? with all forms of media and health bodies promoting increased awareness of mental health. Mental illness was a strong theme in the play with the character, Robert suffering an unnamed condition. The audience learns he often disconnects from reality and displays paranoia.

I doubt I was alone in seeing the similarity between Robert’s psychosis and that of John Forbes Nash, diagnosed with schizophrenia and played by Russell Crowe in the movie, A Brilliant Mind. 

Both characters portrayed as brilliant mathematicians but in {PROOF} the audience is left wondering about Robert’s illness …

… the oft-quoted line by Oscar Levant (1906-1972) springs to mind, There’s a fine line between genius and insanity. I have erased this line.”

Another theme explored in the play is the role of carers and with an ageing population, regardless of whether healthy or sick, it’s a hot topic.

Do you care at home or put the person in an institution? What is the toll on the carer? Catherine has sacrificed her education and career to look after father, Robert. A sacrifice her sister Claire didn’t agree with and it is Claire who pays the bills for the upkeep of the house and Robert’s care.

Several poignant scenes in the play occur when the sisters, Catherine and Claire (Samantha Stone) argue about the wisdom of keeping Robert at home and whether the fragile Catherine needs to be cared for if she has inherited her father’s ‘condition’ – whatever that is – and Claire’s insistence Catherine return with her to New York after the father’s funeral so the house can be sold.

There were several scenes where anger demanded and all the actors were persuasive in their portrayals coming across as authentic, which can be hard to do with extreme emotions.

Catherine goes through the full gamut of emotions and Jane Leckie did a superb job with a minimum of make-up – her facial expressions and body language captured grief, fear, anger, disappointment, sadness, distrust, playfulness and joy – to the extent when final bows were made with her hair loose and a beaming smile it could have been a different person on stage!

Peter Hatherley’s, Robert suitably mercurial and feisty using the space on stage to good effect with expansive gestures hinting at his younger self’s confident brilliance and older self’s celebratory status but unsteady at times to remind us of his illness.

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Plenty in this play to feed private reflection and reminiscing about family responsibilities, loyalty and relationships, the opportunities and positions available for women in academia, the strain of caring for those you love when they become unlovable, and the profound, debilitating, and often unpredictable effects of grief.

The Gender Card & Generational Divide

Bearing in mind, the play is 20 years old, you don’t expect an exploration of the recent complex debates around gender to be a major theme, but there is a strong acknowledgement of the omission of ‘herstory’ in {PROOF}.

Debates on important issues demand lots of conversations in the community and it’s no secret that for years the sciences excluded women.  The situation resulting in efforts to address school curriculums, and increased encouragement of women to study mathematics and associated fields.

The issue is dealt with on stage with an interesting conversation between Hal and Catherine both in their twenties, both maths geeks, both quirky and socially awkward in their own way. The underlying romantic tension between the pair an interesting sub-story and the physical and verbal interactions between them believable and well-executed by Jane Leckie and Chris Hill.

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The play tackles the generational divide with Hal suggesting maths is ‘a young man’s game’, and even Robert mentions it is important to achieve early success to compete.

Hal reveals attending conferences and observing drug use (alcohol and LSD) and that some older men need a drug like Speed to keep their mind sharp and racing because of fears creativity has peaked in their early twenties!

Robert’s illness started in his mid-twenties and Hal who is twenty-eight fears the chance to be as brilliant and famous as Robert has passed him by.  However, if he can decipher Robert’s notebooks and perhaps discover something new… perhaps produce that great leap of the mind and experimentation that renders mathematicians awesome.

Hal believes all creative mathematicians who come up with original work are men, especially young men who are at their peak in their early twenties, but after probing by Catherine acknowledges there was a woman at Stanford University, he can’t remember her name.

Sophie Germain?’ Catherine suggests.

Hal pauses for a moment as if remembering, and replies, ‘…I’ve probably seen her at meetings, but haven’t met her…’

‘She was born in Paris in 1776,’ is Catherine’s droll comment.

‘So I’ve definitely met her,’ Hal replies with a grin.

Amidst this humour, Catherine delivers a lesson on Sophie Germain surviving the French Revolution’s Terror by hiding in her father’s study and reading. Later, formal education denied because she was a female, she furthered her education by personal study but only got noticed for her work on prime numbers when she corresponded with learned men under the male pseudonym, Antoine August Le Blanc.

Catherine explained how her father gave her the book about Sophie to read and encouraged her to study – another hint that she shared her father’s love, perhaps obsession of math. 

Hal admits his ignorance and stupidity – he has studied Germain Primes.

There is an exchange of numbers, equations and sums in their conversation similar to one Catherine had with her father at the beginning of the play and Hal starts to understand Catherine has talent, but as if threatened, he stops adding and extending figures and instead queries if Sophie’s ruse was ever discovered by Gauss, the most famous of her correspondents.

Catherine recites a long passage from a letter she has memorised where Gauss recognised the extraordinary talents of Sophie and her difficulties and courage revealing her genius to a world dominated by men.

Hal’s reaction is to kiss Sophie and then apologise for being ‘ a little drunk’!

The budding romance between Catherine and Hal is a roller-coaster ride in the play – trust shattered along with Catherine’s composure when Hal doubts her honesty and even seems to go along with Claire’s suggestion that Catherine is mentally unstable.

The kindled romance dissolved by an explosive row, reignited in an uneasy truce, perhaps understanding and acceptance, but we are left to write their future.

Stagecraft & Setting

The various set designs I’ve seen this year at Shirley Burke have been impressive – the team who build the sets deserve congratulations. It is a small intimate theatre, therefore, the stage has limitations, yet they ‘come up trumps’ every time.

Like a short story, nothing in a play, including set and props, must be there unless it advances the plot or contributes to the storyline.

{PROOF} is yet another play set in the USA but thankfully the American accents did not jar as much as earlier plays this year.

Every scene is set on the back verandah (porch) of a house near the University of Chicago where Robert’s genius is revered and where he taught before his initial ‘breakdown’ and later descent into ill health.

The confined space is not glamorous and a scattering of dead leaves suggests autumn and in another scene winter – a metaphor for Robert’s ageing and death? The need for regrowth and change? Catherine’s sacrifice and confinement for years as she cared for her father, but a promise of better things to come?

Playwriting like screenwriting is a collaborative art, for results you require the sets, actors, lighting, sound, stagecraft and direction to gel … this production of {PROOF} ticks all the boxes.

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The drabness of the porch relieved by the glimpse of the interior of the house through glass doors and at Robert’s wake the light is suitably bright accompanied by party music so we get a sense there are others inside.

Scene changes are heralded by various mood-appropriate music, the most memorable being a discordant, noisy band number after Hal admits he is with a group of fellows from the math department who play in a bar. Their signature act called ‘i’ lower case and they stand without playing anything for three minutes.

A math joke which Catherine guesses, ‘Imaginary Number?’

There are successful flashback scenes too (and a ghost scene, when grieving Catherine ‘talks’ to her father after his death).

These are often difficult to deliver effectively on stage and can be confusing for an audience to follow, but are handled well.

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Like all good dramas, Act 1 ends with a shock announcement, which gave us plenty to talk about over Interval!

An Irrelevant Aside?

It’s interesting what actions resonate with members of an audience.

The play opens with twenty-five-year-old Catherine curled asleep in a chair on the verandah. Her father, Robert wakes her up – it has just gone midnight and now officially her birthday. He has a bottle of champagne, which she insists on popping because last time he broke a window! (The first chuckle/laugh in the play.)

Catherine pops the champagne cork like a waitress serving at a high table keeping the cork under control. She proceeds to swig at the contents while conversing with her father who we learn has been unwell but now believes he is okay and is convincing her to return to study.

Because of my lived experience waitressing throughout university student days in Canberra and later travelling in Scotland, I know how to open a bottle of champagne in a confined space without letting a wayward cork hit a person or an object and yet still retain that satisfying “POP” everyone expects. It is an acquired skill, so well done Jane Leckie for not hitting a member of the cast or audience!

Another memorable moment in the play is when Hal discovers a page in one of Robert’s notebooks where he recognizes Catherine has kept him from being institutionalised (what Claire wanted) and has saved his life by caring for him. ‘Where does her strength come from? I can never repay her?’

My father had dementia and was eventually institutionalised for his own and my mother’s safety but in his lucid moments, he often uttered similar sentiments.

When the play ended, the audience gave well-deserved extended applause and Lisa and I both agreed it has been the best production we have seen this year.

I picked up a flyer advertising the next production and considering the shenanigans in the UK (is life imitating art?) it seems a timely production to end the year with a few belly laughs and the absurdities of ‘the human condition’.

If you can’t get to see {PROOF} perhaps book early to be “Out of Order‘!

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Exploring the Richness of our Multicultural, Multi-Faith Community in Kingston a Bus Ride Away

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I’ve taken a long time framing this post because of recent events and the adversarial way many parts of the media cover topics such as religion, refugees, and immigration and the resultant ire, ignorance and irritation that inevitably results, particularly on social media.

Ignorance is a keyword here – if more people moved out of their comfort zone and made the effort to learn, mix, communicate and appreciate each other’s contributions to the tapestry of society a lot of angst and misinformation could be avoided.

We are lucky living in Melbourne because there are myriad opportunities to access and enjoy what a multicultural community offers. We can live together in peace and mutual respect aware of each other’s contributions.

I’ve attended two enriching events recently, provided by the Kingston Interfaith Network to appreciate the diversity of our community.

It’s heartening to know there are people actively working to breakdown barriers and challenge bigotry and I’d recommend the annual bus trip the Network organises to visit various places of worship.

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Religion & Politics Can be Discussed With Civility

I first learned about the great work of the Kingston Interfaith Network when I attended an art exhibition at St Nicholas Church, Mordialloc and became reacquainted with parishioners I knew.

Along with many baby boomers, I grew up with family traditions of attending Sunday School and church but it never translated as ‘blind faith’.

Both parents were immersed in church life in Scotland; they continued this involvement in Croydon when we migrated.  I drifted away from organised religion in my teens and only returned to be part of a community as a young mother, to eventually drift away again.

None of us chooses the country, culture or community we are born into and the idea that there is a ‘true’ religion or ‘master’ race seems ludicrous and irrational.

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I’m grateful for access to education and several fine teachers at high school and university, to have continued that education by travelling, accessing wonderful books, films, and essays and appreciating the contribution of others to a pool of general knowledge more easily available now through the worldwide web.

I know I’m not alone among my peers questioning human existence, our relationship to the natural world and seeking meaning to life – a journey that will end one day and that day is getting closer –

I recall the pithy words of a good friend, ‘We all die and one day we’ll discover whether there is a God or life after death!

In the meantime, I intend to enjoy the journey, learning something new every day, look for the joy because focusing on social injustice and world conflicts convinces me we are stuck in Groundhog Day! (“a situation in which events are or appear to be continually repeated” )

John Lennon’s Imagine is often played to a compilation of visuals – technology leaves nothing hidden! We see the horrific death toll of the two world wars, the partition of India and Pakistan, the euphemistic ‘Troubles’ in Northern Ireland, the Vietnam War, the Biafran/Nigerian War, the Middle East, Idi Amin’s Uganda … oh, how Lennon’s lines resonate with generation after generation …

 Imagine there’s no heaven, it’s easy if you try. No hell below us, Above us only sky… Imagine there’s no countries, it isn’t hard to do. Nothing to kill or die for, and no religion too…

There is never a shortage of up-to-the-minute footage of conflicts – the world seems to produce tragedies at an alarming rate.  For many people, their religious beliefs and being part of a community helps to make sense or at least alleviate some of the fear and pain.

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A meme doing the rounds of Facebook also strikes a chord –

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Many Beliefs One Community

The Kingston Interfaith Network ‘celebrates the commonality and diversity of our spiritual communities’.

Their vision:

  • encourage understanding and respect between people of all faiths and cultures
  • affirm spiritual and religious freedom
  • work towards peace, compassion and equality within our local community

In my writing classes, we have some wonderful discussions while sharing knowledge regarding human needs, the importance of belief systems and what form these may take whether philosophical or religious.

Discussion, reflection and sharing information and experiences important for writers to understand and create characters regardless of the genre but also for citizens when we have the current Australian Parliament discussing the introduction of religious freedom legislation.

  • Since 9/11, the constant stirring of fear and misinformation about Islam looms large.
  • The Royal Commission into Abuse of Children in religious and other institutions with many still quibbling about compensation to victims has shattered the trust and appeal of several churches, especially the Catholic Church.
  • Stories about cults or gurus ripping off or abusing vulnerable people are rarely out of the news.
  • The Israel Folau controversy started a debate about freedom of speech in the context of workplace contracts and religious beliefs.

Any Interfaith Network has its work cut out!

In Kingston, the Network engages with the community by being involved in:

  • Celebrations
  • Events
  • Gatherings
  • Learning and Education
  • Community consultations and representation

I worked for the Uniting Church, Hotham Parish until daughter, Anne was born in 1986 and was fortunate to work with Rev. John Rickard who was a strong believer in ecumenicalism and social justice. A pharmacist before ‘getting the call’, he was a great boss – understanding, compassionate and down-to-earth.

I saw the church from a different perspective. Working closely with Hanover Welfare, the church raised money and provided services to people in need in the community, they also owned houses in Curzon Street and ran a kindergarten.  ‘The church’ can be a landlord, employer, business entrepreneur,  owner of private hospitals and schools. Practicalities to be dealt with that many don’t associate with theologians.

Another learning curve occurred in 2004 when I was commissioned to write the history of St Aidan’s Church and subsequently published The Little Church On The Hill for their Centenary.

The Chelsea/Carrum Anglican community influential in developing and providing youth services, fellowship groups for women, raising money for much needed social services and encouraging the arts but there were internal conflicts, debates about policies and implementation, and adapting to a world where Sunday was no longer sacrosanct.

Talking about the Christian faith my comfort zone but I still treasure a necklace made from a leather strip with the tooth of a moose blessed by an elderly Iroquois Indian when I visited their village in Montreal, Canada 1976. She wanted me to be safe on my travels.

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Westall Library Poster promoting World Book Week promoting equality and respect

World Book Day 2019

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Kingston’s World Book Day was hosted in conjunction with Kingston Council’s Interfaith Committee, established by Council to provide a conduit between Kingston Council and the faith communities within local areas to encourage open communication, interfaith dialogue and partnerships and to address the needs of the local communities.

 World Book Day theme for 2019 was Interfaith in the Libraries.  Kingston’s Interfaith Committee chose to deliver a book donations event to Kingston Libraries to further support an interfaith dialogue within the community.

Invited to write religious affiliation, I wrote Humanitarian. Nobody baulked at the label, with some attendees commenting they wished they had written that rather than nominating a religion or leaving it blank.

A warm welcome epitomised the evening with many groups taking the opportunity to display the books attached to their Faith and donate them to the library. The buzz of conversations filled the room, people browsed the books and I met acquaintances from past involvement with community groups and Mordialloc Writers’.

There were printed sheets from a variety of religious groups within the Network summarising their core beliefs, sacred texts and laws, places of worship, branches, practices and festivals, origin story, morals and ethics… in no particular order here are the sheets I picked up:

  • The International Society for Krishna Consciousness (ISKCON) (aka the Hare Krishna Movement)
  • Catholic Church (Christian)
  • ECKANKAR (This means Co-worker with God -founded 1965, main temple Minnesota USA
  • Judaism
  • Baha’i Faith
  • Sufi works and practices: The Whirling Dervishes, the poetry of Rumi, the works of Ib Arabi…
  • Islam
  • Zee Cheng Khor Moral uplifting Society Inc (known as DEJIAO in Chinese)
  • Church of Jesus Christ of Latter-Day Saints (Mormons)

My knowledge of some of these groups minimal – and to know they worshipped in Kingston and felt welcome at the event is a testament to the religious freedom we already enjoy. (Note to Federal Government don’t fix what’s not broken!)

Fast forward to the annual bus tour I joined recently…

A Journey of Discovery

Kingston Interfaith Committee runs a bus tour once a year to places of worship to provide an opportunity for the public to learn about different faiths. Tour participants see different places of worship and ask questions in a respectful and supportive small group environment. There is no cost and a light lunch is offered by the Council.

I have been wanting to go on this tour for many years but work or other commitments meant I missed out. I was thrilled to join the 23 other participants (some followed the community bus in their own cars)  on August 7, leaving from the Council Offices at Mentone.

Guided by Elisabetta Robecchi, Community Development Officer, Social Development, we visited four places of worship.  There were people from Glen Eira and Casey communities. The only person with an outward sign of religious affiliation was a Sikh gentleman from Monash who told me most councils have these tours with some providing several a year. He had been on a few tours and generously shared his knowledge.

The places visited change each time so it wasn’t surprising to find some people had toured before, but most were first-timers like me – and what an eclectic group we were!

Elisabetta shared the two group photos taken at a mosque and Orthodox church.

We set off a bit late because of the difficulties of participants finding all-day parking – so for future reference:

  • use public transport like me, or plan ahead as to where you will park in Mentone and prepare for a walk to the meeting point!
  • Also, wear comfortable and easily divested footwear – most places you visit require removal of shoes.
  • Plus slip in a headscarf or make sure your jacket/coat has a hood for the places requiring women to cover their head.

Our itinerary:

  • Shri Shiva Vishnu Temple, Boundary Road, Carrum Downs
  • Masjid Westall, Indonesian Muslim Community Cultural Centre, Clayton South
  • Lunch at Westall Hub
  • St George Jacobite Syrian Orthodox Church, Heatherton
  • Turkish Islamic and Cultural Centre, Keysborough

Shri Shiva Vishnu Temple

Hinduism is one of the oldest surviving religions in the world, with an unbroken succession of seers and teachers. It is practised by millions of people living in the vast subcontinent of India and in many other places where Indian migrants have settled, including Australia. 

And although it is an ancient religion it continues to evolve and form new branches. Mahatma Gandhi (1869-1948) represents modern India and is a religious personality who was loved throughout the world.  He preached truth and non-violence and his attempts to reform India’s religious-social tradition of caste legendary as is his fight for India’s independence from colonial rule.

You don’t need to travel to India to immerse yourself in Indian culture and learn about Hinduism.

First impressions of the Hindu temple and grounds is one of spaciousness, then lushness – the garden flowering and emerald green grass plentiful. Driving in from the road you see the Cultural Centre first, and around the corner, you release an audible gasp at the magnificence of the temple barely glimpsed from the road.

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Inside, after removing our shoes, the first thing you notice is incense thickened air. A sign requested no photos but apparently, our temple guide (a deacon) gave approval and Elisabetta shared this one she took.

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Priests were attending to devotees so I chose to switch my phone off and instead purchased a very informative book about the history of the temple and details about Hinduism, including festivals and beliefs. An incredible bargain at $5.00.

The huge area seems cavernous but there are different sections with mini enclosures holding statues of various deities. The air heavy with incense and burning charcoal and within moments I felt my eyes sting. It was obvious couples and families were worshipping with the three out of the six priests on duty.

A young couple prayed with a priest by a fertility deity (?). The priest ladled into our cupped hands, the concoction made from fruit and flowers and signalled us to drink. The nectar tasteless to me, stirring memory of drinking kava at a ceremony in Fiji. There was a small open fire like a mini BBQ but generating plenty of smoke. The fire alarm constantly beeped because of its copious smoke and from a couple of similar fires.

I had a fleeting thought of what could happen if there were sprinklers!

Our guide explained there are gods (deities) for Education, Fertility, and Birth etc. Planets match your birth sign and some gods look after you. He explained about puja or pooja, a prayer ritual performed by Hindus to one or more deities in devotional worship.

Prayers can also be offered to host and honour a guest or to spiritually celebrate an event. It may honour or celebrate the presence of a special guest, or their memories after they die. A table with baskets of fruit (oranges, apples and bananas) for $15 and a well-stocked kiosk is just inside the entrance. the deities require offerings.

A temple is a busy place with chanting in Sanskrit and the buzz of conversations plus people moving across the polished floorboards and around the perimeter where cabinets or shrines hold statues of the gods. The black, grey, or gold figures often draped with pure silk gowns and scarves.

We walked past a cabinet that appeared to have a Nazi sign scrolled on glass doors – and a member of the group asked the significance of this, which remains an important symbol in Hinduism.

The swastika represented something entirely different for thousands of years before its appropriation by the Nazi Party, and for many, it is a sacred symbol.

Versions of the design have been found in prehistoric mammoth ivory carvings, Neolithic Chinese pottery, Bronze Age stone decorations, Egyptian textiles from the Coptic Period and amid the ruins of the Ancient Greek city of Troy.

Its most enduring and spiritually significant use, however, can be seen in India, where the swastika remains an important symbol in Hinduism, Buddhism and Jainism.

Despite the explanation, one of our group whispered, ‘Try going down Carlisle Street with that on your car!’ A reminder that in a multicultural society we have to be even more diligent learning about other religions and beliefs and be perceptive to differentiate when a symbol should provoke instant repulsion and condemnation and when it is used in context of worship.

The etymology of the word “swastika” can be traced to three Sanskrit roots: ‘su’ (good), ‘asti’ (exists, there is, to be) and ‘ka’ (make). That the collective meaning of these roots is effectively ‘making of goodness’ or ‘marker of goodness’ shows just how far the Nazis dragged the swastika away from its Hindu association with wellbeing, prosperity and dharmic auspiciousness.

The symbol, normally with its arms bent towards the left, is also known in Hinduism as the sathio or sauvastika. Hindus mark swastikas on thresholds, doors and the opening pages of account books – anywhere where its power to ward off misfortune might come in handy.

… it was Indian religion and culture that was the original source from which the National Socialists derived the swastika.

In Buddhism, the swastika is thought to represent the footprints of the Buddha. It takes on a liturgical function in Jainism, and in Hinduism, the clockwise symbol (the swastika as we know it, with the arms pointing right) and the counterclockwise symbol, the sauvistika, pair up to portray opposites such as light and darkness.

http://theconversation.com/how-nazis-twisted-the-swastika-into-a-symbol-of-hate-83020

The scent of flower petals mingled with fruit and incense and oils. I missed a lot of the explanations because naturally our guide spoke without amplification and my hearing is not as good as it used to be. Fortunately, the book I bought, published to celebrate a special Consecration Ceremony in April this year, is full of detail about Hinduism, the temple, the hard work and cohesion of the Indian community.

The Hindu Society of Victoria (HSV) was founded on Saraswathy pooja day in 1982 at the initiative of some Hindu migrants from Sri Lanka. Hindu migrants from India, Malaysia and other countries enthusiastically joined the Society. The topmost priority for this new gathering was to probe ways and means of realising a traditional Hindu temple. Prayer meetings were held on the last Saturday of each month at the Migrant Centre in Prahran. Poojas were performed to the pictures of deities by Sri Raman Iyer on these occasions. On 21 June 1984, this society was officially incorporated and referred to as the Hindu society of Victoria (Aust) Inc.

The HSV decided to buy a plot of land and build a temple… bought a block of land of 14.35 acres in Carrum Downs on 14 April 1985… made up of a bank loan, interest-free loans from devotees and donations. Bhoomi Poojah was performed at the site to invoke the blessings of the Almighty. Since then Thai Pongal Festival was celebrated at the site but prayer meetings continued at the Prahran Migrant Centre.

… there was a prolonged debate about the choice of deities to be installed in the temple. Eventually, the Management Committee decided to build a Shiva Vishnu temple facilitating devotees from all sects of Hinduism….

Building works started in October 1990 and Nagarajan Sthabathy and a team of 8 artisans arrived in November 1992… The Granite and Panchalokha Vigrahas and other artefacts required were crafted by well-known artisans in India. The Granite Vigrahas were sanctified by a special pooja at Kanchi Mutt.

Additional six artisans were brought from India in Jan 1994 to accelerate the temple construction… completed, with the erection of the raja Gopurams and consecration on 25 may 1997. This temple has become an inseparable part in the spiritualemancipation of the Hindus of Victoria. It has also become a must-see icon to all Hindus and non-Hindus in Australia…

Arunachalam Mahendran

Traditional Hindu temples are not just places of worship. They function as a place of learning, foster the arts and encourage social interaction. The Cultural and Heritage Centre opened on 5 May 2012, includes a wedding hall, restaurant with industrial-scale kitchen, library, Hinduism classrooms, museum and conference hall that can accommodate 200 people.

The Hinduism classes for children also offer Bhajan, Yoga and meditation for all ages. The centre hosts ceremonies on auspicious days, Hindu weddings, and a cafe open to the public, which operates six days a week.

A children’s park with playground equipment and an enclosure with peafowls and chicks as well as surrounding gardens with attractive flowers, trees, and lush foliage ensures a relaxing family-friendly environment.

The sign in the garden reads: Nature is Gods vesture. The universe is the ‘university’ for man. Do not pluck flowers treat nature with reverence.

We put on our shoes and joined the ever-patient bus driver after thanking our hosts for their welcome and farewelled the first place of worship for the day.

Shri Shiva Vishnu temple is one of the iconic Hindu temples outside the Indian subcontinent providing a spiritual and cultural legacy for future generations.

Whether you practice Hinduism or not, a visit will add to your knowledge and understanding, and appreciation of the wealth of talent immigrants bring to Australia.

Masjid Westall, Indonesian Muslim Community Cultural Centre

We travelled to Westall for our next visit to learn about Islam, a religion that has suffered the most backlash and bigotry in recent years despite Afghan cameleers being present in Australia since the early nineteenth century.

The first camel drivers arrived in Melbourne, Victoria, June 1860, when eight Muslims and Hindus arrived with the camels for the Burke and Wills expedition.

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The word islam means ‘surrender’ and specifically implies ‘surrender to God’. A ‘muslim’ is therefore simply ‘one who surrenders’.

In the Muslim sacred text, the Qur’an, the story of Islam shares a common tradition with Judaism and a common Biblical origin when God (Allah) created the world. Chosen prophets spread the essential message of surrender to the One (Allah).

Muslims recognise all prophets including Moses and  Jesus, Rama, Krishna and Buddha but the Prophet Muhammad is the vehicle whereby the Qur’an, the final protected Word of God was revealed.

Islam is the world’s second-largest religion with over 1.8 billion followers. They make up a majority of the population in 50 countries. We mainly hear about conflict in the Middle East but devotees extend all the way from the Atlantic Ocean to the borders of China although the birthplace of this compelling faith was Arabia when it was a semi-nomadic and semi-urban civilization.

Islam is the most adhered to religion in Indonesia and in a 2010 estimate, 87.2% of the Indonesian population (225 million) identified as Muslim making Indonesia the largest Muslim population in the world.

At the Masjid Westall, we were greeted by two deacons who were generous with their knowledge and time. From the outside, the building is not imposing and doesn’t look like a mosque but once we removed our shoes and went inside the calmness and decor confirmed it was not ostentatious but a place of worship.

According to the 2016 Australian Census, the combined number of people who self-identified as Muslim in Australia, from all forms of Islam, constituted 604,200 people, or 2.6% of the total Australian population, an increase over its previous population share of 2.2% reported in the previous census 5 years…

… there are now 604,000 people who identify as Muslim in Australia. In addition, the Census reports that 1,140 of the Muslims in Australia are Aboriginal or Torres Strait Islanders.

After a welcome prayer and blessing, the deacons let us wander freely and ask questions rather than give a formal guided tour. There are 3 Indonesian mosques in Victoria, and they do keep in touch with each other and share Imams, some are students from Saudi Arabia. The mosque is Sunni, the major and orthodox branch of Islam.

Islam hasn’t escaped the fate common to other religions: sectarian divisions. There are sub-sects, but the two main branches of Islam are Sunni and the Shi’ite. They spilt over the question of the line of succession from the Prophet Muhammad.

Muslims pray 5 times a day and a digital clock has the prayer times. During the day up to 5 people will come and pray because most are working – perhaps a taxi or truck driver if nearby, maybe students and teachers from Westall Secondary next door, or others ‘just passing’.

Sundown prayers and Fridays attract the largest number with up to 50 regulars. After Christchurch, many non-Muslims visited to offer condolences and support and prayed in solidarity. The mosque provided hijabs for them but because we were only visiting and not participating we did not need to cover our head.

We all commented on how luxurious the carpet felt beneath our feet and the room was spacious even with a section for the women and children curtained off. There is a library, also a study corner and out the back a kitchen and communal area where crafts and toys are stored on shelves.

Our two gentlemen guides had set up a table with nibbles and tea and coffee – most hospitable and welcome. One deacon tried but failed to get his pictures up on his phone to show me the crowd of well-wishers who came to the mosque after the horrific events in Christchurch.

No question went unanswered and cameras worked overtime. Several people stood with the Imam’s arch in the background, others were fascinated by the displayed prayer times and mentioned seeing taxi drivers pull over to pray.

I remembered a tale of two young men…

In 2013, flying to Italy via Borneo and London, I sat between the pair. One was returning to Egypt for a holiday after being in Australia most of his life, the other, a student returning home after finishing studies at Queensland University.

The young Egyptian/Australian struggled out of his window seat to diligently adhere to the prayer times – there was a prayer mat aft, available for passengers – and throughout the flight, he read the Qur’an.

He confided in me that he had become more devout because of prejudice at work and all the things said about Muslims in the media. He felt he had to learn more about his faith (his parents and sister weren’t devout) and his origins – hence the trip “home”. He seemed unworried about the fall-out from the ‘Arab Spring’ and the ongoing sporadic violence.

The young student, returning home to his family and Muslim country didn’t bother praying and read a popular sci-fi novel in between discussing general topics ranging from history to politics and poetry. He confessed he’d love to return and work in Australia because he loved the freedom to choose his lifestyle and the climate.

I’ve often wondered what happened to these two young men – did their future turn out the way they wanted?

A little more enlightened about Masjid Westall and seeing Westall Secondary College and surrounds for the first time we set off for our lunch stop at Westall Hub – a place I’d never visited before the intergenerational project last year and one I’ve visited twice in the last four months!

I thought about the fuss in Bendigo about the building of the mosque and cultural centre and reflected on how many people would have driven or walked past Masjid Westall with no idea there is a welcome within if ever their curiosity needs satisfied.

Breaking Bread often Breaks The Ice!

Kingston Council hosted a lovely lunch at the Westall Hub providing a chance to sit and make conversation, get to know each other and share observations.

Ann, a retired accountant, introduced herself on the bus by saying, ‘I know you, I was on the Australia Day Committee that approved your Citizen of the Year Award.’

‘That was a while ago,’ I replied, ‘You have a good memory.’

We shared our interest and curiosity about the tour. Ann, a practising  Catholic was born in Lithuania; her mother could speak seven languages and because of this Ann understood Russian. Four of the people on the bus were chatting. ‘They’re speaking Russian and probably don’t realise I understand what they were saying,’ she said with a smile.

At lunch, a lady sat down beside me, ‘Do you remember me, Mairi?’

‘When I saw you, I thought you looked familiar, but I can’t place you.’

‘I’m Honey, you came to my library and ran a couple of wonderful writing workshops.’

‘Honey! Of course, that was a long time ago – how are you?’

A small world, indeed. The phrase ‘six degrees of separation’ springs to mind. Almost two decades have passed since I ran workshops at Springvale Library. I cherish the letter of appreciation from Honey and the opportunity she gave me to improve workshop skills.

I was not a ‘big name’ author yet she gave me a chance and a paid gig!

There was only one young person under 30 travelling on the bus but a Samoan family followed in their car a father with his son and daughter who could be teens or twentysomethings.

Chatting at lunch, he was pleased I’d been to Samoa. He new Aniva’s Place where I stayed. I told him about climbing Mt Vaea and paying homage to R L Stevenson’s tomb and we discussed the contribution RLS had made to Samoa, which explained why he was so revered.

He said, ‘His greatest achievement was uniting the chiefs and teaching them to negotiate and achieve independence.’ 

I mentioned how much new history I’d learned when in Samoa. I had forgotten they had been a German colony and about the peaceful surrender to the British during the war.

My great grandfather could speak German and he was an interpreter for the German/British negotiations,‘ he said and confided his Scots ancestry – family names being Crichton and Williams!

We talked a little more about Samoa and how surprised I was at the number and variety of churches in such a small place as Apia. Religion is important to Samoans and there are many rituals, including traditional Sunday feasting.

(A later discussion with his daughter and son ranged from the problem of feral dogs to their relief Folau was Tongan, not Samoan!)

Our conversation ended with a quiz – he asked, ‘What one word did Samoa give to the English language?’

The answer,  ‘Tattoo.’

My final lunchtime chat was with Dr Dinesh Sood who said, ‘I used to be a practising Hindu but now I’m a scientist,’ and a lady who used to be Russian Orthodox professed to ‘being an atheist and humanitarian‘…

I said we were an eclectic bunch.

quote about keeping faith in self

However, what I remember most about the lunch stop happened outside when I went for a walk after spying two galahs on the power lines cuddling up to each other. They looked like a heart and I thought, what a great photo opportunity.

I walked to the edge of the car park and as I aimed my camera, I heard a distressed chirrup. I looked down and a seagull sat on the nature strip with an obvious broken wing, begging for help.

What to do?

I returned to the Hub and asked at reception for help and a wonderful young woman responded immediately, ‘I’ll get a cardboard box and rescue it.’

True to her word, she sprang into action. I watched from the bus in trepidation when her initial effort to pick up the bird caused it to scurry lopsided across the busy road. Wielding her jacket, she persisted and as trucks and cars roared past, I fretted for her safety.

‘Please be careful,’ I  murmured …  miraculously, the bird and rescuer made it the other side, escaping further injury. She scooped the seagull into her jacket and returned to safety when the road was clear.

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St George Jacobite Syrian Orthodox Church, Heatherton

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The third visit for the day introduced a completely new church to me and again the obligatory removal of shoes.

 

We were met by the priest and a warm welcoming committee. There was a powerpoint presentation, also two short talks on the history and origins of what devotees regard as the first church where the name ‘Christian’ applied.

It began in Antioch, with St Peter, after the death of Christ and surviving persecution the faithful travelled to India.

The first family practising this branch of Christianity arrive in Melbourne in 2006. Since then the number of families has reached 200 and within a decade they have raised the money to build their church and also donate thousands to charity.

(They gave $20,000 to the Kerala flood victims among other causes. A generous effort for a small congregation!)

A group of dancers performed a traditional dance of celebration about a reluctant bride being convinced the wedding is a good idea!

The costumes, music and performers a delightful treat and afterwards many took advantage of the opportunity to ask questions and join in discussions. I was fascinated by the striking curtains and altars – the furthest away can only be entered by the priest and designated elders, the smaller one is open to all.

Having St George and Jacobite in the name intrigued me – as a Scot, Jacobite referred to supporters of King James II of England or of the Stuarts claim to the throne. I know many Christian churches use different versions of the King James Bible as their sacred text but never realised one incorporated Jacobite in their name.

The mythology of St George predates Christianity and any stories I learnt as a child about his Christianity – light conquering darkness – were set in the 10th or 11th century, hence him becoming the patron saint of England. The origin story of this church interesting and proves religion is full of surprises.

Later, delicious and sumptuous afternoon tea made some of us reluctant to get back on the bus. We were farewelled with an unexpected gift and will certainly remember our visit!

Turkish Islamic and Cultural Centre, Keysborough

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Our final visit for the day was another mosque and one I’d seen from the highway many times. The imposing building flying the Australian flag and one with the symbol of Islam – the star and crescent moon.

Outside, we were warmly welcomed by a teacher from an Islamic school and several students with an open invitation to ask questions and let the students be our guides.

After removing our shoes and covering heads, we sat and listened to a welcome speech by the Imam and a young female student. The Imam’s mobile phone rang, ‘Excuse me, could be Jesus calling,‘ he said.

I love his sense of humour! In fact, laughter and smiles a significant part of the day in all the places we visited.

After the phone call, he continued with his explanation of the Five Pillars of Islam: Shahadah (Creed), Salat (Prayer), Zakay (Almsgiving), Fasting and Pilgrimage (Hajj) and a brief history of the mosque and fielded questions before inviting us on a tour.

The art and woodwork stunning inside the mosque. Most of the artisanship done locally, some imports from Turkey. The ceiling magnificent, the chandelier adorned with a Qur’anic verse in Muhammed’s favourite colour, green.

Oh, I didn’t know he was Irish,’ I quipped and my young guide laughed. She pointed out the balcony upstairs where women worship and explained the delicacy of the stencilling on the ceiling and how time-consuming the job was for the artist.

The colours, designs, placement of artefacts, windows, doors, balcony – all hold symbolic meaning. There are three places where the imam can preach depending on the number of devotees. There is a beautiful raised staircase with detailed carving and inlays.

One of the young students sang a prayer and it reminded me of being in R L Stevenson’s house in Samoa and the young guide singing a verse of his favourite hymn. Another memorable experience was being alone in the church at Hermannsburg Mission, Central Australia and Jan Cornell, the leader of the group I was with sang to test the acoustics.

The unaccompanied human voice raised in a song of praise can be truly beautiful.

Our visit coincided with one of the regular prayer times and the Imam excused himself to attend to several men waiting to pray. We sat up the back in silent contemplation.

I don’t know what the others were thinking but as I watched the prayer ritual it struck me how vulnerable these men were and how trusting. They didn’t know any of us but believed they were in a safe space just like those worshippers in Christchurch and many other places where people have been attacked.

Their trust, vulnerability, and devotion humbling.

We trooped outside for the last few photographs and the bus journey home. If there are different places on the list, I look forward to joining another tour.

No one tried to convert me and I had no epiphany, just interesting conversations and experiences to mull over and deposit in my memory bank.

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A Dickens of An Exhibition For Writers of Fashionable Fiction!

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While attending two great free workshops on aspects of Scottish history at the Prahran Mechanics’ Institute Victorian History Library last week, I picked up a flyer for another event in Stonnington – also free. (I’m prepared for the jokes about stereotypical Scot being mean!)

This is a fabulous opportunity to learn some historical background and context for many of the female characters in the classic novels of Charles Dickens and to see yet another superb collection of clothes from the Dressing Australia Museum of Costume that provided the wonderful collection of clothes and other items for Be persuaded – Jane Austen, an exhibition by Glen Eira Council in January 2019.

Fiona and Keith Baverstock use the period fashion, textiles and fashion ephemera in their collection to create a themed exhibition, which they then take on tour. The research and attention to detail and the information supplied truly awesome.

Similar to many people, I read Great Expectations, A Christmas Carol, A Tale of Two Cities and Oliver Twist while at high school. Later, I watched the many film and television adaptations of novels such as Bleak House, David Copperfield, The Mystery of Edwin Drood and Nicholas Nickelby produced by the BBC among others.

Many of Dickens’ characters and their utterances are household names. I’ve used quotes from his books in my creative writing classes, also extracts from newspaper articles because Dickens was a journalist before becoming a novelist.

Although, as one exhibit explains, he would fit right into the current complaints of  ‘fake news’ because Dickens had a dramatic streak. Always a creative writer at heart with emphasis on the ‘creative’ instead of factual reporting, he embellished stories to make them more interesting for the readers!

Charles Dickens is revered as a writer and most of the accolades are well-deserved. However, a neat summary of his life, plus many books, plays, and articles written revealing his complex personality, misbehaviour, and shabby treatment of his wife may disappoint some fans.

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First impressions of the Exhibition are of being on set preparing to make a historical film; the display of dresses stunning and cleverly grouped. The varied colours and designs catch your eye and display cases have accessories laid out as if in preparation to be donned.

You start to wander around the room and become absorbed in the stories of the women who peopled the novels of Dickens. You may be fascinated when examining the outfits and imagining their lives. What must it have been like moving around in voluminous gowns, restrictive corsetry and even more restrictive social mores and expectations?

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Sairey (Sarah) Gamp from Martin Chuzzlewit

Dickens had a talent for creating memorable caricatures – comical but also despicable. They often personified the seven deadly sins: envy, gluttony, greed, lust, pride, sloth and wrath… and introduced words from the vernacular that became common usage.

Sarah Gamp exemplified greed, selfishness and as a drunken nurse/midwife displayed a callous disregard for others. She was ‘ a potent weapon in the campaign against untrained, incompetent nurses. It took a Florence Nightingale to fully expose and sweep aside the armies of Sarah Gamps.’

 

The 1840s gown with evidence of wear and tear is slate-coloured striped taffeta. She presided over so many deaths so wears a mourning apron and black, crepe trimmed taffeta mourning cape and her ‘gamp’ (umbrella).

The image of Mrs Gamp’s ‘gig’ umbrella clutched to her person wherever she went, or displayed ‘with particular ostentation’ against the chimney breast of her bird-sized apartment above the bird fancier’s shop in Holborn so resonated with readers that ‘gamp’ became synonymous with umbrella, just as ‘Sarah Gamp’ became synonymous with a slovenly, inebriated ‘nurse’.

A gig was a light carriage with two wheels pulled by a single horse. In the latter part of the 19th century, it was deemed suitable for ladies to drive around their estates or into the village.

... ‘the lady would need a nifty weapon to beat off any ne’er-do-wells with the temerity to approach, and when stepping down she would need a handy little parasol. The gold cap comes off the sycamore case, the parasol slides out and screws neatly into the gold tip on the other end, Voila, protection from the sun or rain.’

There was nothing dainty or lady-like about Sarah Gamp. She would have driven a cart and her ‘gamp’ a heavy umbrella.

Catherine Dickens – the discarded wife

It was the actress Miriam Margoyles portraying Catherine Dickens in her play Dickens’ Women based on or inspired by 23 different characters in the novels by Dickens that made me think more deeply about how women were portrayed by the great storyteller.

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One reviewer said the production highlighted Dickens’ “obsession with youthful beauty and his baffling relationships with his sister-in-law”.

The detailed notes along with the chosen gown for Dickens’ wife are not complimentary to the man and emphasise how unfair the legal, as well as the social system,  was regarding the treatment of women.

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Reading about Catherine and looking at the dresses on display you can’t help but notice the tiny waists, the design drawing attention to the breasts and of course, being the era of gloves and hats, there was a dress code or expectation a lady had accessories.

  • How long did it take to get dressed?
  • How complicated were the designs to maintain – especially considering the material used?
  • And in an era of women producing baby after baby, how unsuitable were those clothes for pregnancy, breastfeeding and caring for children, let alone housework.

My paternal grandmother was married in 1900, the clothes hadn’t changed that much from the years before and the family story is that she fainted twice on her wedding day as her sister pulled the corset strings tight enough to ensure she had the obligatory 18-inch waist to fit her wedding dress!

Nancy in Oliver Twist, a ‘fallen woman’

Dickens never used the term prostitute or sex worker in his novel but readers are under no illusion about Nancy and her friend Bet described:

“They wore a good deal of hair, not very neatly turned up behind, and were rather untidy about the shoes and stockings. They were not exactly pretty, perhaps; but they had a great deal of colour in their faces, and looked quite stout and healthy. being remarkably free and easy with their manners, Oliver thought them to be very nice girls indeed. Which there is no doubt they were.”

I read Oliver Twist when I was fifteen and stark images of Victorian England and the appalling living standards of the poor in cities like London remain with me. Dickens

… knew how to hold an audience. The themes in his novels did, however, challenge the accepted beliefs of the day. Oliver Twist shines a light into the dark underbelly of life in the cities like London, confronting the comfortable complacent with the relationship between poverty and crime, revealing the iniquity and inequity of the Poor Laws and the Workhouse system – and its inept and corrupt officials.”

I can remember hoping that Nancy, who showed kindness to Oliver, would somehow be miraculously transformed and freed from the seedy clutches of Bill Sykes, but deep down knew her shockingly violent death was inevitable.

The ruched and frilled dress with elaborate cording, tight waist, laced back and revealing cleavage was chosen because the silky style would have appealed to Nancy, even if she would have preferred a more striking colour. This dress was ‘Perkins Purple’ and faded over time to mauve and then pearly grey.

In my imagination, Nancy would have worn feathers in her bonnet and always had a shawl!

Miss Havisham – who can forget a woman scorned?

There have been many adaptations of Great Expectations and it remains one of Dickens’ more popular novelsAgain he takes on the establishment, the ‘haves’ and emphasises the divide between the rich and poor.

The powerful regard poverty as a crime and use prison to punish those who ‘have not’. The story of a young man overcoming obstacles to achieve success another of his recurring themes.

But it is the jilted, embittered, and wealthy Miss Havisham living in a ruined mansion with her adopted daughter Estella, who fascinates and intrigues readers and leaves a lasting impression. She still wears her wedding dress as if frozen in time.

Twenty minutes to nine was the moment the letter arrived revealing the calumny of her fiance. There she was in her wedding gown, the wedding breakfast and adornments laid out in readiness, one satin slipper still to don. And there she remained. Since then, the wedding breakfast, the decorations, the room have been weighed down by dust and cobwebs, have been nibbled by decay and vermin till the house itself is crumbling. The fraudster Compeyson took her future and her fortune (although obviously not all of it) and might as well have taken her life.

Her revenge is Estella, whom she has fashioned into a weapon to destroy men and the hapless Pip is the whetstone on which Estella is to hone her skills…

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The addendum to “Expectations unfulfilled – Miss Havisham” states that

Dickens has trouble with consistency when he sets his novels in an earlier era. This is certainly evident with the ages and setting of Great Expectations. We’ve chosen to place Miss Havisham’s wedding in the early 1800s and have dressed her in a distressed, disintegrating Regency style gown.’

All of the costumes are original 19th-century outfits and so the ‘distressed’ signs are natural. Dressing Australia’s disclaimer that they’ve chosen what they think fits/suits each character rather than adhering strictly to the publication date of the novels, although many of the costumes coincide nicely.

Oliver Twist was published in 1837, but Nancy’s gown is from a later decade. It was chosen to represent the ‘tart with a heart‘ and Nancy’s notion of what is ladylike. Estella’s exquisite gown is from the late 1850s when Dickens was writing Great Expectations, published in 1860, although the story was set in an earlier era.

Madame Defarge – Knitting while heads rolled

Madame Defarge in A Tale of Two Cities, a novel set in the time of the French Revolution is the embittered wife of a wine shop owner who owed his status and business to her revolutionary fervour.

She enjoyed knitting the names of the aristocrats she plotted to send to the guillotine and while weaving their names into Liberty Caps sat and watched their heads roll off the beheading machine.

Acknowledged as a leader of the Tricoteuse Movement, which evolved from the Market Women heroines who marched on Versailles and became ‘too uncontrollable and troublesome, and barred from the gallery of the National Convention and from political assemblies’ she proves to be devious and brutal even if her vengeful crusade facilitated by The Reign of Terror is justified.

Madame Defarge’s sister and unborn child, brother, brother-in-law and father were all killed by Darnay’s uncle, assisted by his father.


The green shot silk gown is ‘somewhat distressed’ polonaised over a black quilted satin petticoat. The Liberty Cap is pinned with a rosette and a rose. (Madame Defarge popped a rose in her cap warning that ‘outsiders’ were nearby and it was not safe for revolutionaries or the Tricoteuse to speak.)

Confronting the Ghosts of Christmas

A Christmas Carol probably ranks as one of the most read of Dickens’ novels along with Oliver Twist and Great Expectations. If not read, most English speaking people will still have heard of Scrooge or know what it means to call someone a scrooge!

A Christmas Carol sold out the minute it hit the bookstands in 1843 and has remained a favourite ever since. It has the feel-good factor – goodness triumphs over the mean and mean-spirited, adversity can be overcome, redemption is possible…

A man without conscience is not confronted by his own humanity, yet that is precisely what the Ghost of Christmas Past does to Scrooge. Look at how you used to be. Look at how others used to view you. Look at how you felt when facing rejection. Look at the beginnings of your loss of innocence when you chose greed over love.

A man entirely without compassion cares not when confronted by disturbing images of the distress of others, a man without imagination does not see what he might be missing. Yet that is precisely what the Ghost of Christmas Present shows Scrooge.

A man who is impervious to the consequences of his actions, who cares not that he has alienated all who might care for him, who does not mind a lonely, uncelebrated life and death will take no notice of the Ghost of Christmas Yet To Come. And yet Scrooge does.

He has confronted his ghosts, is redeemed and regains his humanity and compassion.

The exhibition’s vision of the three ghosts as women enabled an interesting choice of costumes:

  • Christmas Past represented by a distressed Regency gown – a style from Scrooge’s youth
  • Christmas Present represented by a brown moire two-piece gown – a style from Scrooge’s present.
  • Christmas Yet to Come represented by a brown stripe taffeta gown of 1869 – a style yet to come.

There are so many characters from other novels with their stories summarised and the reasons for the choice of garments explained – please catch the exhibition before it closes.

Stand and ponder how these women lived – imagine riding in a carriage beside them, walking down a crowded London street navigating flower sellers, spruikers, beggars, even chimney sweeps… attending a dress fitting, visiting for high tea, soliciting, waiting for an errant husband or an abandoned lover, knitting while aristocrats lost their heads or haunting mean-spirited men!

Pity the poor seamstresses

Whenever I read about the world of Dickens and see the clothes of the era, the textiles, antiquated machinery, and the appalling factory conditions I am amazed at the complicated patterns, intricate beading and buttons, and delicate embroidery on the gowns, shawls and hats.

How resilient and talented must those tailors and seamstresses have been and yet we know workers in the clothing trades historically and even in current times are consistently some of the most abused, underpaid and exploited.

In much more modern times, my Aunt Chrissie was a tailoress in Scotland and eventually owned her own sewing school when she migrated to Australia. My older sister, Cate inherited Chrissie’s gift for sewing, crochet, knitting, embroidery… all handicrafts and I’ve written about her talent and her award-winning quilting.

One night, watching my sister sit and sew by a bedside lamp I was inspired to write a villanelle…

A Stitch in Time
Mairi Neil (2014)

She sits sewing by dim lamplight
embroidered threads by her side
contented, happy, eyes shining bright.

In the stillness of evening light
needle and thread silently glide,
as she sits sewing by pale moonlight.

Cross stitches pattern small and tight
new techniques taken in her stride
contented, happy, eyes shining bright.

Her creativity in wondrous flight
imagination flows like the tide
as she sits sewing by candlelight.

Machines embraced despite Luddites
mass production becomes her guide
contentment gone, eyes no longer bright

History records seamstresses’ plight
workers stripped of all but pride
many still struggle in shadowed light
exploited, sad, eyes no longer bright.

It was standard practice for women to learn how to sew and for those who did not have to work or scrabble for their living, sitting doing crochet, cross-stitch and embroidery of Bible texts, the alphabet or seasonal motifs considered a genteel pastime.

The exhibition has a lot of interesting historical detail and invaluable research for any would-be writer. Information about waves of migrants bringing new skills, new technology and techniques and of course, fashion fads. Wonderful background fillers that may even inspire short stories or novels.

Stitched with Love

“The first printed patterns for stitching woolwork on canvas were produced in Berlin in the first half of the 19th century. The craft, which became known as Berlin woolwork was promoted at the Great exhibition of 1851 in London just as the middle classes were expanding and more women had the leisure to stitch, and just as new chemical dyes produced never before imagined colours.

Some of the most popular designs were for slipper vamps and uppers. Some, like these, were never attached and have survived for us to admire. A favourite dog stitched with love.”

 

 

Celebrating NAIDOC – Voice, Treaty, and Truth long overdue

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Image from the official Naidoc site https://www.naidoc.org.au/get-involved/2019-theme

Warning: Aboriginal & Torres Strait Islander people are advised this post may contain names and images of deceased people.

I couldn’t let this week pass without celebrating NAIDOC, especially since the message is such an important one for all Australians to heed.

We invite you to walk with us in a movement of the Australian people for a better future. The Indigenous voice of this country is over 65,000 plus years old.

They are the first words spoken on this continent. Languages that passed down lore, culture and knowledge for over millennia. They are precious to our nation.

It’s that Indigenous voice that includes know-how, practices, skills and innovations – found in a wide variety of contexts, such as agricultural, scientific, technical, ecological and medicinal fields, as well as biodiversity-related knowledge.  They are words connecting us to country, an understanding of country and of a people who are the oldest continuing culture on the planet.

And with 2019 being celebrated as the United Nations International Year of Indigenous Languages, it’s time for our knowledge to be heard through our voice.

For generations, we have sought recognition of our unique place in Australian history and society today. We need to be the architects of our lives and futures.

For generations, Aboriginal and Torres Strait Islander peoples have looked for significant and lasting change.

Voice. Treaty. Truth. were three key elements to the reforms set out in the Uluru Statement from the Heart. These reforms represent the unified position of First Nations Australians.

https://www.naidoc.org.au/get-involved/2019-theme

 

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map of Aboriginal Australia and the different ‘countries’, First Australians Gallery, National Museum Canberra

Unfortunately, because of circumstances beyond my control, I haven’t attended any events this year as in the past, but as I continue to organise the house in preparation for full retirement, I unearthed newspaper clippings and articles on various subjects, that I kept for research or out of interest.

Revisiting this treasure trove stirred a lot of memories of connection with Aboriginal and Torres Strait Islander peoples since my university days and involvement in the first Aboriginal Embassy, 1972.

I’ve spent several days of reflection thinking about what I’d write today.

It’s sobering to remember that it was only in 1975 that the one-day acknowledgement of National Aborigines Day became a week-long celebration with diverse activities to acknowledge our past, examine our present and hopefully look toward a better future.

Whose Voice?

Among the pile of paper, I must decide to scan or throw out, there are many book reviews, opinion pieces and essays written by Aboriginal and Torres Strait Islanders as well as academic or investigative reports by non-indigenous writers.

However, the realisation that there has been some progress made is tempered by the current Federal Government’s reluctance to consider a true voice in parliament for First Australians and its outright rejection of the Uluru Statement from the Heart.

Broaden Your Knowledge About Australia and Its History/Herstory

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Aboriginal language map

This is also the International Year of Indigenous Languages – a United Nations observance in 2019 with aims to raise awareness of the consequences of the endangerment of Indigenous languages across the world and to establish a link between language, development, peace, and reconciliation.

The traditional owners of Melbourne are people from the Kulin Nation, with surrounding groups including the Woiworung and Boonwurrung (the Mordialloc traditional owners) and you can learn some words here.

Please check out two blogs I follow for reviews of the work of current indigenous authors and plenty of other interesting information: Lisa Hill’s ANZ LitLovers LitBlog and Bill Holloway’s the Australian Legend.

Last year, I visited Canberra and the National Museum, which has some great exhibitions as a starting point for those seeking knowledge and understanding:

empathy, not sympathy; acceptance not tolerance.

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At the entrance of the National Museum is a magnificent set of sculptures of the Bogong Moth, acknowledging the cultural traditions of the Aboriginal peoples who lived in the ACT prior to the European invasion and settlement.

 

 

What do our First People mean by Country?

Almost every public ceremony at all levels of government now includes a ‘welcome to country’.  If you wonder why or don’t know how to explain it to visitors, an explanation follows.

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Country’ is more than just the name of a place. When used by the Aboriginal people it is about a connection to all aspects of the land; landscape, ecology, spirituality, seasonal rhythms, people and culture.

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a wall capturing the thoughts of Aboriginal visitors

 

 

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For most of us, everything we read about our First People is either white/colonial/European perceptions of Aborigines or Aboriginal perceptions of themselves.

To read Aboriginal writing allows Aborigines to speak for themselves and state their view of Australian history.

In 2019, there is a wealth of Aboriginal writing to choose from including poets, creative writers, non-fiction and academia.

Albeit almost two decades ago, in his book, Writing from the Fringe: A Study of Modern Aboriginal Literature, Hyland House, Melbourne 1990, Mudrooroo Narogin divides Aboriginal history into five periods:

  1. From the Beginning to 1788: the time of the dreaming, before the coming of the Europeans.
  2. The Time of the Invasion(s): Aboriginal culture is threatened and is forced to adapt.
  3. The Utter Conquering of the Aboriginal Peoples: many of the old ways of communication are destroyed or drastically changed.
  4. The Colonial Period: outright oppression gives way to paternalism, then to assimilation.
  5. The Period of Self-Determination: dating from the Referendum in 1967 and the Whitlam government in the early 1970s – still continuing…

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Evidence of early Aboriginal habitation of the continent includes bones uncovered at Lake Mungo in south-eastern Australia and the sites of volcanoes, such as those at Tower Hill, near Melbourne.

The oldest continuing culture in the world dates back 50,000 – 60,000 years depending on what archaeological discoveries you choose to focus on.

What we know now is that Aborigines comprised many language groups, each with their own country. They created a network of overland commerce, developed ingenious ways of finding water and food in deserts, were expert trappers and fishers, skilled herbalists and farmers with a hundred different plant foods to supplement a diet of meat, fish, eggs and insects.

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Colonial Invasion Without a Treaty

From the late 18th century, British and other Europeans arrived on the shores of this continent, some willingly, others with no or little choice: – officers, soldiers and sailors of the Crown, convicted felons, free men and women searching for economic opportunity and a new life or fresh start.

They built towns on Aboriginal land tended and shaped over thousands of years and so began the Frontier Wars and decades of conflict over the sovereignty of the land.

There never was a treaty or proper recompense for the shameful land theft but hopefully, this will be rectified soon. At least the State of Victoria is working towards a treaty.

Aboriginal writers of note during the 1960s and 70s argued for Aboriginal land rights and self-determination. People like Oodgeroo Noonuccal (Kath Walker) and Kevin Gilbert brought an Aboriginal voice to wider audiences. Both of these wonderful poets died in 1993 – a tragic loss to Australian writing.

Truth Telling

A newspaper clipping I have from The Sunday Herald, August 20, 1989, has a story by Brett Wright titled, Our Forgotten War. This challenges the lie that Aborigines didn’t fight for their country or were always the victims.

” John Lovett, Aboriginal Advisor and former elder of the  Kerrupjmara clan, surveys the stony ruins of a lost culture.

“This is one here,’ he says, standing in a ring of weathered rocks, barely discernible in a volcanic landscape strewn with boulders. Further afield, at the edge of a drained swamp known as Lake Gorrie, are the remains of stone fish traps, used to catch eels when the lake flooded.

Historians say the ruin is almost certainly the base camp of a group of Aboriginal guerrilla fighters who fought the squatters in the black version of Vietnam: the Eumeralla War of the 1840s.

Records show the resistance to white settlement was intense and bloody in Victoria’s Western District. The 1838-39 drought left the Aboriginals short of food and water, and they were forced to drive off the squatters.

In 1842, two clan leaders, Tarerarer and Tyoore, nicknamed Cocknose and Jupiter, led attacks on stations around Eumeralla River, near Macarthur. They attacked shepherds and took their sheep for food.

The Eumeralla War had begun. An unknown number of lives were lost on both sides, as the attack led to fierce reprisals by the settlers. One of the raiding parties from the Nillangundidji tribe numbered 150.

“The tactics used were very similar to those used by the Viet Cong in the Vietnam War,” Mr Lovett said.

… concentrating their attacks on settlers who had taken up land around sacred sites, the Lake Gorrie guerrillas were very successful… the campaign continued for two years until native police killed Jupiter and Cocknose. With the leaders gone, the resistance movement faded.

“What we were fighting for was to survive, to maintain and keep our traditional areas,” said Mr Lovett …(who) believe sites such as Lake Gorrie should be recognised. “It’s relevant for white and black people to know the history of Australia.’

Fast forward 20 years and a lot more truth about how the invasion and settlement of Australia played out debunks peddled myths that the Aborigines didn’t fight for their land or try and repel the invaders.

For more on Eumeralla and other Victorian sites of massacres and conflict check out this website on Australia’s Frontier Wars.

Wikipedia has more information specifically on Eumeralla and an article from The Sydney Morning Herald, August 10, 2013, A Forgotten war, A Haunted Land.

Perhaps the greatest lie that I was taught at school regarding Aborigines was that there were no Aborigines left in Tasmania after Trugannini died. The National Museum has a fantastic exhibition detailing the cultural heritage of the Tasmanian First People.

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There are many stories showing the diversity and richness of Aboriginal and Torres Strait Islander cultures and the most compelling are those of resistance, resilience, cultural adaptation, creativity and leadership.

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Yarning Circle

There is a lot to take in when you walk through the galleries devoted to Australian history and culture and so it’s a relief to sit and rest in a special place designed to help you relax, reflect, and yarn. And yes, you can recharge your mobile phone, if like mine the battery is low because the camera worked overtime!

 

 

Yarning circles and gathering circles are important places. They are where stories and knowledge can be shared in a caring environment that’s relaxed and comfortable. With our bodies, we include ourselves in the listening and learning that is being gifted.

Nancy Bamaga, Thabu/Samu

We could do with yarning circles in every home and community.

 

 

Do You Have a Sentimental Yearning To Tell Stories About The Past?

slide of frstival

On Thursday evening, July 4th, my friend Jillian came with me to a fabulous event in the annual Glen Eira Storytelling Festival.

Not only was the event free but they put on a cuppa and delicious choice of biscuits if you turned up before starting time and plenty of us did that!

I no longer work at Godfrey Street in Bentleigh where I used to encourage my students to enter the writing competitions (and in past years a couple got guernseys!) however, my Facebook feed alerts me to Glen Eira Council posts.

They have some great events – the last one I attended was all about fashion of the Regency Period and Jane Austen.

For anyone writing recent family history (Jillian) or stories about or based on their own life (me), Thursday’s event was a great shortcut for historical detail, reminders of what Melbourne’s suburbs used to be like and a way to generate ideas to turn your life into interesting fact or fiction with specific research done by people passionate about the past and with an established following for their writing.

Nostalgia and the ‘Burbs

libby presenting
Libbi Gorr with Eamon Donnelly, David Wadelton and Aron Lewin

Award-winning television and radio broadcaster, Libbi Gorr hosted a panel of contemporary artists and authors with research, websites, and books devoted to cultural observations of our changing suburbs.

Libbi, currently, on ABC Radio Melbourne Weekends was known as Elle McFeast in the 90s. 

Lisbeth Joanne “Libbi” Gorr is an Australian broadcaster working in both TV and radio. Gorr is also an author, voice artist, writer and performer. She first came to prominence with the satirical television character that she created called “Elle McFeast”.

 Wikipedia

With her comedic skills to the fore, Libbi introduced herself by saying she looked up the meaning of Libbi and it was a wallflower, so she chose Elle because in the 90s the model and magazine was associated with long legs and great tits.

She explained that if you wanted to know her job on ABC Radio Melbourne think of her as the Waheed Ali of the weekend except she has a Jewish background, or Miranda Kerr after a feed and Oprah on Crack…

She was a young Jewish girl growing up in Murrumbena, a suburb ‘not quite Caulfield’. Her father originally, from Shepparton but his family escaped the pogroms of Russia. Her grandfather came to Australia at the same time as the Myer family but he worked on the Snowy Hydro scheme.

Sidney Myer’s family got the Sidney Myer Bowl, her father got a fruit bowl – Shepparton.

Libbi’s mother born in Caulfield – a pharmacist like her mother – ‘two generations of druggies’. Her father owned a petrol station, Gorr Automotive so Libbi said, ‘she could sniff cocaine or petrol’…

Libbi’s introduction, placing herself as a local with a connection to place important for the ‘home crowd’ – and it was a crowd – in excess of 100 people packed the room. Not a bad turn out for a winter’s evening.

 

 

The blurb on the invite about ‘burbs said:

As corner milk bars disappear, video stores shut their doors and quirky suburban houses and landscapes give way to gentrification, a group of writers, photographers and artists have set about capturing the quirks and nostalgia of our changing suburban landscapes.

Join us for an evening of cultural observations from the ‘burbs, trips done memory lane and some musings on the very strange phenomenon we call nostalgia.

Why is Nostalgia important?

Before Libbi introduced the panel she mused that Carl Jung answered that question when he studied how childhood experiences are cemented as unconscious memories connecting us to our past.

Our unconscious is the part of the mind containing memories and impulses of which we may not even be aware.

Jung talked about ‘collective unconscious’, a term to represent a form of the unconscious common to mankind as a whole and originating in the inherited structure of the brain.

We all have experienced premonitions – a sense that we know who is on the phone before it rings and we pick it up. We all have had deja vu, that feeling we’ve been somewhere before…

Jungians, almost by definition, tend to get enthused anytime something previously hidden reveals itself when whatever’s been underground finally makes it to the surface.

Carl Jung founded the field of analytical psychology and, along with Sigmund Freud, was responsible for popularizing the idea that a person’s interior life merited not just attention but dedicated exploration — a notion that has since propelled tens of millions of people into psychotherapy.

… Jung, over time, came to see the psyche as an inherently more spiritual and fluid place, an ocean that could be fished for enlightenment and healing.

Whether or not he would have wanted it this way, Jung — who regarded himself as a scientist — is today remembered more as a countercultural icon, a proponent of spirituality outside religion and the ultimate champion of dreamers and seekers everywhere, which has earned him both posthumous respect and posthumous ridicule.

Jung’s ideas laid the foundation for the widely used Myers-Briggs personality test and influenced the creation of Alcoholics Anonymous. His central tenets — the existence of a collective unconscious and the power of archetypes — have seeped into the larger domain of New Age thinking while remaining more at the fringes of mainstream psychology.

The Holy Grail of The Unconscious, Sara Corbett, The New York Times, 16/9/2009

Nostalgia is a sense that connects and cements us all and Libbi wanted the panel and the audience to consider what we get in a community when we share it or live it…

speakers being intriduced Frankston milkbar
Jessie Scott, Eamon Donnelly, David Wadelton, Aron Lewin and Libbi Gorr

The Panel

Jessie Scott, video artist and author of The Coburg Plan. Jessie is doing her PhD – the subject, video stores. She has researched many, interviewed owners and customers.

Eamon Donnelly, artist, photographer and author of The Milk Bars Book. Born in Geelong, the family moved to Melbourne. He began to take photos of places/shops. Many are now defunct and others are disappearing fast. He spent 15 years documenting change before publishing his first softcover book. A cultural artisan, his hardback book was on sale for the evening.

David Wadelton, a contemporary artist, photographer and author of soon to be published, Suburban Baroque.

 Aron Lewin, journalist/writer – recording football and real estate, chronicling progression of Melbourne shops, a Real Estate reporter. He set up the Tales of Bricks And Mortar website https://talesofbrickandmortar.com/author/alewin1/ after collecting stories about longstanding shops, restaurants and cafes across Melbourne.

Projected in the background were slides taken by the panel and whenever a familiar shop appeared, a murmur of recognition rippled through the audience.

I nudged Jillian when a picture came up of a milk bar in Edithvale and one in Seaford – several of my students have mentioned these shops in their stories.

Edithvale milkbar in background

David Wadelton – Documenting Transition

Abandoned shops, shops replaced with apartments, empty blocks… places symbolising change and loss all interest David. Change over time affects not just buildings when factories are replaced by apartments, shops on a local strip disappear or are replaced by a shopping centre…

He was fascinated by how different postwar migrant housing was compared to traditional Aussie houses. Old weatherboard home extensions added a top storey of brick to make houses look more European. The decor and colour schemes inside were soft furnishings and souvenirs from ‘the old country’.

He has photographed milk bars, newsagents, fish and chip shops… Lightbox signs: ‘sweets and smokes’ in Footscray; an adult ‘newsboy’ in Northcote,  small Barbershops in business 50+ years with souvenirs of their European homeland and their adopted homeland on the walls and counters.

He has a picture of Thornbury Espresso slide, Hattams clothes shop still with a sign ‘we take bankcard’…

David has a following and audience on Flicker, Instagram, and Google’s YouTube – he has made the transition from traditional print to digital.

speakers david and Aaron

While David was talking I thought about the milkbar that used to be at the end of Albert Street Mordialloc before several adjacent shops were demolished and turned into an ugly block of flats.

Several people tried to make a go of the business, impacted by an expanded Safeway supermarket and a new Jewels Supermarket built in Main Street. An elderly couple ran the milkbar in 1984 when John and I moved into Albert Street.

It was not long before they retired and it was bought by a man who owned another shop in Warren Road. He installed his son and a mate to run the shop before a retired army officer, originally from Wales became the last manager.

Albert Street changed dramatically in the early 90s – a petrol station/garage demolished for a nursing home, washing machine repair shop transformed into a hairdressing salon and the milk bar and mini hardware shop demolished for a block of flats. Several stand-alone houses made way for units.

Aron Lewin – Writing Poems About People and Places

Aron saw a picket fence shop and wondered who would start a shop like that, how long would it last – and it inspired a poem about why and how… and he got an idea for a website.

He went to interview the owners but they were not interested. However,  from there he looked at other small business owners in the area, shops in a strip – proprietors all knew each other with most shops around 40 and 50 years. In fact, the owners were local identities.

He focused on ones that stayed in the same place for years because he wanted to capture their stories before businesses closed and disappeared as they will…

He was fascinated by what motivated these business owners, why did they choose their particular trade/product/lifestyle? What were their challenges, successes, failures? How did they see themselves in relation to the community?

He took photos with his mobile, then teamed with a proper photographer. He aimed to interview ten people but now has fifty stories!

From a small beginning, his enthusiasm and passion to record the stories and details of old shops across Melbourne propelled and grew into a big project. It’s all about connections and relationships with a local community – stories about the butcher, the baker, the barber… recorded before the people and places disappear.

A slide of Franks Bakery, Elsternwick flashed onto the screen eliciting lots of noises of recognition from the audience and Libbi. 

‘Aw, Frank, lovely man – been there forever.’

Aron said, ‘ I saw a sign couple of days ago. It’s closing.’

‘Oh, no!’ gasped Libbi, ‘is this true? Does anyone know?’ she asked the audience.

There were murmurings and Libbi googled to check if there was anything on the Bakery website – as did others on the panel and in the audience!

are they googling the Elsternwick bakery closure?
everyone checking Google?

Jessie Scott – Extracting meaning From Unloved & Neglected Sites

A video artist/photographer, Jessie’s PhD is about Video Stores. She grew up in Moonee Ponds and the western suburbs. So many small places are disappearing, the renowned Olympic Donut place is gone and street after street subjected to gentrification with the real estate boom.

At university, she rediscovered video shops when she was studying video art and did an assignment, her Miraculous Ribbon Project. Slides of Colac Video and Network Video shops that existed then but those stores are either closed and empty or gone now.

No longer the  ‘Home Entertainment Experts’.

A Video Ezy shop was her local store. She got a text message to say it was closing and having a ‘fire sale’. That moment was when she realised how painful nostalgia felt because part of her childhood disappeared when that store closed.

People congregated to discuss, gossip, share news in the video stores. Staff would point out good movies – there’d be discussions, it was a social and family place.

Video Stores were often the first point of contact with a broader culture for people.  Nowadays with the explosion of the Internet, there is access to whatever you want but when she was growing up it was a family outing to choose your entertainment for the weekend.

Jessie’s talk reminded me of the two video shops we had in Mordialloc. Most of the time, John took the girls to choose their movies – $5 for the latest release (if they were lucky), or more likely a selection of the weekly $2 ones. (I’m talking ’90s.)

Captain Beaky’s store was their favourite and the owner nicknamed the girls ‘the horror queens’ because they loved hiring the latest horror movies – Buffy the Vampire Slayer popular!

The man in the other store on the opposite side of Main Street was nice and friendly too. Just as well because when we returned from a holiday once, the friend looking after our house and dog forgot to return the videos and left them where Goldie decided to treat them as toys she disliked.

When I offered to pay for replacements, the Video guy just laughed and said not to bother because accidents happen. Obviously, a dog lover or no one else had our taste in videos.

speakers Jesse and Eamon

Eamon Donnelly – The Milkbar Man

He was born 1981 in Geelong, his happy memories as a child are of copper coins in his back pocket as he rode his bike or walked to the milkbar to buy some lollies or ice cream.

His favourite milkbar run by the Hawkings Family.

Milkbars had colour, warmth, sounds and smells – sweet aromas – lollies, ice creams, and the owners knew everyone. They also sold cigarettes and often newspapers.

He is nostalgic for the 1980s. In the 1990s, his parents sold their renovated home and moved to Melbourne suburbia. Their new suburb did not have nearby milkbar but a golf club as a substitute.

Eamon went to university and studied graphic design and art. He returned to Geelong to take photos of his old family home and didn’t recognise the area: the family home altered, several milk bars gone – some had old signage left, others the building vanished.

He started to record Geelong first, then Melbourne – so many small businesses closing but iconic brands and typography remembered by lots of people.

Milkbars made milkshakes and spiders – many also provided school lunches being a nearby tuck shop (one even called the milkbar that).

He got a story in The Age about his first book – a soft cover book. Jenny, the daughter of one of the milkbar owners – the Hawkings – Googled him and got in touch. She loved the photographs and they corresponded.

He experienced a ‘Full Circle Moment’ – he was invited to meet the family and the Hawkings remembered the Donnellys. They met and had dinner and reminisced and discovered so many incidents were their life or the life of family members and friends crossed.

Eamon started to interview families because lots of people got in touch after the first book came out and he saw the need to save their stories.

David listening to audience member

Audience Response confirmed we love to indulge in Nostalgia

A young woman introduced herself as Phyllis.  She grew up in a milkbar and her father is in Eamon’s book.

She got emotional and apologised. Her dad passed away two years ago so the book is a treasure, ‘ I come from a Greek background, Dad was Greek.’

Libbi asked how she managed not to gorge on lollies and Phyllis laughed. ‘Dad was Greek, he said, if you steal lollies, I’ll cut your hands off, and I believed him!’

Phyllis then went on to say how much she admired her father and others like him who had little or no English when they arrived in Australia yet still ran a business.

How did they do it? Her father couldn’t speak enough English to learn or remember customer’s names but called them by descriptions like ‘giraffe lady’ (a woman who was really tall). He remembered customers that way.

She believes the milkbar building is still there in Elsternwick but now an Indian restaurant or perhaps a dodgy hamburger place!

Eamon remembered Phyllis’s dad and said there is a beautiful black and white photo of him behind the counter in his shop. He remembered how he was always smiling when he greeted customers.

A man in the audience shared a story too.

His uncle had a milkbar in Swanston Street in Melbourne city just before Bourke Street. It was a cafe too and ‘served Aussie tucker: bacon and eggs and chips.’

He used to help his uncle during holidays by selling toffee apples.

His parents had a milkbar in Huntingdale Road near Huntingdale Railway Station and in the 1960s, it was one of the busiest milkbars in Melbourne.

He ran the milkbar at 15 years old because his father got ill. They made sandwiches for nearby factories which proliferated at that time in Huntingdale. They opened from 6am – 10 pm but got a sleep-in at weekends and opened at 8.00am.

Because of some quirk in the law, they couldn’t sell groceries after 5.00pm but bribed the inspectors.  They’d board up shop and after the inspection open up again. The inspectors went away with a carton of cigarettes or large salami sausage or something similar. They also sold sly grog – brandy – an inherited side of the business from previous owners.

He remembered they sold sanitary pads, which were wrapped in brown paper in those days. Ladies would come into the shop and ask to be served by his mother. She would come and duly serve them but yell to him, ‘Get a packet of pads for the lady.’ 

Local shops provided entertainment, produce and local news!

David has been chronicling architecture of the 70s 80s 90s. Other buildings, as well as shops and milkbars, fascinated by their nostalgic and iconic status. 

His focus on the broader conspicuous change – they were on every street corner, they personify and represent change on a broader scale – no room for family businesses anymore.

Regarding the houses of migrants of that era with taste-defying interiors, garish colour schemes, eccentricity and clash of ideas – this is vanishing. Everything homogenised today, everything the same – colour schemes beige and shades of beige!

We are seeing a homogenising of culture, tastes have radically changed. He is just documenting but sees so much slipping away. His mission to record a way of life vaporising before our own eyes.

What contributes to the change?

  • Employment laws have an impact:

Contracts, transient and casual employees, staff constantly changing in franchise stores like 7/11 so no attachment to customers, no special relationship like with milkbars and small family businesses.

  • No sentimentality with 7/11 and similar franchises

Convenience stores have prepackaged mixed lollies – no choosing your own,’ one of these, two of them…’ The signage generic, the atmosphere different.

You remember the place and the people in a family business, you are cemented to it even if an employee.

You chat and value the conversations, reflect on relationships that extend beyond the shop – perhaps go to school with children, attend the same church… the shop an extension of that community.

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one of David’s photographs, National Gallery exhibition

Do relationships stay in the shop or do they exist and extend beyond that boundary?

Eamon said the Hawking Family became friends and a connection developed with the project but people do get displaced.

Jessie said one of the video store owners she interviewed was so well-liked by his customers that some volunteered to keep the store open while he went out cleaning to earn enough to keep the store afloat. 

Unfortunately, the store eventually had to close. Many people say they regret stores closing and miss them after they have gone but don’t patronise them to keep them viable.

Another audience member volunteered her story. She lived and worked in a local shopping strip and most of the business owners were Holocaust survivors and WW2 migrants.

They frequented shops where they could be understood, where people spoke their language and knew their culture – Jewish shops, Romanian, Polish, Scottish.

Everyone knew each other – it was a community for new migrants.

She worked in a milkbar in Malvern in the 70s, so did her sisters.  The downside was she couldn’t ‘buy cigs on the sly’ because they knew her parents.

She recalled how milkbars were referred to by their stock: a Peter’s milkbar, a Streets’ milkbar even one referred to as the weird guy you wouldn’t visit – especially on your own!

It was a night for confessions.

A man in the audience said he attended Mt Scopus College and with the help of milkbar in Armadale, he started a profitable enterprise.

He and his mates bought lollies at one price and then sold them for an inflated price from his school locker. He raised money for bands like Sky Hooks to visit and play at lunchtime concerts at school. Chocolate buttons and snakes were the most popular lollies!

When Libbi asked did Netflix and other digital technology kill video and going to the movies there was a muted response.

A man suggested that it is a change in culture and we are distancing ourselves from our neighbours so don’t blame technology because we take it up – it is a choice.

Years ago, on hot nights people sat in front gardens or on verandahs and talked to each other. Pre-television they went for walks and talked to each other.

Fences have become increasingly higher built between properties. First tall fences then security gates, even on unremarkable houses that would not be immediate targets for thieves.

A woman said that times may be changing again because of rules in some of the new estates in places like Pakenham, no front fences are allowed and side fences must be a certain height. Different councils have different rules.

Libbi asked:

DO YOU KNOW YOUR NEIGHBOURS?

Sadly, many people don’t know their neighbours citing new development, ageing and the movement and shifting of the population as reasons.

A woman who grew up behind a fruit shop said someone should do a story on the demise and change of fruit shops.

Libbi asked if she was a Cincotta and the woman said, yes. Her family owned businesses in East Malvern, Murrumbeena and Hughesdale.

Fruit shops have been absorbed into supermarkets and the trade absorbed by multi-nationals and the changing trends like organic fruit and vegetables – all big business nowadays.

ceramic art piece
Transformations 1992 by Julie Begg – ceramic art in foyer Glen Eira town hall

Has Cafe Culture replaced the Milkbar’s Role?

There is a strong cafe culture today and it is a parallel culture to the old milkbars with regular customers. The cafes are often on street corners, many developed from converted milk bars.

They are a modern social hub. For example, in Northcote, the milkbar on the corner is now a cafe – it’s about loyalty.

An Inkerman Street milkbar taken over by a cafe. They kept the name and signage, use old fashioned china crockery – a contributor to future nostalgia.

In milkbars, relationships were built and they were a meeting place for people in the neighbourhood – many cafes fulfil a similar role – providing familiarity and friendship.

ailsa oconner's sculpture
“Ourselves when young” bronze by Ailsa O’Connor  in foyer Glen Eira Town Hall

Glen Eira Town Hall

The evening had to end but people were reluctant to leave and as Libbi thanked the panels and organisers she pointed out how important a community hub is to keep the spirit of community alive and to help people belong and feel part of a place.

These events Glen Eira put on don’t cost a lot, you feel comfortable, you’ve been with people and interacted in a meaningful way,  and because it is local there is little or no travelling time…

We were all given a paper bag of mixed lollies on the way out … the reminiscing, the discussion, the relaxing warmth …

The evening proved we do yearn to share stories of the past and Nostalgia and the ‘Burbs a great success!

Well done Glen Eira Council!

If you have a story of a milk bar or other local business please share it – I have a list of stories I can write or add detail to ones already written to include milkbars:

  • I tasted my first Choc Wedge at a milk bar in Croydon 1962
  • My first trip alone on a bicycle was to the local milk bar in Croydon 1963

 

 

A National Writing Day Motivates the Muse

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I’m on holiday from classes until July 30th and in my FB feed the Scottish Poetry Library announced June 26th 2019 as ‘International Writing Day’ with a link to https://www.nationalwritingday.org.uk/

Whether international or national – it is wonderful to have a writing day and that’s what I did, sharing Wednesday with a dear friend first met through the Mordialloc Writers’ Group.

Sitting at the kitchen table, we talked about writing goals and then wrote some poetry.

We both had discovered old notebooks containing poems written years ago and discussed how many versions need to be written to ‘get it right’ – and how it never is!

Have we improved or were those early words better? Did the words come easier then? What makes a ‘good’ poem?

We both agreed that in some cases, our poems recorded life and how we felt – a bit like journalling and many poems reminded us of past events we’d forgotten.

Other poems explored language, exercised our imagination, captured a moment or were a bit of fun …

shoes for chronic pain

Searching for Words and Meaning…
Mairi Neil

In writing class
we explore language
seek living words
lively words
alive words
volume high
sentencing each other
to work it out
or perhaps not
just listen, absorb and be
explore the language
search for words
taught in childhood
read in books
overheard on the train…
volume doesn’t matter
one sentence or two
from me or you
language exploration
job description
happiness prescription
research for a living
search for meaning
out-search a life
my sentence
to teach
writing in class…

sunset

Port Campbell Sunset With Mary Jane
Mairi Neil, 1995

We stand together to watch the sun go down
sharing a marvellous miracle –
the silvery-white ball now a shade of pink,
a glowing mandarin, yellow tint, then red
and settling seagulls strutting by the water
appear to blush, blending with the foaming tide
flowing in with a rush

The fiery sphere radiates brilliant orange
colour spreads across the sky, the orb starts to
slip
slowly
seawards
silently
sinking

This forehead and eyebrows of a sleepy giant
jaundiced
floppy
fluid
flaccid
pliant

Until suddenly, the sky explodes aflame
our hearts pound
the sky astounds
The sun a misshapen balloon
Disappearing fast
going
gone
too soon…

A semi-darkened sky of colourful pools, puddles,
mere splashes mid-air
Was that brilliant display ever really there?

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A Note To Kingston Council
Mairi Neil, 1999

(responding to a report in the newspaper of a resident weeping as a gum tree aged 100 years old was chopped down to make way for new development)

A concerned citizen stood weeping
wringing her hands in despair
but the chainsaws grind and gobble
so another block’s laid bare
gum trees go that once grew tall
shading homes for a hundred years
those living links to the past
chopped down despite her pleas

Eucalyptus gums are indigenous
native grasses and bushes too
home to a thousand insect species
and native birds becoming so few
where one house stood in a garden
two units are built – or more
imported trees, shrubs in fancy tubs
surrounded by a concrete pour

Developers have their dreams
And indigenous trees get in the way
‘Clear the land of all vegetation –
especially big trees,’ what they say!
Bulldozing through regulations
and done with unseemly speed
‘We own the land now and have rights,’
but neighbours see only greed.

Some developers say they deserve thanks
After all, they’ve ‘improved’ the land
sanitised lawns introduced boutique trees
concreted paths added buildings grand!
Individual rights must be paramount
because the ‘ME’ mentality rules
environmentalists caring for community
are soft-hearted, irrelevant fools.

Who cares about rangy, old gums
that provided shade and privacy too
Who cares about a balanced ecosystem
and that birds and butterflies are few?
If YOU care about what is happening
In community streets and suburbs
Then speak up, get involved, write letters –
and counteract the Real Estate blurbs!

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Winter Stillness
Mairi Neil, 1996

A winter’s morn
white mist hides the sun
shrouding treetops
birds twitter unseen
Was it the coldest night?

A walk to the station
familiar path unseen
cold air, chilled bones
a bleak beginning
to another day of toil

At the railway station
commuters huddle in silence
but aboard in warmth a thaw
familiar faces smile greetings
cheerful chatter melts winter blues

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The World Loves PowerPoint
Mairi Neil, 1996.

I got a CDRom to make an interactive PPP
this multimedia task completely confounds me
I sit with mouth agape marvelling at the show
from Encarta ’96 – so much I don’t yet know

I don’t know how computers work
the science and technology a wonder
the subliminal flickering of the cursor
disappears off screen – oh, my blunder?
Clicks and movement directs this brain
finger muscles used again and again
activating programs seems a breeze
but this technology can be a tease
my hands don’t appear to accept the hype
as on the keyboard they stumble to type
and repeat out-dated typewriting rules
trying grammar and spelling used at school

I got a CDRom to make an interactive PPP
This multimedia task completely confounds me
Bill Gates and Microsoft what have you started –
my confidence and sanity swiftly departed!

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A Winter Walk in Woodland
Mairi Neil, 1997

The winter day cold but not drear
unusually, warm for this time of year
we choose a walk through the woods
and frost-hardened leaves crack
the path piled with fallen snow
our boots stain the pristine track

Children run ahead to climb steep hills
curbing their enthusiasm a battle of wills
they’re keen to explore and with innocence
embrace the wild creatures in this place
but most are hiding, nowhere to be seen
hibernating while of summer they dream.

The children lament the ‘waterfall’ too small
a mere trickle of water, no cascade at all
plus modern development is eating the wood
motorway and shops gobble habitat for good
landscapes changed, altered beyond repair
rivers dried – the trees weep in despair

At an old canal, hopeful enthusiast rebuild
boxes to protect dormice with optimism filled
Mother Nature resilient, she can adapt and adjust
but nurturing people’s help a definite must
tiny snowdrops gleam – such a welcome sight
of unspoilt beauty to hold in memory tight.

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I Never Thought
Mairi Neil, 1998

When we first met
I never thought
we would lie side by side
in a large comfortable bed
and not drown in passion
maturity and familiarity
take their toll

Our bodies still tingle
when hands caress
but we have grown
comfortable and content
seeking thrills less often

It is enough to know
desire and satisfaction
still exist

I never thought
we would lie side by side
and talk of mundane matters…
doors to be painted
garden beds to be weeded
leaky taps to be fixed
seams to be mended…
yet we do not rush
to start a project
or worry a task
is incomplete

It is enough to know
there is tomorrow

I never thought
spending a morning
with you puzzling to solve
a cryptic crossword
and I puzzling to
write a poem
would create a warm inner glow
provide contentment and pleasure

Our past… and imagined future
flows easily between us
Our love has a comfortable silence
as well as public vows

It is enough to know that you are here.

 

 

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I Love Cooking (after Dr Seuss)
Mairi Neil

I love cooking, I love the smell
I love it more when it turns out swell
I love old recipes, they are the best
I gather ingredients and begin with zest.

I love my oven, it’s electric. If it was gas I’d be sick.
I love my bench top, granite and wide, equipment sits side by side.
I think my cooking is okay, there’s not much more I can say.
I’m not an expert like some boast, I’ve been known to burn the toast!
There’s people who just love their food, always categorising, bad or good.
I eat to live, variety’s not king, a few favourite recipes are my thing.

I’m happy to bake my apple cake. I am.
Can even manage scones, cream and jam.
I love to peel, dice, chop and knead.
It’s from cleaning up I want to be freed.

I love cooking – it’s a necessary evil – we have to eat.
But boy I’m glad – really glad – Nandos has opened up the street

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Here’s to more National Writing days!

 

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Melbourne’s Heritage Buildings – Do You Have a Story About Meeting Under the Clocks at Flinders Street?

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Flinders Street Station June 2019

The other day I got a call from a writer friend who suggested it was the time to keep a long-promised date to have lunch at Pellegrini’s.

We met when we were both involved as volunteers in an Intergenerational Project for the City of Kingston and had talked about this outing just before the dreadful attack of terror last year and the murder of Sisto Malaspina, a co-owner of a place regarded as one of Melbourne’s must-experience institutions.

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Lee had written about her childhood half a century ago, the friendship with the owners and staff at Pellegrini’s, memories of being a migrant in Melbourne, and of her mother taking her regularly to this Italian restaurant for pasta and other familiar delicacies reminiscent of a Europe they’d left behind.

Our lunch date would begin by meeting ‘under the clocks at Flinders Street Station,’  a place, where I’m sure almost every Melburnian this century and most of last century, has used as a meeting place at one time or other.

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one group of clocks

Flinders Street Station, an iconic building holding many stories within its walls and parts of the interior, especially the upper floor Ballroom – a place everyone wanted to see when I first volunteered for Open House Melbourne a decade ago because like other sites during the last weekend in July, the public rarely have access.

My lunch date story a salutary lesson to not delay plans because we never know what is around the corner and often don’t appreciate a person or place until they’re gone, which is a nice segue into a story about the heritage restoration of Flinders Street Station…

Alas, as mentioned, parts have been closed off to the public for many years because lack of proper maintenance made some of the building unsafe and until final restoration work is done (an expensive, time-consuming process) it may be many more years before the whole building is restored to its original glory.

 

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The Restoration of Flinders Street Station

On May 29, I attended a free seminar in the Victorian Parliamentary Library by heritage architecture expert, Peter Lovell, on the Restoration of Flinders Street Station. Peter’s talk and the venue fascinating.

Access to the parliamentary South Library was appreciated, a place I’d only seen in passing, while on a quick tour of Parliament House, during the Centenary of the Women’s Petition for the vote.

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talk over and chairs being stacked

The Victorian Parliament Building also a Melbourne icon and although it has received more maintenance attention than Flinders Street Station, the restoration process is drawn out for this building too.

The day of Peter’s talk wintry with intermittent heavy showers and a biting wind, which probably explains why not all those who booked turned up, despite repeated emails to advise if ‘no show’ because there was a ‘waiting list’.

Peter also advised to allow twenty minutes to ‘go through security at the front entrance’ but there would be ‘a welcome desk in the vestibule’.

I arrived five not twenty minutes early because of unavoidable delays on the Frankston Train Line. (ah, the irony!)

My demeanour must have registered panic because the young woman on security duty said, ‘Take your time, calm down,’ as I fumbled to show the email with the details of the event, and get out my mobile phone and perfume – two items on a ‘must show’ list.

The security process reminiscent of airport security and sadly a sign of the times and upgrading the old building to accommodate new security technology a priority. How you do that in keeping with nineteenth-century architecture and expectations of access from the general public, no easy task.

Hurrying, and feeling guilty about being late I dropped my handbag, partially spilt the contents on the ground and held up a queue of others also wanting to enter via the public entrance of Parliament House. (Murphy’s Law obviously working and I could hear my wee Irish Mum’s voice, ‘more haste less speed’…)

Not a great start to the event!

Fortunately, the promised Welcome Desk was indeed welcoming and despite the tone of the emails suggesting non-negotiable punctuality, a friendly, and chatty attendant escorted me to the Library where I had a good fifteen minutes to feast on my surroundings and relax by eyeing off the floor to ceiling shelves!

The books eleven shelves high above a bench with two shelves below, so no wonder there was a ladder leaning against the wall and the top two shelves empty.

My imagination kicked in, reminding me of that scene in The Mummy with a chain reaction of crashing shelves in the Cairo Library because the librarian over-reaches,  wobbles on the ladder and the shelves of books fall like dominoes.

The sign for the seminar read Foundations – Architecture with influence – Flinders Street Restoration Project and then my eyes wandered to a variety of books, their titles almost jumping out at me:

  • A coffee table-sized, Unemployable
  • Blair – a thick hardback
  • A big blue tome titled, Australian Poetry
  • Another hardback, Paul Kelly
  • A hardback book of Cycling on an easily accessible bottom shelf…

Brought back to reality the guest speaker was introduced by Caroline, the Parliamentary Librarian…

Restoring Heritage Buildings A Specialist Field

I sat in the front row ‘all the better to hear’ the talk by the chief architect of the firm responsible for restoring the outside of iconic Flinders Street Railway Station. The seminar was the third of a three-part series on Architecture Restoration of Significance, the analysis and reuse of older buildings.

Peter’s firm specialising in Heritage – he surveyed Parliament House – furniture, fittings and the building – ascertained its conservation status and how to retain the important historical aspects and ensure it can function in the modern era before major renovations occurred.

His resume is impressive: recently the Windsor Hotel, Princess Theatre, Palais St Kilda and the State Library; also the Essendon Airport Control Tower, Wilson Hall Melbourne University, Melbourne Laneways, Sidney Myer Music Bowl and now Flinders Street Station.

Many important landmarks since European settlement that are valued by the public have received Peter’s attention to detail and extensive research to ensure what can be restored is done so to enrich our history and heritage.

All good presenters put their audience at ease and Peter was no exception, jokingly referring to the current series on SBS Great British Railway Journeys introduced by ex-Tory politician Michael Portillo. 

Peter apologised for the absence of a bright jacket to show off his knowledge of railway history! (Portillo’s signature dress code is an outlandish colourful blazer and each series he works his way through the colours of the rainbow.)

This led Peter into a segue on the various colours of the paintwork of Flinders Street Station. The paintwork appears different during the day and night and over the years.

In the 1980s the paint colour used for Flinders Street was investigated and fashion consultants of the day said the colour chosen was ‘awful‘.

Now, 30 years since that paint exploration, the current restoration began and the paint colour harks back to the original colour scheme.

The initial investigation revealed a failure of the fabric externally with extensive structural cracking. When the project began, the Christchurch earthquake had just happened therefore the Government’s main concern was the stability of the building.

There was an update of the Conservation Management Plan and the significance of this was what could or could not be changed.

The track level and platforms and range of shops along Flinders Street – all spaces were analysed. The ceilings contained the largest collection of press metal work in Australia.

Flinders Street Station

… is of National social, architectural, aesthetic and technical significance as one of the landmark buildings of Melbourne…possibly the most well known and heavily used public building in Melbourne…providing an imposing entry and exit point for thousands of travellers every day of the year…

The platforms, the ramps, stairs, subways and concourse, have been used by millions of commuters since 1910. Except for unsympathetic alterations to the ramps up to Swanston Street made in 1983, all these elements are intact and considered an integral part of Melbourne’s historic character. Even minor details, such as the ‘do not spit’ signs, the large mirror on the ladies toilets off the Elizabeth Street subway and the original timber signboards, are widely known and enjoyed.

The steps of the main arch facing into the city became a convenient and popular meeting point known as “under the clocks” and is still popular today. While the opening of the city loop in 1980 has reduced the dominant role of the station, it is still an important destination and meeting point.

As a large and imposing public building located at the major symbolic gateway into the city, on one of the most important intersections, it is a familiar and well loved landmark, and the view of the building from Flinders Street has become one of the most photographed and instantly recognisable images of Melbourne.

Heritage Council, Victoria, 2008

In 2017, while volunteering for Open House Melbourne at the Nicholson Building, I got a great bird’s eye view of the preparations to paint and restore Flinder Street Station.

Who designed Flinders Street?

The railway architect, Mr James Fawcett, and railway engineer, HP Ashworth won a competition to design a railway station for Melbourne. Fawcett, according to Peter was a ‘one horse wonder’ because he doesn’t design anything else major as an architect. Flinders Street Station is broadly Edwardian Free Style, the main building is strongly influenced by French public architecture of the 1900s, and is the only such example in Melbourne.

Fawcett was a watercolour painter of some renown – check out the Fawcett Collection at the State Library. He also designed Woodlands Homestead, a prefabricated house and was ‘a run-of-the-mill domestic architect of conventional Edwardian bungalows‘.

However, a number of suburban and country railway stations were probably also designed by Fawcett & Ashworth, such as Glenferrie, Essendon and Caulfield because they were built between 1900 and early 1920s and employ a similar, but far less elaborate, architectural style.

Peter showed slides of some old paintings of Flinders Street as a tiny train station in early Melbourne.  Other paintings showed the historical development and the station growing to have original platforms and the Degraves Street stop.

In 1899, the government held a competition to design Flinders Street and Fawcett, an employee won so there was a suggestion it was ‘an inside job’.

This was the period of the famous Thomas Bent MP, later Premier of Victoria (seen as corrupt in some people’s eyes and referred to as ‘bent by name and bent by nature’…)  Bent was certainly a colourful character and left a much-talked-about legacy especially regarding the railways. There are stories about him in two of Mordialloc Writers’ Group anthologies! (Scandalous Bayside, 2008; Off The Rails, 2012.)

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Fawcett invested in art architecture, he liked innovation. In the original design, the train halls were supposed to be covered and go East-West like London’s. However, cost-cutting meant covered train halls abandoned and their direction changed to North-South.

A large multiple-arch iron roof over the platforms, with an enormous glass wall facing the river, was never built. This aspect of the design was in the manner of the grand European and English railway stations, except that the arches were to have been across the platforms, rather than along.

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You can just see part of the original covered roof to the left in this photo of the entrance to Flinders Street today

It was a grand design though and the fourth floor was to be commercial offices – and whether these offices should be private businesses or only for government and the railway was a bone of contention. (Nothing new there politicians still argue over commercial versus public use and profit and investment, financial return …)

The station was not completed until 1910 but built for commuters and had shops, canteen for workers, cafes, even a childcare centre… ahead of its time …

The office portion of the station is of social and historical significance for having incorporated extensive and heavily used public facilities. Large and convenient public toilets for women were provided at a time when such facilities were rare.

Apparently, in the 1920s it was the busiest railway station in the world. A claim with no mention of what other stations were considered for that honour and whether it encompassed a Eurocentric world view, Southern Hemisphere or included Asia!

Extensive facilities provided for the Victorian Railways Institute, which catered to the thousands of employees of the railways, as well as their families and friends. Located on the top floor, the Institute’s rooms included a Concert Hall under the main dome, a library, two classrooms and a gymnasium, a billiard room and a lecture hall at the Elizabeth Street end, which was converted to a Ballroom circa 1930.

Many of these facilities were available for hire by outside organisations and by the 1950s Flinders Street Station was home to 120 cultural social and sporting organisations, such as cat lovers, rose devotees, talented debaters and poetry lovers. This function continued until the Institute moved out in 1984.

I can remember attending the first Train Travellers Association meetings on the top floor in the late 1970s. These were the days of the old ‘red rattlers’, the Tait trains with their wooden panelling examples of Fawcett’s design work.

Carriages had leather straps hanging from the ceiling for standing passengers and too few seats catering for the postwar population explosion increasing the number of commuters travelling into the city each day.

Sadly, at the time I didn’t appreciate the heritage aspects of the upper floors!

The Train Travellers Association born out of the frustration and anger of commuters and guest speakers included Jim Fraser, Secretary of the Victorian Branch of the Railways Union (ARU) and the Shadow Transport Minister Steve Crabb.

They talked about their ideas on how to improve the Railways system, which had been badly neglected by various Liberal Governments who harboured a dream to sell the network off – one finally achieved by Jeff Kennett in 1992.

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There is no doubt that Flinders Street Railway Station was a major, stupendous building on its completion in 1910 and it still looks grand and impressive today.

A drawing of Melbourne in 1838 depicts Elizabeth Street as a creek, this is incorrect but because of the proximity of the River Yarra, Flinders Street Station buildings are on variable foundations and there was a creek flowing into the Yarra River. The proximity of the foundations to water provided challenges!

Flinders Street is basically a brick building but has attached timber elements. The timber wall cantilevered off the brick section. The timber tended to tip from the building. The original construction fraught with delays and difficulties over a decade, and scandals about incompetence led to a Royal Commission.

The base built of basalt and granite and the timber lining supported by load-bearing brick. It should have been a brick and sandstone exterior but the cost meant that was abandoned for bricked stucco.

A survey in 2015, despite budget constraints, demanded urgent repair work. There was major cracking on the roof and in some walls, people could be killed below if bricks dislodged. An inspection revealed the major culprit – blocked downpipes and a roof that had leaked for 30 years!

If only proper maintenance had been carried out at the time… I heard my Mum’s voice again, ‘a stitch in time saves nine’.

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Modern train carriages consider all commuters – design requirements very different from Fawcett’s imagination

Restoration Complex and Costly

The roof was intricate, a mixture of concrete, copper, corrugated iron – there were leaks everywhere, flashings buckled. Water damaged interiors could have been avoided and the cost of restoration halved if drains had been cleaned!

Internal work still has to be done and the slides Peter showed of the horrendous damage to the Ballroom/gymnasium, which had been used into the 1970s drew a collective gasp of horror from the audience. Timber rotted from neglect, decorative plaster ruined.

However, often it is not easy for any authority to argue for money for renovations if the public or even a small group with loud voices or influence consider it ‘a waste of time’ or ‘money is needed elsewhere’… but as every homeowner knows, you must look after your assets and budget for maintenance!

A scaffolding survey documented the process needed to restore the building and this was at ground level first so the estimate was $23 million. However, this cost blew out to $70 million when they discovered the damage to the roof and upper floors and walls.

The use of pressed metal, which includes ceilings in most office areas (in a huge variety of designs) as well as dados and friezes in some, is the most extensive in Victoria and the red painted, block fronted wall facing the platforms is the largest example of zinc cladding known in Australia.

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refurbished entrance at Flinders Street

After Christchurch, governments accept the earthquake threat is real and any major renovations or new buildings must acknowledge this threat. Initially, at Flinders Street, they planned to anchor the tower with tensile rods but it was not feasible to drill into the brickwork to anchor the building – this was deemed too disruptive and invasive. And not doable because of cavities in the brickwork.

Ingenuity and good tradespeople meant they found a way of reinforcing the roof structure. There were concrete slabs relied upon to hold the building together. The water damage and corrosion needed a new structural slab and waterproofing.

Before removal of the concrete slab, they built a bracing system to earthquake-proof the building. Seismic issues for old buildings are massive. All chimneys had to be braced – it doesn’t look elegant but the area is not accessible to the public and safety trumps elegance!

How to deal and manage risks without disrupting the running of the railways or putting commuters and the general public in danger?

A lot of the work was carried out at night where there was a three-hour opening of no train traffic! There were thousands of people involved in the project yet it was completed while the railways still operated.

The rail corridor a busy place and if a train stopped on the system it costs $50,000 an hour, therefore, they couldn’t afford to stop trains running.

Restoring the Clock Tower

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Taken 2014

The clock tower and the front steps are probably the most photographed parts of Flinders Street Station. Many of the marriages at St Paul’s on the diagonal corner make sure the station is in the background, the time of their wedding visible on the clock!

Restoring the clock tower the most challenging, requiring enormous anchoring and bracing. They used metal braces but kept the clock structure by inserting a concrete base/brace to anchor the tower. An extraordinary feat of engineering and architectural knitting of braces to the building.

The clock face had putty containing asbestos and they couldn’t salvage or reuse the glass. However, they sourced oval glass from Mexico after a worldwide search. The face is all laminated so it will not fall into the street.

Removing all the asbestos was a major challenge.

The zinc used in the pressed metal work was in good condition but it was a major campaign to restore where water had caused deformities. The repairs to the wall will now last for another 100 years.

Repointing the brickwork an exercise in patience and craftsmanship.

The use of red brick contrasted with coloured cement render, the use of banking (especially in the tower), and the grouping of windows vertically under tall arches shows the influence of American Romanesque Revival.

Salt coming through the brickwork ignored for too long and you can see the white stains. Despite several efforts, they still can’t remove the marks without major damage to bricks so abandoned the idea.

There was lots of exploration about various methods of repair, plenty of trial and error because it was heritage restoration and they were not replacing everything. the brief is to keep as much of the original as possible!

During the restoration they unravelled issues, in many cases, it was a discovery process but there was a great team of builders, engineers and tradespeople.

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plaster ceilings restored

They didn’t put graffiti coating on the paintwork because it would be too costly to keep replacing. The building has had eight or nine paintings over the years but original paint not good and streaked within seven years.

The building has always been painted the same combination of colours – creamy yellow, red south walls, green for windows.

Lead paint was an issue too. It had to be stripped off in a controlled environment or the decision made to leave as is and paint over.

South wall the best in the whole building.

There was a beautifully designed heating system, hydronic radiators but all pipes were covered in asbestos. They couldn’t risk removal or repair so cut off the radiators and sealed them to avoid asbestos drifting into Flinders Street and the Station via the vents.

The dangers of asbestos and working how to remove it safely is an issue for whoever renovates the interior.

Lighting improved colours – the interior of the dome was beautiful when cleaned. In the Ballroom, they stripped off the plasterwork and discovered pressed metal ceiling. They inserted a steel structure to seismic-proof the building but little interior work completed – that’s for the next stage of the project.

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cards made by mattirwin.com and sold at Parliament House – Flinders Street a tourist drawcard

Cracked balusters a badly seismic issue for tipping – rubber mouldy and new balusters made and pinned. Water penetrated through massive cornices.

They put in lead capping to conserve it although not these originally but had to rebuild moulding.

The stained glass magnificent designed by Fawcett because he was interested in art nouveau. Only modest replacements and it is hard to pick new panels, the rest were basically cleaned and conserved.

Refreshment rooms have glorious windows which needed epoxy repairs only  – on the first floor – not accessible yet.

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They were conscious that restoring the outside is only stage one and so they needed a storeroom because nothing that was removed was thrown out.

They even kept items left behind by workers over the years: 1950s watches, hats and other curios.  These are stored alongside ornamental plasterwork from the Ballroom. Each item labelled and stored.

Caroline gave me a special tour of the library at the end of Peter’s talk when I said it was my first visit. I loved the spiral staircase, the polished wooden doors, the magnificent ceiling and chandelier and ornamental work on columns and cornices –

Caroline answered my many questions and showed me the Reading Room, explained how one of the columns cleverly disguised the chimney for the fireplace and told me the pet name (which I have forgotten) they use for the plaster lion saved from a previous renovation.

 

It was an informative and friendly afternoon. History and heritage two of my loves and Caroline invited me back – an offer I hope to take up sooner rather than later!

On the way out, I passed students in the hall and thought how lucky they were to have a tour – I was an adult before I ventured inside the parliament building and have spent more time on the steps demonstrating than wandering inside!

But as I walked past the portraits of premiers I stopped beside my favourite – Joan Kirner – the artist has caught her twinkling eyes and her over-riding quality of kindness.

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Six Degrees of Separation

Joan was a trailblazer for women’s rights and started her public life as an activist in the Croydon area in the 60s.  I attended Croydon High and my mother admired Joan, greatly. Joan later became President of the Victorian Federation of State School Parents Clubs and later still the first female Premier of Victoria!

As I wandered into the foyer still reminiscing, I bumped into two other activist friends for women’s rights. Both were past speakers for the Union of Australian Women’s Southern Branch: Fiona McCormack then CEO of Domestic Violence Victoria but now the new Victims of Crime Commissioner for Victoria and Robyn Dale, Office Manager for Nick Staikos, MP for Bentleigh.

Fiona is the daughter-in-law of a longtime, dear friend; Robyn’s son, Tim went to school with my daughter, Anne and Robyn’s boss, Nick Staiko is also President of Godfrey Street Community House where I taught creative writing for seven years!

Another first added when I visited the Dining Room in Parliament House and shared a cuppa! Of course, we talked about politics and women’s rights…

Mum and Joan would approve!

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To Turn Your Life Into Fiction – Start at Your Local Library

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Last night I attended an author event at Sandringham Library with my good friend, Lisa Hill who is a fellow bibliophile, blogger and writer. Well-respected and fiercely independent, please check Lisa’s reviews of any of the books mentioned in this post.

I’m fortunate she keeps me in the loop about local events and on a cold, dark winter night gave me a lift in her comfortable car!

An eminent book reviewer with an award-winning blog, Lisa concentrates on Australian and New Zealand literature but also reviews an impressive range of international writers, including many translations not necessarily widely distributed.

When she heard about this event in Bayside she let me know especially since I taught  Life Stories & Legacies for several years.

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This event showcased three authors discussing how they used events from life in their novels so how apt to have a bust of Australian writer, Alan Marshall OBE outside. Alan hailed from the nearby suburb of Black Rock.

Alan’s most famous novel I Can Jump Puddles, which was on the school curriculum for years and made into a mini-series on TV, was based on his childhood fight to recover from Polio.

When I came to Australia in 1962, I think Alan Marshall was an author everyone knew and is an excellent example of turning real-life events into novels.

Library renovations are scheduled and this was the last public event before they begin so the 72 in attendance were indeed fortunate.  Before Vivienne, the Customer Service Co-ordinator for Bayside introduced the guest panel, she confided that she was celebrating her 21st Anniversary with the library – so two memorable milestones for the evening.

Vivienne also plugged the library’s campaign to promote its various services and events around the theme Libraries Change Lives, but my guess is she was preaching to the converted!

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Local author, Claire Halliday was the emcee  and in the spotlight were authors

  • Eleni Hale
  • John Tesarsch
  • Lee Kofman

Eleni was asked about the parts of her own life she mined to write her debut YA novel Stone Girl. She admitted to always wanting to write but before she could write other stories she had to write about her childhood in State Government care first.

It was a story hammering inside her to be written although she had ‘redacted being a ward of the state from her life story.’

She had been a university student, a journalist, fiancee, wife and mother but found relief in being able to write about a part of her early life never mentioned.

She released her muse and making the story fiction gave her the freedom to write without worrying about hurting others.

There are 40,000 children in the care system and her story is a compilation of those stories. Her novel a vehicle to open up and talk about her past. She listened to a lot of Metallica and similar music and kept writing!

The writing itself private and personal but became confronting when published and she faced the prospect of the publicity and marketing treadmill because as Claire suggested, journalists love a book where the author can be pressured to share what parts are true.

Eleni, a journalist herself, agreed the ‘real life experience’ is a bigger story than the novel if you expose yourself like she did, so she compiled a list of five talking points to be avoided!

The old me was about growing up in an Australian orphanage,’ said Eleni, ‘and I wore that like a cape.’

She still feels separate from the character because the media have been reasonable and looked at the actual issue she wanted to spotlight – the experience of kids in care.

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Eleni holding her novel Stone Girl

Embellishment versus Truth?

Eleni said that in the beginning, her character Sophie is twelve and has lost her mum and ends up a Ward of the State. She meets Milo on the street and he is a cool dude she is attracted to but ends up trapped in his home.

Eleni shared a true story ‘not shared publicly before.

An incident in her own life was the inspiration for the Milo scene. She was fourteen or fifteen and in care. They were encouraged to go out during the day and one day she met a Jamaican DJ who fitted the description of Milo. She ended up scared and locked in his house. The Milo scene in the book has the essence of that real-life event.

Why didn’t she smash a window?

She recalls being groggy so he must have put something in her food or drink and yet she was street smart.

Work In Progress

In Eleni’s new book, a crime thriller and still a work in progress, she will tackle a theme of ‘classism’ and the poverty it creates in Australia.

After Stone Girl was published she was contacted by many people wanting to share their stories. She gathered more knowledge and ideas and became aware of how many people are ashamed to admit they were in care or were poor and had traumatic experiences. There are many stories to be told!

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Claire Halliday introducing Lee, John and Eleni

Claire then focused on John who is a barrister in Melbourne.

He was asked if he used his clients’ stories, particularly since the theme of his book The Last Will and Testament of Henry Hoffman was an estate issue. A daughter finds a will after her father’s untimely death and wonders who is the mystery woman mentioned.

John declared that the intersection of family and money is toxic, which is why as a lawyer, he avoids estate work but it is a rich vein for storytellers.

He doesn’t directly poach client stories because that would be unethical, however, his novel has elements of autobiography. It is about a father and daughter, the relationship between parents and children, and how trauma resonates through generations.

Claire mentioned that the character Sarah is a concert pianist who has to quit music as a career. Did John draw on his experience as a cellist with a stellar career who had to quit?

John explained that when he was in Vienna the skin on his hands began to peel off and he discovered he was allergic to the dark rosin applied to the cello bow. He had to give up playing an instrument he loved.

However, his character, Sarah gave up playing because of stage fright and they both coped with the initial grief differently. He reinvented himself as a lawyer and now a writer believing ‘when one door closes another opens‘ whereas his character just got stuck.

John believes writing fiction is all about imagination and he never runs out of ideas – and hopefully, they will always be good ideas. His ‘compost heap of a mind‘ searches for a response – a counterfactual experience – and he will not worry about running out of experiences to fuel ideas to write about.

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Lee Kofman and John Tesarsch

Balancing Historical Facts, Real Life & Fiction?

Dinner With the Dissidents, John’s novel set in 1971 Moscow has an aspiring author as the main character. An Australian publisher offers him a book deal if he’ll spy on Aleksandr Solzhenitsyn.

John drew on his experience trying to get his first manuscript published to the extent he empathised and appreciated the writer’s desire to be published.

It is daunting to write a novel that sits well with historical facts. He read lots of Russian novels and researched for months about that time in history before coming to the realisation that the human condition is universal. The emotions a character reveals the same regardless of ethnicity.

For his work in progress, John is having a change of pace and genre. He is writing a romantic comedy involving an Elvis impersonator – and he has been that! This drew laughter from the audience, especially when he confessed he may use a pseudonym!

john's book.jpg

Lee Kofman is a memoirist and memoir teacher and talked about applying an evocative twist to real-life writing. She admitted to being a prolific confessional writer in three languages.

In the 90s, when she started to write in her style, there was no real creative non-fiction but she fell in love with the memoir genre, which is a slice of your life – not all autobiography.

She found the trick was to examine the difference between herself now and younger self. Look at younger self from a distance, try not to be too attached to current emotions and thoughts – look at younger self, be the cold observer. Ask what are the emotions younger self feel? Why did events happen to cause those feelings? Reveal something that happened intimately, yet do it overtly.

It is confronting to reveal something, or a life that you once hid (she referred to Eleni’s expose of her life as a State Ward) and Lee said she experienced that when writing Imperfect about her body scars.

The balances between what to include or omit difficult to attain. She found Helen Garner a good model as a writer when she advised ‘keep to your own truth and story’. Lee followed this advice when she wrote Dangerous Bride. She stuck to writing her own feelings and emotions and didn’t run down her ex just to make him look bad. It was an intimate expose of a marriage breakdown but it remained her story.

She also admires novelist Robert Dessaix.

lees books.jpg

Lee believes successful writing is all in the voice and how you tell your story. One of Helen Garner’s books begins with a description of ordinary people having breakfast yet you keep reading.

It is how you write your voice. Keep it true and natural and your voice will be authentic.

Lee curated/edited an anthology of personal essays, SPLIT. All the contributors were told the stories had to be about endings. Personal essays are a meshing of real life and to be successful

  • the stakes must be high,
  • there must be conflict,
  • a resolution or change in the character
  • or if no resolution, show acceptance of there being no change.

Therefore, in SPLIT, the stories had to be dramatic endings, endings that changed the writer. Good essays include snippets of dialogue and colour to bring the words to life.

John said he had been asked to write a personal essay but enjoys fiction writing. Eleni finds writing personal essays confronting and would be worried about who she’ll affect so prefers hiding behind characters.

claires book.jpg

The Editing Process – Writing For Readers or Yourself?

Eleni advised ignoring who will be reading your story and just write and worry about readership later when editing. Write first, think about publishing later; worrying about readers will block your writing flow.

She put Metallica on and just wrote furiously, not worrying about how many words or how they came out on the page.

To be a writer you must read, read and read. Then write, write, write and have tenacity without beating yourself up about how good or bad your work is.

She wrote four drafts of her 80,000-word novel and threw the first three out!

She is with Penguin and they didn’t change anything of the final draft. She only needed a line edit, not a structural edit. However, as a journalist with The Herald Sun, she is not a novice writer.

John is with Affirm publishers, who won publisher of the year. Lee is also with them as well as another publisher. They both agreed you are fortunate if you receive a structural edit. It is wonderful to get attention and good editing, many publishers don’t offer that today.

To have an independent outsider check your work is a valuable and rewarding process for a writer.

Regarding the writing process, Lee told the story of a suicidal Russian poet who left a note for his mother, sister and lover – ‘I don’t recommend it!’ She said she feels like that about memoir!

johns other book.jpg

How Important is Having Distance Between an Event and Writing About It?

A member of the audience noted the panel had all mentioned having distance between a life event/experience and writing about it – whether that was emotional, time, or relocation of place.

John said that with his music experience, it was a long time ago and he had a sense of perspective about his allergy and his reaction to not being able to play anymore. He believed having that distance adds depth to your writing but he stressed he writes fiction, it is not him but his character who is doing the experiencing. Characters must have their own life.

Eleni said it was about time – she went from someone who didn’t have a voice and became a Herald Sun journalist. But she needed time to write about when she didn’t have a voice.

For Lee, it took twenty years before she was able to write about broken relationships and her marriage.

When Eleni was asked if there was a conflict between what she experienced and how much the reader must know to understand and connect with the story, she said she had woven the story around other kids’ stories and hoped people would see and understand the telling.

She recalled her writing teacher at university saying that writing was like taking a photograph, don’t clutter it up. Good writing is picking what needs to be in the story.

Eleni tried to write an autobiography but couldn’t. Writing as fiction she had to show not tell, although it was important to be truthful. She walked in the footsteps of those who suffered plus showed the bureaucracy, social workers, the homes the kids moved around in and the other kids met along the way.

She hoped readers would see and understand.

John was asked if he thought there was a dearth of political novels in Australia and why? His novel Dinner With Dissidents set in the 1970s Russia and was about surveillance etc but considering recent events in Australia where the Australian Federal Police raided the ABC HQ in Sydney and a News Corp journalist’s home, there is obviously, fodder for political novels.

John suspects it will change here. Although we have had a relatively benign political climate, the whole apparatus of society is changing because of technology and the level of surveillance is different compared to a decade ago.

Another question from the audience raised the crime genre as a vehicle for social realism and asked Eleni if this is why she chose to write another issue based book.

The audience member referred to Wendy Squires article in The Age after the young woman Courtney Herron was murdered in Royal Park.  Wendy revealed she had been homeless and could empathise with the feeling of shame and stigma attached to people like Courtney.

Eleni agreed this was a great example of a writer using their voice and real-life experience to draw attention to an important social reality.

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Do You Write For Self or for Readers?

An audience member told the panel he was recently sent three novels to review. Two were awful. The third he found better because the writer produced a book where scenes came alive as if watching a movie.

Did the panel consider their readers?

Eleni said the first draft of her novel was awful and it would have been a punishment if someone was required to read it! She threw it out.

She believed you must weave description through the characters’ actions and dialogue. Excellent writing is visual.

John is motivated by the joy of the writing process. When he is in the writing zone he feels alive and vivid and doesn’t think about anything else but the story and moving it along. His publisher and agent can figure out the readership. He doesn’t think about what readers will take from his novels.

Lee writes for herself. She wants to answer questions and writes for selfish reasons but redrafts all the time. The last book she was very mindful of the readers.

There was a happy buzz when the panel concluded and a beeline for the table with books for sale. Others queued to talk with the authors.

The organisers can pat themselves on the back for a successful evening.

How lucky we are to have authors willing to sit in a suburban library on a cold winter’s evening and generously share their time, skills and writing tips.

Now to put some of that expert encouragement and inspiration into practice!

 

 

 

 

 

 

Saving the Earth Begins at Home and Kingston Council will help

compost clipart

If you follow my blog then you know I care about the environment by advocating reduce, reuse, recycle and repurpose.

I also believe like the United Nations, that time is running out regarding global warming and species extinction.

Climate Change is real, as is the pollution or depletion of the Earth’s resources, especially drinking water and arable land, but also depleting marine life because the world’s oceans are being poisoned.

Many local councils and state governments acknowledge there is a crisis, even if our Federal Government doesn’t.

We have created havoc by over-consumption and disregarding how to responsibly dispose of man-made materials like plastics, radioactive waste and other byproducts of industrialisation and general pollution.

How can an individual help repair the damage to the environment?

 

The slogan developed years ago for tourists – take only photos and leave only footprints – should be expanded and applied to our everyday life.

Some communities are running out of places to safely put landfill and countries that bought our rubbish (yep – we exported our trash to China and Malaysia among others!) recognise this practice is not good for their populations.

Australia and the U.S.A as the biggest culprits in this region have been forced to rethink and find other solutions.

More than ever there is pressure for citizens to be more pro-active about reducing waste and also to recycle, reuse and repurpose.

Consumers have demanded plastic bag free supermarkets, returnable deposit cans and bottles, no more plastic straws, refillable cups and most of all reduced packaging – and gradually the corporate world is responding.

poem about recycling

There is always more to do…

I live in the City of Kingston and am grateful we have a recycling program and they are looking at ways to not only improve services to citizens but educate people on how to reduce their rubbish.

Currently, I pay rates for three rubbish bins: one for recycling of glass, tins, cardboard, paper and some plastics, one for recycling green waste – grass clippings, weeds and small tree branches,  and one for general rubbish that goes into landfill.

Kingston's recycling info
A guide to Kingston’s recycling, garbage and garden waste services

Can We Recycle More Efficiently?

I was thrilled that Kingston Council is helping citizens learn the alternatives to filling garbage bins.

In the near future, they are trialling an organic food collection, which may happen once a week – and be introduced in January 2020. For progress check the ‘Waste” page on the City of Kingston website and Back to Earth videos explaining the programme.

This new food bin will be a compost bin and it will go to a commercial facility with a 5 day turn around and sent to farmers to fertilise their land.

Contamination will be a huge issue and so the Council aims to have an intensive education program for citizens.

They have chosen this path rather than a compost hub except for access by community gardens.

You Can Be Pro-Active Now

An alternative that can be done immediately is to start your own compost at home and there will be no need to have Council collect your food scraps!

I took advantage of one of the free workshops being run to encourage people to recycle their food waste at home and turn it into compost.

I hope to spend more time in the garden and aim to create a more productive veggie patch and more flowers and want to make my own good quality compost.

Any gardener will tell you great outcomes begin with the quality of the soil – and the best soil is obtained from compost.

Plants grown in healthy soil have fewer problems with disease and pests – and that goes for vegetables as well as flowers.

Good soil contains organic matter – worm castings, decomposed leaves and remains of organisms such as insects, fungi, and bacteria. Replenishing organic matter essential – and what better way than to use your own compost.

Free: Beginners Composting, Worm Farming and Bokashi Workshop

composting workshop 1

Last Tuesday evening, I attended a workshop on Composting –  it was International Composting Awareness Week.

 I didn’t know there was such a thing – did you?

The young woman presenting is a Waste Education Officer for Kingston, a consultant to many councils and her wages paid for by JJ Richards & Sons, an Australian owned and operated family business providing innovative waste management solutions throughout Australia since 1932.

It is one of the largest privately-owned waste management companies in Australia and provides recycling, sanitary and green waste collection services.

I believe they may have more or less a monopoly on garbage collection in Melbourne and also operate in other states.

Freya said she was the one leading a team in Kingston, wearing HiVis vests and shorts, who inspect the bins on recycling day. They put a good or bad sticker on the lids to encourage people to do the right thing.

They also sort through rubbish periodically to determine what education packages may be used to determine solutions to our ever-growing rubbish problem.

If you get a Well Done sticker on your bin, leave it there to encourage others,’ said Freya. “And if you get a Warning sticker, you won’t be fined but please try and do better!”

The bin inspection program her idea, plus the use of stickers. As a multicultural city, Freya said she is aware of a lack of English language skills, which creates a barrier in the community.

Therefore, a message about what can be recycled is often misunderstood if only written in English. The stickers can be understood by everyone. 

The clarity of the message will reduce costs to the Council and ratepayers.

When I was young, I remember you got money back on glass bottles and we scoured the countryside looking for abandoned empties to return and get pocket money.

For some reason (most probably someone decided it was less profitable) the practice was stopped in Victoria. I also remember when the girls were in school in the late 80s early 90s, collecting aluminium cans was popular to raise money.

In fact, it was a good fundraiser for many charities but they competed with those on a low income who trawled the rubbish bins.

Returnable deposit schemes work in other states and countries – here is a goodnatured way of encouraging recycling I snapped in the Orkneys – the bins were outside a club.

a virtue of recycling beer cans Shetland

Freya has also initiated an effective School Program about recycling and composting so hopefully future generations will be more aware, if they are not already, of the fragility of the environment and the need for sustainability.

Many schools in the municipality have vegetable gardens, compost bins, water tanks, worm farms, hens… the children are aware of the importance of recycling to the environment that it becomes second nature.

Bin day Mordialloc
A street in Mordialloc on bin day – some residents confused about what recycling bin to put out

When I asked about reducing the amount of hard rubbish left on nature strips by people moving out or just dumping stuff, Freya said she is trialling a program in partnership with Diabetes Australia, to pick up and recycle goods abandoned by International Students at end of semester departures and readvertise them to others arriving.

This program once established can be spread throughout Melbourne.

A friend and past student who lives in the City of Glen Eira will be extremely happy to learn this because she often lamented that her street, which has many small apartment blocks, often looks like a tip because of the high turnover of renters, who are invariably international students attending Monash University.

She often commented that much of the furniture and household goods are top quality and could be reused but are left on nature strips to be collected as rubbish.

Pete seeger quote

The Cost To The Community of Dumping

The workshop I attended limited to 30 people because of the availability of space and was booked out but another one will be held on June 27.

I was pleased to see grey heads like mine but also young couples, teenagers and middle-aged – a good selection of ratepayers all wanting to learn more about recycling food waste and other organic matter.

There was a collective gasp when Freya told us that illegal dumping of rubbish was costing Kingston $203,000 per annum until she analysed the pick-ups and discovered there were three streets in Clayton South accounting for $100,000 of that figure!

Security cameras were installed and the cost reduced to $26,000 with the Clayton South area reduced to $10,000. (Whether the cost of installing and monitoring the security cameras is included, I don’t know but it is still a massive reduction!)

Freya said viewing the camera footage to get the car number plates of the culprits to issue infringement notices (and hopefully recoup some costs!) revealed awkward moments.

A truck pulled up and dumped a massive tyre but when the driver saw the camera he retrieved the tyre and drove off – not before his number plate recorded.

Another person was caught doing the toilet on a nature strip!

The car number plates showed that many of the people who dumped were from a mixture of businesses, lived out of town, and were not all locals.

Perhaps we need more provocative murals like this one I saw in Canberra above a row of bins marked for recycling – the quote says:

Civilization ends at the waterline. Beyond that, we all enter the food chain, and not always right at the top.”                       Hunter S Thompson

a to the point mural and row of waste disposal bins Canberra

Change Habits To Save Habitats
Mairi Neil

Bali’s beaches are drowning in litter
Debris piles where no butterflies flitter
Everything dead
Apocalypse fed –
but the solution is not storming Twitter

The main culprit named is plastic
a product we embraced as fantastic
but it resists decay
and won’t go away
The destruction of marine life tragic!

Fast food a convenience we craved
Marketing gurus constantly raved
Junk created ignored
As rubbish was poured
Into the environment, we should have saved.

Who profits from accumulated trash?
Is life on Earth worth less than cash?
Greenies demonised
Consumers fed lies
While pollution spreads like a rash!

What species destroys its own nest
Where standards should be the best?
‘Away’ doesn’t exist
Rubbish isn’t a mist
We create it, so must produce less!

‘Reduce, Reuse, Recycle’ a catch cry
This must be reality or we all die
The coral withers
Our PM dithers
Climate change deniers watch Earth fry.

To the tourists who boast loving Bali –
Has your behaviour increased the tally?
Of beach debris
Polluting the sea
Leave only footprints when you dally!!

Bali’s problem is really worldwide
from culpability, no one can hide
It starts with a ‘me’
I hope becomes ‘we’
From today let’s take the Earth’s side.

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Why Compost?

Approximately 50% of the waste that goes into your garbage bin could be composted.

When sent to landfill, food and garden waste produces methane – a harmful greenhouse gas.

This waste represents 3% of Australia’s annual greenhouse gas emissions, therefore, we are all contributing to climate change.

If you compost, the environmental benefits are:

  • extend the life of the landfill sites
  • decrease greenhouse gas emissions
  • reduce waste

If you compost, the gardening benefits are:

  • improve soil structure
  • chemical free fertiliser
  • increase the yield of crops

Freya explained what composting is and how it is created and there were leaflets available to take home, and examples of the type of compost bins. Several participants shared opinions and experiences of the different methods and different bins.

‘I’m not an expert,‘ said Freya as she encouraged people to share their knowledge, ‘and always learn something at every workshop.’

I loved the generosity of those present sharing tips about where to get containers to use as compost bins or worm farms.

Freya had brought along some examples of the bins to show us plus a worm farm, which a lucky audience member won.

 

 

Freya explained, with illustrations, how to get started setting up a bin (these leaflets are available from the City of Kingston) and give us the ADAM recipe on how to compost successfully:

Aliveness

Diversity

Aeration

Moisture

Compost Ingredients

You need a mixture of green (nitrogen rich) and brown (carbon-rich) organic waste materials. The ratio being 3:1

GREEN – fresh grass clippings, fruit & vegetable scraps, bread (this may attract mice), tea leaves, coffee grounds, hair, vacuum dust, manure – vegetarian, weeds.

BROWN – tree prunings, dry grass clippings, straw, hay, cane mulch, dry leaves, bark, egg cartons, paper (serviettes, tissues…)

Other useful ingredients: wood ash, lime, egg shells, dolomite, blood and bone, dynamic lifter, soil.

A compost bin replicates what happens in the rainforest. Compost will be ready after 3-4 months.

Handy Tips 

Compost-Mate
Compost Mate tool from Bunnings
  • Poking and mixing compost helps with aeration and decomposition to produce a good compost mix. Save your back by investing in a Compost mate for $20 to stir everything up!
  • to avoid rats place chicken wire under the bin before you start filling.
  • weeds can produce seeds – kill these in a black garbage bag first before adding to the compost or you could be spreading weeds throughout your garden beds.
  • instead of buying expensive conditioner use crushed eggshells instead – Google and there will be 1000s of opinions and bits of advice!
  • remember if you add citrus worms will not go near it
  • if you set the bins up in winter, it is colder and so add a few weeks or months to breakdown time
  • too many ants in the bin is a sign the compost is too dry so sprinkle with water
  • don’t let the compost get too dry and you will prevent fruit fly and other flies
  • keep mixing regularly to stop it getting too wet or too dry
  • the smaller the pieces the quicker it will break down – blend food or cut up to small pieces
  • bins like a lid!

She provided a troubleshooting guide but said if in doubt always return to ADAM!

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an unusual flower in my friend Annie’s garden

A Plea for Earth Day
Mairi Neil

Earth, our planet, may be unique in this vast universe
And yet, we take its bounty for granted
Really, we are running out of time
To heal and save this damaged miracle
How foolish we are to ignore the signs
Do nothing is not an option… Reduce Reuse Recycle
Act now to save ecosystems like the Great Barrier Reef or
Year in year out, climate change will wreak havoc

annie's garden.jpg
A small part of Annie’s garden

Worm Farming

My knowledge of worm farms negligible and this was the part of the evening I found most interesting. As far as recycling and limiting my environmental footprint is concerned, I have been doing that most of my life.

I had good teachers because my parents lived through the Great Depression and WW2 in the UK and brought us up with the mantra  ‘waste not, want not’.

We were a working-class family, Mum saved and reused string, wrapping paper, jam jars; we wore or used things until they could no longer be handed down, or mended; our backyard grew potatoes and other vegetables, plums were turned into jam, hens provided eggs and ate scraps, and if by some miracle there was food left over, instead of compost, it was added to the plates of our pet dogs and cats.

But worm farming?

Didn’t know that was a ‘thing’ until the 1990s. I remember seeing a lot of wriggling worms at Collingwood Children’s Farm when the girls were on a school excursion and I went along as a parent helper. They were not in containers but eating their way through compost between two sheets of dark tarpaulin-like material.

The image has stayed with me but I never thought it was something I’d have at home.

When I worked at Bentleigh, one of my writing students talked about her worm farm but beyond that whenever someone mentions worms I think of a poem by Edward Larson and a song by ‘Unknown’ that I learnt at school and used to sing around the campfire when a Girl Guide:

Ooey Gooey Worm
Edward Larson

Ooey Gooey was a worm
A wiggly worm was he
He climbed upon the railroad tracks
The train he did not see…
…OOOOOEEEE  GOOOOEEE  GOO!

Worm Song

Nobody loves me, everybody hates me,
because I go and eat worms,
Long, thin, slimy ones;
Short, fat, juicy ones,
Itsy, bitsy, fuzzy wuzzy worms.

Down goes the first one,
down goes the second one,
Oh, how they wiggle and squirm.
Up comes the first one,
up comes the second one,
Itsy, bitsy, fuzzy wuzzy worms.

worm farm.jpg

At the workshop, Freya explained the advantages of worm farms:

  • ideal for homes with small yards or no gardens and for apartment balconies, courtyards
  • designed primarily for food scraps
  • low maintenance
  • faster process than composting
  • produce rich castings (vermicast)
  • and produces liquid fertiliser
  • it compliments garden waste compost – so keep fruit and veg for worms
  • you need 500-1000 worms to start (borrow from friends farms or buy from Bunnings)

 

Quick Facts

  • Worms are hermaphrodites
  • there are 3 different types of worms for compost: Tiger worms, Indian Blues and Red Wrigglers
  • they don’t like sunlight or excess heat
  • coffee speeds up the composting process
  • worms don’t have teeth so cut food into small pieces or blend it before adding to speed up the process
  • worms eat their body weight in 24 hours
  • A ring around a worm like a saddle is holding up to 10 worm babies
  • worm populations double every 2-3 months
  • their life cycle is 2-3 years
  • worms don’t smell so can be kept indoors
  • if going on holiday leave bigger pieces – it takes worms approximately 8 weeks to munch through average organic waste
  • they will eat each other
  • drain the farm regularly
  • if the worm farm dies it may because too hot so always keep in shade (a dead worm farm smells disgusting! Freya said she’d rather sort through rubbish bins than cope with that smell!)
  • add ice cubes on a really hot day
  • if worms gather on the lid they are predicting rain
  • if in a big ball they are stressed and it’s not a good sign
  • if you want them to move into a particular area to remove worm castings then use citrus peels and they’ll move to avoid this
  • Worm farms are in layers: always have a dark lid
  • separate layers of food scraps and organic waste
  • the middle layer is where worms live and travel up through holes for food
  • the bottom layer is for worm castings and fertiliser
  • drill at least 12 holes to allow worms to move between layers – on a sunny day they will burrow down deeper
  • Australian worms cope with drought and are therefore slow eaters so use imported worms from South America to start your farm
  • don’t put tea bags with plastic tags into a worm bin
  • by a bedding block made from coconut husk, soak in a bucket of water and use this to cover the first layer of your farm – add layers and/or trays one at a time once full of food and ALWAYS blanket on top this will keep out direct sunlight. Can use an old carpet in winter or add coffee to get the worms active

Setting Up A Farm

  • Buy or build one from plastic tubs
  • begin with 1000 worms (bought or gifted from friends)
  • choose a shaded area sheltered from direct sunlight and heavy rain
  • line the tray with moist ‘bedding’ or newspaper
  • distribute the bedding and worms covering each layer with moistened paper
  • let worms settle for a week before feeding them

Keep the worms happy by always maintaining: Drainage, Acidity, Air, Food and Temperature

happy worm.jpg

Bokashi Bucket

The final choice of the evening regarding composting was a Bokashi Bucket – probably the least popular method with only myself and two others admitting to having one. I haven’t used mine since I returned from overseas so maybe I shouldn’t count myself.

Bokashi is a convenient and environmentally friendly way to compost kitchen waste and it will compost almost all of your food waste – prepared foods, cooked or uncooked, meats and fish, cheese, eggs and eggshells, bread, fruit and vegetables, coffee grinds and tea leaves and bags, wilted flowers and tissues.

DO NOT put dog or cat faeces, bones or excessive liquid in the Bokashi Bucket – for these items a Biodegradable Cornstarch Bag if used, will help break them down in landfill.

 

5-Step Process To Use Bokashi Bucket

  1. Place bin close to where food produced (kitchen bench, under the sink, laundry.) Put drain plate supplied with the kit at the bottom of the bin to allow excess liquid to drain.
  2. Sprinkle a small amount of special BOKASHI MIX onto the drain plate. Add your food waste/scraps. Even paper and meat.
  3. At the end of each day, compress the waste with the mashing utensil provided or your own tool if you’ve made a bin for yourself. This removes air pockets and then sprinkle some Bokashi Mix lightly covering the surface of the waste. Reseal lid so that it is airtight.
  4. Once or twice a week drain the liquid from the bin. Repeat the filling process until the bin is full, which for an average family is just under a month. Feed the garden with the drained liquid (fertiliser) after adding water at a ratio 1:100. (Beware it is very strong fertiliser!)
  5. When the bucket is full, empty the contents into a small hole or trench in your garden, or add to your compost bin. The waste will be fermented but not broken down, to do that it needs soil. (If you have an inquisitive dog like me, dig that hole deep!)

Rinse the bucket with water, no detergent or soap, drain and repeat process. You may have to check the tap at the bottom to drain does not get clogged. Also shop around for Bokashi Mix, which can be expensive but necessary because it contains effective micro-organisms. It is usually a combination of wheat bran and rice husks that have been sprayed.

The microbes have been organically certified by both NASAA and the BFA if you buy the mix from reputable outlets.

If there is no rotting odour, the Bokashi Bin is working well. The waste inside should go foul in a day or two and even produce white mould. Always mash down well, also drain properly. It is the fermentation process that is turning the waste into a rich soil conditioner

If the mould is green or black and the Bokashi begins to smell, then tip the contents out, wash bin and begin again.

4-6 weeks after the compost has been buried, it may be dug up and used on garden beds.

Of all the composting methods, the Bokashi Bucket is probably the most expensive setting-up and with ongoing costs. However, Freya gave leaflets out (and these can be easily downloaded) with DIY options.

  • An ice-cream container works just as well
  • You may get a food caddy free from the council when they introduce recycling food waste but the problem with anything free or discounted is that it can end up abandoned on the nature strip.
  • Compost Revolution (check online) may give a discount

I think it is safe to say that everyone left the evening inspired and determined – I know I’m certainly more confident in making the right choice and being pro-active in reducing landfill and may restart using my Bokashi Bucket!

There were some great suggestions about DIY compost receptacles – including a worm farm in an old chest of drawers!

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Dog Poo – And Other Unmentionables

Polystyrene can’t be recycled in Victoria but the large rectangular containers are good to make your own worm farm.

There is still no recycling of dog poo or even special bins for collection, like in other countries – and even other councils.

Stonnington has special bins and bags available. And I saw many bins in the UK as far back as the 90s.

When I mentioned this to Freya, she said Australia was about 10 years behind many other countries.

Cultural change is slow but I guess we will get there eventually – especially with education officers like Freya and programs initiated by progressive local governments.

 

Meanwhile, we can all do what we can to REDUCE, REUSE, RECYCLE, REPURPOSE and COMPOST!

And keep our fingers crossed Federal politicians catch up!

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Homegrown Stories A Success for Kingston Arts

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Now officially an aged pensioner and semi-retired from teaching creative writing, I made a promise to attend more local activities to feed my soul and keep engaged with other creative arts.

An easy promise kept because my friend, Lisa encouraged me to take out a yearly membership and go with her to see plays at Shirley Burke Theatre in Parkdale. The offerings have been mixed but I thoroughly enjoyed ‘Underground’ and wrote a review which you can read here.

I usually write a post if I enjoy something or it piques my interest. I’m not an experienced reviewer with any particular expertise but in the words of many an armchair critic “I know what I like!”

And I liked the sound of Six Moments In Kingston – Bus Tour.

Six Moments in Kingston is a public art bus tour that celebrates Kingston’s rich history. Responding to six infamous local stories, this ambitious public art commission features performances, music, street parades, broadcasts, sculpture and videos sited around Kingston. Audiences board a public art bus to tour secret locations where each story occurred…

Lisa didn’t want to go, so I booked for Sunday, May 19 but almost reneged because of the late night watching the depressing results of the Federal Election.

However, I am glad I made the effort because it was a fantastic couple of hours and lifted my spirits!

I even met up with some friends who were ‘a blast from the past’ and so returned home in a buoyant, jovial mood.

Thank you Kingston Arts!

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The event was advertised as the biggest public art program in Kingston and judging by the full buses and well-organised and resourced tour (repeated over two weekends so you still have a chance to book!) the logistics and potential for hiccups must have had the organisers biting their nails.

But the tour is seamless and heaps of fun from the starting point at the front of Kingston Arts Centre to the end, by the tent installation in the carpark of the centre.

Curators David Cross and Cameron Bishop, together with a stellar group of contemporary artists, lead SIX MOMENTS IN KINGSTON, a dynamic series of six public artworks set in sites around Kingston.

Each artwork responds to an infamous local story, including the mysterious disappearance of aviator Fred Valentich in 1978, following his sighting of a UFO; a celebration of globally successful Parkdale rocker Rick Springfield’s worldwide hit ‘Jessie’s Girl’; Phil Carman’s infamous head-butting incident at Moorabbin Oval, and the story of Julie Cooper, Moorabbin’s first female councillor and Mayor. And much more!

Hop on board a magical mystery bus tour to visit six delightful artworks in secret locations around Kingston! Each tour lasts under two hours. The bus tour features local stories told by legendary Australian actors, Michael Caton (The Castle) and Kate Fitzpatrick.

Six Moments – Six memorable Stories

tent installation one

While we waited for the bus two young women sat in a tent erected in the forecourt. This tent, linked to the installation in the Kingston Arts Car Park (both by artist Steve Rhall) and the story of the occupants told in depth when we were on the bus.

The installations, inspired by an event in 1982, honour Moorabbin’s protest histories. At this site, two homeless schoolgirls set-up camp outside the town hall to proclaim what should be a fundamental right to all people – shelter.

homeless protest Moorabbin 1982
Image credit: Silent Protest, archived by the Kingston Historical Society, source unknown.

It links to the work by artist Spiros Panigirakis, which refers to the removal of the historic ‘Grange’ homestead built on Kulin Nation land further down the road on Nepean Highway.

Whilst its future contested, the homestead became a squatter’s residence and at one stage it was suggested before its demolition, that it could become a women’s refuge or a hostel for the homeless.

However, the battle with developers was lost (sound familiar?) in 1983 and the Moorabbin Police Station was built and homelessness replaced in the news by other issues.

Story One – the Fundamental Right To Shelter – and to Protest

The bus drove us past the police station and as the story of ‘The Grange’ unfolded we learnt a little about the artist Spiros, his application to ‘paint the story of Moorabbin’s development on a purpose-built wall’ and the process of getting a Heritage Overlay.

spiros' house and original wall
Image supplied by Spiros Panigirakis of the potential site for redevelopment

This project reflects on the divisive and contentious debates led by a number of interest groups – arts, theatre, youth groups, accommodation services and commercial enterprises – around the restoration of The Grange, a prominent settler homestead built in 1856.

Redeveloped in 1977, the Moorabbin Police Station now occupies the old Grange site.

The project considers the site, the edifice of the Moorabbin Police Station and the suburban home of Tony and Dimitra Panigirakis in Moorabbin. It explores the notion of redevelopment through a series of fictional redevelopment proposals for the current site of the Moorabbin Police Station.

Using planning documents, real-estate hoardings and other public platforms that announce proposed redevelopment plans, heritage issues and planning approvals, a series of developer’s hoardings explore the notion of who controls redevelopment.

Working with Kingston Council landscape architects and urban planners, as well as his parents iconic Moorabbin home, Panigirakis looks at the ways municipal bureaucracy mediates redevelopment ideas and architectural propositions.

The work culminates in a series of installations across Moorabbin, and the production of an artist’s book that incorporates administrative and visual documentation surrounding the journey of the project.

As someone who doesn’t drive, my visits to Moorabbin are via public transport therefore many parts of the area I’d never seen before. It was fascinating and enlightening.

There were examples of a variety of architectural styles and I assume, it is the heritage overlay that has protected neighbourhood character of some of the streets and prevented Hilston Grove’s transformation into a ‘pigeon coop city’ with hastily (and in many cases shoddily) built apartments that has afflicted much of Kingston.

In 1977, the Grange was set alight and in the same year Spiros was born – I liked how the stories of the young girls attempt to get the authorities to do something concrete about homelessness joined dots and linked to the fight to save the Grange examining the big picture of neighbourhood character and housing.

We listened to the deep and soothing tones of Michael Caton as he explained how the history of the country could be told through the prism of Melbourne’s heartbeat – represented by Kingston (lots of smiles at that) – and the six stories would reveal the culture and the history of the area between the years of 1976 and 1981.

He supported the artists’ assertions that the image of Moorabbin as ‘a sleepy suburb‘ in the late 70s and early 80s ‘disguises a politically charged population actively participating in international protest movements.’

I came to live in Mordialloc, now part of Kingston, in 1984 but lived in other suburbs of Melbourne for the latter part of the 70s. It was good to be reminded of some of the ‘Headline’ stories of past media frenzies and to consider how close to home the events happened.

Story Two – When Sport is Not Necessarily Sporting

I have to confess that most stories about sport – particularly sporting celebrities, leave me underwhelmed.

I played sport when I was younger and was captain of the hockey team at Croydon High School in the 1960s, played hockey for ANU Seconds in the 70s and for the B-grade team for the City of Croydon – I even played netball as a young mum at Mordialloc Community Centre until a fall and cracked sacrum made that inadvisable.

I am a team player but would rather play than watch sport and prefer the days when Sport was added to the News and not considered the main item.

My knowledge regarding the 1980 scandal of Phil Carman’s behaviour negligible – in fact, non-existent.

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Image sourced from YouTube – Video still, Phil Carman and Graeme Carbery, the footage was taken in 1980

The story revolved around Phil Carman who was one of the VFL’s most awarded players despite being frequently reported for bad behaviour.

Local performers explored an infamous head-butting incident between Phil Carman and umpire Graeme Carberry on Moorabbin Oval. This was filmed by video artist Laresa Kosloff and displayed on a large screen in the foyer of the club building.

Phil copped a year-long suspension and it was the end of his football career, which by all accounts was turbulent. He’d probably last one game nowadays!

Phil Carman was one of the VFL’s most brilliant players, dazzling spectators and developing a passionate following amongst fans in the 70s and early 80s. However, his career was marred by violent incidents, resulting in short-lived contracts with four VFL clubs.

This behaviour culminated in the 1980 season at Moorabbin Linton Street oval when Carman head-butted umpire Graeme Carberry, earning him the longest suspension in VFL history (20 weeks), and signalling the end of his career as a player.

Laresa Kosloff creates a choreographed video work with local footballers, exploring the gestures and symbols that characterise the Phil Carman incident and Aussie Rules football during the late 70s and early 80s…

Inspired by the ‘headbutt incident’ Laresa is currently working on an abstract interpretation of the moment that investigates the unique and universally understood language of sport.

Laresa grappled with finding a way to bring sensitivity and critical analysis to the moment without being dismissive or disrespectful to the footballing community. As with most of her practice, she navigates this thin line through carefully choreographed humour and slapstick comedy, keeping this quirky work accessible and open to all.

She has spent hours going through interviews and game footage and sketching the postures and movements inherent to the game. Through this process, she began to map out the language of gestures, emotions and the body universally understood to sporting fans across the globe.

Many of those on the bus obviously understood footy better than me and loved the video installation. I was more interested in seeing where tax dollars have been invested in this very new stadium.

As a first-time visitor, I found the home of St Kilda Football Club quite amazing and I’m sure the community is thrilled.

Our art tour interruption seemed to go unnoticed by the public intent on watching a game in progress.

No doubt the head-butt story filled the pages of local and state newspapers in 1980 and I am aware of recent controversies in sport but still have a lack of enthusiasm when some football stories (like who has a knee injury) are elevated to prime importance in the nightly news bulletins.

However, in display cabinets in the foyer, part of a Heritage Museum, the exploration of the club’s Indigenous connections is interesting with the stand taken by Nicky Winmar against racism a pivotal moment in the code.

Perhaps the subject of a future storytelling tour?

And of course, there is always the importance of what diehard fans bring to the spirit of the club.

In the 90s, when my daughters attended Mordialloc Primary School there was a yearly fundraiser revolving around Melbourne’s football teams and team colours replaced uniforms for the day.

On ‘Pie & Tinnie Day’, students bought a meat pie and can of soft drink from the Canteen and donated one and two cent coins by creating a line on the floor behind their footy team’s poster.

I learnt then how popular St Kilda was as their line snaked out the door. It was a team most in the Southeastern suburbs regarded as theirs.

Our household not footy enthusiasts but my daughter, Anne barracked for Footscray because they were called the ‘dogs’ and had a bulldog as their emblem. Devoted to real live dogs, which still are her favourite pet, she put her couple of dollars on the floor for Footscray.

However, I often had to rush home and grab John’s loose change from his bedside table so that Anne, who seemed to be the sole ‘doggy’ supporter wasn’t embarrassed by having the smallest donation line in the school!

There are consequences if you live in Melbourne you must follow footy and defend your team’s honour at all costs!

watching footy sunday morning

When we left St Kilda’s grounds, the bus turned onto the Nepean Highway near Wickham Road and I saw a few more streets I’d never seen before we entered a semi-industrial area.

Story Three – Fair Pay Worth Fighting For

On the bus, we heard the story of workers protesting for fair pay and better working conditions in 1979.

One of the strikers used his car to block access to the factory. A tow truck was called and while the driver was connecting up the vehicle, its owner stole his keys and threw them over a fence.

Although the original factory is gone, we were taken to the site and saw a re-enactment of

… an infamous incident involving a tow truck and physical struggles between constabulary and workers at the former Phillip Morris car park; a public art installation using illuminated LED boards and text developed with community consultation.

This project has been developed alongside The Gathering Place and Kingston Koorie Mob.

We stayed on the bus but the scene came alive through hearing the descriptions on the police radio and through conversations on the ground all played through the intercom on the bus.

Driving up to that area of Moorabbin, it struck me how high up we were compared to other parts of the city. It was an interesting perspective I’d not seen or understood before.

Story Four – Moorabbin Airport Mystery Remains Unsolved

On the way to our next stop, we were informed that Moorabbin Airport is the second busiest airport in Australia and the home of the Australian National Aviation Museum founded in 1962.

The first fact was interesting but not surprising – anyone who lives in Mordialloc will testify to the regular sound of aircraft overhead.

I visited the Museum years ago and knew friends who volunteered there and wondered how much it had changed because there was often appeals for people to get involved.

Frank Jones, who was a member of Mordialloc Writers’ Group served in the RAAF during WW2 and a short story he wrote was turned into a radio play and performed at the Museum so they were no stranger to getting involved in the arts.

But the story we heard on Sunday was a much more recent event and the enemy – if there was one – came from another world…

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Image sourced from abc.net.au – front page of The Australian, Monday, October 23 1978, ‘UFO Mystery’ by Robin Southey

In 1978, Fred Valentich took off from Moorabbin Airport in a Cessna and within minutes, radioed sightings of a metallic object hovering above him and then there was silence!

It was a routine training flight to Tasmania but when he and his plane went missing it became the subject of so much speculation it entered the realm of the ‘Twilight Zone’ – the name of a popular TV Show of stories about the paranormal and aliens.

“It is not an aircraft.”

On the evening of October 21st 1978, nineteen-year-old pilot Frederick Valentich disappeared shortly after take-off from Moorabbin airport.

Before his disappearance, Valentich reported sighting a metallic aircraft moving at high speed. Reports further southeast noted a similar aircraft sporting multiple lights on its belly before transmission abruptly ceased. Valentich and his plane were never seen again.

Partnering with the Australian National Aviation Museum and the Victorian UFO Action Group, artist collective Field Theory will work with volunteers to tell the conflicting stories, myths and unassuageable mysteries that took this story to the top of Australian security organisations.

This interactive project drops the audience deep inside the many mysteries surrounding this story.

On the bus, making full use of the intercom again, we heard the conversation between the pilot and air traffic control, we also heard excerpts of the Minutes Of October 27, from the investigation into the missing plane with a conclusion ‘human factors’ played a significant role.

There was mention of the pilot’s low IQ, his failed exams and psychological assessments, his dream to be in RAAF probably unattainable and his stories of many flying activities a facade to impress.

On the 15th October, during a drive in the Dandenongs with his girlfriend, he was reported to have said if a UFO landed, he would go in it but ‘not without you’.

The authorities emphasised he often talked about UFOs and they worked hard to besmirch his character.

Why?

His girlfriend went into a hotel near where the plane disappeared and asked for the pilot by name. They’d arranged to meet at 7.00pm but he’d already vanished.

There were articles in The Australian about a clairvoyant and New Zealand author, Colin Avery who held a seance. He said he’d been contacted by Fred. His message being – I’m in space with aliens.

He told Fred’s father to go into his son’s bedroom and wait to be contacted. Unfortunately, there was a mix up with time zones!

Sixty seconds of the radio transmitted conversation is believed to have been edited with accusations the pilot claimed he was in a galaxy far away, no longer having a physical body but was with others chosen.

I wonder what really happened??

I wonder if this tree at the airport holds secrets?

tree with vines

Story Five – Who Knew ‘Jessie’s Girl’ Lived in Mordialloc?

Jessie's Girl a hit
Image sourced by Shane McGrath: Photo of Rick Springfield. Background: video still of Rick Springfield, Jessie’s Girl, 1981

The next story stop was perhaps the biggest surprise to me – it was a five-minute walk from my house and as the bus pulled into the parking lot at Central Bayside Health we heard the story of Rick Springfield and his hit record Jessie’s Girl, which ushered in the new pop sound – a generational hit record produced by an Aussie!

Rick hailed from the ‘aspirational suburb’ of Parkdale and often visited the family home in Melrose Street, a haven of middle-class suburbia. He held his wedding reception in the house and used it as a bolt hole with not much changed from his childhood except the corner milkbar now a beauty salon.

Kingston has produced many famous sons and daughters but none quite like Rick Springfield who, in a little known fact, spent his teenage years in Parkdale.

First a heart-throb and actor in American soap General Hospital, Springfield became internationally famous for his worldwide smash hit single, Jessie’s Girl, released in 1981. The song climbed to no.1 and went platinum in the USA and Australia.

Artist Shane McGrath and local musicians honour Springfield’s place in the rock pantheon, creating their own renditions of Jessie’s Girl in the streets of Parkdale, headed up by a phalanx of bull terriers, after Rick Springfield’s love for the breed.

The scene recreated was the promotional video Rick made and we marched behind the banner and a tambourine and flute band, singing along to a boom box belting out Jessie’s Girl until we were outside Rick’s house with “Rick” himself, led there by four dogs!

Apparently, each day there is a different musical band with a brass band promised one of the performances.

Regardless of the musicians, it is a lovely, happy, interactive interlude.

Story Six – the Final Flourish

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Image credit for Featured image: Girls Just Want to Have FUNdamental Human Rights by Tal Fitzpatrick (2015) 50cm x 50cm

The last story featured was that of Julie Cooper who paved the way for women to enter local politics when she was elected Moorabbin City’s first female Councillor in 1976 and went onto being their first female Mayor in 1982.

A stadium named in her honour continues to be a point of contention.

Julie Cooper HTV card
Supplied by her family

On the 12th of June 1902, Australia became the first country in the world to give women the right to vote and stand for office.

However, in Moorabbin, it wasn’t until 1976 (74 years later) that the first female councillor, Julie Cooper, was elected. Julie went on to challenge the norms of local government and fulfilled another milestone when she was elected the city’s first female mayor in 1982.

Her groundbreaking achievements are today reflected in a Beaumaris stadium that bears her name and marks her role in creating opportunities for women in local politics.

As we returned to the Kingston Arts Centre we heard about Craftism – craft and activism combined to make social change – something dear to Julie’s heart.

Since the term craftivism was coined by Betsy Greer in 2003, the idea has blossomed into a global movement of like-minded makers who mend the fabric of society and make with meaning.

protest quilt 1

Textile artist Tal Fitzpatrick, along with local crafters practising hands-on craftivism, celebrates the contribution of female and gender non-conforming leaders and invited participants to take part in the struggle for gender equality.

A Melbourne-based artist who is curious about the ways craft can be deployed to bring people together and drive positive social change, Tal hosted a series of free craftivist protest banner-making workshops in Kingston during March and April.

Participants created a textile protest banner of their own. Materials were provided and these were the banners we collected at Moorabbin Station and carried and marched back to the Kingston Arts centre carpark to finish a wonderful tour!

We walked up Nepean Highway carrying the wonderful banners high led by Marcia chanting:

‘What do we want?’

‘Another election!’

‘When do we want it?’

‘Now!’

I think Julie Cooper would have approved.

In fact, I know she would because her daughter Mandy and family were there marching and Mandy Cooper and husband John are the friends I reconnected with and previously mentioned as ‘the blast from the past’!

Cooper Family

A selection of the banners will also be featured in an exhibition curated by Tal, called Crafting Resistance: Six Moments in Kingston at Kingston Arts Centre in September 2019 so if you can’t take part in a guided tour of Kingston’s streets and some of the stories they hold this weekend perhaps attend the exhibition – I can guarantee you won’t be disappointed.

our bus patiently waiting
The driver waiting with the patience of a saint!