Last Saturday, I caught up with my two sisters in the city – Cate had come down from Albury for the annual quilt show at the Exhibition Buildings and Rita and I met her at Southern Cross to spend a few hours together.
The sculpture above an apt metaphor because with the disruptions to the rail system there were replacement buses for me and delays for both my sisters. Lots of comings and goings!
Ironically, I thought I’d be late but the connection from Moorabbin to the Arts Centre by express bus was seamless and I was the first to arrive at our designated rendezvous.
Cate’s VLine delayed by a signal failure outside Seymour and Rita’s train on the Lilydale Line sat at Flinders Street ‘forever’ before continuing onto Southern Cross.
First stop, of course, was a cuppa to catch up and plan our day – my sisters would go into the quilt show for a couple of hours and I’d go into the museum opposite.
They are both into a craft and excellent sewers and knitters. However, sister Cate hadn’t entered a quilt panel this year, so I opted to catch the latest exhibition ‘From the Heart’ at Museums Victoria which focused on the regeneration of communities after the 2009 Black Saturday Bushfires.
At Moorabbin, I had got on a crowded bus because I was prepared to stand and so ended up close and personal with a bloke from Sydney who accepted the offer too.
It became one of those random meetings that turn into a happy memory.
He was from NSW and we chatted all the way into the city comparing Melbourne and Sydney. Melbourne won! He hadn’t been here for 30 years but couldn’t believe how much it had changed – and he loved it.
‘I met my wife here – the only good thing about the place all those years ago. It was grey, grey, grey and boring.‘
A bit harsh, I thought but then he admitted being born and bred in the Blue Mountains and still living there.
‘I sit on the verandah with my coffee and listen to the birds and watch the sunrise or sunset transform the mountains and trees.’
The journey then became a mutual admiration society – we covered climate change, the troglodytes in the LNP, the need to change the rules and reintroduce fairness and the lack of good social interaction and communication in the age of people being constantly plugged in and tuned out.
He envied Melburnites because despite disruptions our transport system ‘still worked and your Premier finishes things.’ He was impressed by our replacement services.
I envied him living in the Blue Mountains and told him one of my never to be realised dreams was ‘to afford a writers’ retreat at Varuna.
We parted ways and as I walked towards Flinders Street and paused to admire the beauty of Birrarung Marr, I appreciated again, the joy of living in ‘the world’s most liveable city’ with many public gardens and parks, heritage buildings and great facilities.
We can explore or retreat to beautiful places with our children and friends to enjoy the outdoors if we don’t have our own garden.
There are so many delightful places the public can access to reinforce an important connection to Nature that nurtures happiness and belonging.
Melbourne Museum – An Undervalued Gem
I spent a relaxing two hours in a garden often overlooked and yet it is not only delightful but educational because it is part of the Melbourne Museum and alongside other amazing exhibitions it tells the story of our country from the perspective of our First Peoples and highlights the strong relationship they have with the land – a relationship developed over thousands of years.
Silence and solitude are invaluable, offering time and space to reflect and contemplate. And in the Milarri Garden, there are plenty of rest stops where visitors can take time out, similar to the benefits of visiting Mingary in the heart of Melbourne.
Milarri is an initiative of the Victorian Aboriginal community. It is planted with trees and shrubs used by Indigenous people for food, technology and medicine, and promotes an understanding of Aboriginal people and their culture.
Every sign naming the plants has the Aboriginal name too if known. Milarri is from the Woi-wurrung language and means ‘outside’. Wominjeka is a Woi-wurrung word for welcome.
You discover the plants by walking a pathway that wends its way to the Forest Gallery and you are advised to watch your step because the rocks can be uneven and slippery so always remain on the path.
Also, the museum being, child-friendly as a number one priority, there are signs warning against eating and touching the plants – some of them may be poisonous if consumed. There is a water feature with eels, fish, ducks and turtles and a sign warns that eels bite.
Sometimes, when I see these signs asking for behaviour, which I deem common sense, I wonder if respect has been thrown out the window. Fortunately, on Saturday, everyone I met or observed behaved impeccably!
When you walk through the garden, you leave behind the noise of the city, the irritations, any personal worries and concerns…
The garden seems soundproofed and it is easy to absorb the serenity as well as appreciate the knowledge held by the oldest living culture in the world.
Feed your spirit.
Near the entrance, there were two exhibitions reinforcing the wonderful gift our First Peoples want to share:
Sometimes we need to reinforce the positive messages and lessons learned in childhood. Those idyllic days when we played outside in the fresh air.
We need to take time from the busyness of our lives to reconnect with the earth and a ‘green’ place where we belong.
“What a joy it is to feel the soft, springy earth under my feet once more, to follow grassy roads that lead to ferny brooks where I can bathe my fingers in a cataract of rippling notes, or to clamber over a stone wall into green fields that tumble and roll and climb in riotous gladness!”
Places and experiences that provide comfort and joy and a host of memories – all valuable contributions to health and wellbeing.
Milarri Garden is one of many places for a writer to observe the changes wrought by each season and perhaps acknowledge the changes in our life or the lives of characters in our stories.
Every culture has folklore and stories and we are fortunate in Australia to reap the benefit of the richness of many cultures from our First Peoples to the various ethnic groups and races who now call Australia home.
In Milarri, there is a sculpture, Biamie the Rainbow Serpent, by Clive Atkison and Dominic Benhura. Clive is a Yorta Yorta artist from northern Victoria and Dominic is a Shona artist from Zimbabwe. They collaborated on the artwork in 1999.
For Clive, the snake is a symbol of knowledge and wisdom, and the paved concentric circles represent harmony, strength and unity.
The sculpture reflects his respect for the wisdom and guidance of his elders.
There was also an area where paintings on the rock told a story of the trail and the animals to be found in the habitat.
When I meandered through the garden at the Museum, I was fascinated to read the Aboriginal names for plants I recognised as being indigenous to Mordialloc.
Bradshaw Park, Mordialloc is an example of grassy woodland consisting of a lower storey of native grasses, sedges, rushes, lilies and small shrubs.
Grassy Woodland has a middle storey of shrubs and small trees with a scattered dominant tree completing the upper storey. The dominant tree species at the time of European invasion and settlement would have been the Coast Manna Gum.
The Manna Gum, Wurun, in Wurundjeri was enjoyed as a food source by the Aborigines and early settlers. The sap dries into hard sugary drops that fall to the ground – ‘manna from heaven’!
The bark comes off the tree’s pale trunk in long ribbons and the wood used to make implements such as shields and wooden water bowls called tarnuksby Victorian Aborigines. the long thin leaves were smoked over a fire to lessen fever.
There are over 800 different wattle species in Australia and several species grow in Bradshaw Park. Wattle, karook, gum was an important food for the Boon wurrung as well as being used as a glue or cement. Taken as a medicine, the gum helped treat dysentery or was applied to wounds.
Wattleseed is high in protein and carbohydrate – the green seed pods were cooked and eaten, and dry seeds ground into flour.
Plants were used for many other things besides food. When collected, the long leaves of sedges, rushes and lilies made baskets and mats. Soaked and beaten to free the fibres they made string. The inner bark of some wattle trees also made string.
Kangaroo grass, wooloot in Gunditjmara, was common in Victoria’s low-lying plains but grazing animals quickly destroyed much of this. The Boon wurrung used the grass to make fishing nets, using the leaves and the stem to make string. The seeds can be ground into flour.
Common sedge, poong’ort in Djabwurrung were made into capes and worn around the neck to cure toothache.
Sweet pittosporum, bart-bart in Gunai/Kurnai language, has a sticky substance around its seed and this is used to relieve insect stings. The inner bark is used for string.
Even the humble pigface, gadwud in Gunai/Kurnai has fruit that can be eaten raw. New leaves are eaten raw or cooked and sap from leaves can be used to treat insect stings and small cuts.
The flax lily, murmbai, in Gunditjmara is also found in Mordialloc and the fibre from strap-like leaves can make string and baskets. The fibre in the leaf makes a strong cord.
The drooping she-oak, gneering, inGunditjmara provides hardwood for making implements such as boomerangs, shields and clubs. The young shoots chewed to relieve thirst and the cones can be eaten.
Usually, it was the women who collected vegetable foods and trapped small animals, while men hunted the larger animals. Depending on the time of year groups of hunters and gatherers went out each day to spend 4-6 hours collecting food.
Children went with their mothers to learn where to find plants, which ones to eat and how to forage. Finding food involved everyone, and all learned the skills necessary to hunt and gather. All the food was shared.
The First Peoples knew the land and it provided them with a variety of food to produce a well-balanced diet. They were not undernourished or deprived and had the kind of diet we are encouraged to follow today.
They ate fresh fruits and vegetables, fish and shellfish. The meat from wild birds and animals was lean and low in fat. Their lifestyle included plenty of exercise, particularly walking and of course, they got plenty of fresh air.
The Aboriginal people have a detailed local understanding of the seasons and the environment. Their seasonal calendar encompasses seven seasons. Each season marked by the movement of the stars in the night sky and changes in the weather coinciding with the life cycle of animals and plants.
For our sustainability and survival, we need to take heed of the knowledge our First People possess and value our environment. If some of the catastrophic predictions regarding climate change are correct, we may appreciate the medicinal, edible and practical qualities of many of the plants we have ignored or wantonly destroyed.
After the tragedy of the 2009 bushfires, acknowledgement of the importance of learning from First Peoples and allowing them to continue their stewardship of the land has been an important step.
If you can’t visit From the Heart you can access online a mini digital exhibition of the Victorian Bushfires Collection, Curious?
But you can improve your health and wellbeing and take a Milarri Garden Walk or hug a tree any time!
“Even the smallest landscape can offer pride of ownership not only to its inhabitants but to its neighbours. The world delights in a garden… Creating any garden, big or small, is, in the end, all about joy.”
I’ve written many posts about my volunteering with Open House Melbourne and how it has enriched my knowledge and this week I was privileged to attend an event, which is part of a collaborative program between NGV and Open House Melbourne for Melbourne Design Week called ‘Waterfront: Reconnecting With Birrarung.’
The Yarra River was called Birrarung by the Wurundjeri people who occupied the Yarra Valley and much of Central Victoria prior to European colonisation.
It is thought that Birrarung is derived from Wurundjeri words meaning “ever flowing”. Another common term was Birrarung Marr, thought to mean “river of mist” or “river bank”.
Other Aboriginal terms for the river are: Berrern, Wongete, and Yarro-yarro
Water symbolises life
It is crucial to our health, the environment’s health, and all ecosystems on planet Earth and because of development and climate change, it is critical that Australia, the world’s driest continent, manages our water systems well.
Urban rivers are under pressure across the world, despite the vital ecological, cultural and recreational value they offer.
Open House Melbourne asked Melbournians to reconsider and reconnect with the river that runs through their city and consider the role design plays in reframing Melbourne’s relationship with water.
Waterfront: Cultural Flows
On Monday, March 18, in the Koorie Heritage Trust Gallery, Federation Square, I attended “an intimate conversation” with Rueben Berg, the first Aboriginal person appointed as a Commissioner for the Victorian Environmental Water Holder.
Australia’s Aboriginal peoples have tens of thousands of years’ experience in water management. With the appointment of the country’s first Aboriginal Water Commissioner, Rueben Berg, in late 2017, the value of that accumulated knowledge finally appears to be dawning on its governments.
As part of Melbourne Design Week—an initiative of the Victorian Government in collaboration with the NGV, Cultural Flows was co-presented by Foreground, Open House Melbourne and supported by the Koorie Heritage Trust.
There is consistent interest in water (and recently the Murray-Darling crisis made that interest skyrocket!) therefore water management is important to discuss, but we don’t often think of it in terms of design.
Yet, Design is important to function – it is an intensely cultural act – our waterways were shaped by Aboriginal Australians and then came the effects of colonisation and settlement, the latter detrimental to our waterways.
Tim Flannery (Australian mammalogist, palaeontologist, environmentalist, author and global warming activist) described Melbourne as a temperate Kakadu before greed and corruption destroyed the landscape.
Most of us even think in a blinkered way about rivers – in terms of sewers or using them to fish. A report released Tuesday warned the Yarra River’s environmental health is being put at risk due to litter, pollution and invasive species.
Victoria’s Commissioner for Environmental Sustainability rated the river’s health as “poor” in 18 out of 25 environmental indicators in its first State of the Yarra report, which provides a comprehensive assessment of the baseline health of the ecosystem.
Nearly 180 tonnes of rubbish has been collected from the river system over a four-year period!
Litter-cleaning programs removed 179 tonnes of litter from the river between 2014 and 2017, including 1.29 million cigarette butts from the river and its mouth at Port Phillip Bay.
The report recommends planning controls be extended further north-east along the Yarra River. Between 2013 and 2017, the Environment Protection Agency received 338 water pollution reports — the vast majority of which came from Alphington and further downstream.
It also calls for the creation of a chief biodiversity scientist to oversee monitoring of the river’s health. The outlook for frogs and fish was deteriorating in inner-city Melbourne and urban parts of the river system, but platypuses were assessed as being in a “fair” and “stable” state.
The report found industrial sites likely caused more pollution at inner-city sites but
warns against ‘inappropriate urban development’ as Melbourne’s population expands in the north-east of the city.
Rivers are much more than rubbish dumps and recreational play areas.
The current river protection zone should be extended from Warrandyte to the boundary of the Yarra Ranges National Park, the report said.
Environment Minister Lily D’Ambrosio said the Government would consider the report’s recommendations and that care for the river was a “shared responsibility” of all Victorians.
Learning from the Wurundjeri
Melbourne’s first people have two moieties in their traditional group.There is Bundjil the eagle, creator of all that you can see on country – the hills and mountains, waterways, rivers, creeks and billabongs.
The trees that give shelter to various creatures, and wood and bark for the houses or weelams of the Boon Wurrung peoples. He also was called upon to settle disputes between people.
The other moiety is Waang the black crow.
He is the protector of the waterways, rivers, creeks and billabongs. He makes sure that fresh water would run and be in plentiful supply for our people and the birds and animals.
As the driest inhabited continent, the rivers of Australia have been the focal point of life for up to 60,000 years for Aboriginal Australia. They play an important role in Aboriginal social life and identity but by changing how, when, and where rivers flow, water resource development has affected the way Aboriginal communities interact with the landscape.
Yet, until recently, there was little Indigenous participation in water planning and management as well as limited capacity and understanding within water agencies about traditional rights or values.
Managing waterways is complex – and we are part of it. This land is a significant place and it is important to celebrate and appreciate the river and we can have much better outcomes if we do this in partnership with the Traditional Owners.
Important to remember that the land has not just been inhabited 200 plus years – what was the waterway like thousands of years ago?
Many of us have never heard of Cultural Flow or know the job of water commissioners and this free event was a wonderful opportunity to learn.
Rueben is a Water Commissioner in Victoria. There are four managing water holdings for the betterment of the environment. Our waterways are not free-flowing, there are chosen amounts allocated. Sometimes water is increased for the environment’s health to areas where there has not been enough for trees, canals, or wetlands to be healthy.
Irrigators have an allocation for agriculture but the natural environment also gets an allocation. These allocations must have environmental outcomes – not just for recreational purposes like swimming, although that is a factor in consideration.
Rueben, a Gunditjmara man from Framlingham a rural township located by the Hopkins River in the Western District of Victoria, Australia, about 20 km north-east of the coastal city of Warrnambool, studied architecture at QUT.
He played with Lego as a child and wanted to build things but when he began the university course, he discovered he couldn’t relate to the way it was taught.
He remembered having to watch a French film and then having to decide what architecture suited the characters. It seemed irrelevant and not realistic. That disconnect caused him to leave architecture and join the public service wherehe was designing houses for Aboriginal people with disabilities. Doing that meaningful work led him to the position he now has.
Diversity and Listening
No one has all the answers but we must consider heritage when we think about the environment.
Design must include
the significance of place
analyse the site before action
enhance existing characteristics,
the user experience very important.
Personally, Rueben has seen a positive change in his 18 months as a water commissioner. It has been an interesting journey – Minister Neville plays a strong role and Reuben’s presence highlights this. People thinkmore before decision-making.
There is a lot of goodwill but also fear about getting it wrong and giving offence. His message is you will cause offence but get over it and do your best. (What good advice – race relations for many people can be a steep learning curve.)
He alleviates fears and initiates conversations. Aboriginals are a diverse community and you’re not going to please everyone.
He has been positively received – inclusion not an abstract concept any more. The culture within the industry is that people want to improve. However, he is an advisor, and ultimately it must be the Aboriginal people on the ground who decide.
What is Cultural Flow?
This is water managed and controlled by Aboriginal people. Let them decide how it is used, the rights to use – even where needed for economic benefit.
When solely managed by Aboriginal people, shared benefits are recognised eg. recreational fishing and swimming.
Self-determination is a great idea but the handing over of control may be hard when it actually happens. Although there is consultation, also cooperation, there is still no dedicated cultural flow in Melbourne.
There are broad themes throughout Australia regarding cultural flow – water must not damage sacred trees so controlling allocation important, if too much water, also if draining natural wetlands consideration must be made not to expose Aboriginal remains.
The common thread is maintaining a living culture. When considering water allocation we must ask what are the Aboriginal values?
Protecting totem species – different ones for different clans
Ceremonies are held at certain times of the year, therefore may need water where the flow has stopped or is limited.
rejuvenation to encourage economic independence
Bolin Bolin Billabong, Bulleen
This is near Heidi and Italian Soccer Club. A large river red gum with a canoe scar is located at Heide Gallery in Bulleen.
It is a significant site but not connected naturally to the river so recognising the damage wrought by this disconnection water is pumped in to correct it.
The Ranch Billabong, Dimboola
In December 2018, Wotjobaluk Peoples marked the anniversary of their 2005 Native Title Consent Determination by returning water to one of their most culturally significant sites along the Wimmera River. Providing water was about recognising the past and honouring the present.
Barengi Gadjin Land Council and Wotjobaluk traditional owners turned on the pump that will fill the Billabong. Twenty megalitres from the Wimmera River will be pumped into the billabong and changes monitored to manage the site. The water is from the Victorian Environmental Water Holder’s Wimmera and Glenelg Rivers water for environment allocation.
Rueben explained that there is a fear of highlighting sacred places and exposing them to vandalism or people taking stones as souvenirs or to sell on eBay. (My initial shocked reaction that these things happen replaced quickly by sorrow because human beings are not really the best of Earth’s species.)
Rueben is careful of advertising much of the work they do, yet realises it is important for everyone to know and value a place and so preserve it. Aboriginals don’t want to go down the Uluru track where people have trampled on cultural and sacred significance.
Aboriginal people must be allowed to keep their traditional relationship with places and practice their culture and the overwhelming action/response needed is mutual TRUST and a determination that cultural flow will work.
Budj Bim, Lake Condah, Heywood
Formed by an ancient lava flow from what was traditionally called the Budj Bim volcano, the rich resource of Lake Condah – just outside Heywood – has sustained the Gunditjmara people for thousands of years.
The way the Gunditjmara people exploited the resources of the lake was sophisticated. They developed an aquaculture system not just to catch fish, but to grow fish. They were probably the earliest fish farmers in the world, one fish trap has been dated to 6,600 years old. Eels were caught and smoked and the Traditional Owners are developing the local eel farming industry to contribute to economic development and have an important education role.
Local Traditional Owners believe the area has global significance and are applying for World Heritage listing, a remarkable landscape, much older than manmade structures in existence.
In the late 1800s, Lake Condah was drained by European settlers for grazing land. In 2010 – following a native title determination – the lake was reflooded as part of a plan to revive the ecosystem around it.
From having no Aboriginal waterway officers there are now 22. Victoria is leading the way nationally and the current Treaty negotiations will give opportunities to have water rights discussions while respecting Aboriginal traditions in the knowledge that within different groups only certain people own certain knowledge.
Sharing that knowledge requires transparency and a reliance on stakeholders to navigate bureaucracy in good faith. Reuben must find out where and with whom authority resides within various local groups, develop a strong connection to the region, build relationships and discover who has access to the knowledge, and avoid conflict – this method has worked – so far!
The Aboriginal waterways assessment tool was imported from Canadaafter examining how their First People manage waterways. It is the intellectual property of our First People and the government accepts this assessment tool and doesn’t interfere. It is based on the relationships of Traditional Owners.
No tension yet regarding economic benefits, and there is always ongoing discussions when an approach is made and action is taken. Cultural Flow is referring to entitlement, it is not saying First People own the water but have an entitlement of access – for example, 4% of flow at a certain time
It is like a lease – you can sell some of the water allocations if water is surplus to needs; it will be used for other environments. The question must always be asked – what is landscape for the year and will allocation change?
The aim is to maximise benefits across the state.
In Victoria, the agriculture industry is generally supportive and the social licence of Aboriginal people recognised. They understand for the environment’s sake and the wellbeing of Traditional Owners, the balance must be got right. The Farmers Federation and Irrigators Council support Cultural Flow and are encouraging the establishment and use of frameworks.
International examples of cultural flow are NZ and Canada. Victoria is doing well compared to the national average.
We should move to use Indigenous terms and language – refer to places by two names, change the river names to include the Aboriginal name alongside the colonial name.
Reuben suggests we learn the original place name of where we live, where we walk the dog or picnic. What is it called in the original tongue and get into the habit of saying it as a daily reminder of the cultural significance of place!
It also shows respect.
We must get the environment right or nothing will work – look at the Murray Darling mess!
Water Commissioners can move water across the state – metaphorically and physically. It is like a grid. Water is a public-owned asset, and the government ultimately decides. So beyond Design – where the flow goes – is a political/cultural equation.
Traditional sites in urban Melbourne might be managed by Parks Victoria.
A part of the river may need more– water is requested – Aboriginal clans don’t have to intrinsically own the land – it is about partnerships. Not limited to having to own the land to request cultural flow.
Managing waterways is complex – and we are part of it. This land is a significant place and it is important to celebrate and appreciate the river.
Know The History of The Yarra
THE YARRA FALLS
Fresh water was the key to Melbourne’s location and to its development during the first 20 years of European settlement. In 1803, the Acting Surveyor-General of NSW, Charles Grimes, rowed upstream and declared it ‘the most eligible place for a settlement I have seen.’
John Batman had explored in the vicinity during June 1835, but it was George Evans and John Lancey in the ‘Enterprize’ who stepped ashore here on 30 August 1835 on behalf of Launceston businessman, John Pascoe Fawkner.
The Wurrundjeri – one of five tribes of the Kulin Nation – had inhabited the area for more than 40,000 years, hunting and fishing the bountiful wildlife.
The 30 painted and carved poles in Enterprise Park depict the scars they left in the river gums after making shields and canoes.
A reef rock running under the Yarra at this point prevented water downstream from contaminating the fresh water above. At low tide, there was a pretty cascade known as The Yarra Falls.
The river above the Falls provided drinking and bathing water for Melburnians until the opening of Yan Year reservoir in 1857.
The Falls was a natural barrier to river transport and the reef was blasted away in 1880 as part of the river widening and straightening works.
We can’t rewind the clock or reverse some of the poor decisions regarding our landscape and waterways but the current government in Victoria is making an effort and we must all play our part – especially regarding pollution.
The inappropriate development must be stopped and listening to the wisdom of Traditional Owners and working with them is crucial.
Rueben and other Indigenous water commissioners are aware that the environment is changing because of global warming and the various factors contributing to this change.
How water was managed in the past might not work and best intentions can be wrong but Aboriginals have inhabited Australia for thousands of years, adapting and managing and it is about enabling them to continue this stewardship.
Cultural Flow and self-determination must be supported:
Indigenous peoples are connected to and responsible for our lands and waters and in turn, Indigenous peoples obtain and maintain our spiritual and cultural identity, life and livelihoods from our lands, waters and resources. These cultural and customary rights and responsibilities include:
a spiritual connection to lands, waters and natural resources associated with water places
management of significant sites located along river banks, on and in the river beds, and sites and stories associated with the water and natural resources located in the rivers and their tributaries, and the sea
protection of Indigenous cultural heritage and knowledge associated with water and water places
access to cultural activities such as hunting and fishing, and ceremony.
While it is not possible to homogenise all Indigenous cultural water values into one perspective, as Indigenous values are regionally diverse and complex, there are some commonalities and distinctions from non-Indigenous laws that are important to recognise and understand.
Indigenous relationships with water are holistic; combining land, water, culture, society and economy. Consequently, water and land rights, the management of resources and native title are inseparable.
Aboriginal people have a wealth of knowledge around managing water resources within the Australian landscape and have much to offer in land and water planning and management.
We need their help to maintain our waterways.
Today, March 22nd, we celebrate International World Water Day — founded in 1993 to elevate the importance of water as a human right, focus attention on the critical need to safeguard our freshwater resources, and promote the sustainable management of public water resources across the globe.
Billions of people are still living without safe water in both the Global North and Global South, and that’s why The Story of Stuff Project continues to fight for clean, safe, affordable drinking water. That means we support keeping water in the commons and managed by public hands, not private corporations.
I pledge to use reusable water bottles because drinking my local tap water is more sustainable than drinking from single-use, disposable plastic bottles, and doesn’t promote water commodification.
I pledge to resist water privatization because water is a human right and a natural resource that should not be controlled by corporations that put profits over people.
Clean water for all is not only a basic necessity — it is a fundamental human right. Without water, there is no life.
Clean water and adequate sanitation are paramount for helping children avoid deadly diseases, ensuring girls can stay in school, creating jobs, and assisting economic, social, and human development.
Sometimes the stars seem to align, or perhaps it is down to the cliched six-degrees of separation, but several activities I’ve attended this week have all been linked to water, the environment and learning more about Australia’s First People :
their knowledge and links to the land, waterways and the sea that we must appreciate and honour
how the only way forward is to work together, building trust and sharing knowledge
how there is so much more to be done to Close The Gap and ensure true equality and improved outcomes in all areas of life for Indigenous Australians.
the importance of marine sanctuaries and healthy seas to ensure marine life isn’t destroyed and the health and integrity of Australia’s waterways are maintained. (more on that in a separate post!)
Today — on World Water Day … please get familiar with the greatest issues in the fight to ensure clean water for all.
This year, in semi-retirement, I’m not working at the moment but I’m sure there are teachers/trainers/facilitators who are trawling the Internet or books, for fresh ideas for the first class and will appreciate some of these hints.
At this time of year, as schools reopen, so do neighbourhood houses and other groups providing activities and it is so important to be inclusive and encourage a friendly atmosphere.
People absorb more and learn better when they’re relaxed and happy.
I’m normally preparing first lessons for various classes in creative writing and although many of my students returned, or had been together for several terms, if not years, there would always be someone new so it was important to have icebreakers.
How do you help someone ‘fit in’ quickly and as easily as possible?
Try them – even if your group is not specifically for writers.
For years I had a good formatthat involved people interviewing the person beside them and then introducing each other to the class. This could be tweaked by changing the questions to be specific, limiting the time so it was like speed dating, ensuring people interviewed someone they didn’t socialise with outside class or didn’t know at all.
We soon knew each other’s names and a bit about everyone’s personality – maybe even a condensed life story!
Here’s a poem I wrote after my Monday morning class at Mordialloc Neighbourhood House.
What’s in a name? Mairi Neil
To break the ice in writing class
much to some students’ dismay
we asked each other questions
in a ‘getting to know you’ kind of way.
At first, we pondered each other’s names
their origin – had family tradition won?
We discovered Barbara may be a saint
and Victoria’s Tori is much more fun.
Amelia loves her name, as does Heather,
who hates nicknames or shortened versions
while Emily feels loved when she hears Em,
and Jan became Janette if family ructions.
A lipstick released and called Michelle
ensured Jane’s mother chose simply Jane
Michael never wants to hear Mike and
Mairi wishes her spelling more plain.
What’s in a name, I hear you say?
What’s the creative writing motivation?
Well, as any writer will tell you
all knowledge ripe for exploitation!
Who hasn’t heard of Oliver Twist,
Jane Eyre, Miss Faversham or Lorna Doon
of Harry Potter, Hercules Poirot?
And Mr D’Arcy still makes folk swoon!
Most storytellers invent characters
and characters usually need a name
think carefully as you bring yours to life
Because they may be on the road to fame!
Click on the link for two templates that are guaranteed to work as an icebreaker and with revision and effort some powerful poetry and maybe a short story or two will result!
Here’s my effort –
What Made Me?
I am from ‘wakey-wakey’ for breakfast
Storytime books and kisses goodnight.
From hopscotch, skipping, dress-ups,
Backyard games and street delights.
Childish rhymes and daisy chains,
From buttercup tests and bramble jars,
Walking to school or riding bicycles
Streets were for playing – not for cars!
Home deliveries by butcher and baker
Bottled milk at home and school
I’m from coal man black and scary
Clouds of dust when cellar full.
Shouts of ‘any old rags?’ recycled clothes
The buttons and zips Mum always kept
Eager friends traded their Dad’s best suit
Mothers screamed and children wept.
I am from Chinese checkers and chess
Scabby Queen and what card to choose
Roars of laughter, or tears and tantrums
Gracious winning and learning to lose
A migrant family farewelling the familiar
Adjusting to new home across the seas
On a long ship’s voyage. we acclimatised
To be from a house among gum trees.
Hot days of summer and restless nights
Long dry grass and fear of snakes
Mosquito netting to avoid nasty bites
No escaping plum and apple fights.
Bluetongue lizards and pesky possums
A boat full of tadpoles and croaking frogs
Screeching cockies, laughing kookaburras
A house full of stray cats and dogs.
Huntsman spiders sucked up the vacuum
Cicadas chitter to announce summer
Rabbits and hares, native mice aplenty
Magpies swooping – what a bummer!
I’m from Choc Wedges and icy poles
Long summer days at Croydon Pool
Driveway tennis and park cricket
Trips up Mt Dandenong for cool.
I’m from high school softball and hockey
A Holden car swapped for Morris van
Holidays in army tent at Coronet Bay
Shift worker Dad visiting when he can.
I’m from triple fronted brick veneer
Replacing dilapidated weatherboard
Coloured TV, Phillips stereo, cassettes
Furniture wet when rain poured.
I’m from white weddings and sad divorces
In-laws plus nephews and nieces
Heartaches of friends and relatives
Falling apart and picking up pieces…
I’m from sick and ageing parents,
Death’s challenge not ignored
A houseful of wonderful memories
As bulldozers destroyed James Road.
In the hush of evening sunsets
Imagining childhood with closed eyes
Daily shenanigans, laughter and tears
From that ‘wakey-wakey’ surprise.
I’m from hardworking parents
Love always their motivation
Gifting me ethics and values
I’m a product of their dedication.
Melding the Power of Words, the English Language, Our Imagination and Life Experience
Introductions – Exercise One in Class
This is a fun exercise but requires a little thought and brainstorming before you write and remember to make it as creative as possible.
Before you say your name, sit quietly and think of three clues that describe, but doesn’t name, either the country where you were born (if it is different from Australia) or the place in Australia you were born (could be a city, country town, interstate).
Now think of three clues and see if people can guess a foreign country you have visited, your favourite foreign country, or one you dream of visiting.
Next, say your name and your clues and others will guess the answers. (You don’t have to make it difficult! It is not a competition but just a way of introducing an aspect of yourself others may not know.)
Now say what you like best about your birth country and the favourite foreign country.
Hi, my name is Mairi. I was born where lochs and glens adorn postcards and men are not embarrassed to go without trousers, and our national musical instrument has been declared a weapon of war.
A few years ago I visited a country to climb a mountain and visit a grave. I went to church and prayed for their rugby team to win and ate banana pancakes.
I love the sense of humour and hospitality in my birth country and that warmth of welcome and fun was also experienced in the foreign country of my dreams.
Always whatever people write and discuss can inspire the others in the class, and furnish lots of anecdotes, memoir or imaginative pieces to write about later.
Has the exercise, or listening to others prompted an idea for a short story, poem or family history?
Reflect – technology and transportation today give us the opportunity to learn, often first hand, about the rest of the world. You may not have had the privilege of travelling overseas but had the thrill of talking with foreigners online, writing to pen pals, or working beside people from overseas, or maybe even have immigrants or short term visitors as neighbours.
The world shrinks and differences are less, the more we learn and understand about each other.
And everyone is capable of dreaming about crossing borders, venturing into the exotic, trying something new.
Write at least 300-500 words explaining your connection and love of your birth country and favourite foreign place or perhaps you have a vivid memory to share – good or bad. Maybe travelling advice, or write about a character you met.
Memory can burst into the present like a firecracker or be kindled like a flickering candle flame.
Despite Scotland’s dreary weather reputation, I remember lying on dewy grass among bluebells, and purple heather, breathing in the salty air of the River Clyde and freshwater scents from Loch Thom. Clouds drifted over the brae as we wove daisy chains and picked buttercups.
‘Do you like butter,’ we asked, holding the flowers under our chins. We giggled and chased each other waving dandelions, their touch supposedly making you pee the bed and when they ‘died’ the same flower became a fluffy timepiece to blow ‘fairies’ into the air and call out ‘one o’clock, two o’clock…’
In summer we sucked ice-lollies bought from Peter’s shop, a place pervaded by smells of sugar and syrup from jars of sweeties: musk, mint, aniseed, liquorice… The days seemed endless – daylight lasting until near midnight. Mum begging us to come in for supper and bed, but we romped in the hills of Braeside or played games in the street.
Travellers (tinkers to us) came to camp in the farmer’s field among cow pats and sheep dung. Their decrepit caravans and ex-army tents, a tight encampment we were forbidden to visit. They scoured the local streets for odd jobs, standing on doorsteps, unkempt and dank.
‘In need of a good bath,’ our neighbour said, ‘they don’t half pong. I gae them a couple o’ shillings just to be rid o’ them.’ It was the 1950s and no bathrooms in caravans or tents, not even a clear burn (creek) in the farmer’s field. My childhood curiosity aroused about people living a different life to me and awareness, not all adults shared my parents’ compassion …
The Rag and Bone man another summer visitor. His van toured the housing scheme looking for goodies. If mothers worked or went shopping, lured with promises of a goldfish or a budgie, but more likely receiving a balloon or plastic water pistol, some children handed over their dad’s dinner suit or mum’s Sunday best, taken from wardrobes without permission or smuggled out of the house among shabby clothes. The smell of brake fluid and burning rubber accompanied the yells of angry women chasing ‘Steptoe and Son’ down the street, wanting to retrieve property obtained under false pretences.
Our neighbour’s wisdom again, ‘Never leave wains to their own devices!’
The long summer holidays the time to collect firewood to build a bonfire for Guy Fawkes Night, to make a guy from old clothes and stockings stuffed with newspapers to drag around the neighbourhood on a homemade bogey (go-cart) shouting ‘penny for the guy’. The Davaar Road Gang made up of neighbourhood children clubbed pocket money to amass a kitty for fireworks: Catherine Wheels, Sky Rockets, Whirly Gigs, but mainly penny bungers.
Sometimes we couldn’t wait for November 5th, and the acrid smell of gunpowder in the backyard tipped off our mothers we were exploding fireworks without supervision and we’d hear, ‘Wait until your faither gets hame. He’ll skelp your backside.’
Introductions – Exercise Two in Class
This one is a variation of an oldie that often does the rounds – I think there was a radio programme based in it too called Desert Island Discs…
If you were marooned on a desert island, who would you want with you? Or what (a favourite pet, perhaps…?)
Sit quietly and think about the situation for a couple of minutes.
Choose three people who you would want with you if you were marooned.
Introduce yourself and name the people. They can be alive or dead, imaginary, famous or infamous, literary characters, television personalities, family or friends…
Hi, my name is Mairi and if I were marooned on a deserted island, I would want John to be with me. Ex navy he understood the vagaries of the sea, was strong, clever and practical. His common sense and calmness a balance to highly strung, impulsive me. He was great fun and an incurable romantic – we wouldn’t be a small population for long!
My second choice would be AJ Cronin, a great ethical doctor but also a wonderful writer and storyteller. We’d have many stimulating discussions and I’d get some great writing tips. And he’d ensure we stayed healthy.
My third choice would be my Mum, the best no-nonsense cook in the world and someone who was amazingly adaptable – making homes in Ireland, Scotland and Australia – she could be relied upon to adjust and settle into the new situation. And no better confidante to give unconditional love.
Reflection and Discussion Enriches the Lesson
How hard was it to choose people?
Did you substitute a pet?
Were your choices all imaginary? Celebrities?
What surprises did you find when listening to others?
Each time I do this exercise with different classes, I change my choices and now as I look over my notes from the years of teaching, I’ve garnered a lot of information and jumping off points to write my own story or even stories.
As always, encourage writing and rewriting at home…
Write an imaginative story about being marooned – either one person or more than one.
Think and perhaps revisit Gilligan’s Island or Lord of The Flies, or perhaps Robinson Crusoe. No genre is excluded – remember the TV sitcom setting the Family Robinson in Space? Why not have them land on Mars – or even the moon…
Explore your choices of the three companions and write in depth about why you chose them. Is there a relationship with one or more of them that can be explained in a personal essay?
For example, I may write about my mother’s cooking ability or her life’s migration journeys, perhaps choose the move from Ireland, or concentrate on emigrating to Australia.
About being inspired by AJ Cronin – (1896 – 1981) a Scottish novelist and physician who wrote The Citadel (1937), the story of a doctor from a Welsh mining village who moves up the career ladder in London.
I loved this novel. It was recommended by my father and I can’t remember if I read the copy in the house or bought my own. It had controversial new ideas about medical ethics and Dad said it inspired the launch of the National Health Service.
Cronin’s other popular novel was The Stars Look Down. Both were mining novels adapted as films, as have Hatter’s Castle,The Keys of the Kingdom and The Green Years. His novella Country Doctor adapted as a long-running BBC radio and TV series Dr Finlay’s Casebook. This series compulsory viewing in our household and in a piece of serendipity, one of the housemaid jobs I had when I travelled the UK in 1973, was at the Killin Hotel – a hop-skip-and-a-jump from Callander where the series was filmed.
Another bit of serendipity and personal history was in 2017 when I stayed with my cousin in Scotland. She had recently moved to Cardross and walking around the neighbourhood led me to this discovery:
I don’t expect Cardross to be on the list of places to visit if you went with a packaged tour but it is a bonny place, steeped in history, and definitely worth a look:
I came across lovely gardens and some attractive social housing for the elderly – and as a bonus, the spring flowers were in bloom and the cafe was friendly.
See how that exercise has triggered stories for me…
Please feel free to share your thoughts and add any good icebreaking exercises because I guarantee there will be a teacher/trainer out there trawling the Internet who’ll appreciate it.
The beginning of the year always a mixed blessing because January 10th is John’s birthday and a reminder my husband and best friend is no longer around, yet it is a new year and the future beckons and being a glass-half-full person, I look forward to whatever challenges await.
For the last sixteen years, the girls and I have visited Stony Point each January to reflect and remember John – and yes, we chat or share our thoughts with him.
Whenever I give my writing class an exercise to write about their happy place, or a place where they feel serene, I have Stony Point in mind.
Serenity Writing Exercise
Once a year, sometimes more often, I visit Stony Point on the outskirts of Melbourne. This tip of the Victorian coast looks across to French Island among other smaller islets and the tide flows out to the sea. There is a pier always populated with anglers – more in some seasons than others.
There is a ferry to French Island and half the pier is now fenced off for Navy patrol boats installed during John Howard’s ‘be alert not alarmed’ crusade.
John requested his ashes be scattered where they would be carried out to sea, being ex-Royal Navy, John was more comfortable on the water than land and Stony Point fitted the bill.
There are mini-wetlands (or mud flats) at Stony Point frequently visited by shearwaters, pelicans and of course the ubiquitous seagulls. The area is attractive to fishermen and regardless of the season, you will always see boats coming and going.
The gutting and scaling table regularly visited by a host of birds who seem to know just when to land and wait for a feed. The take-offs and jockeying for advantageous positions to catch thrown leftovers provide a rambunctious display by the birds, especially the pelicans.
My daughters laugh at my delight and are convinced I have the largest collection of photographs of pelicans in the world! This year, I think they had a bet going and were counting how many pictures I took – I never discovered whose guess was correct!
Many people visit Stony Point and there is a caravan park with permanent residents as well as frequent holidaymakers. Every day there could be bushwalkers, anglers, picnickers, fossickers, commuters to French Island, naval personnel from nearby Cerberus base and a handful of locals who operate a rundown cafe/shop.
But there are times, like the other day, when we were the only ones soaking up the serenity for an hour or so before one boat returned and two families arrived to visit.
I’m sure others like me, come to sit or walk by the short strand of sand or along the pier. Others relax while waiting for the ferry to French island. The kiosk, the railway station, the car park – so little change in sixteen years.
Stony Point is the end of the line for the train – a little diesel that comes from Frankston. The station personnel seem to be from another era of railway culture – a more friendly era – attuned to the age of steam perhaps – like my Dad and Grandfather…
However, just like the rest of the Victorian rail system, upgrading is happening to the only non-electrified rail line operated by Metro. There will be electrification to Hastings soon, but who knows when the upgrade will reach Stony Point, a place where change is rare.
John’s Story Forever Linked to Stony Point
When I think of John, I remember his love for the sea. The vivid memories of years in the Royal Navy he loved to share. His time at sea an escape from a violent step-father. It gifted skills and room to grow. Life below deck a creative exercise in space management and curled in a hammock beneath clambering pipes was not conducive to sleep. In the 1950s and 60s, he served on destroyers and stowed belongings in lockers between gurgling pipes. Ironically, the life he loved contaminated him with asbestos…
When I think of John, I recall he joined the navy as a fifteen year old ‘boy sailor’ and said he learned to respect and consider others, to cook, clean, and iron, to share, to care for himself, to operate radar and radio, sort and deliver mail, be the butcher and food buyer for the mess, and also train as a deep-sea diver. He mastered calligraphy and latch-hook weaving and became the Mediterranean Fleet’s high jump and long jump champion in Malta. Above deck, he discovered the pleasure and benefits of breathing fresh sea air; the joy of time to scan for exotic lands, learn to read the stars, be entertained by dancing dolphins, flying fish, and the unforgettable sight of the majestic blue whale.
When I think of John, I hear his voice reciting poetry and doggerel, quoting favourite passages from books he loved or people he admired (he could recite Lincoln’s Gettysburg Address!) and singing songs from favourite entertainers. A man of few words, each sentence counted. John didn’t do small talk…
His stints at sea gave him time to sit and think, to listen to the stories of others, and absorb some of life’s harsher lessons. He witnessed horrific scenes while based in the Mediterranean when Britain became embroiled in the Suez Crisis. He visited many European ports and also South America and South Africa, experiencing a variety of cultures and cuisine. Moved out of the comfort zone of his childhood English village, people and places expanded his heart and vision.
When I think of John, I remember his love for the sea and how it shaped his character. A sea he now roams as his ashes float from shore to shore, revisiting the lands he loved, being part of a marine world he admired – free of human form, he can dance with the dolphins, fly with the fish, or ride a whale.
When I think of John, I remember his keen sense of humour, can hear his laughter and know he would laugh with us and enjoy the story I’m about to tell of our visit to Stony Point last Wednesday.
I was taking pictures of some Shearwaters and Pacific Gulls sunning themselves on the edge of the slipway jetty when a man in his early 40s and his two children, a boy of 8 and girl of 6, followed me towards the birds. Their conversation –
‘What kind of birds are they Dad?’
‘They’re ducks, son.’
‘No they’re not.’
‘Yes, they are – look,’ he points to the pelicans,’ see how small they are to the albatrosses.’
I’ve seen gannets and black swans at Stony Point but never an albatross.
When I shared the father/son conversation with the girls, we laughed – it reminded us of that funny TV ad for Bigpond or maybe Google, some years ago – when the young boy asked his Dad why the Great Wall of China was built and the dad replied, ‘to keep the rabbits out.’
For the record, the next evening on a walk with buddy Jillian, I took a picture of a duck in Mordialloc Creek.
And this is a pelican –
Pelicans – symbols of mutual aid and love
The Australian Pelican (Pelecanus conspicillatus) is the largest of the shorebirds that can be found along Victoria’s coastline. It has a wingspan of 2.3-2.5 metres and weighs 4 to 6.8 kilos. Wild pelicans can live up to 25 years. Predominantly white with black along the perimeters of the wings, it has a large pale, pinkish bill. An Australian pelican was recorded with the longest bill of any bird in the world. It is the most southerly breeding of all pelican species and is the only pelican found in Australia.
Between the bones on the lower bill is a stretchy patch of skin called the gular pouch. The gular pouch will stretch when it is filled with water and can hold up to three gallons. Pelicans also have a large nail on the tip of the upper part of the bill. They have short legs and large feet with webbing between all four toes.
Their diet is mainly fish but they are carnivores and will eat turtles, crustaceans and other waterbirds. They can soar to heights of 10,000 feet and can commute 150 kilometres to feeding areas. Highly social, these diurnal birds fly together in groups which can be very large. They breed in large colonies of up to 40,000 individuals.
Strong, slow fliers they often glide on thermals to conserve energy. During flight, they pull their head inward towards their body and rest it on their shoulders. They have been known to remain airborne for 24 hours as they seek food.
Pelicans pair up every breeding season and stay with the one mate for the rest of the season.
Adult pelicans rarely use the few calls they have but can hiss, blow, groan, grunt, or bill-clatter. The young are more vocal than the adults and will loudly beg for food. Australian pelicans primarily communicate with visual cues using their wings, necks, bills, and pouches, especially in courtship displays.
Like all birds, Australian pelicans perceive their environment through visual, auditory, tactile, and chemical stimuli. Opportunistic feeders, they adapt to human activity quite easily and directly approach humans to be fed or will steal food, which is problematic because they get caught on fishing lines and hooks.
The Pelican’s Paparazzi
Always gathered at Stony Point
pelicans wait for boats to arrive
yet with beaks and wings so large
it’s fishing skill keeps them alive
perhaps these pelicans are lazy
or maybe they’re super smart
stocking food for a week in that beak
without having to dive and dart…
Stony Point’s fishermen’s table
a magnet for seabirds galore
shearwaters, seagulls – even swans
compete with pelicans for more
discarded fish guts, heads and tails
whatever fishermen don’t want to eat
I love to watch and capture on camera
the birds vying for a treat after treat
I can’t explain my pelican fascination
except they soar skywards with poise
and whether they stand, sit or float
they exude serenity without noise
they don’t screech, squeal, or twitter
but seem content to ‘just be’
if reincarnation is really a thing
then it’s a pelican I choose to be!
So little has changed at Stony Point thank goodness, although over the years signs have been added like the new banner announcing the naval facility is now managed by http://www.portofhastings.com and the new sign about French island is detailed and attractive.
Love for More Than One Place
When I developed cancer in 2010, I had lived in Australia nearly half a century, yet still felt I didn’t quite belong, still found myself homesick for Scotland, the land of my birth. I loved Australia, especially my home in Mordialloc where I have lived for thirty-five years. I married there and gave birth to my two daughters and brought them up in Mordialloc, but there was a passion missing, a sense of belonging I needed to ignite because if I was going to die should I return to Scotland?
After I finished chemotherapy I decided to create a bucket list because breast cancer and the treatment had me on the brink of death several times due to complications. I had always wanted to visit Australia’s red centre and see Uluru, in Australia’s heart and a sacred place for the Aborigines. I felt if I could get closer to the earth sacred to Aborigines, a connection to their mother, the country, would perhaps rub off on me.
Through research on the Internet, I discovered a tour company taking a group of writers to walk the Larapinta Trail called Desert Writers. Led by Jan Cornell, we’d spend five nights camping in the desert and walk the trail with two indigenous guides.
I didn’t hesitate and booked to fly to Alice Springs in July 2011 – still almost bald and a little fragile from a lumpectomy, haematoma, then radical mastectomy, three months of chemotherapy and a nasty bout of pneumonia thrown in for good measure.
The trip would not only realise a dream but would affirm I could still travel, which is one of my passions. It promised to encourage me to write, the most important passion I have. However, more importantly, I hoped to gain a greater appreciation and deeper connection to my adopted homeland, something I had not felt since being uprooted from Scotland as a child.
The journey fulfilled all my hopes and last year when I returned to Scotland after a twenty- year absence I loved being back, but returning to Mordialloc was coming home.
My place is Mordialloc, where I can walk along the seashore and as far as I can see there is freedom, an infinite sea, and endless sky.
I can stroll by the Creek enjoying the beauty of native and imported flowers and trees, listen to birdsong, laugh at the antics of ducks and seagulls.
I can breathe and feel secure, even at night, because wherever I am near the sea, John is with me. We sprinkled his ashes at Stony Point so he can wander distant lands, many he’d visited as a boy sailor but always his spirit can return when he feels inclined to touch these shores again.
Whenever the girls or I am near the sea we know John is there, just as the Aborigines know their country and walk in the knowledge their ancestors are protecting their place and their stories.
When I die, my ashes will be sprinkled into the sea at Stony Point. My first journey will be to my birth country, the Western Isles of Scotland, but I will always return to these shores as long as the girls are here and so much of my life’s story.
At Stony Point, I feel calm, serene and comfortable. It is one of several places I cherish as well as marvellous Mordi!
Over the last few weeks, I’ve struggled to write about Remembrance Day 2018 – or write about anything else on this blog because this anniversary was important and I wondered how I could do it justice and make sense of a lot of the thoughts rattling around in my head – particularly considering the fractious state of today’s world – a fact we are constantly reminded of due to the 24 hour news cycle and social media.
So buckle up – grab a cuppa or read the post in stages:) ponder the words and meaning of the poems, savour the poignancy of some of the photographs.
Peace does begin with ourselves, our families, our communities…
This year, the centenary of the signing of the Armistice in World War One – 11 November 1918 – signified PEACE at last, after four years of carnage, but as many people have already written, humanity ignored all the lessons learned and we’ve hardly stopped skirmishing or creating full-blown battles ever since.
Six Excuses Not To Write
1. I was distracted by the Victorian Election and busy working for the return of the Andrews Labor Government as well as Mordialloc’s local member, Tim Richardson MP who genuinely cares about the local community and works hard. I made this a priority and to be honest enjoyed myself and met many interesting people. No encounter every wasted for a writer…
The personal is political. Ever since my involvement in the Vietnam Moratorium Movement as a teenager, I’ve made activism a priority – the community is too important not to care enough to work for social justice and be a peace activist. If enough people care to speak up, it does make a difference. A change of government in 1972 and Prime Minister, Gough Whitlam brought the troops home.
At a get-together, before the “Danslide” as Daniel Andrews Labor win is described, we met in Tim’s office and I gave the Premier a couple of Mordialloc Writers’ Group anthologies and advised, ‘there is no better way to understand a community than through the poems and stories of its writers.”
I hope he reads them.
2. I mulled for hours at how to express the disquiet I feel about exhibits and projects at the Australian War Memorial being funded by arms manufacturers and the millions of dollars the Federal Government has spent on memorials rather than the health and well-being of veterans.
At the Centenary Celebration in Canberra, I saw first-hand elements of concern. Huge guns and tanks out the front (ironically pointing over the Field of Poppies and at the statue of Sir John Monash) as if these harbingers of death and destruction should be celebrated. There’s always going to be arguments about what is glorification and what is commemoration but there should never be a debate about prioritising the welfare of veteransand recent reports indicate we are letting them down.
3. I’ve spent my life studying history (a subject I love), travelling to as many places as I can afford, visiting exhibitions and museums, reading widely – I’m a person who tries to join the dots to understand ‘the human condition’ we writers love to explore. This topic has so many dots to join and I have an overabundance of thoughts that don’t necessarily provide answers or coherence. It was easier to procrastinate … but in a case of physician heal thyself – I did ‘jump in and just write‘ and followed the advice I give students!
4. I read again the poets of the First World War and visited a poignant and confronting art exhibition at Melbourne’s wonderful Shrine of Remembrance. An experience that deserves its own post although inextricably linked to the topic and so won’t get its own post now – please visit and experience for yourself.
5. The trips to Canberra, and to Melbourne’s Shrine, were to visit the culmination of the magnificent 5000 Poppy Project. The organisers did a superb job and I was keen to see what happened to my contributions. (As if I could find mine among the thousands of donations but ego being what it is … I should have been more creative and added sparkles or something so they would stand out!)
In Canberra, several installations were truly works of art and in Melbourne, the knitted tributes spelt out the familiar quote and linked lines from The Ode from Laurence Binyon’s For The Fallen, and its well-known response. Too many of us probably say the verses without pondering the meaning but I guarantee seeing the words ‘in blood’ sears your heart – especially with the thin red trail linking each line, like droplets of blood and a poignant reminder each poppy represents a lost life.
6. Maybe the most valid excuse is that the last few weeks of the school year are always manic as I collate and publish class anthologies – and this year, retiring from my position at Godfrey Street after 6 years, I wanted to go out ‘with a bang, not a whimper‘. I cracked the whip for my students and myself and there really is a finite time to sit at a computer and remain healthy. I crossed that line too often, burning the proverbial midnight oil with bad posture and tension taking its toll on legs, bones, and back.
Poppies At Melbourne’s Shrine of Remembrance
After walking amongst well-tended gardens, I rested in sanctuaries for those broken by experience and memories. Each secluded ‘garden’ displaying plants of different spheres of war for Australian troops.
I strolled darkened corridors absorbing the important stories we need to remember – depicted in a variety of ways without glorifying conflict. I climbed stairs to have a bird’s eye view and photograph magnificent Melbourne and the sweeping grounds of Victoria and Domain Gardens.
Skyscrapers and tree-lined boulevards and busy thoroughfares vastly different to 1918. The city those volunteers rushed to defend now remarkably different to what they would have known.
I pondered what Brendan Nelson and Kerry Stokes might learn from the management of Melbourne’s Shrine if they visited. I prefer the way Melbourne presents the story and the stories it chooses to promote. They also have courteous, friendly staff and volunteers.
A young woman approached me when she saw me reading the Memorial Book –
Are you looking for a relative?
Yes, thought I may find my uncle’s name.
Wait a moment and I’ll get the key…
Within minutes, she was back wearing white cotton gloves and wielding a key. She asked for my uncle’s surname, unlocked the relevant glass cabinet, and carefully turned the pages until his name was revealed. She then stood aside so I could take a picture of the page.
It was a busy day for visitors because the poppy installation was being removed the next day, yet the young woman took the time to offer me a service I didn’t know about – she went above and beyond and personalised my experience!
The exhibition by artist Craig Barrett called EVERYMAN is an emotionally moving experience. Craig incorporated poetry into his art.
In 2005, he wrote:
Four men from my family were caught up in the great tides of men fighting on the Western front of the First World War… Great Uncle George remains there… others returned home with their wounds and nightmares.
In recent years I have become aware of the poets of the First World War. These men were artists who conveyed powerful images through words from their camps, their trenches, and their hospitals.
I found myself especially moved by the words of the English poets Wilfred Owen and Siegfried Sassoon… Growing up I knew little and understood less of what these men had witnessed. The poetry of Owen and Sassoon has given me a glimpse of my own family and of the family of Man entangled in war…
These words resonated because I too have an “Uncle George” I’ve written about and it is this exploration and family connection that set me on a path, to learn why a nineteen-year-old relative is buried in Egypt. How did he die? How did his death affect his family, especially sister, Kitty whom we met in 1962 when we migrated to Australia?
I remember, Aunt Kitty’s air of sadness. I was nine-years-old and at night we sat at her feet listening to stories about the Australian branch of the clan, about ANZACS and a war in a land near where our ship had passed when we came through the Suez Canal.
EVERYMAN Siegfried Sassoon
The weariness of life that has no will To climb the steepening hill: The sickness of the soul for sleep, and to be still. And then once more the impassioned pygmy fist Clenches cloudward and defiant; The ride that would prevail, the doomed protagonist, Grappling the ghostly giant. Victim and venturer, turn by turn; and then Set free to be again Companion in repose with those who once were men.
Is Every Generation Destined to Repeat The Mistakes Of The Past?
Is there a need for us all to look deeper into what causes war, and what prevents a lasting peace?
Yet, there have been enquiries and research, backed by evidence and statistics, about the need for more resources to work in the community to combat radicalisation, and the alienation from mainstream society many young people experience. Experts encourage projects to improve inclusiveness and the mental health of those at risk of turning to violence.
Men who have been caught or suspected of terrorist acts often have a history of domestic violence. In Australia, more than 72 women and 20 children have been killed since January 2018 because of domestic and family violence. Despite knowing what we must do there seems a lack of political and social will and a lack of coordination and funding of resources to make a national difference to this scourge of homegrown terrorism.
And then there’s the refusal or reluctance of people to recognise the Colonial Warsand the Aboriginal nations who were here and valiantly fought to keep possession of their land from colonial invaders.
As John Lennon so aptly said, we have to make PEACE and do it right!
Will We Ever See A War to End All Wars?
Armistice Day November 11, 1918, which led to the end of World War One – the war to end all wars – did not herald a lasting peace. A war has been fought somewhere in the world ever since and many historians agree that the conditions of the peace seemed to set the scene for the Second World War.
Every day the nightly news brings us footage of soldiers and militarised police forces under fire or firing guns of formidable power somewhere in the world.
In many parts of the world, there are generations who have NEVER known peace. I was a volunteer tutor every Saturday morning to a Sudanese refugee for a year. A young woman in her 40s, with five children and a husband still stuck in a camp in Kenya, Mary had lived in a state of war in her country since she was 14 years old.
No life’s worth more than any other, no sister worth less than any brother.
Peace requires effort and political will and to suggest no one wants war is wrong – arms manufacturers thrive on war, which is why their influence (even in local elections under the guise of ‘shooters and fishers’ ) is alarming.
They fund public institutions and political parties for a reason. Look no further than the power the National Rifle Association wields in the USA. Working towards peace requires recognition that the Roman poet, Horace‘s oft-used quote Dulce et decorum est pro patria mori ( It is sweet and right to die for your country) encouraged militarism and is indeed ‘The old lie” that WW1 poet Wilfred Owens asserts at the end of his most famous poem.
A poem thought to have been written between 8 October 1917 and March 1918 after his years of witnessing the horrific slaughter and destruction on the battlefields of France and Belgium:
DULCE ET DECORUM EST Wilfred Owen
Bent double, like old beggars under sacks, Knock-kneed, coughing like hags, we cursed through sludge, Till on the haunting flares we turned our backs And towards our distant rest began to trudge. Men marched asleep. Many had lost their boots But limped on, blood-shod. All went lame; all blind; Drunk with fatigue; deaf even to the hoots Of tired, outstripped Five-Nines that dropped behind. Gas!Gas! Quick, boys! – An ecstasy of fumbling, Fitting the clumsy helmets just in time; But someone still was yelling out and stumbling, And flound’ring like a man in fire or lime . . . Dim, through the misty panes and thick green light, As under a green sea, I saw him drowning. In all my dreams, before my helpless sight, He plunges at me, guttering, choking, drowning. If in some smothering dreams you too could pace Behind the wagon that we flung him in, And watch the white eyes writhing in his face, His hanging face, like a devil’s sick of sin; If you could hear, at every jolt, the blood Come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as the cud Of vile, incurable sores on innocent tongues, My friend, you would not tell with such high zest To children ardent for some desperate glory, The old Lie; Dulce et Decorum est Pro patria mori.
Can we blame the Romans for our culture of militarism and seeking military solutions?
Many of us read the words of these WW1 poets at school but whether we really absorbed their message is difficult to say – unless you had experienced war or grief and could empathise – and that’s difficult for school children.
It’s difficult for some adults, which is why writers must choose words carefully and why poetry, short stories and novels can help with empathy. Here is an interesting extract from a short memoir I read recently:
During my deployments, I only had to fire my gun twice in engagements, and, in retrospect, neither of those firings was likely warranted. Suffice it to say that both times, I could feel my heart shaking, and I came close to wetting my pants. The only film I’ve ever seen that captures this feeling—part terror, part adrenaline rush—is The Thin Red Line, and specifically in this woods scene, where the soldier becomes lost in the dark. He hears himself panting. Soon, bullets whish past him—directionless, it seems—and the only precedent for this, apart from Dante, astray on his path in the woods, might be Camus’s hapless prisoner in “The Guest,” who finds himself stranded and alone on the Algerian plains. What makes war so frightening isn’t the likeliness of death. It isn’t the suffering. It isn’t the inconsequentiality of humanness. Indeed, these are all apparent to anyone who’s reached middle age. Rather, it’s that sense of being alone. And I would hypothesize that it only comes to light in a warzone. After all, one realizes, especially in moments like this, that those who kill do not have any inherent fixed loyalties. Each human is invariably alone, regardless of the colors they wear.
Each year documentaries are made of the tragedy and sacrifice of a whole generation in WW1, but in the words of singer/songwriter Eric Bogle, ‘… it all happened again… And again, and again …’
GREEN FIELDS OF FRANCE
Oh how do you do, young Willy McBride Do you mind if I sit here down by your graveside And rest for a while in the warm summer sun I’ve been walking all day, and I’m nearly done And I see by your gravestone you were only nineteen When you joined the great fallen in 1916 Well I hope you died quick And I hope you died clean Or Willy McBride, was is it slow and obscene
Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
And did you leave a wife or a sweetheart behind In some loyal heart is your memory enshrined And though you died back in 1916 To that loyal heart, you’re forever nineteen Or are you a stranger without even a name Forever enshrined behind some old glass pane In an old photograph torn, tattered, and stained And faded to yellow in a brown leather frame
Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
The sun shining down on these green fields of France The warm wind blows gently and the red poppies dance The trenches have vanished long under the plough No gas, no barbed wire, no guns firing now But here in this graveyard that’s still no man’s land The countless white crosses in mute witness stand To man’s blind indifference to his fellow man And a whole generation who were butchered and damned
Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
And I can’t help but wonder oh Willy McBride Do all those who lie here know why they died Did you really believe them when they told you the cause? Did you really believe that this war would end wars? Well the suffering, the sorrow, the glory, the shame The killing and dying it was all done in vain Oh, Willy McBride, it all happened again And again, and again, and again, and again
Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
The horrors of WW2, Malaya, Korea, Vietnam, Iraq, Afghanistan… we keep adding to the toll, make the words of the poets even more poignant when we realise the average age of soldiers who die in wars are 19, 20, 21, 22…
ANTHEM FOR DOOMED YOUTH Wilfred Owen
What passing-bells for these who die as cattle? — Only the monstrous anger of the guns. Only the stuttering rifles’ rapid rattle Can patter out their hasty orisons. No mockeries now for them; no prayers nor bells; Nor any voice of mourning save the choirs,— The shrill, demented choirs of wailing shells; And bugles calling for them from sad shires.
What candles may be held to speed them all? Not in the hands of boys, but in their eyes Shall shine the holy glimmers of goodbyes. The pallor of girls’ brows shall be their pall; Their flowers the tenderness of patient minds, And each slow dusk a drawing-down of blinds.
Is a Plea for a Change in Priorities to emphasise PEACE too much to ask?
November 11 is a reminder, not only of the tragedy and futility ofWW1 and many other wars since but a warning of the fragility of peace and the importance of working hard to avoid conflict.
The Canberra Rotary Club is making an effort to remind people of the importance of peace and has built an easily accessible World Peace Bell as well as introducing the Rotary Peace Prize.
There are at least 23 of these bells throughout the world with plans for more. Volunteers man the bell at busy times encouraging people to recite an oath as well as ring the bell so the sound carries across the lake.
The volunteer who helped me explained the history and ensured I understood the affirmation, before reciting the lines aloud.
As I walked through Nara Park and visited the National Museum on the other side of the lake, the bell’s beautiful, deep, resonant tone tolled for peace.
The first recipients of the Peace Prize long-term advocates for world peace and activists in raising awareness and requesting an adjustment of society’s priorities:
Nation states, perhaps individual tribes and families. 21st-century social media exposes
All humanity – those not so lucky or ones we are told to fear –
Those trapped in places where war is an integral part of their journey from birth…
In my lifetime, the Middle East a constant muddle of bombs and brutality
Or the African continent with droughts, internecine wars, deadly viruses and famines
Not forgetting our neighbourhood’s volatility in the hands of Rocket Man & Dotard…
A world of sharing, no possessions to kill or die for, a world of peace
No borders! This dream elicits accusations ranging from lunacy to scorn
Dreaming and desiring the impossible…
Dreaming? Imagining a better future – isn’t that what we wish for our children?
Religious fundamentalists and fanatics insist
Everyone believe or have faith in a deity you can’t see, imagining a heaven and hell
And for many acquisitive others, it is land and possessions – they
Mean power, progress, personal esteem. It is difficult, but so important, to imagine
Sharing ALL the world and its bounties – thank you, John, for gifting your dream…
When you flip the peace sign upside down, it’s composed of the ancient rune ‘Algiz’ inside of a circle. ‘Algiz’ represents life, beginning, and protection; very fitting for a symbol of peace. … Add it all together, and an upside-down peace sign literally means ‘endless peace’.
He was 19 years old when they laid him to rest in Egypt and as far as I know, no member of the family has ever visited his grave. His death and the grief that followed changed the lives of his parents and siblings forever – a common tragedy for so many families worldwide detailed in letters, diaries, poems, novels, and memoir.
Dear Mum and Dad Mairi Neil
WW1 began in 1914, the fighting lasted four years, but grief lasts a lifetime.
I see you both in my dreams the image helps suppress the screams of many mates who have been shot–– This world has really gone to pot!
When I joined up to come and fight I thought I was doing what was right But Mum those Bible texts you read Don’t explain what it’s like to kill – or be dead.
Young Johnny Parker from down the road Shot on landing. Floats at sea –– a bloated toad. So many like him, bodies never retrieved No prayers, no burial, relatives deceived.
If I’m shot soon, or perhaps blown apart You’ll receive a letter to ease a painful heart But take what it says with a pinch of salt It’s madness here -no decency, nobody’s fault.
The cardboard dog tags disintegrated when a body rots or is incinerated Identities disappear over time – whole battalions consumed in lime
So just as I dream of both of you Hold fast your memories of me too Because if like snow, I don’t survive Only reminiscing will keep me alive.
My visit to Canberra for Remembrance Day to see the Field of Poppies (62,000 of them) and take part in the national ceremony commemorating the 100th anniversary of the signing of the Armistice that ended the First World War, allowed me to take part in a historic occasion but also made me reflect on the past, present and think of the future.
What stories we keep, how we pass stories from one generation to another, and the relevance and meaning of the stories we choose, whether personal or public.
In Canberra, amidst the field of poppies, it was sobering to discover people who didn’t know the significance of the flower, and others that didn’t seem to care, like the private security firm that used the field as an opportunity to have a promotional photoshoot – replete with uniforms and guard dogs.
Two men wandered around on Remembrance Day dressed in WW1 uniforms offering to pose for photos and a volunteer from the poppy project confided she had to chastise a group of young girls who laid down amongst the poppies uncaring of damage because they wanted to pose for pictures on Instagram and Facebook. There were also those who stole souvenirs from the installation, which volunteers spent hours replacing.
Parades and displays can be ignored but if everyone’s routine is interrupted – even for two minutes – perhaps it will make people ask why. Why the carnage, why do we go to war? Is there another way to solve disputes? Should we rely on a few leaders to decide our destiny?
Parliament House, Canberra
There were two displays at Parliament House (270,000 poppies).
The 5000 POPPIES project has left me in awe at how a simple idea encouraged involvement from people all over the world as well as educating about the loss of life in WW1 – and subsequent wars.
If it made people pause and consider the human cost of war, perhaps think of their family and their country’s history, seek information and reflect, then it has been a success.
Always the honour roll of those who died in conflict either at home or abroad confronts and shocks – alphabetical lists that in peacetime are associated with telephone books and thick tomes of the living.
Australia talks about thousands of lives lost, but for other nations it is millions! When I was in Irkutsk in Russia last year, a guide said to me, ‘In Russia, we list the names of survivors (mainly officers and ‘heroes’, I might add) because there aren’t enough walls to list the dead.’
Throughout the world, we have listed on walls, monuments, and in remembrance books, names while bodies and ashes lie elsewhere. Many resting in places where loved ones never, or can never visit.
Thousands of blood-red poppies a stunning visual reminder – each one different – representing the individuality of each lost life. The gaps in the field of poppies remind us not every casualty was/is found or identified.
For me, the creative project a chance to DO something and make a practical contribution to remembrance. Others, obviously, felt the same because it fired imaginations and activities in so many places: neighbourhood houses, U3As, schools, churches, numerous community and family groups and private individuals… and hopefully inspired discussions.
1918-2018: 5000 POPPIES – A TRIBUTE
At Parliament House, the forecourt installation of handmade poppies will be there from 9-18 November while the Marble foyer poppy installation will remain until 3 February 2019.
This display of poppies, lovingly created by 5000 Poppies project volunteers – many of whom are descendants of original Anzacs – is a tribute to the thousands of Australians who died in the First World War.
It complements the sea of handcrafted poppies that will carpet the Parliament House Forecourt to mark the 100th anniversary of the Armistice, 11 November 1918. With a direct line of sight to the Australian War Memorial, the display connects with the 62,000 poppies installed on the Memorial’s grounds representing every Australian life lost in the First World War.
Courtesy of traditional and social media we’ve been flooded with information – overloaded some will say, yet it is amazing how even after 100 years, new stories and information surface.
I’ve visited places, met people, and learnt history I didn’t know and fulfilled my love of joining the dots and understanding connections. On a recent visit to Caulfield Town Hall, to their art gallery, an amazing Poppy Exhibition made me pause and read the individual stories of local VC recipients but also drew my attention to the memorial boards that cover every wall of the spacious foyer – 31 large bronze panels with 1,554 names.
Although Caufield City Council first started compiling names of soldiers, sailors and nurses from the Caulfield district as early as 1915, it would be more than a decade before they were publicly displayed… In 1930, Caulfield Town Hall underwent a major redevelopment… which included a colonnade portico opening on to a spacious memorial foyer, with a marble dado surmounted by bronze tablets. Inscribed… were the names of all those who enlisted in the Australian Imperial Forces from Caulfield… the criteria for inclusion was to have been living in the City of Caulfield at the time of enlistment, and it includes both lost and returned service people… At the time of its construction, the municipality of Caulfield included the suburbs of Elsternwick, Balaclava, St Kilda East, Carnegie, Murumbeena, Glen Huntly and Gardenvale…
There is a lovely Japanese garden at Caulfield Town Hall and I hope people visiting the Remembrance Day display took some time, like I did, to sit and calm their anger (and it is anger we should feel) at what a senseless waste of life wars are, and especially WW1 – tragedies of epic proportions.
Yet, all over Australia, we have sister city relationships with countries that may have been our enemy at some stage of history – relationships that contribute to understanding and tolerance and help make a lasting peace.
Sassoon recognised how violence and war changed men and struggled to get much of his anti-war poetry published. When he wrote, “I believe that this War is being deliberately prolonged by those who have the power to end it,” in an open letter to the House of Commons, it took the intervention of poet Robert Graves to save him from court-martial declaring Sassoon suffered shell-shock and needed to be hospitalised.
Some could argue that it was only the insane who couldn’t see the truth of his words.
Through darkness curves a spume of falling flares That flood the field with shallow, blanching light. The huddled sentry stares On gloom at war with white, And white receding slow, submerged in gloom. Guns into mimic thunder burst and boom, And mirthless laughter rakes the whistling night. The sentry keeps his watch where no one stirs But the brown rats, the nimble scavengers.
While in Canberra for the commemoration ceremony at the War Memorial, I visited the current exhibition ‘Rome‘ at the National Museum displaying artefacts from the British Museum. There is a marble statue fragment of a barbarian (Ramleh, Egypt, 160-170 CE), which I thought depicted the anguish felt by war’s victims both civilian and military that the WW1 poets captured in words.
This bound captive is looking up at what remains of a larger figure, perhaps intended to depict Victory. He has Germanic facial features, but he is wearing a Phrygian hat of a style worn in the Eastern Mediterranean region. This suggests that he represents a generic ‘barbarian’ or enemy of Rome. Such depictions emphasise how one of Rome’s great missions was to ‘vanquish the proud’.
“From War” an Exhibition by the Australian National Veterans Arts Museum at Parliament House, Canberra
For many veteran artists making art is both an expression of personal creativity and a way of ‘making meaning’.
Veteran artistic practices draw upon, and extend beyond, the individual’s experience of war and service. For some, art is a lifeline and a life force; a way to tell stories and ask important questions about themselves and their place in society.
Representing a diverse range of mediums including photography, painting, sculpture, drawing, textiles and poetry, the artists featured in the exhibition reflect on their personal questions and processes, sharing unique stories of their lived experience.
The catalyst for the establishment of the Australian National Veterans Arts Museum was veterans’ mental health. It provides a creative and multi-faceted approach to supporting veterans and families through the arts, engaging with our veteran history and heritage, culture and identity to bring forward an approach grounded in creative expression and community.
Upending modern models ANVAM uses familiar tools, the arts and place, engaging early to promote validation, identity and purpose reframing the future for those returning from war or service.How do you capture the experience of war and its aftermath and convey that to others so they understand?
Sassoon’s honesty fobbed off as shell shock, which today we know as Post Traumatic Stress Disorder (PTSD) – and almost all veterans will have their share of depression as well as other symptoms of PTSD.
Statistics don’t tell individual stories, official documents can be doctored and presented from a particular perspective depending on what narrative governments want to spin. Even letters and diaries from those who were there or those writing about friends and family may have a particular perspective, may have been censored, or may deliberately alter facts to spare feelings.
I hope all politicians and senior Defence personnel take the time to look at the artwork and read the poetry on display at Parliament House.
A Poetic Honour Bill Charlton, (2013)
There is no greater accolade a soldier can be shown Than to have his deeds recorded in the verses of a poem. For medals tend to varnish and history can be wrong, And the stories we are left with, can be stretched as time goes on.
But the simple story-telling that’s contained within a poem Can survive through generations by word of mouth alone. And the rhythm/rhyming nature of these classics of the past Are easy to remember and ensure these stories last.
Great books will parch and crumble and epitaphs will fade And tombstones all will vanish no matter how they’re made. But the simple little verses that we pass on down the line Are remembered with affection and have stood the test of time.
So if you have the fortune to be mentioned in a poem Or you know some-one who has been, on the strength of deeds alone, Then be sure that it’s an honour, which can rarely be attained For it makes a man immortal for as long as it’s maintained.
Bill Charlton, born 1943, joined the Australian Army and served with the 1st Battalion Royal Australian Regiment in the 60s, including South Vietnam. Bill had always been interested in writing verse often sending snippets home to his wife, Robyn, which he never completed. He continued writing snippets for years after his service until he was encouraged to take up writing poetry by his wife and children, then the snippets became poems. His first attempt at poetry resulted in a literary award and encouraged he continued writing and published two books of poetry illustrated by Robyn: A Rugged Bunch of Diggers 1 and 2 and a children’s book Lulu, the Kangaroo. He continues to write individual poems for the 521 soldiers who died during the Vietnam War.
Sleep George Mansford, (September 2016)
If I could only sleep the sleep of sleeps To capture sweet deeds I can keep In the cloak of night greet blissful rest so rare To dream of peace and even love should I dare
I cannot escape this shrinking smothering room Painted with spite, hate and terrible doom I am shackled to the past and never to be free Deep sleep in pure white sheets is not to be
Oh to be deaf to shrieks and howls spat from spiteful guns Blind to flitting silent shadows mid the last rays of dying suns Be gone the shuffling file of haunted faces never to smile again If only a welcome storm to wash away the guilt and pain
In this lonely bed, to dream of peace, goodwill and love To walk mid young green forests reaching high above To hear the joyful welcome calls of feathered birds so bright To shut out the darkness of yesterday and seek tomorrow’s light.
George Mansford AM, born 1934, served in the Australian Army between 1950 and 1990 including Korea, Malayan Emergency, Malaysia, Thai Border, South Vietnam, New Guinea, Singapore and Cyclone Tracy. Having just returned home from Vietnam 1967, he started to write poetry after his first wife died. On losing his second wife and son, his writing increased dramatically as he discovered that writing was a fortunate distraction from grief and anger of war.
‘I found that promoting peace, love of country and such deep camaraderie was a wonderful sedative. It was what my loved ones and old comrades want.’
George is the author of Junior Leadership on the Battlefield and The Mad Galahs.
The Progress Barham J. R. Ferguson, (28 August 2018)
The fog that hugs my legs like a refugee, Shows the steps of progress towards my own peace. I have fought for the peace of others And lost more than blood in the process, But I know that hope stands not behind me.
See my anguish in the oils, See my scars in the sculpture, See my pity in the poetry, See my failure in the photographs, Hear my sorrow in the song.
I miss the moment of living the dream, Of knowing those at home are thinking of me. Praying for me. Worried about me. Today however, they only worry about me. It’s not the enemy that hunts me, nor the Danger that surrounds me. It is for the danger within.
My current battle is with doubt. Memories. Questions I cannot answer. Images so vivid, I can hear them.
But the fighter in me stands tall. I can win this war as I have done before. Not for me, but for others. This is why I served. This is who I am, Either in or out of service. So help me make that step.
And watch me emerge as a similar person To the one you knew. Similar, but better. That you can then See my ambition in oils, See my skills in sculpture, See my power in poetry, See my future in photographs, and Hear my strength in song.
It is now that I realise, My child that hugs my legs like a refugee, Speeds the steps of progress to my own peace.
Barham Ferguson, born 1968, joined the Australian army in 1987 and saw operational service in Papua New Guinea, Southern Thailand, Iraq, Afghanistan, South Sudan, Israel, Lebanon and Jordan. An Ambassador for the Australian National veterans Art Museum and a longtime supporter of veterans’ issues, Barham discharged in July 2018 and lives in Canberra with his daughter. He is the author of Love, Life and ANZAC Biscuits, (2013), and A Feeling of Belonging (1999).
Through The Mirror Barham J.R. Ferguson, (13 February 2017)
Through the mirror of the past, I see myself in memories vast. A warrior, not once outclassed, This was who I was.
From the dust of duty first, The last hoorah of machine gun burst, Wounds of war no longer nursed, The world knew who I was.
Homeward bound with dreams anew, Perceptions changed on what I do, My useful skills seemed less than few, I defended who I was.
Fighting family, fighting friends, The war has changed, it never ends. ‘’Is my life pointless?” Now depends, On knowing who I am.
Where to start, and what to do? What do I have that pleases you? There’s things inside that still ring true, They make me who I am.
Strength and honour. Discipline. These soldier traits have not worn thin, Unlike the uniform in the bin, These traits are who I am.
There’s many more that made me me, When I was in the military, But in these threads I now can see, That made me who I am.
Now it’s time to do what’s right, To find a mission, and gain insight, To be the me who can sleep at night, ‘Cause I do know who I am.
At the Australian War Memorial, there is a Flanders Field Garden planted with poppies and with the words of John McCrae’s poem carved on the walls to remind us that in Ypres, Belgium, ‘men died in their thousands and the medieval town was reduced to ruins.’
In Flanders Fields John McCrae
In Flanders fields the poppies blow Between the crosses, row on row, That mark our place; and in the sky The larks, still bravely singing, fly Scarce heard amid the guns below. We are the Dead. Short days ago We lived, felt dawn, saw sunset glow, Loved and were loved, and now we lie, In Flanders fields. Take up our quarrel with the foe: To you from failing hands we throw The torch; be yours to hold it high. If ye break faith with us who die We shall not sleep, though poppies grow In Flanders fields.
The Unknown Australian Soldier
This year was the 25th anniversary of the interment of the Unknown Australian Soldier, who represents all Australians who have been killed in war. At the head of the tomb are the words, ‘Known unto God’, and at the foot, ‘He is all of them and he is one of us.’
“Plans to honour an unknown Australian soldier were first put forward in the 1920s, but it was not until 1993 that one was at last brought home. to mark the 75th anniversary of the end of the First World War, the remains of the soldier were recovered from Adelaide Cemetery near Villers-Bretonneux in France and transported to Australia. After lying in state in King’s Hall in Old Parliament House, the Unknown Australian Soldier was interred in the Hall of memory at the memorial on 11 November 1993. He was buried with a bayonet and a sprig of wattle in a Tasmanian blackwood coffin, and soil from Pozieres was scattered in his tomb.”
The eulogy for the Unknown Soldier was first delivered by the Honourable Paul Keating in 1993. In Canberra, on the Centenary of the Armistice, a recording was played of his speech.
The words are memorable and moving but perhaps the lines that need to be emphasised more often are:
This Unknown Australian is not interred here to glorify war over peace; or to assert a soldier’s character above a civilian’s; or one race or one nation or one religion above another; or men above women; or the war in which he fought and died above any other war; or of one generation above any that has or will come later…We have lost more than 100,000 lives, and with them all their love of this country and all their hope and energy…It is not too much to hope, therefore, that this Unknown Australian Soldier might continue to serve his country – he might enshrine a nation’s love of peace and remind us that in the sacrifice of the men and women whose names are recorded here there is faith enough for all of us.’
The current exhibitions in Canberra at the National Museum and National Library add more food for thought as well as steps in the evolution of the ‘nation’ Paul Keating was talking about.
Rome reveals how integral the military was to the Roman Empire’s greatness and an exhibition on Captain Cook and his Voyages touches on the Colonial Wars and Aborigines fighting the invasion of their land by representatives of the British Empire.
The powerful Roman and British Empires now diminished and if nothing else, the tide of history seems predictable but has mankind learnt a ‘love of peace’?
Thank Goodness For Community Initiatives
While national politicians and governments may let their people down, there are plenty of instances of grassroots initiatives – and therefore HOPE.
Nara Peace Park, Canberra, is a case in point – not only has it the Peace Bell but myriad sections, sculptures and plaques making a statement about peace.
TOKU 2010 by artist Shinki Kato born 1955
Toku was commissioned to celebrate the 1300th anniversary of Japan’s ancient capital, Nara. The sculpture has three main elements: A five-storied pagoda form which represents Canberra; a floating stone representing Nara; and the form of a small bird symbolising peace.
The bird resembles a Latham’s Snipe, a species which migrates annually between Japan and Canberra. The artist has created Toku to express the amicable relationship and mutual understanding shared by Canberra and Nara as sister cities.
There are tranquil areas to meander through or sit and enjoy the beauty of the gardens and lake. The day I visited, families were picnicking and playing.
The Pen Mightier Than The Sword
As you walk through the park there is evidence that we shouldn’t take the beauty, or sentiments, for granted. At the base of several trees are plaques – sadly some were damaged and worn by the weather. The plaques reminders that writers from poets to journalists have lost their lives fighting to express and defend ideas and freedom of speech.
“The spirit dies in all of us who keep silent in the face of tyranny”
The plaques and trees were a ‘memorial to writers who have fought for freedom of speech” and was conceived through the vision and work of the ACT members of PEN International and dedicated by the Minister for Arts and Heritage, Mr Gary Humphries MLA, on 17 November 1996.
East Timor – Greg Shackelton, Brian Peters, Malcolm, Rennie, Tony Stewart, Gary Cunningham Journalists murdered October 1975 and Roger East Dili, December 1975
Konca Kuris tortured and murdered for advocating women’s rights in Islam 1960-98
Galina Starovoitova shot St Petersburg Russia 20 November 1998 aged 22, Larissa Yudina knifed Elista Kalmykia Russia June 1998 aged 33, killed for defending democracy and free speech
Meena Kishwarkanel poet, journalist and defender of women’s rights 1957-87
Robert walker Aboriginal poet 1958-84
Among the dedications:
Kenule Beeson Saro-Wewa, Nigerian playwright,
Meena Kishwarkanel, poet and journalist,
Russians: Galina Starovoitova, ethnographer and dissident politician, and Larissa Ludina, newspaper editor,
Konka Kuris Turkish feminist writer,
Robert Walker Aboriginal poet, and
the Balibo Five, Australian journalists murdered in East Timor 1975: Greg Shackleton, Brian East, Gary Cunningham, Tony Stewart, Malcolm Rennie and
journalist Roger East killed in Dili, 1975.
Hopefully, somewhere a memorial plaque will be made for Jamal Khashoggi recently assassinated by agents of the Saudi Government. The plaque, a permanent reminder of those who use words to defend our right to speak and challenge those who think suppression and violence a solution.
However, for every writer silenced, there is always another who picks up the pen to peacefully bring about change. The belief that the pen is mightier than the sword and words can make a difference, a good enough motivation for me to keep writing.
My second duty stint last weekend for Open House Bendigowas at the Town Hall, Sunday morning. According to a tourist brochure on heritage buildings:
“If it was good enough for Denmark’s royal palace, it was good enough for Bendigo. German artist, Otto Waschatz decorated both, adorning Bendigo’s Town Hall interior with mythical figures and rich gold leaf. Outside, muscular ‘Atlas” sculptures support the clock’s weight. These are fitting fixtures for architect William Vahland’s greatest work (1878-86).”
Seeing these magnificent features a definite drawcard on Sunday, however, I don’t think the artist envisaged the hall being the registration point for cyclists involved in the second Bendigo Cycling Classic – hence the signs around the doorway asking for care and respect for the walls and floors.
The Bendigo Town Hall stands out and beautifully renovated in 2003, it is well cared for and was one of the many buildings representing gold-rush-era heritage.
Located in the heart of the city and built in the height of the gold rush period like so many of the other wonderful buildings, it is a remarkable legacy of a time when money was plentiful, dreams were big, and prominent townsfolk and those who made the decisions for the municipality ensured the wealth and splendour of Bendigo’s ‘golden age’ did not go unnoticed.
Town Hall: Council Chambers
Local architect WC Vahland was commissioned to redevelop the Town Hall and came up with a masterpiece that helped secure his place as one of the city’s most revered architects. The Town Hall interiors feature decorative plaster adorned with 22-carat-gold leaf, reflecting the stories the stories of a city built on gold.
In 2003, The Bendigo town Hall returned to the elegance and beauty of its 19th-century heritage after an extensive restoration and renovation program including plasterworks murals and gold leaf worked by skilled artists and artisans.
A snippet from another tourist promotion:
The name Bendigo originated from a world famous bare-knuckled boxer, William ‘Abednigo’ Thompson. A shepherd, on the Ravenswood run near Bendigo, he was handy with his fists and became renowned as a great fighter. He lived in his hut on a creek which flowed through the valley where gold was found. It is said that this shepherd, nicknamed ‘Abednigo’ lent his name to this rich goldfield – and the rest, as they say ‘is history’.
The Cornish Miner
Erected in appreciation of the endeavours of all the underground miners of Bendigo and District who created the economy from which grew a beautiful city thus leading to further developments and helping to provide the base for Victoria to become an industrial state.
Cornishmen and their descendants formed the majority of these miners. Erected by the City of Greater Bendigo on behalf of its Citizens and the Cornish Association of Bendigo and District 1996.
Open House Bendigo, 2018
On Sunday, between 10.00am and 1.00 pm, 179 people took advantage of access and traipsed through the Town Hall, joining 600 from the day before.
Jaws dropped at the old Council Chamber’s polished wood, rich leather, gorgeous wall murals and marble posts, rich gilded ceiling and pelmets.
However, despite a clear sign and my gentle reminders, I had to ask a couple of people more than once NOT to sit in the Mayor’s Chair or rub their hands over the wood and leather.
And it wasn’t young people who were the culprits but seniors who should have known about the damage human sweat can do to artefacts and that if hundreds of people were allowed “just one photo please of me sitting in the chair” the likelihood of damage is high. I’m sure if the mayoral robes had not been encased in glass, some people would have been tugging at the chain.
The policeman role aside, I loved the stories people shared with me and the many remarks of appreciation of the skilled craftsmanship and pride in the presentation evident in the old and new council chambers and the hall.
Two ladies talked about making their debut in the Town Hall – one in 1956, the other in 1966 when Mr Oliver (who happened to be her boss) was the mayor.
He let her sit in the mayor’s chair! She can remember the fear of the small group of girls waiting in the chamber before descending the staircase to walk the full length of the ‘great hall’ to be presented to the mayor (Mr Oliver). ‘It was terrifying,’ she said, never having been so exposed to officialdom and public scrutiny, it was a relief to dance the Charmaine, their presentation dance.
She explained the event to her grandchildren who listened with polite interest and I was struck with the fact that after more than half a century, her overwhelming memory is of feeling anxious and intimidated.
Another lady was proud to tell me her son-in-law painted all the gold lettering in the hall during the renovations. I wish she had been nearby when a rare negative interaction occurred.
An old man in a faux stetson wanted to know how much gold was in the paint and how much the gilding cost. He was disappointed I didn’t know. I told him to speak with Nathan, the Town Hall representative who was managing the numbers of visitors downstairs.
Cold eyes beneath the hat stared at me for a moment, before cross-questioning who I was and why I was there. I explained about Open House and that as a long-term volunteer from Melbourne I volunteered for this inaugural Bendigo event.
His response thick with sarcasm, ‘How very altruistic of you,’ as he walked away disappointed I couldn’t give him the statistics he wanted.
I was glad Nathan was there because there was so much going on and the visitors were constant. He had shown me around the place before the doors opened and when we looked into the current council chamber he warned that although most people are respectful to watch out for ‘anti-council’ behaviour.
From my position in the hallway, I could see inside the old chamber but also see the new chamber because the wall is all glass. I kept my eye on Mr Stetson – rightly or wrongly I’d earmarked him!
Impressed by its ‘grandeur’, many people asked me why the council had stopped using the old chamber and when I pointed out the obvious they could see the new room was much more suitable:
the old council chamber did not have room for the current number of councillors, staff or press or the modern day technological requirements
the old council chamber did not have room for a public gallery and ratepayers are allowed into most council meetings
the cost of maintaining the old chamber – regularly cleaning it and repairing any wear and tear if it was used would be much more than for the modern chamber
The new council chamber had rows of seats for visitors plus a gallery of photos of previous mayors.
The current mayor of Bendigo is female but in the early days of the city as the dozen pictures lining the walls reveal, the ‘founding fathers’ were male.
I can almost guarantee future depictions of mayors will not be oil paintings or photographs by prized photographers or placed in huge gilt frames. I even wonder if the mayoral robes will be donned – times have changed!
The early mayors were all active in business and community organisations, each leaving a distinctive legacy and exceptional worthwhile achievements that resonate today. A lady confided to me with pride that one of the mayors pictured – Cr JH Curnow JP, 1901 and mayor 1902-4, 1912-13, 1919-20, 1927-28 – was a relative and she had no idea of his achievements!
It Is Important to Acknowledge Mayoral Milestones
Thomas Jefferson Connelly, a solicitor, was elected mayor in 1887 – the first Bendigo native and the youngest man up to that time to hold office. He was born in Sandhurst and was 29 years old. He was president of the Australian Natives Association and a driving force behind Federation and a close friend of Australia’s second PM Alfred Deakin. Sadly, Connelly contracted typhoid fever as a result of overwork in his private practice and died at only 34 years of age leaving a widow and three children.
Ambrose Dunstan was one of Bendigo’s oldest Justices of the Peace and on many occasions was the assistant coroner. From 1891-2 he was President of Australian Natives Association. During his term during WW1 house numbering was carried out, 182 building permits issued and he unveiled the Soldier’s Memorial Statue, recently refurbished 2018.
“The news that the armistice had been signed by German representatives reached Bendigo about midnight on November 11th 1918. At 2am on November 12th, Mayor Dunstan read a message from the Governor-general on the steps of the Town Hall to a crowd of over 1000. The joyous peal of St Paul’s bells and the continuous tolling of the town clock awakened the people, who came to the city in large numbers. The mayor invited those present to give thanks and proceeding closed with the National Anthem. Peace had been declared.”
We are close to celebrating the centenary of that PEACE and thinking about the huge numbers of war dead and casualties still makes me weep. It is not an exaggeration to think almost every household would have been touched in some way and I can just imagine the joy of this spontaneous gathering in the predawn light.
David John Andrew another early mayor ‘led a very active public life and there were few movements in which he was not connected.’ Captain of the Bendigo Fire Brigade in 1898 he held that position until his death. Chairman of the CFA he ‘heartily devoted himself to the promotion of the best interests of firemen and the firefighting service generally.’Born in Scotland, he was prominent in the Bendigo Caledonian Society, the Victoria Scottish Union and the Masonic Order.For many years, as the Secretary of the Easter Fair, he was interested in the Bendigo Hospital and Benevolent Home and pursued the matter of sewerage strenuously. He believed when Bendigo was sewered the death rate would be lowered considerably and cited that in 1909 there had been 719 births and 548 deaths. He committed his life to humanitarian causes and during the years of the Great War, he organised support for Australian soldiers and prisoners of war.
Mayor William Beebe, MBE, continued as a councillor until ten weeks before his death in 1920 and was mourned by many including PM Hughes who sent condolences: “ My deepest sympathy in your sad bereavement. Bendigo has lost a very worthy citizen and Australia one of her most loyal sons.” Beebe took the lead in patriotic movements and social, religious and philanthropic objectives hence being awarded the MBE.
Born in Sandhurst in 1857 he worked with his father as a stonemason, studied architectural drawing at the School of Mines and with his father designed and built several buildings during the 1880s. Later as an architect, Beebe was responsible for the ANA Hall, the City Markets, the Fire Station in View Street, the Royal Bank (now a restaurant) and Lansellstowe and numerous private homes.
Another young councillor (39 years), Mayor Michael Guidice (1922-24) directed his energy and faith to commercial enterprises for the advancement of Bendigo. Managing Director of Bendigo United Breweries he was associated with the moving picture industry from its pioneering days.
In 1913 he formed the Bendigo Lyric Photoplays and personally supervised the opening and work of the new Lyric theatre that year as well as being governing director of The Shamrock Hotel. He was a moving force in forming the Shakespearean Reading and Literary Society and assisted in the formation of the Bendigo Choral Society.
Mayor Ernest Vains (1924-25) was born in Kerang and started a Stock and Station Agent’s business in Bendigo. “Hehad a great capacity for work and attempted to attract industries…” Director of the Bendigo Sun and the Farmers and Citizens Trustees P/L, playing a prominent role in the formation of Bendigo Rotary Club in 1925. A keen outdoor sportsman, a member of the Bendigo Jockey Club, secretary of the South Bendigo Bowling Club and office bearer Golden Square Bowling Club. When retiring from office 1926, he noted four deaths ascribed to diphtheria and two from typhoid fever and overall 497 deaths and 689 births.
Mayor Frederick Niemann born in sale 1879 and mayor during the Depression years took a prominent role in retaining the railway workshops in Bendigo. He was one of the founders of the Advance Bendigo and North League and held the position of Chief Magistrate in Bendigo with many years of experience in commerce and industry.
Thank you, Mayor Niemann, for saving the railway workshops! I caught the train to Bendigo for Open House weekend. On the way, there were plenty of rolling green fields with emerald green grass to feed the grazing cattle, horses and sheep. No obvious signs of drought yet.
The Bendigo to Melbourne train line opened in October 1862 but the steam train then a different beast entirely from the comfortable and relatively smooth ride V-Line offers today.
Another mayor in the 1930s, Mayor George Bennetts built up the well known Bennetts Arcade Stores, one of the most progressive of its kind in Bendigo and later acquired by Woolworths. Bennetts was a keen bowler and member of Bendigo Golf Bowling Club, a Justice of the Peace and responsible for the Easter Saturday Street carnival.
There is a street sculpture by artist Maggie Fooke “After The Procession” dedicated on October 1993 and commissioned by the Bendigo Easter Fair Society. I didn’t remember seeing it on an earlier visit to Bendigo perhaps because it looks so natural! It was ‘refurbished and restored and presented to the people of Bendigo to celebrate the 140th Easter Procession on the 5th April 2010.
W.C Vahland the architect for the Town Hall, came originally from Germany seeking gold but stayed to practice his profession as an architect. How lucky was Bendigo!?
He may have struck out finding gold, but his legacy of fine buildings increased the wealth of Bendigo.
A comment on the refurbishment – a young man was keen to show me travel pictures on his phone. Inside the huge twin towers in Abu Dhabi, there are the exact same light fittings used in the hallway between Bendigo’s two council chambers – and he has seen them elsewhere!
And a final comment from an appreciative visitor to Open House at the Town Hall. She had visited ‘by default’ because like many people in Bendigo she wanted to see what had been achieved so far in the redevelopment of the Beehive Building, which was still a construction site and had been boarded up for several years.
However, her curiosity didn’t extend to waiting in a queue for over an hour and she was thrilled to come straight into the Town Hall, learn history she didn’t know and be amazed at the beautiful finishing touches on the walls and ceiling.
The woman was really enjoying the Open House weekend and agreed wholeheartedly with the current mayor, Cr Margaret O’Rourke,
“Bendigo has so much fascinating architecture that will be wonderful to share with visitors and residents alike.”
I’ve been volunteering for Open House Melbourne for over eight years. In that time, I have had the opportunity to attend workshops and learn interesting facts about architecture, design and heritage. I’ve visited buildings and appreciated aspects and behind the scenes rarely experienced by the general public.
Open House Melbourne is an independent organisation fostering a public appreciation for architecture and public engagement in the future of our cities.
Each year more and more buildings and events are added to this fabulous weekend. Last year they expanded to Ballarat and this year it was Bendigo. The two regional centres will probably ‘open up’ alternate years.
Both events were a great success with thousands of visitors to the buildings, not only from locals but many people making the trip from Melbourne to take advantage of the warm welcome from the regional communities.
In Melbourne, I’ve been privileged to volunteer at:
Each shift has offered unique experiences. Special ‘thank you’ events for volunteers, allowed behind the scene tours of the Phillips Shirt Factory, Lonsdale Street and Willsmere (the old ‘lunatic’ asylum).
Now open House has expanded, I’ve visited buildings in Ballarat (2017) and this year Bendigo, educating and enjoying myself in the process. The last weekends in July and October now regular dates earmarked on the calendar
Bendigo Beamed in Spring Sunshine
Bendigo was chosen as a significant regional hub creating an opportunity for locals and visitors alike to celebrate this wonderful city. It was a chance to view different architectural styles and learn about Bendigo’s rich history, its cultural attractions and to consider how future developments will impact the city.
Despite competition from several major events occurring at the same time (The Bendigo Agricultural Show, the second Bendigo Cycling Classic, and Bendigo Sustainable House) the support for the inaugural Open House Bendigo weekend was fantastic (11,000 visits across 23 buildings)!
The weekend provided a range of talks, walks, film screenings and workshops plus the buildings open for inspection and appreciation, all encouraging an exploration of the diversity and design of Bendigo’s built environment and history.
Bendigo was proclaimed a city in 1871, the year the Bendigo Easter Fair began – Australia’s oldest ongoing festival. I was rostered on duty at the Bendigo Tramways Depot, Australia’s oldest continually operating tram depot.
All Aboard For A Great Ride
The Bendigo Tramways depot was built in 1901 for the Electric Supply Company of Australia Ltd. At the time of building, the property also included what is today the Bendigo Woollen Mills, which housed the steam engines, generators and boiler until 1972. The depot was completed in 1903 for the operation of electric trams. (The first depot was constructed in 1890 near the railway station.) In addition to the tramway shed, the facility included cooling ponds, a blacksmith’s shop, carpenter’s shed, elevator house, and other support buildings.
The Tramways Depot and Workshop may not have survived had it not been for the Bendigo community’s will to keep the trams running in Bendigo once they were shut down as a public transport option. This led to the introduction of the tourist tram service in 1972. The tourist tram service celebrates 46 years of service in 2018.
The Bendigo Tramways is known nationally and internationally for its heritage tram restoration capabilities and its rare collection of heritage trams. Trams from all over the country, including Melbourne’s City Circle trams, are all restored to their former glory in the Bendigo Tramways Workshop.
There were guided conductor tours on the hour led by an enthusiastic and knowledgeable guide, Ian, along with a specialised in-depth pre-booked tour led by Luke, the Workshop Manager. However, when more people turned up, Luke kindly accommodated them and ended up with a group of 24 instead of 15!
The guides were extremely proud to point out the work carried out so far for the City of Melbourne refurbishing the famous restaurant trams and the vintage trams used on the free city tourist loop.
On duty from 9.30am to 1.00pm, I had the opportunity to chat with Pam in the gift shop/cafe. Pam warned about the dust from the imported plane trees and said a light breeze can blow the dust about and start people coughing. She spoke from experience and said if anyone did start coughing to suggest they go to the cafe and she’d supply a glass of water. Pam discovered the problem with the plane trees after going to the doctor thinking she had asthma or an allergy.
Many of the others working at the depot are volunteers. Ian was super knowledgeable, efficient – and passionate about trams like all the volunteers. He loved the people he met volunteering and said, ‘You know, I’ve met people from all corners of the world here. I met someone from Zimbabwe and we discussed their country. I wouldn’t have met him if I wasn’t doing this job.’
Steve, a volunteer driver, in a previous life was a stipendiary magistrate who loved trams! Another Ian was the driver who gave me a lift back to town. The tram was packed and I got to sit up front with him in the driver’s seat.
Ian has been driving the vintage trams for 17 years and when an unusual fault occurred he told me it was only the second time it had happened.
I had no idea the variation in controls until I wandered around the depot peeking inside all the different trams – some still in use, others being refurbished.
Each tram has an interesting history but without the work and passion of a team of volunteers, the tramways could not have achieved many of the major milestones and awards, especially winning gold in the 2016 Australian Tourism Awards or the Hall of Fame in 2014, 2015 and 2016 Victorian Tourism Awards.
No 7 decommissioned in the 1930s, became a sleep-out before being returned for restoration in 1988. In 2000, the body was stripped of any structural additions, cleaned and put on display.
Tram No 30 was driven by HRH Prince Charles in 1974. This Birney tram was built in 1925 in Philadelphia USA, for South Australia and operated on the Port Adelaide line until 1935. Purchased by Geelong it operated there as Tram No 30 before being transferred to Bendigo and used for spare parts. However, in 1972 it was restored to be one of the Vintage Talking Trams and became the flagship of Bendigo Tramways.
One of the volunteer conductors told me the story of Charles and Di’s visit. Princess Diana was standing on the balcony of The Shamrock Hotel where they were staying. Prince Charles knew she would be out there to wave and watch him drive past. He was determined she see him driving and was so excited he went through two red lights. Needless to say, they didn’t forward on the traffic ticket!
Tram No 44 was one of two trams restored especially for the Prahran and Malvern Tramways Trust Centenary in 2010. Built in 1914 in Adelaide, South Australia for Prahran and Malvern Tramways Trust it was sold to the State Electricity Commission of Victoria in 1951 for Bendigo operations and painted in green and cream livery of the SEC. Ten years later, repainted maroon and cream, it joined the talking tram fleet.
Tram No 84 has the most magnificent feature interior timber work of all the trams in the fleet. Built in Melbourne in 1917 for the Prahran and Malvern Tramways Trust it was later sold to the SECV in 1931 for operation in Bendigo. In 1935 it was configured to be operated by one man. It developed ‘excessive body movement’ issues and was withdrawn from service in 1965 and because of internal disagreements between supervisors didn’t return to use until 1975 when made operational by the Bendigo Trust to run on special outings. In 2010 it was refurbished to its original California configuration for the centenary celebrations of the Prahran and Malvern Tramways Trust.
Tram No 21, an M class tram was built in Adelaide in 1917 for the Hawthorn Tramways Trust. It was sold to the SECV in 1935 to operate in Bendigo. Retaining its one-man configuration it was repainted in the SEC livery of green and cream and ran until the closure of Bendigo’s public transport system in 1972. In 1992, it was repainted in the grey, white and blue livery of Hawthorn Tramways Trust to celebrate a significant event in the history of the City of Footscray. It operated as a Vintage Talking Tram until 2000 when it was removed to be restored to its 1930s condition. Thanks to the Bendigo Tramways Work for the Dole program it returned to service in 2005.
Tram No 29 was the focal point to save the trams from being dispersed and sold off when the Bendigo Tramways closed in 1972. State cabinet supported The Bendigo Trust’s proposal to run a tourism tram service using the SECV’s trams and tracks on trial until Easter 1974. However, the SEC had promised Tram No 29 to a museum in Adelaide without consultation or knowledge of the Bendigo Trust.
Community anger manifested itself in a mini-uprising and blockade to stop the tram being taken out of the depot with local businesses sending their vans and cars after the Mayor used the media to rally the citizens. The furore resulted in a ministerial committee and negotiations culminating in the entire fleet being sold to The Bendigo Trust for a ‘mere $1’ in 1977.
Relations between an aggrieved South Australian museum and the citizenry of Bendigo were later assuaged by the discovery of a sister tram, also a Birney, being used as a garden shed. Representatives of the Tramways trust negotiated the donation of this tram when the owners were promised a replica of a nineteenth century cast iron street lamp created by a skilful committee member.
The tram was restored with a grant from the State Government and presented to the Australian Electric Tramway Museum, Adelaide in 1976. Proving ‘all’s well that end’s well.’
It is mindboggling to see the before and after examples in the workshop – the state of donated or discovered trams, the craftsmanship and skill applied, and the finished product of beautiful polished wood and painted tram interiors.
Of course, the depot has a special supervisor overseeing the work –
The rescue cat, Birney joined the team in 2014. Originally, he was to catch mice but the sign on his office promotes him to Tramways Superintendent and of course, the Gift Shop has a range of souvenirs. I was lucky to see him at close quarters but with the increased visitors he wisely withdrew and found some spot in the sun far away from the madding crowds.
A Bit Of History Puts Trams In Context
With the advent of electric trams and extended tracks ‘housewives’ moved away from their local shops in the suburbs and bought goods in the heart of the city at a time when shops didn’t close until 11 pm on a Friday night, along with many hotels. ‘As a result, there were many wavering legs on Friday evenings trying to negotiate the flagstones of Pall Mall in a desperate attempt to catch the drunk express home.’
I had to get at least one picture of myself on a tram and chose No 8 – it was a number 8 to Toorak that gave me the inspiration to write A Ticket to Vaudeville,the first short story I received payment for when it was published in The Weekly Times in the 80s – ironically that newspaper’s head office is in Bendigo.
Bendigo’s first people, the Dja Dja Wurrung
The Dja Dja Wurrung Tram takes passengers on a journey of discovery into the unique and fascinating traditions of Bendigo’s first people. The Dja Dja Wurrung, one of the five communities of the Kulin people, a federation of five distinct but strongly related communities, which also includes the Boonerwrung of Mordialloc and other southern bayside places.
All Kulin had as their defining social moiety either Bundjil, the eagle, or Waa, the crow. Long before they had contact with the European world, they had complex trading networks sharing stone axe heads and highly crafted possum-skin cloaks and other examples of useful craftsmanship and art.
Archaeological evidence shows their connection to the land extending beyond 40,000 years. It is estimated that between 20,000 and 60,000 people, speaking over 30 languages lived throughout Victoria when Europeans arrived in 1835.
Rapid colonisation, the stealing of Aboriginal land, and the destruction of families by murder and disease forced Aborigines onto missions resulting in a loss of language, traditions and more lives – a cruel devastating and violent period of history.
Today the 25,000 plus Aboriginal people who live in Victoria are concerned about self-determination, maintaining their culture and restoring their lands.
The tram is a moving lesson and illustration of Dja Dja Wurrung culture and painted on the roof sides there is a host of information proudly showing their customs and practices are alive and respected – keeping them connected to the past, the present and the future. Their cultural heritage recognised and protected as a celebration of identity and community.
Even the upholstery tells a story.
Recognition and Settlement Agreement
In 2013, the Dja Dja Wurrung peopleentered into an agreement with the Victorian Government recognising them as the traditional owner group for this country. The agreement recognises Dja Dja Wurrung people as the traditional owners of Central Victoria and binds the state of Victoria and the Dja Dja Wurrung people to a meaningful partnership founded on mutual respect. The list of recognised Apical Ancestors is also on the tram.
The Dja Dja Wurrung have lived on traditional lands and cared for country over many thousands of years. Country is more than just landscape, it is more than what is visible to the eye – it is a living entity, which holds the stories of creation and histories that cannot be erased. The Dja Dja Wurrung have nine aspirations for their country, including…
Rivers & Waterways
Our rivers and waterways are healthy and meet the needs of our people and land.
Our upside-down country is healthy again (healed from the effects of mining).
Every Dja Dja Wurrung person is happy, healthy and secure in their identity, livelihood and lifestyle.
Djandak (a traditional way of business)
We have a strong and diverse economic base to provide for our health and well-being and strengthen our living culture.
As our country’s first people, Djaara have an established place in society and are empowered to manage our own affairs
All crown land on Dja Dja Wurrung country is Aboriginal title and we are the sole managers.
Along with illustrations and stories of the creators, there were details of the following native animals:
GNANA-NGANITY (bat) -There are 77 bat species in Australia. Bats are nocturnal and are the only mammals capable of sustained flight. They use echolocation to navigate during the night and to find food. They are natural pest controllers as 70% of them live on a diet of insects. A baby bat is called a pup.
MUMUMBARRA (bee) – There are over 1600 species of bees that are native to Australia. Native bees are smaller than European bees and many of them don’t sting. They can be black, yellow, red, metallic green and also black with blue polka dots, and can range from fat and furry to sleek and shiny.
BALAM BALAM (butterfly) – Australia is home to more than 400 species of butterfly. A butterfly does not eat but receives nutrients from drinking nectar and pollen from flowers and plants.
MUR-MURRA (dragonfly) – the dragonfly is an aquatic insect and spends most of its six-month life near the water. There are 320 known species of dragonfly native to Australia.
GALIYT (witchetty grub) – Witchetty Grubs are mainly found in central Australia. The grub is the larvae of the Cossid Moth. Witchetty Grubs can grow up to 12 centimetres long and are eaten as part of Aboriginal diet.
DUM (frog) – The frog is the only native amphibian to Australia and tends to live near wetlands as their skin needs moisture. Depending on the species some have a special slime coating and others can burrow into the ground to keep moist.
GUWAK (kookaburra) – the kookaburra is the largest member of the Kingfisher family of birds. They eat small mammals, lizards, snakes and insects. The laugh of the kookaburra is actually a call to mark their territory.
BARRANGAL (pelican) – The pelican is found throughout Australia. They can fly 3 kilometres above the earth. Their bills can hold up to 13 litres of water and they can eat up to 9 kilograms of food each day.
WIRRAP (cod) – fish were an important part of the Dja Dja Wurrung diet and were caught in different types of traps made from rocks or nets. The Loddon and Campaspe Rivers are where Dja Dja Wurrung ancestors lived and many types of fish were found in these waterways.
BARAMUL (emu) – Baramul is fast and can run up to 50 kilometres per hour. The female lays eggs and the male emu sits on the nest to hatch the young. Mu equality! The noise that the emu makes in its throat can be heard 2 kilometres away.
YULAWIL (echidna) – The echidna is one of two monotremes, which are egg-laying mammals. The other is the platypus. Both animals feed their babies on milk. A young echidna is called a muggle. Echidnas live for around 45 years in the wild.
DUAN (phascogale) – A phascogale is a relative of the quoll and Tasmanian devil. Their diet consists of insects, spiders and centipedes. They will also eat nectar from the ironbark flowers. The male phascogale dies at around one year of age, just after breeding season. The phascogale is a shy animal and has a very bushy tail.
I retired to magnolia-on-view, the Airbnb I was sharing with friend Susan whom I met volunteering for Open House Ballarat and reflected on an amazing morning and all the new cultural and historical information absorbed.
The atmosphere in my little corner of Bendigo friendly, relaxed, and fun. I was surrounded by positivity and people giving back to their community. Ian and I both agreed, volunteering for something you love gives you energy.
I met up with Jack who lives in the redeveloped Willsmere and who had been our tour guide for the place. He remembered me. A nice compliment considering as a grey-haired senior I’m often considered to be in the realms of the invisible and irrelevant now…
I laughed with a couple of locals – a retired gentleman who lived in the same street as the Depot but who had never visited. It took Open House Bendigo to change his ‘will do one day’ into ‘will do today’ and he’d brought along a son and grandson who now live in Melbourne!
I met Sandra, a writer and editor who has just moved to Bendigo. She volunteers and writes biographies for people in palliative care.
The weekend was exceeding expectations and making me forget the ache in my ribs from an unfortunate car accident a few days before.
I checked the roster and prepared to open another door!
On Wednesday, October 4th, Kingston Seniors Festival 2018 was launched at Westall Community Hub in Clayton South, a new community centre and library that will be twelve months old on Sunday.
The Festival opened by the Mayor, Cr. Steve Staikos who celebrated the completion of the latest Intergenerational Project: The Power’s in the Word.
The project presented in a partnership between the City of Kingston Social Development team, Kingston Youth Services and Kingston Arts.
I heard about it from Lydia Sorenson, the Positive Ageing Officer, Social Development whom I’d worked with when she was with Youth Services in 2016, my first involvement with an intergenerational project.
I was thrilled to work with Youth Services officers Mealea and Sophie who were involved in the earlier project too.
Lydie, me and Mealea
In 2016, I wrote a short film script and collaborated with a multi-aged team to produce it. Along the way, we learned about camera angles, lighting, sound, scouting locations and props, permits, schedules and networking.
Favours asked of friends and family. We shared skills and professional knowledge – I gave a writing workshop, photographers lectured on the importance of light, sound experts ran us through recording equipment and dialogue, cinematographers and not for profit filmmakers gave tips and inspiration on what was possible with a limited budget and excess enthusiasm!
The school children and teenagers involved shared their ideas, knowledge and confidence of new technologies and love of all things screen. The premiere of the completed project held at the Shirley Burke Theatre in Parkdale.
Everyone revelled in the Academy Award atmosphere…
It was such a positive experience, I didn’t hesitate to get involved in this latest project. My friend Jillian and fellow writer played the lead role in my short film, but ill health and travel commitments meant she couldn’t be involved in Power’s in the Word. However, she made the launch and enjoyed the presentations.
This project began in June and entailed a commitment of 12 workshops on a Tuesday evening at the Kingston Arts Centre in Moorabbin.
It was a privilege and fun to be involved with several other seniors and young people. Artwork, including linocuts and poetry, were made and displayed and at the launch, several of us read a poem written for the occasion.
Both projects enabled me, not only to meet and interact with people I may never have met otherwise but also moved me out of my creative comfort zone.
We worked alongside writer Emilie Zoey Baker and visual artist and printer Adrian Spurr who taught and supervised the linocuts we produced. To learn printmaking was the drawcard for me, and to link it with poetry.
Adrian was everyone’s idea of a favourite art teacher. He made a klutz like me feel I’d produced something appealing!
The ten finished pieces from the group looked impressive although I’m not sure what the mayor will do with his framed copy!
Great Things Never Come From Comfort Zones
We started to meet in June and for 13 Tuesday nights we learnt printmaking, discussed various topics, shared stories, and wrote haiku and short prose.
There was a schedule but lots of flexibility.
It was winter and people got sick, or members of their family did. As with any free and volunteer project, people also dropped out. The timeframe coincided with the Melbourne Writers’ Festival, which meant Emilie’s attendance and input varied.
Adrian’s print workshops turned out to be more intense and time-consuming than the organisers realised. The schedule below rearranged as the weeks passed:
Briefly, you imagine yourself in a desert and there is a cube of whatever size, material and colour you choose. There is a ladder – you decide where it goes, and a horse – you decide where it is in the position of the cube and what colour and type of horse. There are flowers – how many, colour, type or where growing is up to you. There is a storm cloud – how far away or severe is again up to you.
Ruminating Over Rumi – Mairi Neil
Miles of sand stretching to the horizon…
a clear blue cube, water glistening like dew
a ladder of tree branches rooted in the earth
the cube drip-feeds a carpet of yellow daisies
a large grey mare, heavy with foal shelters
alongside the cube, nibbling at the flowers
preparing to lie down.
Aware the sky is now changing
white clouds becoming bruises on a sea blue sky
transforming to stormy grey
the ladder trembles and sinks
returning to the earth as the cube begins to melt
the landscape awaiting rebirth…
If you Google there are numerous interpretations of the significance of your responses. Emilie’s interpretation just one of many and had some similarities to this:
The cube represents you. The size of the cube is your ego. What it is made of (wood, marble, or the texture) determines your feelings or personality.
The ladder represents your goals. The length of the ladder shows the scale of your goals, the shorter the ladder the more simple the goal.
The horse represents your ideal partner.
The flowers represent your family and friends. The number of the flowers determines your connections and how close you are to them
The Storm represents the obstacle(s) in your life. If the storm is close to the cube/ stationary, then you are experiencing some emotional, mental and hard situations right now. If the storm is in the distance then you have overcome many challenges and will continue towards victory.
Emilie said she had never come across ‘a pregnant horse’ response before!
Psychoanalysis can make you hungry for comfort food…
After that exercise and the interesting discussion it raised, I was ready for a cup of tea.
Most of the workshops were between 4.30pm and 6.30pm, a couple started at 5.00pm. The lovely council officers ensured food was delivered, they arranged taxis if needed. Always their priority was the happiness and comfort of participants.
In a way, there was too much food, but we gratefully took home plastic containers of leftovers – especially on the pasta and pizza nights that the young folk enjoyed the most. A couple of the participants shared cakes and sandwiches with their U3A writing class the next day!
Collographs and Monoprints and Love
I missed the workshop on Collographflower prints because I fell that day and had an unplanned trip! The work the others produced amazing, particularly when most were new to the art form.
The larger pieces below examples of Collography.
The writing task was about ‘Love’. I missed out on creating a collograph but could write at home without too much effort.
Can love be put into words?
Trust, passion, security, contentment –
limiting the concept seems absurd.
Love is all encompassing, enthralling,
ecstatic and entrancing, but also
mundane, steady, unconditional ––
not all excitement and romancing.
It’s the years of care from a doting Dad –
caressing his ageing skin and feeling sad.
Massaging Mum’s arthritis, being close
savouring the aroma of her Sunday roast.
It’s marmalade and toast made with
daily devotion – delicious pancakes
and scones triggering emotion.
A smile causing the heart to flutter –
a light behind your eyes for no other.
Unexpected flowers to cheer the day,
orchids or roses have something to say.
A heartfelt cuddle, a warm embrace,
loving strength, if trouble you face
It’s gentle bedtime snores confirming
belonging and comfort at night.
Shared laughter and crazy dreams
It’s pride and happiness on sight.
A special tone of voice, whispering
your name, and other endearments,
a baby suckling at breast, content
the promise of future fulfilment.
Nurturing children, bathing and caring
the pleasure of siblings playing together
the squabbles, support, and sharing.
Holding hands with lovers and
celebrating each day with joy
free to be embarrassed or unduly coy.
What is love? Can words describe it well?
Live it, breathe it, only your heart will tell…
Monoprints – what a challenge
Adrian told the class to follow on from their idea for the Collograph and draw something for a monoprint. This would then be drawn on acetate with ink applied and a print produced.
I can’t draw a straight line without a ruler, in fact, I can’t draw anything and don’t try.
I tried to draw the flower head to appear like a bird – what a mess – a few more strokes and it looked like a bird sucking on the plant.
‘Don’t fiddle’ my mantra – it would have to do.
Adrian gave it the okay and I printed it off. He suggested I use a different paint tool and create a second print. And I did.
In one session I did something I never thought I could.
The monoprint was an expression of a haiku written on the train on the way to the workshop.
After worrying over the session I missed, feeling embarrassed at my artistic ineptitude and lack of talent, I achieve something that doesn’t look too bad.
I’m enjoying this project!
Outside my window July flowering delights homegrown paradise
Writing on Place – haiku
With my first haiku written about a place – the garden – I continued on that theme and write about my home in Mordialloc.
For You – My Garden Haiku
Mairi Neil 2018
Outside my window
July flowering delights
The warm dawn sunlight
penetrates the ti-tree bush
baby birds awaken
withstand sea breezes daily
to perfume driveway
A sturdy bottlebrush
succour to Noisy Minors
Jack’s living tribute
from majestic woody throne
a morning Etude
on blooming grevillea
picnic on the wing
A whiff of rosemary
reminds us of sacrifice
seeds of love and hope
Freshly cut roses
carefully arranged in vase
memories of love
Floral posies in
the colours of love
Marigolds dusk glow
sunflowers smiling happiness
promise of sweet dreams
Comments from Participants
And You Too Can Haiku!
Emilie gave everyone the most common guidelines for haiku: the standard seventeen syllables split up into three lines of five, seven and five syllables respectively.
A good starting point, however, most of the young participants didn’t know about haiku poetry we had a lesson where everyone was writing and mouthing syllables as they counted and worried about fitting into the criteria.
Nowadays the form is more fluid. Poets write one, two or four-line haiku and the syllable count can vary enormously.
The extreme minimalism– absolutely no unnecessary words – and the presentation of a defining moment are the most important requirements.
It is important to present the thing itself, the simple truth. No tricks –
The haiku is a classical Japanese form. It was an important influence on the imagists – poets like Ezra Pound and William Carlos Williams, and later the Beat Generation, in love with Zen and now it is popular with the generation into mindfulness and ‘living in the moment’.
That is essentially what the haiku is: a moment; a vivid image that seems to make time stand still.
Economy and observation are its two main qualities – excellent disciplines for writers, no matter how old or what genre you prefer.
Writing on Place – Childhood – and an idea for Linocut
Brainstorming, thinking in haiku mode, and seeking an image from childhood that could translate onto a tile to be printed – an image I could actually draw so it resembled my words and was achievable for a novice in the art of linocut!
Childhood Memories of Scotland
At our kitchen table
babble of happy voices
the breath of family
Weather for lamb roasts
rosemary thriving in pot
the smell of Sunday
Scones, pancakes and tea
bramble jam bubbling on stove
Mum’s off-key singing
Bitter icy winds
Jack Frost and his snowmen arrive
snowball fights are fun
The teapot ever ready
Soothing sorrows and worries
culture and comfort
Dad’s railway uniform
always trailing soot and coal
and the sound of steam
Daily tidal dance
a rumbling in the distance
tuning life’s rhythms
But shipyards must close
jobs and happiness are scarce
Australia needs us
At the dinner table
lively discussions hosted
no topic ignored
Time to leave our home
the inner child’s fear frozen
warm climate ahead
The learning curve and level of excitement rose as Adrian demonstrated the various carving and cutting tools and the method for sculpting. We were given a special board to ensure no nasty slips with very sharp objects!
Despite there being octagenarians, septuagenarians and sixty-five year old me around the table, there was no tragic blood-soaked workshops.
It is not an easy task drawing on a tile and then deciding what is positive and negative space so that you cut out a design and produce a print of what you want – what parts of the drawing will remain solid and black, what parts will not be inked.
Tanya, one of the participants who is a well-known artist in her own right, advised me to chalk white the parts that I didn’t want to carve and then wipe off the chalk when finished. Great advice.
Most of us took our tiles home in between sessions and used the tools Adrian kindly lent us so that we’d be finished by the end of the project. I am indebted to my daughter, Mary Jane for helping me and ensuring I didn’t cut away too much of the tile.
My first attempt at inking resulted in a couple of dirty marks. Adrian showed me how to clean up the tile and reprint until I was satisfied with the finished product. The second print was fine.
What a relief to know that you get a second chance, even with something as complicated as this.
Writing on Place – First Home – Belonging – What we remember…
It’s amazing how one memory triggers another and in a writing workshop, like pirates, we pick up gems from others and it helps us to remember, reflect and write.
One of the most sincere forms of respect is actually listening to what another has to say –
Bryant H. McGill
Another youth worker involved in the project was Sophie and one night, some new young people joined us and we did a getting to know you exercise called Intergen Bingo. We moved around the room to discover various facts about each other to match at least three pieces of description to a person:
was born overseas
has a dog
favourite food is pizza
catches public transport
likes listening to rock music
plays a musical instrument
cannot eat a certain food
likes to tell stories
plays a sport
has an older sibling
can speak another language
has a job
has green eyes
likes going for walks
The room was soon abuzz with multiple conversations, laughter and surprise. The questions had led to more questions and a better understanding of each other.
I ticked plenty of the boxes, discovered three others had hazel eyes like me, that dog lovers outnumbered cat lovers and the names of two groups the Avalanchers and Jokers played music regarded as ‘surf rock’ – a genre I didn’t know existed.
We discussed what to read at the launch of the project. The presentation needed to be as close to a minute as possible.
A poem about the house we came to live in when we migrated to Australia in 1962 was deemed suitable.
I grew up in bushy Croydon
the trees grew thick around,
milk and bread delivered
to a tuneful clip-clop sound.
Kookaburras laughed and swooped
to steal our pet cat’s food
it wasn’t Snappy Tom, of course
but ‘roo meat, raw and good.
The streets were mainly dirt tracks
a collection of potholes and clay,
most people walked or cycled
and even strangers said, ‘gidday’.
Our weatherboard house peeled
the corrugated tin roof leaked too,
a verandah sagged under honeysuckle,
the rooms added as family grew.
Mosquito nets caused claustrophobia
possums peered down chimneys three,
but the dunny banished down the back
the most terrifying memory, for me.
Electricity brightened inside the house
so torch or candlelight had to suffice
night noises and shadows of the bush
and the smelly dunny was not nice!
The path to the toilet lined with trees
growing tall to seek the sun
but when the dark cloak of night donned
branches became hands from which to run
During the day our block was heaven
definitely a children’s adventure-land
blue tongues, geckos, tadpoles and frogs
all shared our world so grand.
A snake the greatest danger
or a bull ant bite on the toe
a truly carefree wonderful time
my rose-coloured glasses show.
I also read Sammar Bassal’s haiku because she was too bashful to read it herself.
The poem and tile great representations of how the library was her home as she struggled to learn English and find a place in her adopted country.
A design student, Sammar’s tile detailed all these wonderful fantasy characters emerging from an open book.
Home away from home Surrounded by written words The library has gone
October is a month when Victoria celebrates seniors and the City of Kingston’s Seniors Festival has the theme ‘Get Social’ encouraging everyone to be involved and feel part of their local community.
Involvement in the Intergenerational project and exhibition, visiting the Westall Hub for the first time and meeting up with many new people during the course of a wonderful, learning opportunity was not only social but fun.
Kingston is a proudly diverse city, with residents coming from more than 150 countries, speaking 120 languages and following more than 28 different faiths. Council is committed to helping foster an accepting and inclusive community, regardless of anyone’s origin, ethnicity, faith, economic status, disability, age, gender or sexual orientation.
Cr. Steve Staikos, Mayor, City of Kingston.
Whatever the intergenerational project is next year, watch out for it and participate – you won’t regret it.
Here are a couple of pics of some of the seniors involved plus Sammar and the Mayor ‘getting social’.
I often use time like this to either wind down by reflecting and writing or observe and write – as I tell my students to do – never miss an opportunity to gather material for stories and poems!
It had been a memorable day. The first real hint of spring warmth in the air and I informed my boss of my intention to retire from Godfrey Street at the end of the year. I’ve decided to apply for the aged pension and ‘retire’ from most paid work.
Instead of teaching and travelling between neighbourhood houses, I will only teach at Chelsea – and not until second term 2019 – giving myself a transitioning period to work out how to stay connected with community, teaching, writers and the craft of storytelling I love.
Sitting and sipping coffee brought relaxation and a sense of relief – I’d made a decision I’d been avoiding although discussed aloud with family and close friends.
The times and life definitely a’changing!
It has been a long winter – everybody I meet says so and I have to agree, so how wonderful to feel the warmth of the sun – it energised me to be more positive.
Sunshine makes you feel better and brightens the day, especially if you work indoors like me – and so much of writing is expressing inner thoughts, delving into dreams, fears and phobias along with fantasies, imaginings and ideas… classrooms become incubators and separated from ‘outside’.
A breath of fresh air does wonders in more ways than one and I always appreciate walking or using public transport to stay grounded in reality. Having breathing space before and after work and on a sunny day, the walk a senses overload.
Albert Street to Mordialloc Station at this time of year reveals blossoming trees and flowers blooming in various gardens, including my own.
The magpie trill competes with noisy minors, and the wattlebirds have returned to caw loudly while clawing back their territory as the grevillea and bottlebrush bud. The air is perfumed with apple and plum trees along with camellias and the perennial geraniums.
The garden at the community house in Bentleigh tended by volunteers and is delightful in spring.
The walk from Bentleigh Station up Centre Road to Godfrey street perfumed with a variety of eateries and a more pleasant stroll after State Government and Glen Eira Council’s efforts to beautify the shopping strip ‘back to normal’ after the upheaval of the level crossing removal.
If I hadn’t taken pictures and documented that massive infrastructure project memories would fade as to how it looked.
Recording Memories Important
That’s what I love about my Life Stories & Legacies class – in fact, all my classes where people write their recollections. So many different perspectives and experiences.
Trish, a student in my Mordialloc class several years ago recalled a memory about Bentleigh when I gave an exercise about a milestone most of us are eager to celebrate:
‘What do you remember from childhood when you reached double figures?’
On my birthday, the day was sunny – good things happen on sunny days, especially if a Sunday. We lived in Richmond and I was told we were moving to the country. I felt happy and excited because there would be cows and horses. We climbed in the family Buick and drove off to Bentleigh – that was ‘the country’ in the 1940s. It seemed a long drive with outer suburbs just developing and no traffic worries. The house was unfinished and surrounding paddocks our playground. Horses from Mentone intruded into the paddocks sometimes and I was scared of being trampled.
The lady at end of the road had a cow and chickens and I remember the taste of frothy warm milk straight from her cow. Francesco street was where we lived and Mrs White our only next-door neighbour. There were vegetables growing nearby and goods were delivered by horse and cart so plenty of manure available for growing. Whenever I smell the pungent aroma of horse manure, I remember moving to live in Bentleigh when I was ten years old.
There will always be critics of development and change (there are some I don’t like) however, Premier Daniel Andrews’ legacy of upgrading, building and planning much-needed infrastructure for our public transport system is amazing and long overdue. Hats off to the engineers and workers who carried out the vision.
A witness to the important change in Bentleigh:
The bottom two tiers of the MCG could have been filled with the earth excavated from under the McKinnon, Bentleigh and Ormond level crossings once intensive digging began for rail under road trench.
The Level Crossing Removal Authority estimated 150 tipper trucks left the excavation sites each hour as 500,000 tonnes of earth was moved to a Heatherton tip in the initial ten days.
Construction crews of 1000 plus workers toiled around the clock to minimise inconvenience and get the Frankston services running. The job completed in 37 days instead of the scheduled 94!
Short-term pain for long-term gain.
A great new station.
It may come at a political cost because people dislike disruption to their routines and with an election looming whinging from naysayers will be funded and organised by political opponents, but as someone who has never owned a car and with a great belief in living sustainably, I’m glad the state government has made investment in efficient public transport a priority.
Climate change already wreaks havoc, Melbourne’s roads are clogged, reliable public transport the most sensible and sustainable way to move people.
By removing level crossings, adding new lines, linking suburbs, creating a reliable coordinated transport mix – all of these will help a cultural change.
And at Bentleigh as in other level crossings, it will save lives as an extract from one of the Mordialloc Writers’ anthologies, Off The Rails illustrates.
Jeff Lasbury operated the kiosk on Bentleigh station for several years :
Monday, March 23rd 1998 was like any other day until 8.00 am when I heard the train horn blast, a woman scream, and a sickening thud accompanied by the hissing sound of the air brakes being applied by the train driver.
I opened the kiosk door and poked my head out to look down the ramp to the level crossing praying no one had been hurt. I could see nothing untoward and breathed a sigh of relief. I stepped out of the kiosk but decided to turn back because the train had pulled into the station as usual, when I caught sight of a body lying on the tracks almost directly in front of me.
I looked again… everything appeared unreal, an eerie silence descended. It seemed a long time before someone found something to cover the body of the young woman. I assumed the body female because of the scream I had heard but minutes later a hysterical woman came to the kiosk window and between sobs explained it was her screaming. She had witnessed a young man hit by the train.
Overwhelmed with sadness, I felt numb, and struggled with disbelief…
The young man had been a customer and recently celebrated his 18th birthday. That morning, his mother dropped him off near the station because he was running a bit late. The boom gates came down and the lights were flashing, however, like many pedestrians, he crossed the first line because no train was on that line, but there were two more tracks to cross. Worried about missing his train, which neared the station, he crossed the barrier, looking in the direction of his approaching train ignoring the other way. He walked into the path of the city-bound train, which he probably didn’t hear coming because of the Walkman plugged into his ears.
Floral tributes appeared at the level crossing the next day, and a day later, the wire fence in front of the kiosk blossomed with more. Most were single flowers, some not particularly beautiful but left by people who knew and loved the young man, all touching tributes to a tragic lost life…
Some years later, a young woman walked past the kiosk to the ticket machine further up the platform. She took a little time to get her ticket and then came back past. She lost her life in exactly the same way as the young man.
Almost every level crossing will have a similar tale to tell or examples of near misses – I won’t miss the Centre Road level crossing or its clanging lights and boom gates.
A tragedy is far away from my thoughts walking Centre Road on a sunny day, the chaos of mounds of dirt, grunting and growling heavy machinery, buses replacing trains, the traffic and pedestrian diversions are all in the past too.
The new station functions well – toilets and waiting room at street level, a lift and ramp plus stairs – facilities appreciated by everyone, not just rail users.
Murals and music and a delightful community meeting place also appreciated.
I loved the piano that stayed for some time and the many people who took advantage of the freedom to tinkle the ivories… especially the ones who had talent – they attracted smiling listeners, including me.
New cafes and shops have opened and old ones refurbished. Outside tables always abuzz with the old and young plus plenty of canine companions.
The disconnect of Centre Road caused by the level crossing now gone and people (including myself) visit shops and cafes ignored before.
What will 2019 bring?
I freely admit there will be a period of adjustment for me because I’ll miss the twice-weekly trips to Bentleigh and the community house.
I’m always surprised how easily workplaces you like become a second home but I’m looking forward to spending more time focusing on my own projects ‘at home’ and Bentleigh is only a train trip away!
It has been many years since libraries have only been about books – and some would argue that’s never been the sole aim of public libraries. Rather they are important community assets, providing critical services and transforming lives.
My local library is at Parkdale – a 3-minute train ride or 15 minutes walk away from where I live in Mordialloc and part of a network of libraries in the City of Kingston.
We are lucky because years ago with the onslaught of computer technology and digital books and proponents of neoliberalism’s desire to privatise and ‘monetise’ there were plenty of people murmuring about whether libraries were worth funding.
Like many public facilities and services, they came under pressure to justify their existence.
‘Books are outdated,’ a common enough catch cry…
InThe New Penguin Compact English dictionary (updated 2000) the definition of Library is:
1. a room, building or other place in which books, periodicals, CDs, videos etc are kept for reference or borrowing by the public
2. A collection resembling or suggesting a library
3. A series of related books issued by a publisher
Kingston libraries offer:
books in large and regular print, audio books, eAudiobooks &eBooks
magazines, music CD, DVDs, BluRays & Wi games
Wi-Fi and computers with internet access
computer & internet classes
programs for children – storytime tiny tots, book bugs & school holiday programs
Readz teen book club
author talks and workshops
items in community languages
comprehensive genealogy collection & computers for research
local history resources
Moving with the times…
3D Printing is an emerging technology and libraries and schools are investing in printers. When I saw these free workshops advertised I booked myself in.
I’d seen a 3D printer in action in 2014 when I spent a long weekend in Ballarat at Easter time and there was a festival happening. The Ballarat Mechanics Institute had a demonstration of a 3D printer but the room was crowded and the queue to get near the machine long, so I didn’t really learn anything except that someone had printed a row of green plastic figurines to amuse any children who’d turn up – and they were the majority of the audience.
My brother-in-law was in St Vincent’s at the time recovering from having several toes amputated because of his diabetes so the world first operation at the hospital was the main topic of conversation!
The opportunity to learn how to use the technology too good to miss.
An Introduction by Alan, the Librarian
3D printers are commonly associated with plastic – the same substance used to make Lego is the most common plastic used.
It is a filament – a thread fed through a tube into an extruder. The plastic gets hot – 240’ centigrade, the melting temperature required to take the plastic off when dried.
PLA also common with the melting temperature cooler at 190’ centigrade. It gives a more polished finish but a lot harder to take off the machine because more brittle.
ABS and other plastic easier to take off when dried.
More Than Just Plastic
3D printers also use metal and at an industrial level, they use layers.
3D printers also use paper in layers.
3D printers also use food – This developed with the idea of addressing malnutrition and/or feeding the military, making edible objects; a mini-ecosystem
3D printers used in medicine – making copies of hearts to see if there are holes and also making prosthetics.
A Parkdale Library customer printed a prosthetic hand for his grandfather.
3D Printing in the news…
Innovations in 3D printing technology could make it possible to ‘manufacture’ living organs, skin, tissue and bone rather than relying on transplants and artificial materials. Scientists are already creating bio-compatible prosthetics as well as lightweight exoskeletons, 3D models that aid in education and research, and even cool customizable limbs.
The printers enable cheap production and easy design method. Many of the designs available are free under a Creative Common License.
Select how your design will be printed remembering to factor in how much strength may be required to support whatever you are printing to get the shape and proportion you want. A lot depends on the thickness and weight of your object.
The time it takes to print will depend on the size and thickness – a thin bookmark may take a half hour to print, thicker objects 48 hours. Fluffy the three-headed pet of Hagrid in Harry Potter took two days. It was a 6-inch solid object and took less than a reel of the plastic thread, which costs $25 a reel.
The printer the library owns only prints objects in a single colour and the reels of thread we could choose from were primary colours. (I chose green for my object.)
After a look through the designs available, you load a design from the software already on the computer.
Follow digital track (data loaded) and save on an SD card like a camera.
Think of a design and imagine it in 3D – as a solid cube
The software doesn’t tell you when support is needed – you have to factor that in when you design. eg, if printing a drawer you have to remember there needs to be a space
Objects are printed on a raft – this supports the object and helps with removal from the heat platform.
Designs using software .spl and .obj are compatible with the library computer. The printer is Duratrax bought for $3000 two years ago.
Customers have found it useful – a man needed a plastic component to fix a window blind but the component was unavailable in Australia and out of date with the product no longer made. He asked the European company to send a file compatible with Parkdale’s 3D printer and he printed off the part!
Kids have completed projects too using the printer.
We were all encouraged to design and print an object – the first 3 hours of printing free, $5.00 for every hour of printing after that, with a maximum of $25.00 (the cost of a reel of the thread).
There will be a failure to print if the power supply is interrupted while the object is being printed.
Once cleaners pulled out the plug so the print had to be started again!
I chose a ‘Celtic’ bookmark, the design quite intricate. It was calculated to take 1hr and 26 minutes to print.
I picked it up yesterday and my daughter, Mary Jane removed the backing raft.