What happened in Christchurch last Friday was so horrific, it is difficult to express in words. Sorrow, a lump of marble pressing on my heart.
I can sympathise and empathise but any personal response to such a violent, hateful act seems totally inadequate.
Paralysis almost instantaneous – horror seems to happen a lot, news of violence and terror of varying scales, reported on every media platform but this time because it was multiple deaths close to home, it seemed to hurt more.
I’ve known grief but can’t imagine the immense suffering of the dead and injured in the shootings at the Al Noor Mosque and the Linwood Islamic Centre in Christchurch, and the effect on the wider Islamic community.
The process of writing and friends in the writing community, along with close family, have always been a solace – being able to write a way of working through trauma towards healing.
However, in the last few days, an inner voice and feeling of fatigue told me writing is pointless in the face of so much hate, violence and ignorance because the people who hold such angry and irrational views won’t read or care what I write.
Perhaps expressing how I feel will not be helpful.
However, in recent days, along with expressions of shared grief and love, there has been acknowledgement and reflection that hatred and extremism do not operate in a vacuum.
There have been thousands of words spoken and written by others expressing the belief that in private and public conversations we can, and indeed must, do better, unless we want to see a repeat and even an escalation of atrocities.
The more of us who publicly support those who need it and condemn the aggressors and hate-mongers, the better.
We can watch our words – think before we speak because the childhood rhyme of “Sticks and stones may break my bones, but words will neverhurtme”although well-meaning is patently untrue for the many people who suffer abuse and vilification every day because of their colour, ethnicity, sexual orientation, race, religious faith, country of origin or socioeconomic status.
Society seems too ready to marginalise groups of people and too slow at being inclusive and kind.
We can modify behaviour – our own definitely, but also encourage others to be kinder and more welcoming – and many people do. Participating in Harmony Day celebrations is a good start but there are many organisations and events available throughout Australia.
The terrorist filmed his ranting rampage
to maximise hatred and fear
stunned we recoiled in horror
but amid the shock
recognition and reflection…
Who made the bullets he fired?
Who marginalised and vilified
the targets of this cowardly attack?
Who formed, repeated and spread
words of hate seeking to fracture
and divide humanity?
Thoughts and prayers are not enough
The Scales of Justice seesaw
Responsibility Guilt Shame
Tolerance Acceptance Love
Belonging must be felt
and welcoming arms outstretched.
World history and experience proves the power of words. That’s why manifestos are issued by demigods, tyrants, megalomaniacs and political parties of every persuasion.
Words of philosophy and faith with the aim of spreading tolerance and peace can be uplifting and healing but words can be dangerous if used to deceive by spreading misinformation, bigotry and reinforcing harmful stereotypes.
Writers must take responsibility and consider who will read our words even although we can’t control how a reader interprets what we write.
Some may argue that rules and responsibility are for those writing about and reporting facts –
researchers must cast their net wide and gather as much information as possible to appear balanced,
journalists must differentiate between report and opinion,
academic language and style should not be emotive, biased or inflammatory.
I believe creative writers have a responsibility too. I may not always get it right but I try to be balanced when writing characters and situations, try to avoid creating or perpetuating harmful stereotypes whether sexist, racist, or ageist.
Will you explore or consider alternative ideas to the mainstream?
How do you portray people of different races?
Are you reinforcing or undermining racial stereotypes?
What roles are you assigning to male and female characters?
Are you reinforcing or undermining gender stereotypes?
Will you write about or relate to contemporary issues?
If representing certain beliefs about people and the world are you doing it honestly?
I’ve posted before about the power of books to move me from my comfort zone. Novels have enlightened and influenced me. Stories can reveal inequity and injustice and counter hatred and ignorance. They can nurture empathy and transform tolerance into acceptance.
Reading books from other cultures and about other cultures should be encouraged from a young age.
This post has been difficult to write and the images and detail of what happened in Christchurch will not be forgotten. They will be compartmentalised like other horrific examples of ‘Man’s inhumanity to man’.
Conversations have started at the highest levels of government to ACT and stop the demonisation of particular religious and ethnic groups and to recognise the harm done under the banner of ‘freedom of speech’.
I’m glad world leaders have promised to do something about limiting the reach or forcing corporations to take responsibility for the social media tools accessed and used to spread messages of hate, division and violence.
And if there is anyone who does not think Islamophobia is not harmful I can relate three examples close to my home and family:
On Friday night, two women who work with one of my daughters caught the tram home. This was a few hours after the shootings in the Christchurch mosques. They were women of colour and a white male sitting across from them shaped his hand into a gun, pointed, and pretended to fire twice.
Shocking as this may seem, this is one of many incidents they have had to deal with over the years. Most of their life they have lived under the hysteria and abuse ‘justified’ by 9/11 and the War on Terror. Rarely do passersby intervene, help or support the victims.
My daughter’s friends stopped reporting incidents to the police because, despite the probability of camera footage and even witnesses, the police are not interested or put any follow up in the too hard basket.
My other daughter stays in touch with a university friend who happens to wear a hijab. The friend’s Facebook posts heart-rending when she notes, ‘It was a good day today, I was only spat on once.’
If this is happening in Melbourne, the world’s most liveable city, and Australia, the lucky country, believe it when public figures tell you they knew it was only a matter of time before there was a massacre like the Christchurch shootings.
On Saturday evening, my daughter was having dinner in a restaurant in Balaclava. When she looked out of the window, she saw a man abuse and grab a Jewish passerby, shove him against the wall and try and grab his Kippah from his head. She jumped up and ran outside but an employee stopped her at the door and said, ‘I’ll go.’ A woman from a nearby shop also went to the victim’s aid. No other diner moved to help and people in the street stared or scurried by.
The rise of anti-semitism is well documented and in the East St Kilda neighbourhood where my daughter lives Swastikas have been daubed on synagogues, schools, shops and fences.
We have said sorry to our First People but there is still not a widespread acknowledgement that this land was invaded and founded on genocide. The Uluru Statement from the Heart was rejected by Prime Minister Turnbull and the current Prime Minister has not changed policy.
Aboriginal Australians know all about abuse, vilification, stereotyping, and marginalisation and yet they have often been the first ones to welcome refugees and migrants into the community.
Whatever actions authorities and all of us take, I hope it is not too little too late.
83-year-old Edie believes that it is never too late – packing an old camping bag, leaving her life behind and embarking on an adventure she never got to have – climbing the imposing Mount Suilven in Scotland.
My daughters bought me this DVD for Christmas and I took the opportunity last weekend amidst our autumn heatwave to watch it. (Something positive and uplifting to take my mind off worrying that those we trusted have left action on climate change too late…)
I was only pushing 65 when I went on my travel adventure but since it also included Scotland, I imagine that influenced my daughters’ decision to buy me this DVD.
It certainly is a spectacular showcase of the beauty of my birth country, especially of parts that regular tourists may not see.
Anne and Mary Jane are too young to appreciate what a brilliant actress Sheila Hancock is and probably didn’t realise how much I admire her work. I can still remember the TV series The Rag Trade (circa 1961) with Miriam Karlin – a show my Mum never missed. (even thinking about it triggers memories of Mum’s laughter and giggling drifting up the stairs in our house in Scotland – a wonderful sound to fall asleep to – an added bonus when gifts of books, DVDs and CDs of music trigger happy memories.)
Sheila also worked on stage, other television productions, and many films – a stellar career.
She is an author of several books. I have her 2004, The Two of Us, a dual biography, of her life with second husband, actor John Thaw. The book focuses on their careers and 28-year marriage. John died of oesophageal cancer in 2002, the same disease that killed her first husband, actor Alec Ross in 1971. Sheila is also a breast cancer survivor.
(As a widow who also nursed a husband through cancer and then survived breast cancer myself, Sheila’s book resonated with me.)
Not surprising with all the personal emotional and physical obstacles overcome in her life, she is superb as feisty Edie and any ‘acting’ seems effortless. At 84 years old when making the movie, Sheila did all the scenes in real time and remains the oldest person to climb Mount Suilven (731 meters or 2398.29 feet) – the normal suspension of disbelief required in cinema easily achieved.
The movie is inspirational and entertaining on several levels – as mentioned the scenery alone absolutely mesmerising, Edie could have been made for the Scottish Tourism Board – I can imagine visitors to Sutherland increased after the film’s release in 2017.
Suilven is one of the most distinctive mountains in Scotland. Lying in a remote area in the west of Sutherland, it rises almost vertically from a wilderness landscape of moorland, bogs, and lochans known as Inverpolly National Nature Reserve. Suilven forms a steep-sided ridge some 2 km in length.
A Positive Ageing Story
Edie is not the usual cliched ‘grey power’ movie. There is no reuniting with or meeting a new love interest, no romantic entanglement, no outsmarting or put down of the younger generation or authority, and no tear-jerking death scene.
Instead, there are interesting layers to unpack and questions left unanswered, leaving food for thought or discussion.
Will she now be able to control her future and remain ‘feeling alive’?
Has she finally put the past to rest?
Can she heal her relationship and reconcile with her daughter?
What of her newfound friendship with the young guide – will he make the ‘right’ choice for his future?
Easy to watch, the movie’s overall narrative says it is never too late to make your special dream a reality and be open to new experiences and new friendships
It is ‘Herstory’
March is Women’s History Month and we learn of women who have made a difference – some of whom were written out of history.
Edie is not a tale of a ‘famous’ female achiever, but it tells a story of limited choice and restrictions familiar to many women, especially of a particular generation – and sadly, perhaps still too familiar!
Edie could be ‘everywoman’ who put the needs and desires of fathers, brothers, husbands, sons and daughters before her own happiness. It is uncomfortable viewing at times.
At the beginning of the movie, we see Edie is the sole carer for a wheelchair-bound husband, George (Donald Pelmear). He can’t speak and has to be aided to eat. When he dies, it is not long before the house is up for sale and daughter, Nancy (Wendy Morgan) is taking Edie to view a residential aged care centre that on first glance looks like a luxury hotel (the camera through Edie’s eyes drawn to a huge golden chandelier in the entrance hall) but to Edie the place represents first class misery.
There is little dialogue in the early scenes but plenty of good acting, directing, and camera work. Edie’s expressions and body language show how unimpressed she is with the facility, despite the over-enthusiastic praise of residents and activities by Nancy.
Trying too hard to ‘sell’ the place, Nancy and the staff reminiscent of parents talking up boarding school to a reticent child. Naturally, Edie is not cooperating!
The scene where she is supposed to be learning flower-arranging and churlishly snips off the head of a flower once the instructor walks away, a great metaphor – and hints at the rebellion to come.
Edie and Nancy return to pack up the house and encounter a life-changing shock:
Edie focuses on an old postcard of Mt Suilven from her Dad promising they’d ‘climb it together‘.
Nancy finds a journal her mother kept and is appalled by the anger and misery in the short entries. Edie complains about being trapped, having to look after a child and her sick husband, having no support or pleasure, the unfairness of her workload, of being depressed at the drudgery her life has become and living a life she hates.
Nancy is hurt, offended, and furious, and not interested when Edie tries to explain the journal was a way to release her frustrations at the miserable and restrictive marriage, not motherhood… the crushing of her dreams and loss of independence… She was upset about the demands of caring for her husband after his severe stroke so early in the marriage.
‘It wasn’t meant to be read by anyone else!’
Nancy is too hurt and stunned to have sympathy.
‘But I always did my duty,’ Edie yells as her daughter storms out. (It was 30 years of caring.)
‘And I’m tired of doing my duty,’ Nancy yells back as she tearfully slams the gate.
No winners in that argument just valid points about the strain of changing relationships, the carer’s role, which can occur at any age, and the very human habit of not communicating honestly with those we love, and the huge gaps in society’s resources to help families in times of crises.
Appropriately, it’s a bleak, stormy, wet day and Edie is left standing at the gate drenched in rain (tears?)… like novels, metaphor important in scene setting.
That night Edie burns her journals and almost incinerates the postcard but rescues it and sits staring into the flames, deep in thought.
We glimpse ageing in suburbia with Edie’s only relief from drudgery a cuppa in a favourite local cafe where she is someone other than trapped wife or recalcitrant mother.
A lightbulb moment springs her to action and the gorgeous visuals of the journey north by train begins. Determined to climb that mountain and keep her father’s promise she has packed ancient equipment, which must be replaced of course and the shopping trip for the latest gear from the Scottish equivalent of Kathmandu provides comedy and pathos.
Many of these scenes resonated with me because when I went into the Tarkine wilderness on a hiking and camping holiday in 2008, I hadn’t shouldered a backpack since Girl Guide days – I was also amazed and shocked at the variety and cost of camping gear but must admit to having fun trying on the clothes just like Edie.
The Generation Gap
In Scotland, Edie meets Johnny (Kevin Guthrie) and their unusual relationship provides laughs, tension, and poignancy – Sheila Hancock has never lost her comedic timing and the close-ups of her wrinkled face and hands, falling over, and struggling with weakened limbs truthfully portrayed.
There’s a memorable scene where she rests and examines a leaf from a nearby bush. The close-up shows the veins on the leaf held beside the back of her hand – roots pump water and minerals to branches and leaves, the heart pumps blood through our veins to limbs… a leaf can be the sign of a new beginning or reaching maturity…
It is a beautifully filmed sequence and her smile and demeanour say she is glad to be alive and grateful to be in that place, at that time.
I’ve been fortunate to have many private moments in wonderful places of natural beauty, I too have been able to sit in silence and contemplate… this was a lovely moment in the narrative and I’m sure contributed to the film winning its two awards.
At the start of her adventure because of a mix-up, Edie has to spend a night in Johnny’s share house. Two scenes are funny and emphasise gender and generation gap many people can relate to:
She prepares for bed in a bathroom/toilet shared and neglected by the all-male, twenty-something household
Leaving the next morning she has to navigate past four young men sprawled on the lounge room floor after a heavy night of drinking.
Genuine warmth and friendship develops between Edie and Johnny, who has his own relationship troubles because his girlfriend, Fiona (Amy Manson) is in the middle of negotiating a bank loan to create the biggest camping store in the north of Scotland while he feels trapped and longs to escape his job as a guide in what he considers a parochial area. He took on the job of training Edie for the climb solely for the money, thinking it would be easy because she would back out.
In an honest exchange of stories, we learn Edie’s life and how her spirit was broken by her husband who was a control freak. He estranged her from her father to ensure she forgot being ‘a wild child’ and just as she realised the marriage was not what she wanted and stood up to him, he had an almost fatal stroke. She sacrificed the next 30 years to dutifully care for him and ensure her daughter would have choices she didn’t.
The wisdom of age juxtaposed with impetuous youth exchanged like their stories. But when Johnny is looking forward to guiding, Edie surprises him by insisting she climb Suilven alone! Wow – who is risk-taking and foolish now!?
The drama and tension speed up at this point – for all the characters – and the reunion of Johnny and Edie near the top of the mountain and him stepping back and letting her move unsteadily alone to the peak to add her small stone to the cairn, speaks volumes about their changed relationship. His happiness and joy reflected in a huge smile and glistening eyes.
Exhausted Edie stands proudly surveying the raw haunting beauty of Suilven and Lochinver and for Scottish me with roots still in my birthplace, the scenery and emotions evoked, breathtaking.
A satisfying and inspirational movie that is also thought-provoking because, barring tragedy, we are all ageing and/or watching loved-ones age, and how we navigate and cope with the process and live affects wellbeing and happiness.
There is a marvellous interlude when we think Edie will not survive – her equipment lost in a terrible storm and she is alone in the dark until she discovers a hermit’s hut – this episode has even more layers you can unpack if you like philosophy and ponder our relationship with nature and each other.
Triggered Memories of My Mountain Climbed
I replicated Edie’s journey, in a tiny way, when I was in Skye in 2017 – not that climbing The Storr (or Old Man of Storr as it is known) was near the effort of Mt Suilven but for someone who suffers acrophobia, I’m proud of my achievement.
I’ve written about when I think my fear of heights startedhere and although The Storr has a path described as ‘well-constructed’, for me it was a challenge.
Looks can be deceptive, the gradient, the instability and variable surface of the ground underfoot, and the constant force of the wind the day I climbed presented a challenge too.
The Storr (ScottishGaelic: An Stòr) is a rocky hill on the Trotternishpeninsula of the Isle of Skye in Scotland. The hill presents a steep rocky eastern face overlooking the Sound of Raasay, contrasting with gentler grassy slopes to the west.
The Storr is a prime example of the Trotternish landslip, the longest such feature in Great Britain. It is the type locality for the mineral gyrolite.
The area in front of the cliffs of the Storr is known as The Sanctuary. This has a number of weirdly shaped rock pinnacles, the remnants of ancient landslips.
A well-constructed path, used by many sightseers, leaves the A855 just north of Loch Leathan. It heads up through a clearfell area that was formerly a conifer plantation. Most day-trippers are content simply to wander around the Sanctuary, admiring the pinnacles and gazing up at The Storr’s eastern cliffs. Walkers can easily ascend to the summit, however, by skirting below the cliffs whilst heading north from the north end of the Sanctuary. After passing over a fence at a makeshift stile and climbing a brief steep section of loose rock, the recommended route for walkers heads north-west as far as Coire Scamadal, 1 km north of the summit, then doubles back and heads southwards along the north side, climbing towards the summit. From this route, visible breaks in the cliffs offer tempting short cuts, but these are steep, may not save time and may not be safe…
The Storr is 719 metres (2,359ft) at its highest point – I reached the base of the steepest pinnacle but discretion being the better part of valour and considering I was on my own, I did not scramble around the narrow ledge to ‘touch’ the pinnacle because I feared the wind would blow me away or a panic attack make me freeze.
In fact, a few times during the climb I wondered if my travel insurance would pay out because I signed a clause saying I was not planning any unusual extreme ventures!
At the start, I took photographs of the area known as The Sanctuary and met plenty of tourists ‘scrambling’ and climbing to a vantage point for good views.
I then started the ascent in earnest, stopping plenty of times for photographs but also to chat with people coming down or going up:
How long did it take you?
Is the going rough?
Are there any landslides?
What’s the best side to tackle?
Where are you from?
Have you done this before?
Did you get to the Pinnacle?
The wind will blow you away!
It’s too hard!
It’s too dangerous!
I made it – just wanted a photo for Instagram… Facebook …
I took a Selfie to prove it I reached the top!
It was treacherous underfoot and I found it took all my concentration and physical ability to navigate some steep and slippery sections.
I met a lovely father and daughter from India but the little girl of eleven refused to be as enthusiastic about the challenge despite coaxing from her Dad.
They only climbed part of the way and were still negotiating about going further when I met them on my way down!
Two lovely Italian girls shadowed me part of the way – perhaps thinking I was going to need assistance. We were all thumbs up and celebrating when we reached the base of the Pinnacle and through sign language and limited English, they said they admired someone of ‘my age’ for even attempting the climb!
I don’t know about Sheila Hancock in Edie but I found the descent as daunting as the climb and several times thought I was going to lose my footing. However, I did climb, Old Man of Storr and have some wonderful photographs of the view of Skye I would otherwise not have… and as you can see by my smiles it was a good feeling to have a small triumph over a lifelong fear of heights.
Edie, the movie, and Sheila Hancock, the actress – both inspirational. I won’t be queuing up to climb Suilven when I’m 85 but I hope to achieve other dreams.
We dropped a couple of boxes of chocolates and a thank you card into the Kingston Veterinary Hospital when we were shopping at Thrift Park the other day because the staff at the clinic always go ‘the extra mile’.
Over my lifetime, I’ve had many pets – usually dogs – and count myself lucky most have lived long lives because it is never easy saying farewell. Dogs bring such joy and unconditional love and warmth into your life, no wonder they’re the ideal therapy pet.
But how heartbreaking when you have to say goodbye like we did last week, to our Aurora, and so many friends on Facebook were kind in their comments acknowledging how important she was in our life.
Saying goodbye to a pet you’ve had for 14 years a wrench, and no matter how you rationalise these decisions, grief is profound. Compassionate vets, animal attendants, and understanding friends help ease the pain.
The young women we have been dealing with at Kingston Veterinary Hospital were not only loving and considerate with Aurora but cared about our welfare too. They even sent a handwritten sympathy card with a laminated imprint of Aurora’s paw – one for each of us.
The Life Stories & Legacies writing teacher in me has to remind those who read my blog that they should not forget to record the stories of their pets because usually those stories reveal a lot about yourself and family life.
Dogs are my favourite pets and I can’t remember the family home every being without one – in fact, often two dogs.
They can be fun stories to write, dramatic, and of course sad but because family pets are like children (some people even prefer them to children) – they can be naughty, mischievous, loving – destructive (even if unintentional) – each one having their own personality and therefore great characters for you to write about.
Here is a piece I wrote in response to an exercise I gave to my class asking them to write a snapshot of their morning and to include at least one of the senses: sound, sight, smell, touch without forgetting that all-important emotional engagement for the reader.
The 5.24am rumbles past, and on cue, Aurora begins nudging my back.
‘Too early,’ I croak and snuggle under the doona for a couple more hours sleep.
‘Yuk, your breath stinks. These early morning kisses have to stop.’
In what seems moments, a glimmer of daylight dances on the wall, then a steady rhythm of click and tap from footsteps hurrying to the railway station, after slamming car doors.
It is useless to try and sleep. Aurora, also exhausted from her alarm clock routine, lifts her head and large brown eyes to plead with me.
‘Okay, okay, I’m getting up. Now please move off my slippers and give me some space.’
She scrambles to her feet as fast as arthritic bones can and my aged body does the same.
‘Happy now?’ I grumble.
The flushing of the toilet Aurora’s signal to almost trip me up in her eagerness to be first at the backdoor where Smackos sleep in a drawer waiting to be gobbled. She snatches the treat from my hand and dribbles as the chicken flavoured snack crumbles before disappearing into her expanding tummy.
‘That’s it,’ I say, ‘the vet’s orders!’
We shuffle back to the kitchen together to start another day.
I put the kettle on to sing, and dangle a teabag into a favourite mug souvenir from sunny California before checking the view from the kitchen window. Jasmine trembles along the fence and I wonder if the sea breeze promises a sunny day in Mordialloc.
Aurora coughs and totters into the lounge room to claim her favourite armchair and wait for me to bring my steaming cup of tea to join her.
We watch ABC24 together and discover the good and bad news before she demands a play with the ball or walks along the street – most days, like a spoilt toddler she’ll get both.
Writing about pets:
Do you think that animals feel love?
Do you think a dog can feel love? A cat?
These are ‘conventional pets’ what about less loveable animals?
What about a cow, a snake, or a spider?
What makes you think so?
Have you ever cared for or loved an unusual pet?
While we sat with the vets who shared Aurora’s dying, I asked them what was the most unusual pet they’d looked after.
Jane, a tall stunning blonde with a delightful smile, surprised me when she said she had a pet snake, ‘Great pets, easy to look after and I only have to feed it every couple of months.’
Now that is an unusual pet, I thought and remembered a neighbour who used to live next door. She had pet pythons too and one escaped – it was three weeks before she confided in me, and only because when I was walking the dog past her gate, I saw what I thought was a snake’s head pop up from a pile of rubble from their renovations.
I took the dog home and nipped next door to say, ‘I may be imagining things but I thought I saw a snake in your front yard.’
‘Oh, so that’s where he got to – I’ve been looking for him for three weeks.’
Pets generate lots of stories! …
Aurora – the Roman Goddess who liked to chew
We brought Aurora home when she was a puppy, and like all puppies, she was teething. However, despite numerous toys bought specifically for her, she found so many other things much more to her taste…
She joined our household a few months before Christmas, the timing right for her large teeth to grow perhaps because she kept us on our toes when we decorated the Christmas tree.
The coloured baubles on the tree, she either didn’t like or liked too much. Each morning when I came through to the lounge room there’d be a trail of pine needles and outside in the back garden tell-tale bright ‘flowers’ in the grass where she had taken the balls and they’d shattered.
When we moved all the decorations up to the top half of the tree hoping she’d find one of her toys more interesting, it was the electric lead of the fairy lights that gained her attention – maybe she didn’t like the carols that played along with the twinkling lights (I have to admit, I found them repetitive and annoying too) …
However, the coup de gras for our tree that Christmas was Aurora becoming entangled in the lights and tinsel and in response to my outrage running across the room and up the hallway with our tree in tow.
Needless to say, the Christmas decorations were packed away early that year – maybe if we had told our aptly named Roman Goddess it was Saturnalia she would have accepted the tree as a temporary fixture and left it alone.
Along with the tree and decorations, Aurora did enjoy a good chew of shoes – specifically not one, but two brand new pair of leather sandals I bought, on a ‘buy one pair, get the other 50% off’ deal.
For some reason, she only preferred the left shoe! That summer I made my old sandals last another season.
Aurora always took her loot and hid behind the couch or under a bed like a saboteur waiting for the explosion – and she certainly got that when she reappeared – although probably not the satisfaction she desired.
All parents will empathise and understand the situation – who hasn’t experienced that feeling of dread when your toddler is just too quiet or has disappeared from view.
They’re discovered in another room, under the table, in the backyard … and you just know you’re going to find they’ve scribbled on the wall, ate something they shouldn’t or have something they shouldn’t play with…
However, it’s what Aurora chewed after the sandals that make her the only dog I’ve owned, to be included by a well-known author when he autographed his book to me.
I can tell the story now and see the funny side, but at the time it was one of those moments when I definitely needed more than Minties. And the event triggered a reaction in me I can’t quite explain – perhaps it was the build-up of grief or just a period in my life when I’d made many life-changing adjustments too quickly… but I had what modern lingo would call ‘a meltdown’.
Aurora replaced Goldie who we had for fourteen years but she also came into my life only a few months after I lost my Dad who I loved dearly. I was still adjusting to a new job at the Melbourne University Student Union – a full-time job entailing travel into the city after years of working part-time locally.
At the Student Union, I was the receptionist/administrative clerk for the elected student office bearers. The job was full-on because we were in the midst of a campaign to stop the introduction of VSU (Voluntary Student Unionism), a policy that would literally destroy many student activities and collective strength, particularly at small campuses. The employment future of many people at risk – including mine even although I’d literally just started working there.
In 2006, Shadowboxing, a collection of short stories by Melbourne author, Tony Birch was released but as a widow who recently returned to full-time work to put my daughters through high school and university, I lived on a tight budget with no money to spare on non-essentials – and that meant I had to curtail my love of buying books.
Fortunately, one of the Women’s Officers lent me her brand new copy, ‘Read it on the train and give it to me tomorrow. I know you value books and will look after it.’
She trusted me with her signed copy.
You will have worked out where the story is heading…
Long story short – Aurora stole the book from my handbag, which I foolishly left on the floor in my bedroom. When I discovered the chewed remnants the next morning, the air became decidedly blue – and chilly! My daughters ready in double-quick time to leave for their respective classes.
I slammed the front door with a cursory ‘see you tonight’ through gritted teeth. I’m sure the stumps shook.
All the way to work on the train, blame, shame, and curses seesawed – ad nauseam: Aurora, the girls, myself…
Every stupid or careless thing I’d ever done in my life whirled inside my head, I was sitting down but felt weak-kneed and fought off being sick.
How will the owner forgive me – it was a personally signed copy!
Why didn’t I take more care?
What made Aurora go through my handbag?
Why didn’t the girls take more responsibility for the puppy they wanted?
How am I going to get a replacement book?
And from where?
How early do bookshops open?
What will the other office bearers think of my carelessness?
Pride is one of the deadly sins – was that my problem – deeply wounded and worrying about myself and how others will see me? I felt the destroyed book was a betrayal of trust someone had shown in me.
I didn’t deserve the high opinion the Women’s Officer had of me and had let her down – I dreaded the confrontation ahead.
I was a child again… waiting to be strapped by an overbearing teacher, angry because I’d played in the ‘boys’ playground (yes segregated playgrounds were a thing in the early 60s in Scotland) …
I was twelve years old and explaining to my older sister I’d lost her silver signet ring in the ocean – the ring she’d let me borrow …
By the time I walked into work, I must have looked as distressed as I felt because the one office bearer who was there, came out of his office with a worried look,
‘Mairi, are you okay?’
I burst into tears. If he hadn’t put his arms around me, my trembling legs would have collapsed.
He was the Indigenous Officer and when he heard my tale of woe his reaction immediate, ‘He’s a mate. I’ll give Tony a ring, he lives nearby.’
I couldn’t believe it! Please let him be home and willing to help!
Within a short space of time, Tony Birch arrived at the Student Union with two copies of his book – and the special pen he kept for book launches! He found the story of Aurora’s appetite for literature amusing and was only too happy to rescue me from further embarrassment.
Tony knew the Women’s Officer and replicated the message in the replacement book before signing a book for me – including Aurora’s name – ‘since she’s such a fan’.
I’ll never forget the kindness of that day. They helped me through the ordeal with a minimum of fuss, maximum efficiency and a sense of humour.
The book returned with the owner none the wiser, keeping the episode secret justified with ‘no harm done’ but knowing what a hotbed of gossip university circles can be, I’m sure ‘the secret’ has been one of those anecdotal tales laughed at over a few beers or after-dinner coffee.
A forgotten memory recounted as I’m doing now and as long as that book sits on my bookshelf, Aurora and her most memorable escapade, never forgotten!
It so happens that my dearest friend, Lesley, had to make a similar decision about one of her dogs the day after we farewelled Aurora.
Lesley is my dearest friend in Melbourne. We have known each other since our children were babies. We have literally been through all the big life changes together – birth, deaths, and marriages.
Whether it’s 11am or 11pm we have coffee and unburden ourselves to each other, drawing strength from our shared love and respect and being able to vent about parents, children, the economy, politics, health, neighbours – you name it we discuss it, laugh and cry, forever grateful we have each other.
And so we scheduled a long chat over coffee and a walk.
Our catch-ups and walks around the neighbourhood of whatever cafe we patronise, always a balm to the soul.
This time, we chose Alba’s in Warren Road – a place that is friendly and serves good coffee and tea. We often visit Alba’s because it is close to home and although popular, we always manage to find a table.
On our walk of the surrounding streets, we noted how many of the gardens and parks are suffering because of the recent 40 plus degree heat.
Others bloomed, thank goodness.
We were saddened to see what had obviously been a wonderful garden, neglected and dying. A mini orchard in fact with heavily-laden nectarine and pomegranate trees.
Perhaps the original owner has died and new owners wait to sell or build and the large block will go the way of so many others in the suburbs – townhouse or apartment development.
I just hope someone enjoys the benefit of such luscious fruit before the trees are cut down if that’s their fate.
At least the area still had some green space in the form of a lovely little park we walked through to return to Warren Road and Lesley’s car, and a young woman walking her dog was grateful for the shady trees.
The lush foliage made the path a welcome and cool respite from the concrete pavements.
We were grateful many of the streets have retained nature strip trees, probably planted 20-30 years ago because they offered great shade as well as adding beauty to the street. Trees and their shade make a huge difference to comfort as our summers grow warmer.
The last few days of over 40-degree heat prompted several discussions about the importance of shaded streets on Talk-Back radio. let’s hope everyone who can do something to improve the situation will take note!
City of Melbourne’s Exceptional Tree Register was adopted by Council in 2012. It enables us to recognise, celebrate and protect the exceptional trees that exist on privately owned or managed land in our city.
Perhaps a tree like this beauty Lesley and I passed – there are plenty still left in suburbia and I hope they remain.
Albert Street, Mordialloc
Albert Street is quiet today
a heat haze hovers
school students absent
and no U3A
the silence partly explained
by the summer holiday
Cars parked by the train track
left by commuters to the city
who’ll be late back hoping
the hovering haze will disappear
absorbed by night’s veil
and the breeze from Mordy pier
No more horses clip-clop in Mordi –
suburbia stole their stables
Pharlap and others
now picture book fables
the birds departed too – no magpie trill
or noisy minors screeching at will
It’s going to be a scorcher
the weather boffins say
and since many trees axed
the birds flew away – leaving
an uncomfortable silence
as if there’s been foul play
A whisper of wing but
no chittering chatter –
there’s no reason to sing…
an absence of wildlife
accompanies heat haze
passersby seem in a daze…
Rows of houses, rows of cars
silent, sweating, waiting
from sunrise to stars
rows of houses, rows of cars
hot steamy fixtures trapped
behind climate change bars
It’s a scorcher today and
most people avoid the heat
obeying Met Bureau warnings
they desert street after street
surrounded and smothered
by heat-hugging concrete
I look at my front garden and so many of my trees and plants the result of potted gifts or random cuttings from friends. Now I will have more time (theoretically) to work in the garden I have plans to try and make it even more attractive for passersby because I know how much pleasure I get when I walk around and see beautiful gardens.
We are so lucky in Melbourne. When I travelled through Siberia I can remember some host families exclaiming at pictures of my garden, amazed at plants flourishing that they’d only seen inside, or in books.
When you walk around the streets in many parts of Europe not blessed with our weather, house and apartment windows have flowers on the windowsill or window boxes.
It is easy to understand why they value the beauty of flowers. Their deep long winters make people long for the new life and joy plants represent. Some flowers are almost revered because of the length and severity of the winter and the displays inside shops and public buildings are quite elaborate.
On leaving Irkutsk, I searched the marketplace for a basket of Pussy Willows to leave for my host, as a thank you gift. It was April and those flowers have a cultural as well as seasonal significance, being linked to the traditions of the Russian Orthodox Church and the celebration of Palm Sunday.
In Russia Easter is important, celebrated commercially in much the same way as we do Christmas. Several people in Siberia commented how lucky I was to be in Moscow at Easter because of the decorations and events.
There are no palm branches in Russia; believers traditionally carry pussy willow branches to church. Even although my hosts were not religious they still continued the cultural tradition of decorating their homes at Easter.
Walking the Neighbourhood
Strangers often stop and chat or make comments when I work in the front garden, and I’ve given cuttings to them or let them take flowers for special occasions or just to enjoy at home.
In days gone by, especially pre TV and computer, it was a common pastime for couples or families to walk the neighbourhood in the evening, chat with people still working or watering their garden or perhaps relaxing on verandahs.
When Lesley or I, or my evening walking buddy, Jillian, stroll past apartment blocks, we see balconies utilised by the occasional clothes horse and perhaps an ornamental plant but no people. As density living becomes the norm, the need to have more community gardens and parks will intensify and perhaps greater thought put into the design of buildings.
It is a different world now with different ideas of leisure and relaxation but there is a lot to be gained staying grounded in nature and being accessible to meet neighbours.
It was the tail-end of winter when I stayed in Irkutsk. The buildings were houses built in the much-maligned Stalinist era or just after, yet designed so that people’s paths crossed daily. There was play equipment for children, seats for people to sit and chat and necessary shops close by.
Even in the coldest of mornings, I watched people sweep the paths, put the rubbish in bins and then go off to work or take their children to school.
At the corner of Albert Street, Mordialloc, an aged care centre has been built but there is only a carpark seen by the public and no interaction at all unless the carers take residents for a walk.
Occasionally, I see a small walking group of folk from the aged care facility and can imagine their pleasure at being outside and seeing the neighbourhood.
I’m so happy when they pause beside my garden or sit on the seats outside the Allan Mclean Hall and exchange greetings.
A Walk Down Memory Lane
On a gloriously sunny day
they venture from the security of Bayside Aged Care
tentative steps into a world sometimes strange and hostile
carers cajole, encourage, guide…
vitamin D burrows into pallid skin
Jasmine and honeysuckle trail over fences, heighten senses
a child’s toy abandoned in a garden stirs a memory
washing flapping on the line, a sound from long ago
a garden bed weeded, ready for spring bulbs
The ginger cat sprawled across concrete path
raises a curious head before resuming sun-baking
a noisy Jack Russell barks a territorial warning,
snuffles at the fence, wet nose nudging painted palings
the shuffling slippered feet no threat
This occasional stroll more frequent in fine weather
They admire the rosemary bush at my gate
It’s for remembrance …
She remembers lavender perfuming sheets
He sees possums dancing along the power lines
He hears doves cooing goodnight
She hears children demanding attention
And smiling at random thoughts
they remember the warmth of a lover’s embrace
and the cicadas’ serenade…
The beginning of the year always a mixed blessing because January 10th is John’s birthday and a reminder my husband and best friend is no longer around, yet it is a new year and the future beckons and being a glass-half-full person, I look forward to whatever challenges await.
For the last sixteen years, the girls and I have visited Stony Point each January to reflect and remember John – and yes, we chat or share our thoughts with him.
Whenever I give my writing class an exercise to write about their happy place, or a place where they feel serene, I have Stony Point in mind.
Serenity Writing Exercise
Once a year, sometimes more often, I visit Stony Point on the outskirts of Melbourne. This tip of the Victorian coast looks across to French Island among other smaller islets and the tide flows out to the sea. There is a pier always populated with anglers – more in some seasons than others.
There is a ferry to French Island and half the pier is now fenced off for Navy patrol boats installed during John Howard’s ‘be alert not alarmed’ crusade.
John requested his ashes be scattered where they would be carried out to sea, being ex-Royal Navy, John was more comfortable on the water than land and Stony Point fitted the bill.
There are mini-wetlands (or mud flats) at Stony Point frequently visited by shearwaters, pelicans and of course the ubiquitous seagulls. The area is attractive to fishermen and regardless of the season, you will always see boats coming and going.
The gutting and scaling table regularly visited by a host of birds who seem to know just when to land and wait for a feed. The take-offs and jockeying for advantageous positions to catch thrown leftovers provide a rambunctious display by the birds, especially the pelicans.
My daughters laugh at my delight and are convinced I have the largest collection of photographs of pelicans in the world! This year, I think they had a bet going and were counting how many pictures I took – I never discovered whose guess was correct!
Many people visit Stony Point and there is a caravan park with permanent residents as well as frequent holidaymakers. Every day there could be bushwalkers, anglers, picnickers, fossickers, commuters to French Island, naval personnel from nearby Cerberus base and a handful of locals who operate a rundown cafe/shop.
But there are times, like the other day, when we were the only ones soaking up the serenity for an hour or so before one boat returned and two families arrived to visit.
I’m sure others like me, come to sit or walk by the short strand of sand or along the pier. Others relax while waiting for the ferry to French island. The kiosk, the railway station, the car park – so little change in sixteen years.
Stony Point is the end of the line for the train – a little diesel that comes from Frankston. The station personnel seem to be from another era of railway culture – a more friendly era – attuned to the age of steam perhaps – like my Dad and Grandfather…
However, just like the rest of the Victorian rail system, upgrading is happening to the only non-electrified rail line operated by Metro. There will be electrification to Hastings soon, but who knows when the upgrade will reach Stony Point, a place where change is rare.
John’s Story Forever Linked to Stony Point
When I think of John, I remember his love for the sea. The vivid memories of years in the Royal Navy he loved to share. His time at sea an escape from a violent step-father. It gifted skills and room to grow. Life below deck a creative exercise in space management and curled in a hammock beneath clambering pipes was not conducive to sleep. In the 1950s and 60s, he served on destroyers and stowed belongings in lockers between gurgling pipes. Ironically, the life he loved contaminated him with asbestos…
When I think of John, I recall he joined the navy as a fifteen year old ‘boy sailor’ and said he learned to respect and consider others, to cook, clean, and iron, to share, to care for himself, to operate radar and radio, sort and deliver mail, be the butcher and food buyer for the mess, and also train as a deep-sea diver. He mastered calligraphy and latch-hook weaving and became the Mediterranean Fleet’s high jump and long jump champion in Malta. Above deck, he discovered the pleasure and benefits of breathing fresh sea air; the joy of time to scan for exotic lands, learn to read the stars, be entertained by dancing dolphins, flying fish, and the unforgettable sight of the majestic blue whale.
When I think of John, I hear his voice reciting poetry and doggerel, quoting favourite passages from books he loved or people he admired (he could recite Lincoln’s Gettysburg Address!) and singing songs from favourite entertainers. A man of few words, each sentence counted. John didn’t do small talk…
His stints at sea gave him time to sit and think, to listen to the stories of others, and absorb some of life’s harsher lessons. He witnessed horrific scenes while based in the Mediterranean when Britain became embroiled in the Suez Crisis. He visited many European ports and also South America and South Africa, experiencing a variety of cultures and cuisine. Moved out of the comfort zone of his childhood English village, people and places expanded his heart and vision.
When I think of John, I remember his love for the sea and how it shaped his character. A sea he now roams as his ashes float from shore to shore, revisiting the lands he loved, being part of a marine world he admired – free of human form, he can dance with the dolphins, fly with the fish, or ride a whale.
When I think of John, I remember his keen sense of humour, can hear his laughter and know he would laugh with us and enjoy the story I’m about to tell of our visit to Stony Point last Wednesday.
I was taking pictures of some Shearwaters and Pacific Gulls sunning themselves on the edge of the slipway jetty when a man in his early 40s and his two children, a boy of 8 and girl of 6, followed me towards the birds. Their conversation –
‘What kind of birds are they Dad?’
‘They’re ducks, son.’
‘No they’re not.’
‘Yes, they are – look,’ he points to the pelicans,’ see how small they are to the albatrosses.’
I’ve seen gannets and black swans at Stony Point but never an albatross.
When I shared the father/son conversation with the girls, we laughed – it reminded us of that funny TV ad for Bigpond or maybe Google, some years ago – when the young boy asked his Dad why the Great Wall of China was built and the dad replied, ‘to keep the rabbits out.’
For the record, the next evening on a walk with buddy Jillian, I took a picture of a duck in Mordialloc Creek.
And this is a pelican –
Pelicans – symbols of mutual aid and love
The Australian Pelican (Pelecanus conspicillatus) is the largest of the shorebirds that can be found along Victoria’s coastline. It has a wingspan of 2.3-2.5 metres and weighs 4 to 6.8 kilos. Wild pelicans can live up to 25 years. Predominantly white with black along the perimeters of the wings, it has a large pale, pinkish bill. An Australian pelican was recorded with the longest bill of any bird in the world. It is the most southerly breeding of all pelican species and is the only pelican found in Australia.
Between the bones on the lower bill is a stretchy patch of skin called the gular pouch. The gular pouch will stretch when it is filled with water and can hold up to three gallons. Pelicans also have a large nail on the tip of the upper part of the bill. They have short legs and large feet with webbing between all four toes.
Their diet is mainly fish but they are carnivores and will eat turtles, crustaceans and other waterbirds. They can soar to heights of 10,000 feet and can commute 150 kilometres to feeding areas. Highly social, these diurnal birds fly together in groups which can be very large. They breed in large colonies of up to 40,000 individuals.
Strong, slow fliers they often glide on thermals to conserve energy. During flight, they pull their head inward towards their body and rest it on their shoulders. They have been known to remain airborne for 24 hours as they seek food.
Pelicans pair up every breeding season and stay with the one mate for the rest of the season.
Adult pelicans rarely use the few calls they have but can hiss, blow, groan, grunt, or bill-clatter. The young are more vocal than the adults and will loudly beg for food. Australian pelicans primarily communicate with visual cues using their wings, necks, bills, and pouches, especially in courtship displays.
Like all birds, Australian pelicans perceive their environment through visual, auditory, tactile, and chemical stimuli. Opportunistic feeders, they adapt to human activity quite easily and directly approach humans to be fed or will steal food, which is problematic because they get caught on fishing lines and hooks.
The Pelican’s Paparazzi
Always gathered at Stony Point
pelicans wait for boats to arrive
yet with beaks and wings so large
it’s fishing skill keeps them alive
perhaps these pelicans are lazy
or maybe they’re super smart
stocking food for a week in that beak
without having to dive and dart…
Stony Point’s fishermen’s table
a magnet for seabirds galore
shearwaters, seagulls – even swans
compete with pelicans for more
discarded fish guts, heads and tails
whatever fishermen don’t want to eat
I love to watch and capture on camera
the birds vying for a treat after treat
I can’t explain my pelican fascination
except they soar skywards with poise
and whether they stand, sit or float
they exude serenity without noise
they don’t screech, squeal, or twitter
but seem content to ‘just be’
if reincarnation is really a thing
then it’s a pelican I choose to be!
So little has changed at Stony Point thank goodness, although over the years signs have been added like the new banner announcing the naval facility is now managed by http://www.portofhastings.com and the new sign about French island is detailed and attractive.
Love for More Than One Place
When I developed cancer in 2010, I had lived in Australia nearly half a century, yet still felt I didn’t quite belong, still found myself homesick for Scotland, the land of my birth. I loved Australia, especially my home in Mordialloc where I have lived for thirty-five years. I married there and gave birth to my two daughters and brought them up in Mordialloc, but there was a passion missing, a sense of belonging I needed to ignite because if I was going to die should I return to Scotland?
After I finished chemotherapy I decided to create a bucket list because breast cancer and the treatment had me on the brink of death several times due to complications. I had always wanted to visit Australia’s red centre and see Uluru, in Australia’s heart and a sacred place for the Aborigines. I felt if I could get closer to the earth sacred to Aborigines, a connection to their mother, the country, would perhaps rub off on me.
Through research on the Internet, I discovered a tour company taking a group of writers to walk the Larapinta Trail called Desert Writers. Led by Jan Cornell, we’d spend five nights camping in the desert and walk the trail with two indigenous guides.
I didn’t hesitate and booked to fly to Alice Springs in July 2011 – still almost bald and a little fragile from a lumpectomy, haematoma, then radical mastectomy, three months of chemotherapy and a nasty bout of pneumonia thrown in for good measure.
The trip would not only realise a dream but would affirm I could still travel, which is one of my passions. It promised to encourage me to write, the most important passion I have. However, more importantly, I hoped to gain a greater appreciation and deeper connection to my adopted homeland, something I had not felt since being uprooted from Scotland as a child.
The journey fulfilled all my hopes and last year when I returned to Scotland after a twenty- year absence I loved being back, but returning to Mordialloc was coming home.
My place is Mordialloc, where I can walk along the seashore and as far as I can see there is freedom, an infinite sea, and endless sky.
I can stroll by the Creek enjoying the beauty of native and imported flowers and trees, listen to birdsong, laugh at the antics of ducks and seagulls.
I can breathe and feel secure, even at night, because wherever I am near the sea, John is with me. We sprinkled his ashes at Stony Point so he can wander distant lands, many he’d visited as a boy sailor but always his spirit can return when he feels inclined to touch these shores again.
Whenever the girls or I am near the sea we know John is there, just as the Aborigines know their country and walk in the knowledge their ancestors are protecting their place and their stories.
When I die, my ashes will be sprinkled into the sea at Stony Point. My first journey will be to my birth country, the Western Isles of Scotland, but I will always return to these shores as long as the girls are here and so much of my life’s story.
At Stony Point, I feel calm, serene and comfortable. It is one of several places I cherish as well as marvellous Mordi!
The popular song aside, traditionally the ‘twelve days of Christmas’ is the period that Christian theologians mark the time between the birth of Christ and the coming of the Magi, referred to as the three wise men.
It begins on December 25, Christmas Day and continues to January 6, the Epiphany. For many people that is also the day they take down the Christmas Tree and put the decorations away for another year. Some people do this on January 5th others January 6th.
I can smile now remembering the first discussion my late husband, John and I had about this – I brought up Church of Scotland and non-conformist and he, brought up Church of England (Anglican rather than Episcopalian).
Although born in Australia, John spent the early part of his life in England and Christmas traditions ingrained. As a Scot whose household celebrated Hogmanay, Christmas was low key, centred around the Church:
Christmas Day only became a public holiday in 1958, and Boxing Day in 1974. The New Year’s Eve festivity, Hogmanay, was by far the largest celebration in Scotland.
Emigrating to Australia in 1962, the hot summers didn’t do anything to increase my enthusiasm for some traditions – especially ones involving Yule logs and roast dinners!
Back to the ‘Twelve days’ …
John said the tree had to be down and decorations packed away by January 6th, whereas I believed you left it up until January 6th. A ridiculous debate put in perspective the year my sister divorced her horrible first husband. She left her Christmas tree up until Easter because it brightened the house and welcomed her home with twinkling lights! As good a reason as any to break with tradition…
Cate’s unorthodox view remembered this year when she became an unexpected house guest for Christmas because her husband needed an urgent operation and the surgeon could fit him into his list at Frankston Hospital on Christmas Eve.
What would Christmas be without a wee miracle?
Brother-in-law Ian came through with flying colours and Christmas lunch a bigger and more special celebration than usual. The few days Cate and I spent, in and around, the large public hospital, sobering and a glimpse of the Christmas others experience.
It got me thinking that Christmas aside, there are always many people trying to ‘brighten’ the lives of others, dedicating their lives to those less fortunate – they don’t need an excuse, they do their job, follow their heart or beliefs, care about human or animal welfare – we don’t focus on the joy often enough, but absorb the negativity the press pander to – the philosophy of TV News – if it bleeds, it leads…
The nursing staff at Frankston did their best to make the ward festive – I loved the use of medical equipment tarted-up (a rubber ring/doughnut cushion stuck with coloured balls) and tinsel wrapped around trolleys and exercise equipment. But it was the effort of wonderful volunteers dressed as Mrs Christmas and elf helper on a 36-degree day that truly impressed!
We scored a candy cane before they entered the lift!
Advent for many Christians begins the four weeks preceding Christmas and each Sunday up to Christmas Eve there will be special sermons and services leading up to the arrival/birth of Jesus.
However, for an increasingly secular society, Christmas begins with a flood of consumerism that reaches fever pitch and a frenzy in December but starts late October/early November…
I wrote a poem about this years ago (pre-computer), can’t find it, but suffice to say it wasn’t complimentary to junk mail or the advertising industry, which help with the humbug factor and not the joy that is found among friends and family, who use the lead up to Christmas for gatherings or tȇte-à-tȇtes.
I love this time of year because in many of the cards or emails received there is news of how the year has been for friends and family and people make an effort to get together. Give me a chat and cuppa instead of presents any day because if the person lives far away, or is rarely seen, information other than ‘Merry Christmas’ is good to hear.
Sometimes even if people live close by, the busyness of life leaves meaningful conversation a rarity and so the gift of time to chat, go to the movies or a play is refreshing and food for the soul. Christmas is a great excuse and motivation to invigorate relationships. I get to have a coffee or tea with students outside class – I’m not the teacher or motivator but a friend with all ‘the issues’ that enjoy a good airing when we share what’s in our hearts and minds.
Here I am with Elhan who came to my class several years ago at Mordialloc. She is an accomplished writer in English as well as Turkish and writes a column for a Turkish newspaper in Melbourne. She took me to a cafe in Mordialloc owned by Turkish Australians, bought me ‘Turkish tea’ served in a cup with the blue-beaded eye motif to protect me from evil, and gifted me an Orhan Pamuk novel.
It’s not a Facebook cliche when I write I’m truly blessed with the people who have come into my life through teaching and writing!
I’m transitioning to retirement but some of my friends are already enjoying more leisure time. I went to see a dear friend Umaand husband Kevin who live at Bulleen. It was lovely to have lunch in their home instead of catching up with Uma near her office in the city – our usual Christmas rendezvous.
It was an hour and a half’s journey by public transport – train to Southern Cross and then another to Heidelberg Station – but a relaxing journey that introduced areas of Melbourne I rarely visit. However, visiting will be a lot easier when the Andrews Government’s fantastic infrastructure program is complete. Looking at a time when they may not want to drive everywhere, Uma and Kevin are thrilled that accessing public transport will be so much easier and provide more choice of mode and destinations because they live near one of the many access points for the outer city loop.
After lunch, we walked to the park at the end of their street and Uma shared stories of her neighbourhood with similar pride when she and Kevin came to Mordi at Easter and we walked the foreshore and I shared where I fill up with serenity!
What a wonderful project! We watched families play in the park, school children walk home from nearby schools past The Peace Path, a prominent installation, a daily and fun reminder of diversity and connectedness. Well done Manningham City Council.
New Acquaintances Not Forgot
Many ex-students who perhaps only came for a semester or two also stay in touch and have become valued friends. At this time of year, it’s lovely to hear how they are going with their life and writing projects.
I received a welcome letter from Naoko in Japan and the delightful gift of a book and a very tempting invitation:
“an autobiography by Tomihiro Hoshino. He writes poetries and draws paintings by his mouth. He is from my neighbour town and there is a museum. I would like to take you there. So please come visit me!'”
Naoko doesn’t know that for more than twenty-five years I have bought cards and calendars from Mouth & Foot Painting Artists Australia and hold the artists in absolute awe for the exquisite products and attitude to life.
She does know that I love Japanese poetic formsand their ability to say so much in so few words – most of my classes have been introduced to haiku, tanka, renga, senryu and haibun at some point!
It is not a thick book and translated by Hiroko and Joseph McDermott was an easy read. But it is quite unlike other memoirs I’ve read considering the subject matter. The tone is not ‘poor me’ or bitter and very quickly the focus is how the writer accepted help from others and learned to paint and write with his mouth to bring meaning, purpose, joy and love into his life.
It is an upbeat memoir because yes he even grew to love and marry a faithful nurse ( not always a cliche) and found success as a writer and painter. I understand not everyone with a disability or life-changing accident can be so lucky – but what you learn from the book is that it wasn’t just luck…
His determination and persistence, plus the loyalty, love, and consistent support from those who loved him are powerful elements not only enabling him to survive but thrive.
This First edition published in 1988 is the first of several books from Hoshino who was a high school physical education teacher until an accident in the gymnasium left him paralyzed from neck to toe and hospitalised for nine years.
He was 24 years old and in his prime.
‘I was a physical education teacher. I chose this job, not so much as I was interested in teaching, but as I wanted to keep on doing the sport I had always loved since childhood. This desire was so strong that all day long I would exercise with my students… even after the classes were out, I was running or kicking a ball around until everyone else had gone home and the grounds were empty except for me.’
The first chapter, The Accident (June 1970), is short and to the point with headings:
Do I Still Have Arms?
The Face of My Parents
I Will Not Die
From the Hospital Diary
He uses extracts from his sister’s Diary to explain the precariousness of his situation, the operations and treatment that ultimately saved his life and put his neck bones into place so he could breathe without a respirator.
“It has been decided that he can sleep without the machine. When the gauze was put back in the hole in his throat, he was encouraged to practice talking with the hole in his throat covered up. Ton-chan (my nickname) smiled happily and said in a strong voice, “The weather’s fine today.” He looked so happy that we all burst into laughter.”
The second chapter is The Joy of Writing and we learn, ‘Two years passed. Some people assumed I had died… I wavered between life and death so many times…’
However, the medical attention and constant support of his mother, brothers, sisters and close friends who take turns to nurse him every day, kept him alive. (His mother devotes her life to his recovery from day one!)
He mentions but doesn’t dwell on despondency and despair. ‘ My body had a life of its own, regardless of my wishes, though I no longer had a deep commitment to life.’
I don’t know anything about the Japanese hospital system but obviously, technology and scientific development since the 70s have changed in much the same way as ours. The treatment of accidents like Hoshino’s would be different and perhaps have different outcomes. Hospital treatments, access, cost and even where the hospital is in Japan is not the focus of the story.
There is a glimpse of how rehabilitation has made great advances when he describes the day a visiting child brought a radio-controlled toy car into the hospital and one of the mothers who was looking after her child who was a patient said:
‘If one child brings a toy like that, all the others want their own. You can’t blame them. If you’re rich, it might be okay. But what about families like ours?… Tears were welling up in her eyes.
It’s nothing to cry over…, I thought, and moved closer to the children… It was like a very clever puppy perfectly trained to perform…
Frankly, I felt like crying for one as well… watching the car race around … a certain sadness crept up over me. If people can make a precision toy like this for children, why should I have to stay on a wheelchair which moves only when someone pushes it? Why couldn’t the scientific knowledge used for such a toy also be used to move a wheelchair?
I also felt tears coming to my eyes…
Electric wheelchairs were available but he needed one specifically designed for people who can only move from the neck up. His wheelchair was actually a motorised stretcher.
In 1979, after two boffins from Suzuki Motors visited him they worked out the power and movement he had in his neck and delivered a wheelchair with a driving lever he controlled with his chin.
‘Everything about the world outside then began to look rosier once I found that people like them were working away at some research that could greatly ease my life…
Now my mother could take long-needed rests while I went out for rides.’
In 2016, I was privileged to help start and facilitate a social group for Glen Eira Council. Over the years, I’ve had several people with ABI (Acquired Brain Injury) in my classes and I was approached to help them start a group where they could meet and discuss everything from literature, movies, politics, philosophy, therapies, culture, and even pet peeves… to relax and ‘Chat ‘N Chuckle’ with others who understood that it may take longer to speak, to listen, and understand what someone wants to say.
Many had motorised wheelchairs – today a variety of mobility aids are common but Tomihiro’s thoughts and perspective gave me a deeper understanding of how important aids are and how innate our need for independence.
Tomihiro’s electric wheelchair was a long time coming and despite his mother’s relentless devotion it was often the interaction with others that gave that much-needed spark not to lose hope.
Sharing a room with a seriously ill ex-student from his junior high school who always had a cheerful smile made Tomihiro feel obligated to smile too along the lines of ‘fake it till you make it’.
The relationship that developed between master and student a turning point, especially after the teenager was moved to another hospital and his mother visited Tomihiro, bringing a white, tulip shaped hat belonging to her son, Takaku. He wanted his former roommates to write words of encouragement such as ‘don’t give up’ and ‘have patience’.
Tomihiro wanted to write something but crunching a pen between his teeth, could only manage a tiny dot until his mother moved the hat so he managed to write one of the Chinese characters of his name “Tomi” extending the tiny dot into an “O”.
From that tentative beginning and with months of trial and error to find a painless position for his neck, he finally managed to write a single letter by himself:
“The gauze rolled around the pen in my mouth got soaked with saliva. It was also dyed with blood from the gums since I had strained so much while writing. My mother, who was watching from the side of the bed, also clenched her teeth from the strain. There was sweat on her forehead as well…
All of a sudden my life looked bright again… after having experienced the despair that I would never be able to do anything again, I felt from a single line or letter the same thrill I might have experienced setting a new sports record.”
Another person who not only visited Tomihiro but was instrumental in his healing journey and his development as a writer and poet was a friend from university days.
Yoneya… and I would have dinner at the same table and every evening I would watch him say a prayer. I usually sat down with my hands unwashed and started eating … I never wondered to whom or what he was praying, nor why he said a prayer before every meal…
One day, he told me, “I am going to study in a theological school in Tokyo in order to become a minister.”
… I didn’t know exactly what it meant, but I realized what a hard and serious life he had chosen to pursue.
As soon as he heard of my injury he came to see me in the hospital. later he sent me a copy of the Bible with his apology for being unable to do anything else for me for the time being. I kept the book in a box under the bed…
Actually, I had hesitated for a long time before opening the Bible. I was afraid other people around me might think and say, “He must be in such pain to have turned for help even from the Christian God…”
… I tried to think up some excuse to open the Bible: it would help me understand history… pass the time… requite a favor extended by a senior…
… all along I knew very well what I really wanted. In my mind, I had a faint hope that something in this black-bound book might change me, just as it had changed Mr Yoneya and made him feel grateful for even the poor meals served in the university dormitory…
… when I was forced to lie on my bed unable to move or speak, I had to live a life in which every day I had to face the real me. And the real me was not strong, was not a fine person at all…
The Power of Spiritual Awakening
Tomihiro reads the New Testament and he recognises certain verses he has read on graves in cemeteries (St Matthew 11.28-30):
I had not known what they meant. But somehow the words stuck clearly in my mind. Perhaps I remembered them since I was then really “heavy laden,” carrying manure from the pigsty up to the fields.
As I reread this passage over and over, I felt something warm begin to stream out from the depths of my heart…
I felt that God had prepared this passage for me long before I had even dreamed I might have the accident…when there were hard times, did I have a friend I could unburden my heart to, tell my suffering and pains?…
Lying on my back, looking up at the ceiling, I was seized by an intense sense of loneliness. I felt helpless before it… I thought that a person named Jesus might listen to me, might hold me lovingly in his arms…
Regardless of whether you follow a particular religion or no religion when people are faced with severe trauma, accident, disease, prolonged illness or near the end of life many may at some point ask one or more thought-provoking questions, maybe go through a period of self-reflection or self-doubt. Perhaps they consider what they took for granted or didn’t really worry about, or search for a belief that gives them inner peace:
What is life about? Is there a reason for it all? Why is life on Earth so diverse – was/is there a ‘design’? Can Science explain everything? Can religion? Is there life after death? Will I ever recover? Why me?
Seeking, and finding peace, if not answers, can be healing.
When my husband was dying we had many philosophical discussions because John was ill for a long time. He became an avid reader and thought more deeply about ideas and beliefs because he had time to digest and think about what he was reading. Time is a great commodity and gift if you use it well!
I remember telling him when various friends or family members added his name to their particular religion’s prayer list, he’d say with his usual cheeky grin, “Good, I read an article and people who are prayed for live longer.”
The night before he died when Father Tony, the local Anglican priest called in and prayed at John’s bedside he said, “and the Heavenly Father is waiting for you, John, to hold you in his arms…”
John’s response, “Prove it!”
We all laughed and Father Tony said, “You have to trust me on this, John!” and at the funeral shared the anecdote from “my friend and pragmatist, John.”
We sang John’s favourite hymn from Royal Navy days, Abide With Me plus Lord of The Dance and he was carried out to The Internationale. If people wonder at the apparent conflict of beliefs I tell the story of the writer/educator, Paulo Freire who was asked, “How can you be a Marxist and a Christian?”
He answered, “No problem for me.”
Life is complicated and what people believe and how they cope with challenges is too. The honesty about Tomihiro’s journey, the authenticity in the telling, kept me reading and will remain with me. The simplicity of his explanation of how enriching the spirit and nurturing other senses can compensate for the loss of limbs and movement.
The Joy of Reading
He too discovered how reading enriches life – the power of story:
I spent a lot of time reading, using a simple device that let me lie on my back and read a book hanging open in front of my eyes. My mother would turn the pages for me.
Reading had not been a habit of mine when I was a child or a student… By reading books while lying on my back, I was able to learn the joy of reading. When nobody was at my bedside, there was no way to turn a page. So I kept reading the same page over and over again for as long as thirty or forty minutes.
After such readings, I would often find something I had never noticed or understood. Some parts deeply impressed me, and I copied them into my sketchbooks…
From his hospital bed, or wheeled into the corridors by his mother, Tomihiro enjoyed being a people watcher but one day he catches sight of a person with a fox fur wrapped around her neck.
This inspires his first poem and more contemplation of not only his personal condition but how humans interact, adapt – what it means to be who we are …
And so entranced by the power of words, he studies, writes, and continually strives to improve his own writing.
In the Hallway
Hoshino Tomihiro (February 20)
With glass eyes,
He was watching.
With the weight of his boneless neck
He was chewing his tail,
And he as watching
He noted how the glass eyes looked so sad – perhaps they reflected the feelings of his heart? He thought of the word ‘patience’ often used in letters he received. When he saw the fox transformed into neckwear, he sensed he saw himself:
I too had been living day after day, with my teeth digging into my body the more I tried to be patient… Why do I still need to hear ‘patience’…?
I haven’t really changed. The person I was before this accident – wasn’t that basically the same person I am today, even if I can’t move? Why then should I have to be patient with myself? Why should I live day by day with my teeth clenched?
Something did not make sense…
When you can move but
must stay still,
You need endurance.
But when you’re like me,
And cannot move,
Who needs endurance
And soon enough,
The thorny rope of
Twisted round my body
At this time, Miss Watanabe, a friend of Mr Yoneya’s visits, a Christian too, she cared for her bedridden father for many years. From her first visit, Masako never misses a Saturday and eight years later they marry and return to live in Tomihiro’s home district near his parents. The blossoming of their relationship and her encouragement of his writing and art the impetus for his first major exhibition.
Flowers Helped Him Bloom
When lying in bed, it was the flowers visitors brought that Tomihiro fixated on – they were beautiful, they were close at hand, and for a long time they represented the outside world he missed. Not surprising they were the first subjects he tried to draw.
When spring comes, the hospital garden is full of beds of blossoming flowers. And when I see them in bloom alongside my window my heart cheers up, even though I have to keep lying in bed… even if I feel depressed with all sorts of worries about my physical problems, all the trees outside may be in bud and even small weeds in bloom…
Regardless of what each human being may feel, the seasons go round and round in the flow of time. We may be happy or sad, become even angry and hateful… but what tiny creatures we are in the vast universe of nature!
There were always some flowers at my bedside brought by visitors and arranged in a vase by my mother. Lying on my back, I saw them day and night out of the corner of my eyes…
For over six years
Mr Kobayashi has been coming
To see me
The flowers he grows
Are as strong
As the weeds in the field
Sometimes even generously hosting bugs
I like most.
His flowers come
Wrapped in newspaper
On which there are left
Even a flower
Begins to look nicer,
Someone said so,
Then I began to wonder
If the flowers
Were looking at my painting.
My favourite part in Tomihiro’s awakening and rebirth is when he writes about his mother. This woman deserves her own memoir! For the nine years, he was in the hospital she was with him, leaving the farm and village life in her husband’s care.
Tomihiro describes a New Year in the hospital when some patients and many staff have left for holidays. Those left decided to have a party.
All the attendants sat down together for tea on a straw mat spread in the center of the room. Normally, everybody in the hospital had to sit on a chair, not on a Japanese mat, as they did at home… my mother and the other attendants felt more relaxed squatting…
… I could not join them on the mat, but… I felt as if I was back home sitting on a mat with my mother.
They decided to have a singsong, taking it in turns –
While I was singing, I was worrying about my mother. She was to sing after me, and I had never heard her sing before. Can she sing a song? Does she even know a song to sing?…
Her turn came. She said, “I can’t really sing,” and begged the next person to go ahead. But nobody would… my mother began to sing… in a shy, thin voice… an old song I had never heard before.
… the trembling in her voice died away, and her timbre became stronger and stronger…
I was amazed. My mother, her face as shy as ever, now looked so different to me… the mother I had just seen singing was her real self. I had simply never noticed…
She must have known many songs in her youth. Busy with bringing up children and farming, however, she must have forgotten, before she was aware of it, that she could sing.
While she worked in the small muddy family plot, doing side jobs for a small extra income well after the children had fallen asleep, and bringing us up without buying anything for herself, she must have forgotten about pleasures for herself…
I had never asked what she might want. She must have longed to take a trip or to buy some books to read. Or, even right at this moment, she might be thinking how much she would like to welcome in the New Year with my father back home…
The more I thought, the more ashamed I felt of myself. I had been concerned only about myself, thinking I alone had suffered from this injury…
I love this poem he wrote –
and this honest observation:
“When I was young and healthy, I used to feel very sorry for the handicapped. Sometimes I even felt uncomfortable when I saw them. While going around in my wheelchair, however, I learned something I had not noticed at all before. I was physically handicapped but I was not unhappy, nor did I dislike myself.”
It is all about perception and attitude. He explains it beautifully in a poem about a roadside flower whose Japanese name means poison and pain. He used to hate the flower because of its strange smell and preference for dank places.
And picks you up with care.
You have been scorned and despised
They all say you stink
You have been living very quietly
In this small nook along the road,
Looking up at the feet
As if waiting for someone to come to you
And need you.
Look just like white crosses.
The title of the book is a line from one of his poems written about the same common weed – it too suggests the mind can always be a little more perceptive and appreciative of the world we live in.
I didn’t know
How beautiful you were.
Here so close
But I didn’t know.
A book can be the gift that keeps on giving.
A good thought to end the year on and welcome 2019.
Over the last few weeks, I’ve struggled to write about Remembrance Day 2018 – or write about anything else on this blog because this anniversary was important and I wondered how I could do it justice and make sense of a lot of the thoughts rattling around in my head – particularly considering the fractious state of today’s world – a fact we are constantly reminded of due to the 24 hour news cycle and social media.
So buckle up – grab a cuppa or read the post in stages:) ponder the words and meaning of the poems, savour the poignancy of some of the photographs.
Peace does begin with ourselves, our families, our communities…
This year, the centenary of the signing of the Armistice in World War One – 11 November 1918 – signified PEACE at last, after four years of carnage, but as many people have already written, humanity ignored all the lessons learned and we’ve hardly stopped skirmishing or creating full-blown battles ever since.
Six Excuses Not To Write
1. I was distracted by the Victorian Election and busy working for the return of the Andrews Labor Government as well as Mordialloc’s local member, Tim Richardson MP who genuinely cares about the local community and works hard. I made this a priority and to be honest enjoyed myself and met many interesting people. No encounter every wasted for a writer…
The personal is political. Ever since my involvement in the Vietnam Moratorium Movement as a teenager, I’ve made activism a priority – the community is too important not to care enough to work for social justice and be a peace activist. If enough people care to speak up, it does make a difference. A change of government in 1972 and Prime Minister, Gough Whitlam brought the troops home.
At a get-together, before the “Danslide” as Daniel Andrews Labor win is described, we met in Tim’s office and I gave the Premier a couple of Mordialloc Writers’ Group anthologies and advised, ‘there is no better way to understand a community than through the poems and stories of its writers.”
I hope he reads them.
2. I mulled for hours at how to express the disquiet I feel about exhibits and projects at the Australian War Memorial being funded by arms manufacturers and the millions of dollars the Federal Government has spent on memorials rather than the health and well-being of veterans.
At the Centenary Celebration in Canberra, I saw first-hand elements of concern. Huge guns and tanks out the front (ironically pointing over the Field of Poppies and at the statue of Sir John Monash) as if these harbingers of death and destruction should be celebrated. There’s always going to be arguments about what is glorification and what is commemoration but there should never be a debate about prioritising the welfare of veteransand recent reports indicate we are letting them down.
3. I’ve spent my life studying history (a subject I love), travelling to as many places as I can afford, visiting exhibitions and museums, reading widely – I’m a person who tries to join the dots to understand ‘the human condition’ we writers love to explore. This topic has so many dots to join and I have an overabundance of thoughts that don’t necessarily provide answers or coherence. It was easier to procrastinate … but in a case of physician heal thyself – I did ‘jump in and just write‘ and followed the advice I give students!
4. I read again the poets of the First World War and visited a poignant and confronting art exhibition at Melbourne’s wonderful Shrine of Remembrance. An experience that deserves its own post although inextricably linked to the topic and so won’t get its own post now – please visit and experience for yourself.
5. The trips to Canberra, and to Melbourne’s Shrine, were to visit the culmination of the magnificent 5000 Poppy Project. The organisers did a superb job and I was keen to see what happened to my contributions. (As if I could find mine among the thousands of donations but ego being what it is … I should have been more creative and added sparkles or something so they would stand out!)
In Canberra, several installations were truly works of art and in Melbourne, the knitted tributes spelt out the familiar quote and linked lines from The Ode from Laurence Binyon’s For The Fallen, and its well-known response. Too many of us probably say the verses without pondering the meaning but I guarantee seeing the words ‘in blood’ sears your heart – especially with the thin red trail linking each line, like droplets of blood and a poignant reminder each poppy represents a lost life.
6. Maybe the most valid excuse is that the last few weeks of the school year are always manic as I collate and publish class anthologies – and this year, retiring from my position at Godfrey Street after 6 years, I wanted to go out ‘with a bang, not a whimper‘. I cracked the whip for my students and myself and there really is a finite time to sit at a computer and remain healthy. I crossed that line too often, burning the proverbial midnight oil with bad posture and tension taking its toll on legs, bones, and back.
Poppies At Melbourne’s Shrine of Remembrance
After walking amongst well-tended gardens, I rested in sanctuaries for those broken by experience and memories. Each secluded ‘garden’ displaying plants of different spheres of war for Australian troops.
I strolled darkened corridors absorbing the important stories we need to remember – depicted in a variety of ways without glorifying conflict. I climbed stairs to have a bird’s eye view and photograph magnificent Melbourne and the sweeping grounds of Victoria and Domain Gardens.
Skyscrapers and tree-lined boulevards and busy thoroughfares vastly different to 1918. The city those volunteers rushed to defend now remarkably different to what they would have known.
I pondered what Brendan Nelson and Kerry Stokes might learn from the management of Melbourne’s Shrine if they visited. I prefer the way Melbourne presents the story and the stories it chooses to promote. They also have courteous, friendly staff and volunteers.
A young woman approached me when she saw me reading the Memorial Book –
Are you looking for a relative?
Yes, thought I may find my uncle’s name.
Wait a moment and I’ll get the key…
Within minutes, she was back wearing white cotton gloves and wielding a key. She asked for my uncle’s surname, unlocked the relevant glass cabinet, and carefully turned the pages until his name was revealed. She then stood aside so I could take a picture of the page.
It was a busy day for visitors because the poppy installation was being removed the next day, yet the young woman took the time to offer me a service I didn’t know about – she went above and beyond and personalised my experience!
The exhibition by artist Craig Barrett called EVERYMAN is an emotionally moving experience. Craig incorporated poetry into his art.
In 2005, he wrote:
Four men from my family were caught up in the great tides of men fighting on the Western front of the First World War… Great Uncle George remains there… others returned home with their wounds and nightmares.
In recent years I have become aware of the poets of the First World War. These men were artists who conveyed powerful images through words from their camps, their trenches, and their hospitals.
I found myself especially moved by the words of the English poets Wilfred Owen and Siegfried Sassoon… Growing up I knew little and understood less of what these men had witnessed. The poetry of Owen and Sassoon has given me a glimpse of my own family and of the family of Man entangled in war…
These words resonated because I too have an “Uncle George” I’ve written about and it is this exploration and family connection that set me on a path, to learn why a nineteen-year-old relative is buried in Egypt. How did he die? How did his death affect his family, especially sister, Kitty whom we met in 1962 when we migrated to Australia?
I remember, Aunt Kitty’s air of sadness. I was nine-years-old and at night we sat at her feet listening to stories about the Australian branch of the clan, about ANZACS and a war in a land near where our ship had passed when we came through the Suez Canal.
EVERYMAN Siegfried Sassoon
The weariness of life that has no will To climb the steepening hill: The sickness of the soul for sleep, and to be still. And then once more the impassioned pygmy fist Clenches cloudward and defiant; The ride that would prevail, the doomed protagonist, Grappling the ghostly giant. Victim and venturer, turn by turn; and then Set free to be again Companion in repose with those who once were men.
Is Every Generation Destined to Repeat The Mistakes Of The Past?
Is there a need for us all to look deeper into what causes war, and what prevents a lasting peace?
Yet, there have been enquiries and research, backed by evidence and statistics, about the need for more resources to work in the community to combat radicalisation, and the alienation from mainstream society many young people experience. Experts encourage projects to improve inclusiveness and the mental health of those at risk of turning to violence.
Men who have been caught or suspected of terrorist acts often have a history of domestic violence. In Australia, more than 72 women and 20 children have been killed since January 2018 because of domestic and family violence. Despite knowing what we must do there seems a lack of political and social will and a lack of coordination and funding of resources to make a national difference to this scourge of homegrown terrorism.
And then there’s the refusal or reluctance of people to recognise the Colonial Warsand the Aboriginal nations who were here and valiantly fought to keep possession of their land from colonial invaders.
As John Lennon so aptly said, we have to make PEACE and do it right!
Will We Ever See A War to End All Wars?
Armistice Day November 11, 1918, which led to the end of World War One – the war to end all wars – did not herald a lasting peace. A war has been fought somewhere in the world ever since and many historians agree that the conditions of the peace seemed to set the scene for the Second World War.
Every day the nightly news brings us footage of soldiers and militarised police forces under fire or firing guns of formidable power somewhere in the world.
In many parts of the world, there are generations who have NEVER known peace. I was a volunteer tutor every Saturday morning to a Sudanese refugee for a year. A young woman in her 40s, with five children and a husband still stuck in a camp in Kenya, Mary had lived in a state of war in her country since she was 14 years old.
No life’s worth more than any other, no sister worth less than any brother.
Peace requires effort and political will and to suggest no one wants war is wrong – arms manufacturers thrive on war, which is why their influence (even in local elections under the guise of ‘shooters and fishers’ ) is alarming.
They fund public institutions and political parties for a reason. Look no further than the power the National Rifle Association wields in the USA. Working towards peace requires recognition that the Roman poet, Horace‘s oft-used quote Dulce et decorum est pro patria mori ( It is sweet and right to die for your country) encouraged militarism and is indeed ‘The old lie” that WW1 poet Wilfred Owens asserts at the end of his most famous poem.
A poem thought to have been written between 8 October 1917 and March 1918 after his years of witnessing the horrific slaughter and destruction on the battlefields of France and Belgium:
DULCE ET DECORUM EST Wilfred Owen
Bent double, like old beggars under sacks, Knock-kneed, coughing like hags, we cursed through sludge, Till on the haunting flares we turned our backs And towards our distant rest began to trudge. Men marched asleep. Many had lost their boots But limped on, blood-shod. All went lame; all blind; Drunk with fatigue; deaf even to the hoots Of tired, outstripped Five-Nines that dropped behind. Gas!Gas! Quick, boys! – An ecstasy of fumbling, Fitting the clumsy helmets just in time; But someone still was yelling out and stumbling, And flound’ring like a man in fire or lime . . . Dim, through the misty panes and thick green light, As under a green sea, I saw him drowning. In all my dreams, before my helpless sight, He plunges at me, guttering, choking, drowning. If in some smothering dreams you too could pace Behind the wagon that we flung him in, And watch the white eyes writhing in his face, His hanging face, like a devil’s sick of sin; If you could hear, at every jolt, the blood Come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as the cud Of vile, incurable sores on innocent tongues, My friend, you would not tell with such high zest To children ardent for some desperate glory, The old Lie; Dulce et Decorum est Pro patria mori.
Can we blame the Romans for our culture of militarism and seeking military solutions?
Many of us read the words of these WW1 poets at school but whether we really absorbed their message is difficult to say – unless you had experienced war or grief and could empathise – and that’s difficult for school children.
It’s difficult for some adults, which is why writers must choose words carefully and why poetry, short stories and novels can help with empathy. Here is an interesting extract from a short memoir I read recently:
During my deployments, I only had to fire my gun twice in engagements, and, in retrospect, neither of those firings was likely warranted. Suffice it to say that both times, I could feel my heart shaking, and I came close to wetting my pants. The only film I’ve ever seen that captures this feeling—part terror, part adrenaline rush—is The Thin Red Line, and specifically in this woods scene, where the soldier becomes lost in the dark. He hears himself panting. Soon, bullets whish past him—directionless, it seems—and the only precedent for this, apart from Dante, astray on his path in the woods, might be Camus’s hapless prisoner in “The Guest,” who finds himself stranded and alone on the Algerian plains. What makes war so frightening isn’t the likeliness of death. It isn’t the suffering. It isn’t the inconsequentiality of humanness. Indeed, these are all apparent to anyone who’s reached middle age. Rather, it’s that sense of being alone. And I would hypothesize that it only comes to light in a warzone. After all, one realizes, especially in moments like this, that those who kill do not have any inherent fixed loyalties. Each human is invariably alone, regardless of the colors they wear.
Each year documentaries are made of the tragedy and sacrifice of a whole generation in WW1, but in the words of singer/songwriter Eric Bogle, ‘… it all happened again… And again, and again …’
GREEN FIELDS OF FRANCE
Oh how do you do, young Willy McBride Do you mind if I sit here down by your graveside And rest for a while in the warm summer sun I’ve been walking all day, and I’m nearly done And I see by your gravestone you were only nineteen When you joined the great fallen in 1916 Well I hope you died quick And I hope you died clean Or Willy McBride, was is it slow and obscene
Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
And did you leave a wife or a sweetheart behind In some loyal heart is your memory enshrined And though you died back in 1916 To that loyal heart, you’re forever nineteen Or are you a stranger without even a name Forever enshrined behind some old glass pane In an old photograph torn, tattered, and stained And faded to yellow in a brown leather frame
Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
The sun shining down on these green fields of France The warm wind blows gently and the red poppies dance The trenches have vanished long under the plough No gas, no barbed wire, no guns firing now But here in this graveyard that’s still no man’s land The countless white crosses in mute witness stand To man’s blind indifference to his fellow man And a whole generation who were butchered and damned
Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
And I can’t help but wonder oh Willy McBride Do all those who lie here know why they died Did you really believe them when they told you the cause? Did you really believe that this war would end wars? Well the suffering, the sorrow, the glory, the shame The killing and dying it was all done in vain Oh, Willy McBride, it all happened again And again, and again, and again, and again
Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
The horrors of WW2, Malaya, Korea, Vietnam, Iraq, Afghanistan… we keep adding to the toll, make the words of the poets even more poignant when we realise the average age of soldiers who die in wars are 19, 20, 21, 22…
ANTHEM FOR DOOMED YOUTH Wilfred Owen
What passing-bells for these who die as cattle? — Only the monstrous anger of the guns. Only the stuttering rifles’ rapid rattle Can patter out their hasty orisons. No mockeries now for them; no prayers nor bells; Nor any voice of mourning save the choirs,— The shrill, demented choirs of wailing shells; And bugles calling for them from sad shires.
What candles may be held to speed them all? Not in the hands of boys, but in their eyes Shall shine the holy glimmers of goodbyes. The pallor of girls’ brows shall be their pall; Their flowers the tenderness of patient minds, And each slow dusk a drawing-down of blinds.
Is a Plea for a Change in Priorities to emphasise PEACE too much to ask?
November 11 is a reminder, not only of the tragedy and futility ofWW1 and many other wars since but a warning of the fragility of peace and the importance of working hard to avoid conflict.
The Canberra Rotary Club is making an effort to remind people of the importance of peace and has built an easily accessible World Peace Bell as well as introducing the Rotary Peace Prize.
There are at least 23 of these bells throughout the world with plans for more. Volunteers man the bell at busy times encouraging people to recite an oath as well as ring the bell so the sound carries across the lake.
The volunteer who helped me explained the history and ensured I understood the affirmation, before reciting the lines aloud.
As I walked through Nara Park and visited the National Museum on the other side of the lake, the bell’s beautiful, deep, resonant tone tolled for peace.
The first recipients of the Peace Prize long-term advocates for world peace and activists in raising awareness and requesting an adjustment of society’s priorities:
Nation states, perhaps individual tribes and families. 21st-century social media exposes
All humanity – those not so lucky or ones we are told to fear –
Those trapped in places where war is an integral part of their journey from birth…
In my lifetime, the Middle East a constant muddle of bombs and brutality
Or the African continent with droughts, internecine wars, deadly viruses and famines
Not forgetting our neighbourhood’s volatility in the hands of Rocket Man & Dotard…
A world of sharing, no possessions to kill or die for, a world of peace
No borders! This dream elicits accusations ranging from lunacy to scorn
Dreaming and desiring the impossible…
Dreaming? Imagining a better future – isn’t that what we wish for our children?
Religious fundamentalists and fanatics insist
Everyone believe or have faith in a deity you can’t see, imagining a heaven and hell
And for many acquisitive others, it is land and possessions – they
Mean power, progress, personal esteem. It is difficult, but so important, to imagine
Sharing ALL the world and its bounties – thank you, John, for gifting your dream…
When you flip the peace sign upside down, it’s composed of the ancient rune ‘Algiz’ inside of a circle. ‘Algiz’ represents life, beginning, and protection; very fitting for a symbol of peace. … Add it all together, and an upside-down peace sign literally means ‘endless peace’.
He was 19 years old when they laid him to rest in Egypt and as far as I know, no member of the family has ever visited his grave. His death and the grief that followed changed the lives of his parents and siblings forever – a common tragedy for so many families worldwide detailed in letters, diaries, poems, novels, and memoir.
Dear Mum and Dad Mairi Neil
WW1 began in 1914, the fighting lasted four years, but grief lasts a lifetime.
I see you both in my dreams the image helps suppress the screams of many mates who have been shot–– This world has really gone to pot!
When I joined up to come and fight I thought I was doing what was right But Mum those Bible texts you read Don’t explain what it’s like to kill – or be dead.
Young Johnny Parker from down the road Shot on landing. Floats at sea –– a bloated toad. So many like him, bodies never retrieved No prayers, no burial, relatives deceived.
If I’m shot soon, or perhaps blown apart You’ll receive a letter to ease a painful heart But take what it says with a pinch of salt It’s madness here -no decency, nobody’s fault.
The cardboard dog tags disintegrated when a body rots or is incinerated Identities disappear over time – whole battalions consumed in lime
So just as I dream of both of you Hold fast your memories of me too Because if like snow, I don’t survive Only reminiscing will keep me alive.
My visit to Canberra for Remembrance Day to see the Field of Poppies (62,000 of them) and take part in the national ceremony commemorating the 100th anniversary of the signing of the Armistice that ended the First World War, allowed me to take part in a historic occasion but also made me reflect on the past, present and think of the future.
What stories we keep, how we pass stories from one generation to another, and the relevance and meaning of the stories we choose, whether personal or public.
In Canberra, amidst the field of poppies, it was sobering to discover people who didn’t know the significance of the flower, and others that didn’t seem to care, like the private security firm that used the field as an opportunity to have a promotional photoshoot – replete with uniforms and guard dogs.
Two men wandered around on Remembrance Day dressed in WW1 uniforms offering to pose for photos and a volunteer from the poppy project confided she had to chastise a group of young girls who laid down amongst the poppies uncaring of damage because they wanted to pose for pictures on Instagram and Facebook. There were also those who stole souvenirs from the installation, which volunteers spent hours replacing.
Parades and displays can be ignored but if everyone’s routine is interrupted – even for two minutes – perhaps it will make people ask why. Why the carnage, why do we go to war? Is there another way to solve disputes? Should we rely on a few leaders to decide our destiny?
Parliament House, Canberra
There were two displays at Parliament House (270,000 poppies).
The 5000 POPPIES project has left me in awe at how a simple idea encouraged involvement from people all over the world as well as educating about the loss of life in WW1 – and subsequent wars.
If it made people pause and consider the human cost of war, perhaps think of their family and their country’s history, seek information and reflect, then it has been a success.
Always the honour roll of those who died in conflict either at home or abroad confronts and shocks – alphabetical lists that in peacetime are associated with telephone books and thick tomes of the living.
Australia talks about thousands of lives lost, but for other nations it is millions! When I was in Irkutsk in Russia last year, a guide said to me, ‘In Russia, we list the names of survivors (mainly officers and ‘heroes’, I might add) because there aren’t enough walls to list the dead.’
Throughout the world, we have listed on walls, monuments, and in remembrance books, names while bodies and ashes lie elsewhere. Many resting in places where loved ones never, or can never visit.
Thousands of blood-red poppies a stunning visual reminder – each one different – representing the individuality of each lost life. The gaps in the field of poppies remind us not every casualty was/is found or identified.
For me, the creative project a chance to DO something and make a practical contribution to remembrance. Others, obviously, felt the same because it fired imaginations and activities in so many places: neighbourhood houses, U3As, schools, churches, numerous community and family groups and private individuals… and hopefully inspired discussions.
1918-2018: 5000 POPPIES – A TRIBUTE
At Parliament House, the forecourt installation of handmade poppies will be there from 9-18 November while the Marble foyer poppy installation will remain until 3 February 2019.
This display of poppies, lovingly created by 5000 Poppies project volunteers – many of whom are descendants of original Anzacs – is a tribute to the thousands of Australians who died in the First World War.
It complements the sea of handcrafted poppies that will carpet the Parliament House Forecourt to mark the 100th anniversary of the Armistice, 11 November 1918. With a direct line of sight to the Australian War Memorial, the display connects with the 62,000 poppies installed on the Memorial’s grounds representing every Australian life lost in the First World War.
Courtesy of traditional and social media we’ve been flooded with information – overloaded some will say, yet it is amazing how even after 100 years, new stories and information surface.
I’ve visited places, met people, and learnt history I didn’t know and fulfilled my love of joining the dots and understanding connections. On a recent visit to Caulfield Town Hall, to their art gallery, an amazing Poppy Exhibition made me pause and read the individual stories of local VC recipients but also drew my attention to the memorial boards that cover every wall of the spacious foyer – 31 large bronze panels with 1,554 names.
Although Caufield City Council first started compiling names of soldiers, sailors and nurses from the Caulfield district as early as 1915, it would be more than a decade before they were publicly displayed… In 1930, Caulfield Town Hall underwent a major redevelopment… which included a colonnade portico opening on to a spacious memorial foyer, with a marble dado surmounted by bronze tablets. Inscribed… were the names of all those who enlisted in the Australian Imperial Forces from Caulfield… the criteria for inclusion was to have been living in the City of Caulfield at the time of enlistment, and it includes both lost and returned service people… At the time of its construction, the municipality of Caulfield included the suburbs of Elsternwick, Balaclava, St Kilda East, Carnegie, Murumbeena, Glen Huntly and Gardenvale…
There is a lovely Japanese garden at Caulfield Town Hall and I hope people visiting the Remembrance Day display took some time, like I did, to sit and calm their anger (and it is anger we should feel) at what a senseless waste of life wars are, and especially WW1 – tragedies of epic proportions.
Yet, all over Australia, we have sister city relationships with countries that may have been our enemy at some stage of history – relationships that contribute to understanding and tolerance and help make a lasting peace.
Sassoon recognised how violence and war changed men and struggled to get much of his anti-war poetry published. When he wrote, “I believe that this War is being deliberately prolonged by those who have the power to end it,” in an open letter to the House of Commons, it took the intervention of poet Robert Graves to save him from court-martial declaring Sassoon suffered shell-shock and needed to be hospitalised.
Some could argue that it was only the insane who couldn’t see the truth of his words.
Through darkness curves a spume of falling flares That flood the field with shallow, blanching light. The huddled sentry stares On gloom at war with white, And white receding slow, submerged in gloom. Guns into mimic thunder burst and boom, And mirthless laughter rakes the whistling night. The sentry keeps his watch where no one stirs But the brown rats, the nimble scavengers.
While in Canberra for the commemoration ceremony at the War Memorial, I visited the current exhibition ‘Rome‘ at the National Museum displaying artefacts from the British Museum. There is a marble statue fragment of a barbarian (Ramleh, Egypt, 160-170 CE), which I thought depicted the anguish felt by war’s victims both civilian and military that the WW1 poets captured in words.
This bound captive is looking up at what remains of a larger figure, perhaps intended to depict Victory. He has Germanic facial features, but he is wearing a Phrygian hat of a style worn in the Eastern Mediterranean region. This suggests that he represents a generic ‘barbarian’ or enemy of Rome. Such depictions emphasise how one of Rome’s great missions was to ‘vanquish the proud’.
“From War” an Exhibition by the Australian National Veterans Arts Museum at Parliament House, Canberra
For many veteran artists making art is both an expression of personal creativity and a way of ‘making meaning’.
Veteran artistic practices draw upon, and extend beyond, the individual’s experience of war and service. For some, art is a lifeline and a life force; a way to tell stories and ask important questions about themselves and their place in society.
Representing a diverse range of mediums including photography, painting, sculpture, drawing, textiles and poetry, the artists featured in the exhibition reflect on their personal questions and processes, sharing unique stories of their lived experience.
The catalyst for the establishment of the Australian National Veterans Arts Museum was veterans’ mental health. It provides a creative and multi-faceted approach to supporting veterans and families through the arts, engaging with our veteran history and heritage, culture and identity to bring forward an approach grounded in creative expression and community.
Upending modern models ANVAM uses familiar tools, the arts and place, engaging early to promote validation, identity and purpose reframing the future for those returning from war or service.How do you capture the experience of war and its aftermath and convey that to others so they understand?
Sassoon’s honesty fobbed off as shell shock, which today we know as Post Traumatic Stress Disorder (PTSD) – and almost all veterans will have their share of depression as well as other symptoms of PTSD.
Statistics don’t tell individual stories, official documents can be doctored and presented from a particular perspective depending on what narrative governments want to spin. Even letters and diaries from those who were there or those writing about friends and family may have a particular perspective, may have been censored, or may deliberately alter facts to spare feelings.
I hope all politicians and senior Defence personnel take the time to look at the artwork and read the poetry on display at Parliament House.
A Poetic Honour Bill Charlton, (2013)
There is no greater accolade a soldier can be shown Than to have his deeds recorded in the verses of a poem. For medals tend to varnish and history can be wrong, And the stories we are left with, can be stretched as time goes on.
But the simple story-telling that’s contained within a poem Can survive through generations by word of mouth alone. And the rhythm/rhyming nature of these classics of the past Are easy to remember and ensure these stories last.
Great books will parch and crumble and epitaphs will fade And tombstones all will vanish no matter how they’re made. But the simple little verses that we pass on down the line Are remembered with affection and have stood the test of time.
So if you have the fortune to be mentioned in a poem Or you know some-one who has been, on the strength of deeds alone, Then be sure that it’s an honour, which can rarely be attained For it makes a man immortal for as long as it’s maintained.
Bill Charlton, born 1943, joined the Australian Army and served with the 1st Battalion Royal Australian Regiment in the 60s, including South Vietnam. Bill had always been interested in writing verse often sending snippets home to his wife, Robyn, which he never completed. He continued writing snippets for years after his service until he was encouraged to take up writing poetry by his wife and children, then the snippets became poems. His first attempt at poetry resulted in a literary award and encouraged he continued writing and published two books of poetry illustrated by Robyn: A Rugged Bunch of Diggers 1 and 2 and a children’s book Lulu, the Kangaroo. He continues to write individual poems for the 521 soldiers who died during the Vietnam War.
Sleep George Mansford, (September 2016)
If I could only sleep the sleep of sleeps To capture sweet deeds I can keep In the cloak of night greet blissful rest so rare To dream of peace and even love should I dare
I cannot escape this shrinking smothering room Painted with spite, hate and terrible doom I am shackled to the past and never to be free Deep sleep in pure white sheets is not to be
Oh to be deaf to shrieks and howls spat from spiteful guns Blind to flitting silent shadows mid the last rays of dying suns Be gone the shuffling file of haunted faces never to smile again If only a welcome storm to wash away the guilt and pain
In this lonely bed, to dream of peace, goodwill and love To walk mid young green forests reaching high above To hear the joyful welcome calls of feathered birds so bright To shut out the darkness of yesterday and seek tomorrow’s light.
George Mansford AM, born 1934, served in the Australian Army between 1950 and 1990 including Korea, Malayan Emergency, Malaysia, Thai Border, South Vietnam, New Guinea, Singapore and Cyclone Tracy. Having just returned home from Vietnam 1967, he started to write poetry after his first wife died. On losing his second wife and son, his writing increased dramatically as he discovered that writing was a fortunate distraction from grief and anger of war.
‘I found that promoting peace, love of country and such deep camaraderie was a wonderful sedative. It was what my loved ones and old comrades want.’
George is the author of Junior Leadership on the Battlefield and The Mad Galahs.
The Progress Barham J. R. Ferguson, (28 August 2018)
The fog that hugs my legs like a refugee, Shows the steps of progress towards my own peace. I have fought for the peace of others And lost more than blood in the process, But I know that hope stands not behind me.
See my anguish in the oils, See my scars in the sculpture, See my pity in the poetry, See my failure in the photographs, Hear my sorrow in the song.
I miss the moment of living the dream, Of knowing those at home are thinking of me. Praying for me. Worried about me. Today however, they only worry about me. It’s not the enemy that hunts me, nor the Danger that surrounds me. It is for the danger within.
My current battle is with doubt. Memories. Questions I cannot answer. Images so vivid, I can hear them.
But the fighter in me stands tall. I can win this war as I have done before. Not for me, but for others. This is why I served. This is who I am, Either in or out of service. So help me make that step.
And watch me emerge as a similar person To the one you knew. Similar, but better. That you can then See my ambition in oils, See my skills in sculpture, See my power in poetry, See my future in photographs, and Hear my strength in song.
It is now that I realise, My child that hugs my legs like a refugee, Speeds the steps of progress to my own peace.
Barham Ferguson, born 1968, joined the Australian army in 1987 and saw operational service in Papua New Guinea, Southern Thailand, Iraq, Afghanistan, South Sudan, Israel, Lebanon and Jordan. An Ambassador for the Australian National veterans Art Museum and a longtime supporter of veterans’ issues, Barham discharged in July 2018 and lives in Canberra with his daughter. He is the author of Love, Life and ANZAC Biscuits, (2013), and A Feeling of Belonging (1999).
Through The Mirror Barham J.R. Ferguson, (13 February 2017)
Through the mirror of the past, I see myself in memories vast. A warrior, not once outclassed, This was who I was.
From the dust of duty first, The last hoorah of machine gun burst, Wounds of war no longer nursed, The world knew who I was.
Homeward bound with dreams anew, Perceptions changed on what I do, My useful skills seemed less than few, I defended who I was.
Fighting family, fighting friends, The war has changed, it never ends. ‘’Is my life pointless?” Now depends, On knowing who I am.
Where to start, and what to do? What do I have that pleases you? There’s things inside that still ring true, They make me who I am.
Strength and honour. Discipline. These soldier traits have not worn thin, Unlike the uniform in the bin, These traits are who I am.
There’s many more that made me me, When I was in the military, But in these threads I now can see, That made me who I am.
Now it’s time to do what’s right, To find a mission, and gain insight, To be the me who can sleep at night, ‘Cause I do know who I am.
At the Australian War Memorial, there is a Flanders Field Garden planted with poppies and with the words of John McCrae’s poem carved on the walls to remind us that in Ypres, Belgium, ‘men died in their thousands and the medieval town was reduced to ruins.’
In Flanders Fields John McCrae
In Flanders fields the poppies blow Between the crosses, row on row, That mark our place; and in the sky The larks, still bravely singing, fly Scarce heard amid the guns below. We are the Dead. Short days ago We lived, felt dawn, saw sunset glow, Loved and were loved, and now we lie, In Flanders fields. Take up our quarrel with the foe: To you from failing hands we throw The torch; be yours to hold it high. If ye break faith with us who die We shall not sleep, though poppies grow In Flanders fields.
The Unknown Australian Soldier
This year was the 25th anniversary of the interment of the Unknown Australian Soldier, who represents all Australians who have been killed in war. At the head of the tomb are the words, ‘Known unto God’, and at the foot, ‘He is all of them and he is one of us.’
“Plans to honour an unknown Australian soldier were first put forward in the 1920s, but it was not until 1993 that one was at last brought home. to mark the 75th anniversary of the end of the First World War, the remains of the soldier were recovered from Adelaide Cemetery near Villers-Bretonneux in France and transported to Australia. After lying in state in King’s Hall in Old Parliament House, the Unknown Australian Soldier was interred in the Hall of memory at the memorial on 11 November 1993. He was buried with a bayonet and a sprig of wattle in a Tasmanian blackwood coffin, and soil from Pozieres was scattered in his tomb.”
The eulogy for the Unknown Soldier was first delivered by the Honourable Paul Keating in 1993. In Canberra, on the Centenary of the Armistice, a recording was played of his speech.
The words are memorable and moving but perhaps the lines that need to be emphasised more often are:
This Unknown Australian is not interred here to glorify war over peace; or to assert a soldier’s character above a civilian’s; or one race or one nation or one religion above another; or men above women; or the war in which he fought and died above any other war; or of one generation above any that has or will come later…We have lost more than 100,000 lives, and with them all their love of this country and all their hope and energy…It is not too much to hope, therefore, that this Unknown Australian Soldier might continue to serve his country – he might enshrine a nation’s love of peace and remind us that in the sacrifice of the men and women whose names are recorded here there is faith enough for all of us.’
The current exhibitions in Canberra at the National Museum and National Library add more food for thought as well as steps in the evolution of the ‘nation’ Paul Keating was talking about.
Rome reveals how integral the military was to the Roman Empire’s greatness and an exhibition on Captain Cook and his Voyages touches on the Colonial Wars and Aborigines fighting the invasion of their land by representatives of the British Empire.
The powerful Roman and British Empires now diminished and if nothing else, the tide of history seems predictable but has mankind learnt a ‘love of peace’?
Thank Goodness For Community Initiatives
While national politicians and governments may let their people down, there are plenty of instances of grassroots initiatives – and therefore HOPE.
Nara Peace Park, Canberra, is a case in point – not only has it the Peace Bell but myriad sections, sculptures and plaques making a statement about peace.
TOKU 2010 by artist Shinki Kato born 1955
Toku was commissioned to celebrate the 1300th anniversary of Japan’s ancient capital, Nara. The sculpture has three main elements: A five-storied pagoda form which represents Canberra; a floating stone representing Nara; and the form of a small bird symbolising peace.
The bird resembles a Latham’s Snipe, a species which migrates annually between Japan and Canberra. The artist has created Toku to express the amicable relationship and mutual understanding shared by Canberra and Nara as sister cities.
There are tranquil areas to meander through or sit and enjoy the beauty of the gardens and lake. The day I visited, families were picnicking and playing.
The Pen Mightier Than The Sword
As you walk through the park there is evidence that we shouldn’t take the beauty, or sentiments, for granted. At the base of several trees are plaques – sadly some were damaged and worn by the weather. The plaques reminders that writers from poets to journalists have lost their lives fighting to express and defend ideas and freedom of speech.
“The spirit dies in all of us who keep silent in the face of tyranny”
The plaques and trees were a ‘memorial to writers who have fought for freedom of speech” and was conceived through the vision and work of the ACT members of PEN International and dedicated by the Minister for Arts and Heritage, Mr Gary Humphries MLA, on 17 November 1996.
East Timor – Greg Shackelton, Brian Peters, Malcolm, Rennie, Tony Stewart, Gary Cunningham Journalists murdered October 1975 and Roger East Dili, December 1975
Konca Kuris tortured and murdered for advocating women’s rights in Islam 1960-98
Galina Starovoitova shot St Petersburg Russia 20 November 1998 aged 22, Larissa Yudina knifed Elista Kalmykia Russia June 1998 aged 33, killed for defending democracy and free speech
Meena Kishwarkanel poet, journalist and defender of women’s rights 1957-87
Robert walker Aboriginal poet 1958-84
Among the dedications:
Kenule Beeson Saro-Wewa, Nigerian playwright,
Meena Kishwarkanel, poet and journalist,
Russians: Galina Starovoitova, ethnographer and dissident politician, and Larissa Ludina, newspaper editor,
Konka Kuris Turkish feminist writer,
Robert Walker Aboriginal poet, and
the Balibo Five, Australian journalists murdered in East Timor 1975: Greg Shackleton, Brian East, Gary Cunningham, Tony Stewart, Malcolm Rennie and
journalist Roger East killed in Dili, 1975.
Hopefully, somewhere a memorial plaque will be made for Jamal Khashoggi recently assassinated by agents of the Saudi Government. The plaque, a permanent reminder of those who use words to defend our right to speak and challenge those who think suppression and violence a solution.
However, for every writer silenced, there is always another who picks up the pen to peacefully bring about change. The belief that the pen is mightier than the sword and words can make a difference, a good enough motivation for me to keep writing.
… Aboriginal and Torres Strait Islander women have played – and continue to play – active and significant roles at the community, local, state and national levels… As leaders, trailblazers, politicians, activists and social change advocates, Aboriginal and Torres Strait Islander women fought and continue to fight, for justice, equal rights, our rights to country, for law and justice, access to education, employment and to maintain and celebrate our culture, language, music and art…
They are our mothers, our elders, our grandmothers, our aunties, our sisters and our daughters… often been invisible, unsung or diminished… For at least 65,000 years, Aboriginal and Torres Strait Islander women have carried our dreaming stories, songlines, languages and knowledge … and enriched us as the oldest continuing culture on the planet…
Two Sisters – Ngarta And Jukuna
A True Story – Perhaps the first Autobiography written in an Aboriginal language…
In an ideal world, this book would be in school and community libraries and generate important conversations about culture, language, family relationships, and Australia’s history.
A firsthand account it provides a rare primary source of knowledge and insight into the lives of two amazing and courageous women.
We are all enriched by listening or reading with an open mind when people share their authentic, lived experience from the heart, in their own language. Especially, when the stories are remarkably different from our own as this story.
The sisters couldn’t read or write their language Walmajarri until it was documented and translated into English by Eirlys Richards, one of the co-authors who collaborated with this book.
Eirleys and Pat Lowe, the other non-Aboriginal author are to be congratulated for recognising the importance of recording the stories, helping translate Ngarta and Jukuna’s words, encouraging the telling and persisting towards publication.
The road to publishing would not have been easy. I’ve spent most of my writing life trying to publish stories by everyday Australians in anthologies for the Mordialloc Writers’ Group and classes in community houses and appreciate the hoops to jump through to achieve a joyful result – especially with what is referred to now as ‘traditional publishing.’
This edition of Two Sisters, by the Magabala Books Aboriginal Corporation 2016 and was first published by Fremantle Arts Centre Press 2004 but can be bought from www.magabala.comEmail:firstname.lastname@example.org
The book is easy to read and approximately 120 pages and packs a punch.
I guarantee it will remain in your memory! For me, even the timescale is mind-boggling. Ngarta and Jukuna came out of the desert and first had contact with white people in 1961 – the year before I arrived in Australia to live in Melbourne, one of the most developed cities in the world.
The book includes helpful sections such as pages 83-103 where the story is in Walmajarri. Another singular experience – I’ve not read a book before with the story printed in English as well as an Aboriginal language.
Also included is a Glossary of Walmajarri words and their meaning plus an excellent pronunciation guide. ( Throughout the text some of the Walmajarri words used have no definitive English equivalent because of the 23 different sounds of Walmajarri some are not found in English.)
A potted history of the backgrounds of the authors and how they met also included with helpful historical markers and notes about Aboriginal culture and several maps and photographs.
‘People who lived in the Great Sandy Desert led a distinctive way of life with their own beliefs and customs. In telling their stories, Jukuna and Ngarta took such aspects of their experience for granted, seldom seeing the need to explain what to them was obvious. Because Ngarta’s story is written in the third person, it has been possible to interweave additional information helpful to readers who don’t know the desert or its people…
For most readers there will remain a number of questions arising from both stories, not all of which can be answered with certainty… we have often had to accept that some things are unknowable…’
Ngarta with coolamon of seeds 1989
Jukuna with seed gathered, 1983
Eirlys moved to Fitzroy Crossing in 1967 to translate The Bible but also establish literacy and reading groups. When Jukuna and her husband Pijaji settled nearby they learnt to read and write their own language for the first time.
‘By 1980 Jukuna was a fluent reader, one of a small number of people who could read and write the language… her skill in writing did not develop as quickly as her reading did, probably because there was little reason for her to write.’
However, when Jukuna and Eirlys met up in the 1990s Jukuna said,
‘I have written a story about myself, will you read it?’
Eirlys ‘read an account of a young woman leaving her family in the desert to walk with her husband to the unknown country of the white people. I wondered if this might be the first autobiography written by a Walmajarri person in her language.‘
Two Sistersisabout life in a remote area of Australia few will visit, let alone live in. Most of us are not desert or bush dwellers and if we do go there it will be with the support of guides and tourist organisations, or with the knowledge and expertise of technology.
Reading the day to day accounts of hunting animals and gathering and harvesting of plants, the walking from waterhole to waterhole, the hours of digging involved and the setting and packing up of camps is engrossing and exhausting when you imagine the miles, the terrain, the heat, the cold – and the fear!
Underlying the journey of the sisters and the last of the Walmajarri left in the desert is the story of murder and lawlessness by the criminal Manyjilyjarra brothers.
These men were from a family of outlaws, men who lived apart from other people and defied the law, who preyed on their fellows, killing without reason, abducting women and discarding them. Other men feared them, and for a long time they got away with their crimes…
… news of yet another killing reached the scattered bands. No one had the power to control the killers or bring them to puishment. They moved, uninvited into country that was not their own, and eventually they went to Walmajarri country…
This was a time of great change amongst the peoples of the desert. Most of their number had already left the sandhills. Some had chosen to migrate north or west to join relatives on the cattle and sheep stations that had been established in the more generously watered country of their neighbours. Others had been rounded up by white people and brought into settlements….
Desert society had so disintegrated that its normal laws and sanctions could no longer be enforced, and these men were able to intrude with impunity into other people’s country and to prey on the few remaining unprotected inhabitants.
Prologue, two Sisters
Ngarta Jinny Bent and Jukuna Mona Chuguna belong to the Walmajarri/Juwaliny language group. They were children when this mayhem and dislocation happened and the story of fleeing the criminals, meeting up with them and others who suffered and the gradual move north to settlements is covered in their stories.
Ngarta stayed behind with her grandmother to be one of the last to leave country.
‘In the whole of the Great Sandy desert, only a handful of widely scattered groups of people still lived in their accustomed way. Everyone else had gone. In Ngarta’s country there remained just one small band of eight souls: Ngarta, her mother and grandmother, her young brother, Pijaji’s two sisters and his second mother and grandmother…
With so few people to feed… They did not need to travel far with each season to find new stocks of food. Besides they were waiting for their relatives to come back and pick them up…’
The little group lived like this happily enough for a couple of years. They didn’t see anyone else in all that time and, but for the knowledge that their relatives were living on a cattle station far to the north, they might have been the last people in the world. Life went on in its age-old pattern: food gathering and hunting, drawing water, making or improvising tools, cooking, camping, firing the country, telling stories around the fire. Everything was the same, yet nothing was the same now that they were on their own.
Enter the lawless brothers who killed her brother and beloved grandmother and speared her mother. Ngarta’s story becomes particularly harrowing when you consider she was just a child. She lived in terror and eventually fled surviving on her own for ‘a year or more’… time measured differently by her people.
‘So I went away on my own, in the afternoon. I went west. I took only a kana for hunting and a firestick. I walked on the grass all the way, till I got to Jarirri.’
Instead of walking on the sand, Ngarta stepped from one tuft of spinifex to another in order to leave no footprints.
She almost reached safety, within sight of Cherrabun hills but ‘… her resolve failed. For reasons she is no longer sure about, she gave up the idea of pushing on to Christmas Creek.’
‘I don’t know why I went back. maybe I was thinking about my country. Maybe I was frightened for kartiya.’(white people)
… their country stretches almost as far as the Fitzroy River to the north, but the family of these two sisters came from much further south, from the Great Sandy Desert proper, so that when the first Walmajarri people, the northern groups, were going to work on cattle stations, the southern groups were unaffected… even the bands most distant from one another were linked by marriage and consanguinity… upheavals caused by the settlers of the cattle and sheep stations filtered back along the attenuated communication lines to… the remotest parts of the desert…
Robert Menzies of whom they knew nothing, was Prime Minister when Jukuna and later Ngarta emerged from the Great Sandy Desert… much later… they first heard the word “Australia” and learned that they were not only Walmajarri, but also Australians.
Pat Lowe, contributing author in the introduction to Two Sisters
When Jukuna tells her story she also fills in gaps about Ngarta’s and describes when they were reunited:
‘I’ll tell you about something good that happened. Pijaji and I thought our family, who we’d left in the desert, were no longer alive. So, we pushed the memory of them from our minds, and worked on the station without thinking about them very much, you can imagine my shock when my sister and sister-in-law arrived at Christmas Creek Station. When I heard the news I was overjoyed and we went over to see them and cry with them.’
I know the feeling of joy as a migrant returning to my birth country and meeting kinfolk and friends after many years of separation but there have been letters, phone calls and messages via others.
No such contact for the sisters.
That unembellished paragraph of Jukuna’s about being reunited with family thought dead and hearing their horrific tale of survival such understated stoicism!
Bridging The Cultural Divide
In a chapter titled The World of The Two Sisters, Pat Lowe contributes some helpful information to help non-Aboriginal readers understand the sisters’ stories – especially in the context of the time and reminding us of how isolated the desert dwellers were.
Books like Two Sisters show the differences in culture but also similarities in the development of humankind, the resilience of communities, the dispelling of fears and misconceptions, and adaptations necessary, the contrast between past, present and future.
Both women became artists as well as writers with their paintings exhibited in Australia and overseas. (Ngarta died in 2002)
Desert people did not keep track of ages in years, but as stages in life. Children described as newborn, crawling, toddling but as they got older their maturity judged on ability to hunt and the size or agility of animals caught – from small lizards to goannas and pythons, cats to foxes and dingoes. ‘The first time Ngarta killed a cat or a fox was a landmark event.’
A girl considered ready for marriage when her body showed signs of physical maturation – menstruation, breast development, pubic hair. Perhaps betrothed since birth to an older man she didn’t cohabit until mature enough and went to live in her husband’s camp. Her husband not allowed to have sexual relations until ‘the right time’ and such restrictions commonly observed. (Unless of course, like the marauding brothers Ngarta encountered men took women and girls and often killed them after rape.) ‘Although Ngarta never talked about it later, she is said to have been taken as a wife by one of the men.’
Polygamy was normal practice, maintained by an early marriage of girls and later marriage of men. The presence of other wives, by and large, ensured the protection of the younger girls. It also contributed to complex kinship relationships and in the story, it can become quite complicated when the sisters talk of mothers and fathers and sisters and brothers so don’t read certain tracts when you’re tired! This complex extended kinship and blood relationships, of course, is why the practice of removing children from their family and country is not only outrageous and indecent on humanitarian grounds but a dangerous practice because families lost trace of bloodlines, eligibility for marriage, and ensuring appropriate behaviours and obligations observed. Aborigines will suffer the consequences of The Stolen Generation for a long time and we must never let that shameful period be forgotten or repeated – no matter what justifications authorities use.
A boy’s physical development determined his readiness for going through stages of law and his rank among men and marriageability.
Desert people tell stories that may span years. They are not fixated with definitive time the way Europeans are and knowing the age of the sisters at particular times in the story is guesswork.
Widows or other grieving females hit themselves on the head with stones until they bled, there is confronting descriptions of this and wailing, tearing of clothes, painting bodies in clay – visible and visceral signs of grief shared by other cultures.
Desert dwellers believe in supernatural beings and spirits – some benign others dangerous. They live in hollows and waterholes can enter children and animals, can be helpful to explain good weather or destructive seasons and anything new or unusual like windmills and fences built by settlers and the various types of cattle introduced. They are not the only people to believe in the supernatural or gods that can’t be seen. Men cried when they discovered water in the tank below a windmill having never seen the structure before and always working hard digging for water, they believed evil spirits were at work.
Expert hunters and gatherers but living in a sometimes unforgiving environment a great part of the desert dwellers day is spent searching for and cooking food. Most of us would be in awe at their tracking and hunting capabilities and lack of waste – the wisdom of the First People to help us protect and sustain the environment should be a given. But when they first engaged with white people there were many shocks. ‘At Julia Yard, the two men found a drum of tar, used for applying to spayed cows to heal their wounds. They had never seen tar before and thinking it was some kind of food, like honey, they swallowed some of it. It burnt their throats and later they vomited.’
Desert and other Aboriginal people drop from their vocabulary the names of recently deceased people. They are disturbed to hear the name or be reminded of someone who is gone. The closer the relationship, the longer the taboo on the use of a name and other similar words in general vocabulary. “Instead, people usually address and speak of one another by relationship terms, a practice that causes much tearing of hair amongst non-indigenous people trying to follow narratives and identify the actors.”
Epilogue – What About Justice?
The Chapter, Epilogue, became personal in a ‘six-degrees of separation’ way.
A small group of desert dwellers who had never lived under or obeyed ‘white man’s’ law appearing at a remote cattle station and killing stock was news in 1961 but because of language barriers and intense fear and distrust it was some time before teenager Ngarta’s story was listened to – and apparently ignored by authorities.
The two murderers were remanded on cattle killing charges, later reduced to ‘having been in possession of beef suspected of having been stolen,’ and fined fifty pounds or fifty days in prison.
The court case and charges absurd – how would they know about kartiya (white) law and possession or have money for fines!
Tragic too, the public outcry ‘at the perceived unfairness of the sentences’ that followed, which led to the men being soon released and having ‘a happy reunion’ with their group.
The government received written protests from such bodies as the Union of Australian Women, the Joint Railway Unions Committee, the Amalgamated Engineering Union and the Federated Miscellaneous Workers’ Union.
I’m a member of the UAW and worked for the Miscos in the 1980s. I know these organisations considered themselves progressive and on the side of social justice.
They were at the forefront of many struggles for Aboriginal rights but I wonder if they were able to hear the real story from those desert dwellers in 1961, including the treatment of the sisters, would they still have demanded the men’s release?
The allegations that some of the children had been stolen were never followed up, or the brutal and cruel treatment Ngarta and Jukuna suffered – well not by katiya – but interestingly karma or ‘blackfella way’ seems to have worked! (Read the book…)
Two Sisters and its various chapters with perspectives, reflections and new knowledge, a fascinating read of survival, adaptation and growth. An apt book to study because the focus of this year’s NAIDOC theme is – honouring women’s contribution
Yesterday afternoon as part of the City of Kingston’s Refugee Week I attended a screening of Jolyon Hoff’s film The Staging Post – a remarkable film that leaves an indelible mark on your heart.
The moving story of the creation of a school and the building of a cohesive community shows a different aspect of the lives of refugees awaiting processing in Indonesia.
I don’t know whether it will change hardened opinions about our government’s refugee policy but it does confront and challenge and it definitely adds to our knowledge by telling a story not widely known!
This year, Refugee Week, held from Sunday 17 June to Saturday 23 June, aims to raise awareness about the issues affecting refugees and to celebrate the positive contributions they make to Australian society. (There are over 800,000 Australians who were once refugees!)
The film screening plus a scrumptious afternoon tea was held at Shirley Burke Theatre in Parkdale, a comfortable venue for the film and the Q and A session afterwards with the director Jolyon Hoff. A stark contrast to the lives of the thousands of refugees throughout the world who can’t help but feel nobody wants them when you see the news clips and read many of the comments on social media!
A Positive Ageing representative from Kingston’s Access and Equity Committee welcomed the audience and introduced Jolyon. Joanne mentioned it was World Refugee Day and this year the theme was “With Refugees.”
Words And How Stories Are Told Matter
When you hear the word refugee what images spring to mind?
Rohingya in their hundreds and thousands trekking through jungle mud,
boat people from Afghanistan, Sri Lanka or Iraq arriving in Australia and suiciding in mandatory detention,
Africans floundering in the oceans off Italy,
camps in Jordan with miles of tents,
crying women and children at the Mexican and U.S.A. border,
crowds of young men rioting in Germany,
ramshackle cities in Calais and numerous other towns … ?
Do you think the terms asylum seeker, refugee, illegal immigrants, migrants are interchangeable?
Naming is a choice, the words we use – especially the words our political representatives and media choose – are important.
The choice reflects not just perspective on how and why people have begun a journey, but who the people are and their rights. It especially says a lot about the speaker or writer’s opinion towards the people they are describing, and their knowledge or lack thereof.
By choosing to describe asylum seekers as illegal immigrants, economic migrants, or boat people it is easy for politicians to justify denying refugees basic human rights and classify them as less deserving of help.
Define A Refugee
A refugee is a person who “owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group, or political opinion, is outside the country of his nationality, and is unable to or, owing to such fear, is unwilling to avail himself of the protection of that country … ”
The 1951 Convention relating to the Status of Refugees
The word refugee comes from French and was first used in the modern context following the revocation of the Edict of Nantes in 1685, which sent the Protestant Huguenots to flee the religious persecution by the French King Louis XIV.
There have been many pograms, persecutions, wars, land clearances, and oppression since.
For most of us, it was the horrendous displacement of people caused by WW2 that has cemented ideas and images in our mind about who or who isn’t a refugee and whether there is empathy for them as opposed to the fear, distrust and contempt that many populist leaders exploit.
The Director’s Introduction
Jolyon came to the story 4-5 years ago when living in Jakarta with his family because of his wife’s work. In 2013, the news broadcast the Australian Government’s latest ‘detention overseas’ policy by announcing anyone arriving by boat would be detained offshore in Manus or Nauru islands; they re-instated mandatory offshore detention.
He realised that in the 15 years of asylum seekers being in the news he had never met one.
He wondered who are these people and why do they want to come to Australia?
He decided to visit where refugees gathered, ostensibly to arrange to make deals with people smugglers and get to Christmas Island to seek asylum in Australia.
He drove to the outskirts of the city, went over a shaky bridge and arrived at Cisarua, a bustling village, but also the place considered a staging post for boats to Christmas Island.
The driver pointed to a man and said, ‘Over there, that’s a refugee.’
The meeting with ‘the refugee’ changed both their lives. Hasan introduced him to a cousin, Rizwana who said he must meet her brother, Muzafar, who was a photographer.
Jolyon asked all the ‘stupid but obvious’ questions:
Why did you leave your own country?
Was it really that bad?
How did you get here?
How do you manage to live?
Why do you want to live in Australia?
What is your plan, if you have one?…
Muzafar was an amazing photographer with beautiful photographs of Central Afghanistan who had teamed up with seventeen years old, Khadim who had made short films on his mobile phone and after posting them on the Internet had won awards.
Jolyon considered himself a good filmmaker, he’d studied in Australia but was stunned when he saw Muzafar’s photos and Khadim’s films – films oozing authenticity, raw footage from when both men decided to raise their voices and present their lives, culture, countries to the world and to keep a record of their incredible journeys.
Muzafar and Khadim are Afghan Hazara refugees who were stuck in Indonesia when Australia “stopped the boats”. They faced many years in limbo – at one stage the UNHCR said 5 years, some people had been there 10 years, and the forecast now is 15 – 25 years!!
Not only did they collaborate and complete this film with Jolyon but the majority of the film is about the creation of the Cisarua Refugee Learning Centre an amazing community school that began with a $200 donation, two rooms, one trained teacher and two teenage assistants.
It now has 18 teachers and managers teaching nearly 200 students a day – 110 students in morning classes and 57 older women and mothers ( many illiterate in their own language) in the afternoon. They are trialling Skype classes by a teacher in Australia.
When we started we had no idea. What should we teach? How should they teach? Little by little we found our way.
The film does not skirt over the fact that the major issues in the refugees’ lives remain. They are not allowed to work in Indonesia and rely on friends, family, supporters to donate – they receive support from locals as well as concerned people in Australia.
Indonesia allows refugees to stay but gives no help or pathway to citizenship
Refugees are not allowed to work and not allowed to attend school (since the success of Cisarua, this rule has been ignored!)
There are family members still in their home countries but also others who have been resettled in Europe, USA, Canada and Australia. Unfortunately, some have family members here but because they arrived ‘by boat’ the new, tougher laws in Australia will not allow family members to be reunited!
“Courageous People Never Give Up”
The real value lies in the process behind the outcomes – refugees building trust in one another, confidence, participation in problem solving and decision-making, and a general sense of starting each day with a purpose. After more than two decades working with refugees, this is certainly the most effective pre-departure preparation program I have encountered.
Lucy Fiske, Chancellor’s Postdoctoral Research fellow, UTS, Sydney.
I hope many people see this inspirational film – an example of people who have been brutalised and forced to flee their own country in fear yet proved their resilience, courage and resourcefulness, by creating an amazing community that flourishes on hope.
The film is a must see – riveting and balanced – you laugh and you cry. This is about stateless people creating an energy, a force for the future. No longer perpetual victims or voiceless – they are telling their stories.
Adults with a variety of skills – plumbers, electricians, carpenters, artists, designers – renovating and fitting out a decrepit building into a functioning learning centre…
Two little girls learning to recite the alphabet, others reciting times tables whispering the answers to each other when one stumbles…
Afghani children dancing and singing, preparing for a concert to meet local and overseas children at an International School for the first time – the wonderment and uninhibited joy as the children mix with each other and share their knowledge… asylum seekers and refugees have something to give, a connection is made and a relationship grows in strength…
Khadim finally accepted to be resettled in the USA and as he packs his few belongings, he talks of his love for his mother and sisters, his fears for them, his determination to change a system that has women exchanged as young as 13 to marry men they do not love. He holds a traditional hat his mother made him, snuggles his face close, ‘It is so precious, it carries her smell…’ tears glisten –
I join him… and cry again when Muzafar and family arrive safely in Australia.
After the film, there was a Q and A session and we discovered that one little girl in the film who had dreams of becoming a doctor is now at college in Texas, top of her class and writing a novel! She will achieve her dream one day!
Khadim arrived in Los Angeles, was given a $500 cheque although he didn’t have a bank account and was turfed out of the ‘resettlement’ hotel after one night and told he was on his own and to get a job.
Using the networks he established online, he is now travelling across America and Canada visiting former refugees. Part of a bigger story than Cisarua. The friendship and project that started all those years ago when Jolyon sought answers. Understanding continues to grow and spread.
How to Help And Stand With Refugees
To support the filming and an outreach programme you can make a tax-deductible donation at the Documentary Australia Foundation – documentaryaustralia.com.au
Muzafar fared better because Jolyon and his wife met him and his family at Adelaide airport when they were finally accepted here for resettlement. He is at Adelaide University and also travels promoting the film and the Cisarua Learning Centre, which is now a Public Benevolent Institution with DGR (deductible gift recipient) status.
Their idea is that refugees can be part of the solution. They “uncover the sleeping leaders within the refugee communities and encourage them to start their own refugee-led initiatives, and then accompany them for as long as they need.”
Cisarua Refugee Learning Centre has inspired at least 20 other refugee-led education centres and changed the lives of thousands of refugee families.
There are now over 1,500 refugees receiving education in Indonesia from approximately 100 refugee teachers.
To donate and to find out more to help and stand WITH refugees
write to Cisarua Learning, Supporting Refugee Education, Unit 4, 484-486 Bronte Road, Bronte NSW 2024.
Buy the DVD,
read the stories,
stay engaged and be in there for the long haul.
Everywhere asylum seekers are being demonised. We are told stopping the boats was to prevent deaths at sea, yet where is the outrage at the prison-like conditions and deaths on Nauru and Manus – another suicide as recently as two weeks ago!
Many wealthy countries are closing their borders – the USA has halved their refugee intake, Canada has reduced their numbers too and Australia has radically reduced their intake but Minister Dutton and his BorderForce remain tight-lipped and make it increasingly difficult to discover numbers. Most media are denied access to Manus and Nauru.
We need films like The Staging Post to show us a world most of us will never experience and reveal the stories of courage, resilience, love and hope of refugee communities and maybe – just maybe Australians will rediscover the ability to warmly welcome ‘those who come across the seas‘!
The ground-breaking documentary, The Staging Post, is vital in shifting the understanding and debate in Australia to better understand the impact of our current policies.
Tim O’Connor, Director, refugee Council of Australia.
The staging Post is an incredible film and needs to be seen by as many people as possible. it shows how the refugees in Indonesia would make extraordinary citizens, in any country.
This meme that did the rounds of Facebook recently reminded me of using a knitting project to calm my mind and complete a commitment I made to a newfound friend when we spent a weekend in Ballarat as volunteers for that city’s first ever Open House.
Susan and I shared a B & B overnight and I heard about her involvement in the 5000 Poppies Project. I first read about this project when I attended the Spirit of Anzac Exhibition at Jeff’s Shed several years ago. Susan reminded me of the mental note I made at the time to follow up the story. She inspired me to ‘pull my finger out’ and participate.
That was October and it wasn’t until December when life went a little pear-shaped that I recalled my promise to knit poppies. The thought of an excuse to sit and focus on craft more appealing than sitting at the computer!
Back to School For Knitting Lessons
I have many happy memories of craft, especially when my children attended the Steiner Stream at Moorabbin Heights Primary School in the 90s. I loved being immersed in creative projects with them. We made felt gnomes, knitted tiny mice and any other animal you could think of to sell as fundraisers for the school.
Reconnecting with knitting became a holistic exercise.
The pure wool bought, dyed, and wound into usable skeins in the class by the children.
Purchased dowels of various thickness from Bunnings hardware were cut to size and the kids sanded the needles smooth before massaging them with beeswax.
After collecting tiny gum nuts from the garden and glueing them to the end of the needles, they were ready to knit.
I can’t remember who taught me to knit. Certainly not my mother – she always decried her knitting ability by showing a half-finished sock still on the three needles that she started to knit for Dad in the early days of their marriage. It was even brought out to Australia when we migrated – why will remain a mystery!
Mum loved repeating proverbs and the one she used to explain that lack of knitting prowess was, ‘The road to hell is paved with good intentions.’
Maybe it was my Great Aunt Teen who first taught me to knit because she was constantly knitting or crocheting and up until she died in the mid-60s she made all of us a jumper or cardigan for our birthdays.
The last item she made me was a lovely pure wool jacket and I received it the night before we left for Australia. Nine-year-old me adored that jacket and it was so well-knitted and loved that I still have it.
My daughter, Anne, even wore it for a short while although it was slightly yellowed with age. It has dogs as a pattern and she loves dogs!
Perhaps I learned to knit at Brownies or Girl Guides – I vaguely remember knitting a scarf for a doll – I know my older sister, Cate would have helped because she is as talented at knitting and crocheting as Great Aunt Teen.
However, I learned the basic skills, I know the difference between knit and purl and as a volunteer mum at the Steiner school, I found myself sitting in a circle with a group of the children and teaching them to cast on and knit.
I recall the looks of intense concentration as 7 – 9-year-old girls and boys struggled to master the craft, row by laborious row.
‘Mairi, how many stitches should I have at the end of the row?’
‘I’ve got 23.’
‘I’ve got 30.’
‘I’ve got 29.’
And so around the circle… picking up lost stitches, separating some convoluted efforts, unravelling knots, losing excess stitches…
I still have the recorder and music bags my girls sewed, knitted and embroidered just like my mother kept the placemats I made with childish hands.
Bridget Whelan, the author of Back To Creative Writing School, wrote that ‘weaving stories in your head while you travel to work or sit daydreaming in a café is not writing.’
I agree, however, sometimes it pays to take a rest from trying to fill the blank page and turn attention to some other form of creativity and that’s what I did when I set myself the task of knitting poppies for the 5000 Poppies Project.
But like all those writing projects needing editing and polishing – I didn’t quite make the target. (Although between us we did, I’m sure!)
I can list the excuses (I’m a writer so very good at excuses):
a bout of ill-health, preparing for visitors from overseas, Christmas, an unbearably hot summer, clearing clutter and preparing for the New Year… etc etc…
I did manage to knit 30 poppies and post them off so don’t feel a complete failure and on reflection 100 was a big target but an absolutely minuscule amount when you think of the number of poppies completed in what has become a global challenge.
Here is a picture from a couple of years ago when a display was placed at Parliament House, Victoria. There have also been moving tributes at the Shrine of Remembrance, the Australian War Memorial, and in London and other places of significance – hundreds of thousands of knitted poppies.
“These days, we wear our poppies not only as a symbol of remembrance of the fallen but also as a symbol of our support for those who have chosen (or in the case of those who in the past have been conscripted) to serve their country…
… we have again created a most beautiful and moving tribute at Melbourne’s iconic Shrine of Remembrance. As beautiful as it is … this is only one of many many other tributes that have been created throughout the world … created from our hearts, with love, and honour and respect.
If you could reflect … and pass on our message to anyone you know who is currently serving, or has served, or has suffered from the ongoing effects of their own service or their loved ones’ service … it is why we are doing what we are doing … This tribute is our gift to you.
Our way of saying thank you, and a poignant reminder of the depth of feeling from a grateful nation. Your service will not be forgotten. LEST WE FORGET”
In Flanders Fields by John McCrae, May 1915
In Flanders fields, the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
The Inspiration for “In Flanders Fields”
It was early days in the Second Battle of Ypres when a young Canadian artillery officer, Lieutenant Alexis Helmer, was killed on 2nd May 1915 when an exploding German artillery shell landed near him.
He was serving in the same Canadian artillery unit as a friend of his, the Canadian military doctor and artillery commander Major John McCrae. Being the brigade doctor, John McCrae was asked to conduct the burial service for Alexis because the chaplain had been called away somewhere else on duty that evening.
It is believed that later that evening, after the burial, John began the draft for his now famous poem “In Flanders Fields”. The sight of these delicate, vibrant red flowers growing on the shattered ground caught his attention. He noticed how they had sprung up in the disturbed ground of the burials around the artillery position.
In Dornie, Scotland last year I saw the McCrae memorial honouring their clansmen:
The Story Behind the Remembrance Poppy
The origin of the red Flanders poppy as a modern-day symbol of remembrance was the inspiration of an American teacher, Miss Moina Belle Michael, also known as ‘The Poppy Lady.’
She and Frenchwoman Madame Anna Guérin, known as ‘The French Poppy Lady’, encouraged people to use the red Flanders poppy as a way of remembering those who had suffered in war.
The Flanders Poppy became the symbol of remembrance that we know so well today.
Two days before the Armistice was declared at 11 o’clock on 11th November 1918, Moina Belle Michael was on duty at the YMCA Overseas War Secretaries’ headquarters in New York. She was working in the “Gemot” in Hamilton Hall. This was a reading room and a place where U.S. servicemen would often gather with friends and family to say their goodbyes before they went on overseas service.
On that day, Hamilton Hall was busy with people coming and going because the Twenty-fifth Conference of the Overseas YMCA War Secretaries was in progress. During the first part of the morning as a young soldier passed by Moina’s desk, he left a copy of the latest November edition of the Ladies HomeJournal .
When Moina found a few moments to herself, she browsed through the magazine and came across a page carrying a vivid colour illustration with the poem entitled We Shall Not Sleep.
This was an alternative name sometimes used for John McCrae’s poem, In Flanders Fields. Moina had come across the poem before, but reading it on this occasion she found herself transfixed by the last verse:
Take up our quarrel with the foe: To you from failing hands we throw The torch; be yours to hold it high. If ye break faith with us who die We shall not sleep, though poppies grow In Flanders fields.
Lieutenant-Colonel John McCrae had died of pneumonia several months earlier on 28th January 1918.
In her autobiography, entitled The Miracle Flower, Moina describes this experience as ‘deeply spiritual’. She felt as though she was actually being called in person by the voices which had been silenced by death.
Three men attending the conference arrived at Moina’s desk and on behalf of the delegates asked her to accept a cheque for 10 dollars, in appreciation of the effort she had made to brighten up the place with flowers at her own expense.
She was touched by the gesture and replied that she would buy twenty-five red poppies with the money. She showed them the illustration for John McCrae’s poem In Flanders Fields together with her response to it We Shall Keep the Faith.
We Shall Keep the Faith by Moina Michael, November 1918
Oh! you who sleep in Flanders Fields,
Sleep sweet – to rise anew!
We caught the torch you threw
And holding high, we keep the Faith
With All who died.
We cherish, too, the poppy red
That grows on fields where valor led;
It seems to signal to the skies
That blood of heroes never dies,
But lends a lustre to the red
Of the flower that blooms above the dead
In Flanders Fields.
And now the Torch and Poppy Red
We wear in honor of our dead.
Fear not that ye have died for naught;
We’ll teach the lesson that ye wrought
In Flanders Fields.
The delegates took both poems back into the Conference.
The red field poppy came to be known as an internationally recognised symbol of ‘Remembrance’. From its association with poppies flowering in the spring of 1915 on the battlefields of Belgium, France, and Gallipoli, this vivid red flower has become synonymous with great loss of life in war.
Yet the scope of the poppy and its connection with the memory of those who have died in war has been expanded to help the living too. It was the inspiration and dedication of two women who promoted this same memorial flower as the means by which funds could be raised to support those in need of help, most especially servicemen and civilians suffering from physical and mental hardship as a result of a war.
Since the end of the First World War, there has been an armed conflict somewhere in the world every single day!
Out of the Great War came a lesson of ordinary people that were not ordinary. They did extraordinary things.
25000 dead in WW1 had no known grave
When I was in Scotland last year I also read about the Highland Scot who suggested the tomb of the unknown soldier.
Love and loss is the essence of our humanity. Returned men and women damaged beyond recognition examples of the extremities of loss and bereavement. They do not get over it, or move on, or get closure.
In Fromelles, France where 5000 Australians died in the most tragic night in the history of WW1 the poppies were a beautiful contrast to the tragic scene of desolation. And of course, those casualties not in uniform were rarely recorded in official history.
The book, What’s wrong with ANZAC?details the huge disparity between public remembrance ( solemn artefacts etc) often misused for militarism and nationalism compared with the ambivalent stories of sacrifice and experience of survivors and the generations of pain resulting from war.
For me, the poppy has always been about acknowledging the devastation and tragedy of lives shattered and lost, remembering, mourning and hoping it never happens again!
Patriotic music written in wartime has been used to express national pride, spread propaganda, encourage enlistment and motivate troops.
Perhaps that’s why Eric Bogle’s antiwar songs written at the time of the Vietnam War but set in WW1, were and still are definitive songs for peace, honouring those who made the greatest sacrifice and pointing out the senselessness of armed conflict, and tragic waste to humanity.
Green Fields of France by Eric Bogle
Oh how do you do, young Willy McBride
Do you mind if I sit here down by your graveside
And rest for a while in the warm summer sun
I’ve been walking all day, and I’m nearly done
And I see by your gravestone you were only nineteen
When you joined the great fallen in 1916
Well I hope you died quick
And I hope you died clean
Or Willy McBride, was is it slow and obscene
Chorus Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
And did you leave a wife or a sweetheart behind
In some loyal heart is your memory enshrined
And though you died back in 1916
To that loyal heart, you’re forever nineteen
Or are you a stranger without even a name
Forever enshrined behind some old glass pane
In an old photograph torn, tattered, and stained
And faded to yellow in a brown leather frame
The sun shining down on these green fields of France
The warm wind blows gently and the red poppies dance
The trenches have vanished long under the plough
No gas, no barbed wire, no guns firing now
But here in this graveyard that’s still no man’s land
The countless white crosses in mute witness stand
To man’s blind indifference to his fellow man
And a whole generation was butchered and damned
And I can’t help but wonder oh Willy McBride
Do all those who lie here know why they died
Did you really believe them when they told you the cause
Did you really believe that this war would end wars
Well the suffering, the sorrow, the glory, the shame
The killing and dying it was all done in vain
Oh, Willy McBride, it all happened again
And again, and again, and again, and again
Did they beat the drums slowly Did they play the fife lowly Did they sound the death march as they lowered you down Did the band play the last post and chorus Did the pipes play the flowers of the forest
Knitting the poppies gave me the gift of calmness and a warm glow that I was doing something useful and taking part in a worthwhile project.
It also helped me reflect and in moments of melancholy reflect on how hard it is to get those in authority to focus on PEACE.
I’m sure I’ll knit a few more poppies in the future too or find another use for the hands-on creativity that helps me rest from facing the blank screen and filling the blank page…
Harmony Day is celebrated throughout Australia on 21 March. It has become a significant day of the year when Australians are encouraged to celebrate the cultural diversity of our country.
21 March is also the United Nations International Day for the Elimination of Racial Discrimination.
We even have a government agency dealing with cultural, racial and religious intolerance, by promoting respect, fairness and a sense of belonging for everyone.
Orange is the colour chosen to represent Harmony Day. Australians are encouraged to wear orange clothing and/or the distinctive orange ribbon to show their support for cultural diversity and an inclusive Australia.
I imagine our politicians have a drawerful of colourful ribbons and need advisors to remind them which one to wear!
However, considering our two major parties have shown a shocking disregard for the plight of refugees still stuck in offshore detention perhaps they should refrain from being hypocritical today and leave the orange ribbon in the drawer.
“I struggle with Australia’s record towards refugees. Australia is a nation of migrants and its culture accepts and tolerates difference. But Australia’s refugee record is quite poor internationally. This is a very bad position for a state because people judge states on their acceptance and tolerance of people who need help.
There is no excuse for any kind of policy which does not consider or protect very basic human rights.”
Refugees and asylum seekers
a new life
cross stormy waters
and a welcome
from Australian society ––
young and old.
Amazing personal stories
Prisoners of conscience
from Afghanistan and Burma
seeking to celebrate and contribute.
Their hopes crushed
basic human rights violated
harsh lessons in cruelty
as the innocent
are locked up.
on Nauru and Manus Islands
detention not freedom ––
We can do better
Stand up, Speak up
Refugees and Asylum Seekers
The trees cling to fragile foliage
like mothers reluctant to let
their children go.
The winter sun radiates
white light promising a day
of autumn glory…
It is Melbourne after all.
A blue sky pockmarked by fluffy clouds
reflecting a sea of shimmering blue
But beyond the benign bay
fear and desperation meets
fear and distrust.
No need of Siren’s song
to lure the mariners to their death.
The monster from the deep is
dressed in political spin and
Christian charity in short supply.
To seek asylum deemed illegal
It is Australia after all.
A World of Bubbles
Sometimes the weight of sadness
crushes and destroys,
a cement mixer churning wails and tears
of the downtrodden –
the enslaved, imprisoned, tortured,
refugees and homeless…
a tsunami of pain
a relentless darkness
a night without dawn.
‘I want to help, but what can I do?’
A plea from compassionate people
whose words may become actions –
the cliched ‘drop in the ocean’.
Causes close to home a priority –
employees need to work,
sick friends visited.
Joy sought in rituals
for normality’s sake.
Cocooned in bubbles we float
to survive turmoil we can’t control,
to escape the weight of crushing sadness.
Our bubbles must stay intact,
a prism of sunlight
not a prison of insensitivity.
Perhaps kiss other bubbles…
to share light and love,
to ease global sadness
resilient like a mother’s womb.
Earth is as diverse as the planets in the universe. For most of us, each day is not a new adventure but the ‘same old same old’ unless we make an effort to move out of our comfort zone.
Communication leads to community, that is, to understanding, intimacy and mutual valuing.
That comfort zone may involve embracing different cultures, envisaging a different Australia to the one we are used to, learning to accept, not just tolerate – welcome others to country as the Aborigines continually welcome people to country.
Haiku – Mairi Neil
Ningla a-Na! This our land
Indigenous and immigrant
Now sharing history
Acrostic – Mairi Neil
Healing words soothe A heartfelt hug or sincere smile Receptive, not racist Multicultural vibrancy Australia’s style Outsiders no more Not only tolerance but acceptance You are welcome – We are enriched