A Dickens of An Exhibition For Writers of Fashionable Fiction!

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While attending two great free workshops on aspects of Scottish history at the Prahran Mechanics’ Institute Victorian History Library last week, I picked up a flyer for another event in Stonnington – also free. (I’m prepared for the jokes about stereotypical Scot being mean!)

This is a fabulous opportunity to learn some historical background and context for many of the female characters in the classic novels of Charles Dickens and to see yet another superb collection of clothes from the Dressing Australia Museum of Costume that provided the wonderful collection of clothes and other items for Be persuaded – Jane Austen, an exhibition by Glen Eira Council in January 2019.

Fiona and Keith Baverstock use the period fashion, textiles and fashion ephemera in their collection to create a themed exhibition, which they then take on tour. The research and attention to detail and the information supplied truly awesome.

Similar to many people, I read Great Expectations, A Christmas Carol, A Tale of Two Cities and Oliver Twist while at high school. Later, I watched the many film and television adaptations of novels such as Bleak House, David Copperfield, The Mystery of Edwin Drood and Nicholas Nickelby produced by the BBC among others.

Many of Dickens’ characters and their utterances are household names. I’ve used quotes from his books in my creative writing classes, also extracts from newspaper articles because Dickens was a journalist before becoming a novelist.

Although, as one exhibit explains, he would fit right into the current complaints of  ‘fake news’ because Dickens had a dramatic streak. Always a creative writer at heart with emphasis on the ‘creative’ instead of factual reporting, he embellished stories to make them more interesting for the readers!

Charles Dickens is revered as a writer and most of the accolades are well-deserved. However, a neat summary of his life, plus many books, plays, and articles written revealing his complex personality, misbehaviour, and shabby treatment of his wife may disappoint some fans.

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First impressions of the Exhibition are of being on set preparing to make a historical film; the display of dresses stunning and cleverly grouped. The varied colours and designs catch your eye and display cases have accessories laid out as if in preparation to be donned.

You start to wander around the room and become absorbed in the stories of the women who peopled the novels of Dickens. You may be fascinated when examining the outfits and imagining their lives. What must it have been like moving around in voluminous gowns, restrictive corsetry and even more restrictive social mores and expectations?

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Sairey (Sarah) Gamp from Martin Chuzzlewit

Dickens had a talent for creating memorable caricatures – comical but also despicable. They often personified the seven deadly sins: envy, gluttony, greed, lust, pride, sloth and wrath… and introduced words from the vernacular that became common usage.

Sarah Gamp exemplified greed, selfishness and as a drunken nurse/midwife displayed a callous disregard for others. She was ‘ a potent weapon in the campaign against untrained, incompetent nurses. It took a Florence Nightingale to fully expose and sweep aside the armies of Sarah Gamps.’

 

The 1840s gown with evidence of wear and tear is slate-coloured striped taffeta. She presided over so many deaths so wears a mourning apron and black, crepe trimmed taffeta mourning cape and her ‘gamp’ (umbrella).

The image of Mrs Gamp’s ‘gig’ umbrella clutched to her person wherever she went, or displayed ‘with particular ostentation’ against the chimney breast of her bird-sized apartment above the bird fancier’s shop in Holborn so resonated with readers that ‘gamp’ became synonymous with umbrella, just as ‘Sarah Gamp’ became synonymous with a slovenly, inebriated ‘nurse’.

A gig was a light carriage with two wheels pulled by a single horse. In the latter part of the 19th century, it was deemed suitable for ladies to drive around their estates or into the village.

... ‘the lady would need a nifty weapon to beat off any ne’er-do-wells with the temerity to approach, and when stepping down she would need a handy little parasol. The gold cap comes off the sycamore case, the parasol slides out and screws neatly into the gold tip on the other end, Voila, protection from the sun or rain.’

There was nothing dainty or lady-like about Sarah Gamp. She would have driven a cart and her ‘gamp’ a heavy umbrella.

Catherine Dickens – the discarded wife

It was the actress Miriam Margoyles portraying Catherine Dickens in her play Dickens’ Women based on or inspired by 23 different characters in the novels by Dickens that made me think more deeply about how women were portrayed by the great storyteller.

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One reviewer said the production highlighted Dickens’ “obsession with youthful beauty and his baffling relationships with his sister-in-law”.

The detailed notes along with the chosen gown for Dickens’ wife are not complimentary to the man and emphasise how unfair the legal, as well as the social system,  was regarding the treatment of women.

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Reading about Catherine and looking at the dresses on display you can’t help but notice the tiny waists, the design drawing attention to the breasts and of course, being the era of gloves and hats, there was a dress code or expectation a lady had accessories.

  • How long did it take to get dressed?
  • How complicated were the designs to maintain – especially considering the material used?
  • And in an era of women producing baby after baby, how unsuitable were those clothes for pregnancy, breastfeeding and caring for children, let alone housework.

My paternal grandmother was married in 1900, the clothes hadn’t changed that much from the years before and the family story is that she fainted twice on her wedding day as her sister pulled the corset strings tight enough to ensure she had the obligatory 18-inch waist to fit her wedding dress!

Nancy in Oliver Twist, a ‘fallen woman’

Dickens never used the term prostitute or sex worker in his novel but readers are under no illusion about Nancy and her friend Bet described:

“They wore a good deal of hair, not very neatly turned up behind, and were rather untidy about the shoes and stockings. They were not exactly pretty, perhaps; but they had a great deal of colour in their faces, and looked quite stout and healthy. being remarkably free and easy with their manners, Oliver thought them to be very nice girls indeed. Which there is no doubt they were.”

I read Oliver Twist when I was fifteen and stark images of Victorian England and the appalling living standards of the poor in cities like London remain with me. Dickens

… knew how to hold an audience. The themes in his novels did, however, challenge the accepted beliefs of the day. Oliver Twist shines a light into the dark underbelly of life in the cities like London, confronting the comfortable complacent with the relationship between poverty and crime, revealing the iniquity and inequity of the Poor Laws and the Workhouse system – and its inept and corrupt officials.”

I can remember hoping that Nancy, who showed kindness to Oliver, would somehow be miraculously transformed and freed from the seedy clutches of Bill Sykes, but deep down knew her shockingly violent death was inevitable.

The ruched and frilled dress with elaborate cording, tight waist, laced back and revealing cleavage was chosen because the silky style would have appealed to Nancy, even if she would have preferred a more striking colour. This dress was ‘Perkins Purple’ and faded over time to mauve and then pearly grey.

In my imagination, Nancy would have worn feathers in her bonnet and always had a shawl!

Miss Havisham – who can forget a woman scorned?

There have been many adaptations of Great Expectations and it remains one of Dickens’ more popular novelsAgain he takes on the establishment, the ‘haves’ and emphasises the divide between the rich and poor.

The powerful regard poverty as a crime and use prison to punish those who ‘have not’. The story of a young man overcoming obstacles to achieve success another of his recurring themes.

But it is the jilted, embittered, and wealthy Miss Havisham living in a ruined mansion with her adopted daughter Estella, who fascinates and intrigues readers and leaves a lasting impression. She still wears her wedding dress as if frozen in time.

Twenty minutes to nine was the moment the letter arrived revealing the calumny of her fiance. There she was in her wedding gown, the wedding breakfast and adornments laid out in readiness, one satin slipper still to don. And there she remained. Since then, the wedding breakfast, the decorations, the room have been weighed down by dust and cobwebs, have been nibbled by decay and vermin till the house itself is crumbling. The fraudster Compeyson took her future and her fortune (although obviously not all of it) and might as well have taken her life.

Her revenge is Estella, whom she has fashioned into a weapon to destroy men and the hapless Pip is the whetstone on which Estella is to hone her skills…

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The addendum to “Expectations unfulfilled – Miss Havisham” states that

Dickens has trouble with consistency when he sets his novels in an earlier era. This is certainly evident with the ages and setting of Great Expectations. We’ve chosen to place Miss Havisham’s wedding in the early 1800s and have dressed her in a distressed, disintegrating Regency style gown.’

All of the costumes are original 19th-century outfits and so the ‘distressed’ signs are natural. Dressing Australia’s disclaimer that they’ve chosen what they think fits/suits each character rather than adhering strictly to the publication date of the novels, although many of the costumes coincide nicely.

Oliver Twist was published in 1837, but Nancy’s gown is from a later decade. It was chosen to represent the ‘tart with a heart‘ and Nancy’s notion of what is ladylike. Estella’s exquisite gown is from the late 1850s when Dickens was writing Great Expectations, published in 1860, although the story was set in an earlier era.

Madame Defarge – Knitting while heads rolled

Madame Defarge in A Tale of Two Cities, a novel set in the time of the French Revolution is the embittered wife of a wine shop owner who owed his status and business to her revolutionary fervour.

She enjoyed knitting the names of the aristocrats she plotted to send to the guillotine and while weaving their names into Liberty Caps sat and watched their heads roll off the beheading machine.

Acknowledged as a leader of the Tricoteuse Movement, which evolved from the Market Women heroines who marched on Versailles and became ‘too uncontrollable and troublesome, and barred from the gallery of the National Convention and from political assemblies’ she proves to be devious and brutal even if her vengeful crusade facilitated by The Reign of Terror is justified.

Madame Defarge’s sister and unborn child, brother, brother-in-law and father were all killed by Darnay’s uncle, assisted by his father.


The green shot silk gown is ‘somewhat distressed’ polonaised over a black quilted satin petticoat. The Liberty Cap is pinned with a rosette and a rose. (Madame Defarge popped a rose in her cap warning that ‘outsiders’ were nearby and it was not safe for revolutionaries or the Tricoteuse to speak.)

Confronting the Ghosts of Christmas

A Christmas Carol probably ranks as one of the most read of Dickens’ novels along with Oliver Twist and Great Expectations. If not read, most English speaking people will still have heard of Scrooge or know what it means to call someone a scrooge!

A Christmas Carol sold out the minute it hit the bookstands in 1843 and has remained a favourite ever since. It has the feel-good factor – goodness triumphs over the mean and mean-spirited, adversity can be overcome, redemption is possible…

A man without conscience is not confronted by his own humanity, yet that is precisely what the Ghost of Christmas Past does to Scrooge. Look at how you used to be. Look at how others used to view you. Look at how you felt when facing rejection. Look at the beginnings of your loss of innocence when you chose greed over love.

A man entirely without compassion cares not when confronted by disturbing images of the distress of others, a man without imagination does not see what he might be missing. Yet that is precisely what the Ghost of Christmas Present shows Scrooge.

A man who is impervious to the consequences of his actions, who cares not that he has alienated all who might care for him, who does not mind a lonely, uncelebrated life and death will take no notice of the Ghost of Christmas Yet To Come. And yet Scrooge does.

He has confronted his ghosts, is redeemed and regains his humanity and compassion.

The exhibition’s vision of the three ghosts as women enabled an interesting choice of costumes:

  • Christmas Past represented by a distressed Regency gown – a style from Scrooge’s youth
  • Christmas Present represented by a brown moire two-piece gown – a style from Scrooge’s present.
  • Christmas Yet to Come represented by a brown stripe taffeta gown of 1869 – a style yet to come.

There are so many characters from other novels with their stories summarised and the reasons for the choice of garments explained – please catch the exhibition before it closes.

Stand and ponder how these women lived – imagine riding in a carriage beside them, walking down a crowded London street navigating flower sellers, spruikers, beggars, even chimney sweeps… attending a dress fitting, visiting for high tea, soliciting, waiting for an errant husband or an abandoned lover, knitting while aristocrats lost their heads or haunting mean-spirited men!

Pity the poor seamstresses

Whenever I read about the world of Dickens and see the clothes of the era, the textiles, antiquated machinery, and the appalling factory conditions I am amazed at the complicated patterns, intricate beading and buttons, and delicate embroidery on the gowns, shawls and hats.

How resilient and talented must those tailors and seamstresses have been and yet we know workers in the clothing trades historically and even in current times are consistently some of the most abused, underpaid and exploited.

In much more modern times, my Aunt Chrissie was a tailoress in Scotland and eventually owned her own sewing school when she migrated to Australia. My older sister, Cate inherited Chrissie’s gift for sewing, crochet, knitting, embroidery… all handicrafts and I’ve written about her talent and her award-winning quilting.

One night, watching my sister sit and sew by a bedside lamp I was inspired to write a villanelle…

A Stitch in Time
Mairi Neil (2014)

She sits sewing by dim lamplight
embroidered threads by her side
contented, happy, eyes shining bright.

In the stillness of evening light
needle and thread silently glide,
as she sits sewing by pale moonlight.

Cross stitches pattern small and tight
new techniques taken in her stride
contented, happy, eyes shining bright.

Her creativity in wondrous flight
imagination flows like the tide
as she sits sewing by candlelight.

Machines embraced despite Luddites
mass production becomes her guide
contentment gone, eyes no longer bright

History records seamstresses’ plight
workers stripped of all but pride
many still struggle in shadowed light
exploited, sad, eyes no longer bright.

It was standard practice for women to learn how to sew and for those who did not have to work or scrabble for their living, sitting doing crochet, cross-stitch and embroidery of Bible texts, the alphabet or seasonal motifs considered a genteel pastime.

The exhibition has a lot of interesting historical detail and invaluable research for any would-be writer. Information about waves of migrants bringing new skills, new technology and techniques and of course, fashion fads. Wonderful background fillers that may even inspire short stories or novels.

Stitched with Love

“The first printed patterns for stitching woolwork on canvas were produced in Berlin in the first half of the 19th century. The craft, which became known as Berlin woolwork was promoted at the Great exhibition of 1851 in London just as the middle classes were expanding and more women had the leisure to stitch, and just as new chemical dyes produced never before imagined colours.

Some of the most popular designs were for slipper vamps and uppers. Some, like these, were never attached and have survived for us to admire. A favourite dog stitched with love.”

 

 

Celebrating NAIDOC – Voice, Treaty, and Truth long overdue

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Image from the official Naidoc site https://www.naidoc.org.au/get-involved/2019-theme

Warning: Aboriginal & Torres Strait Islander people are advised this post may contain names and images of deceased people.

I couldn’t let this week pass without celebrating NAIDOC, especially since the message is such an important one for all Australians to heed.

We invite you to walk with us in a movement of the Australian people for a better future. The Indigenous voice of this country is over 65,000 plus years old.

They are the first words spoken on this continent. Languages that passed down lore, culture and knowledge for over millennia. They are precious to our nation.

It’s that Indigenous voice that includes know-how, practices, skills and innovations – found in a wide variety of contexts, such as agricultural, scientific, technical, ecological and medicinal fields, as well as biodiversity-related knowledge.  They are words connecting us to country, an understanding of country and of a people who are the oldest continuing culture on the planet.

And with 2019 being celebrated as the United Nations International Year of Indigenous Languages, it’s time for our knowledge to be heard through our voice.

For generations, we have sought recognition of our unique place in Australian history and society today. We need to be the architects of our lives and futures.

For generations, Aboriginal and Torres Strait Islander peoples have looked for significant and lasting change.

Voice. Treaty. Truth. were three key elements to the reforms set out in the Uluru Statement from the Heart. These reforms represent the unified position of First Nations Australians.

https://www.naidoc.org.au/get-involved/2019-theme

 

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map of Aboriginal Australia and the different ‘countries’, First Australians Gallery, National Museum Canberra

Unfortunately, because of circumstances beyond my control, I haven’t attended any events this year as in the past, but as I continue to organise the house in preparation for full retirement, I unearthed newspaper clippings and articles on various subjects, that I kept for research or out of interest.

Revisiting this treasure trove stirred a lot of memories of connection with Aboriginal and Torres Strait Islander peoples since my university days and involvement in the first Aboriginal Embassy, 1972.

I’ve spent several days of reflection thinking about what I’d write today.

It’s sobering to remember that it was only in 1975 that the one-day acknowledgement of National Aborigines Day became a week-long celebration with diverse activities to acknowledge our past, examine our present and hopefully look toward a better future.

Whose Voice?

Among the pile of paper, I must decide to scan or throw out, there are many book reviews, opinion pieces and essays written by Aboriginal and Torres Strait Islanders as well as academic or investigative reports by non-indigenous writers.

However, the realisation that there has been some progress made is tempered by the current Federal Government’s reluctance to consider a true voice in parliament for First Australians and its outright rejection of the Uluru Statement from the Heart.

Broaden Your Knowledge About Australia and Its History/Herstory

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Aboriginal language map

This is also the International Year of Indigenous Languages – a United Nations observance in 2019 with aims to raise awareness of the consequences of the endangerment of Indigenous languages across the world and to establish a link between language, development, peace, and reconciliation.

The traditional owners of Melbourne are people from the Kulin Nation, with surrounding groups including the Woiworung and Boonwurrung (the Mordialloc traditional owners) and you can learn some words here.

Please check out two blogs I follow for reviews of the work of current indigenous authors and plenty of other interesting information: Lisa Hill’s ANZ LitLovers LitBlog and Bill Holloway’s the Australian Legend.

Last year, I visited Canberra and the National Museum, which has some great exhibitions as a starting point for those seeking knowledge and understanding:

empathy, not sympathy; acceptance not tolerance.

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At the entrance of the National Museum is a magnificent set of sculptures of the Bogong Moth, acknowledging the cultural traditions of the Aboriginal peoples who lived in the ACT prior to the European invasion and settlement.

 

 

What do our First People mean by Country?

Almost every public ceremony at all levels of government now includes a ‘welcome to country’.  If you wonder why or don’t know how to explain it to visitors, an explanation follows.

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Country’ is more than just the name of a place. When used by the Aboriginal people it is about a connection to all aspects of the land; landscape, ecology, spirituality, seasonal rhythms, people and culture.

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a wall capturing the thoughts of Aboriginal visitors

 

 

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For most of us, everything we read about our First People is either white/colonial/European perceptions of Aborigines or Aboriginal perceptions of themselves.

To read Aboriginal writing allows Aborigines to speak for themselves and state their view of Australian history.

In 2019, there is a wealth of Aboriginal writing to choose from including poets, creative writers, non-fiction and academia.

Albeit almost two decades ago, in his book, Writing from the Fringe: A Study of Modern Aboriginal Literature, Hyland House, Melbourne 1990, Mudrooroo Narogin divides Aboriginal history into five periods:

  1. From the Beginning to 1788: the time of the dreaming, before the coming of the Europeans.
  2. The Time of the Invasion(s): Aboriginal culture is threatened and is forced to adapt.
  3. The Utter Conquering of the Aboriginal Peoples: many of the old ways of communication are destroyed or drastically changed.
  4. The Colonial Period: outright oppression gives way to paternalism, then to assimilation.
  5. The Period of Self-Determination: dating from the Referendum in 1967 and the Whitlam government in the early 1970s – still continuing…

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Evidence of early Aboriginal habitation of the continent includes bones uncovered at Lake Mungo in south-eastern Australia and the sites of volcanoes, such as those at Tower Hill, near Melbourne.

The oldest continuing culture in the world dates back 50,000 – 60,000 years depending on what archaeological discoveries you choose to focus on.

What we know now is that Aborigines comprised many language groups, each with their own country. They created a network of overland commerce, developed ingenious ways of finding water and food in deserts, were expert trappers and fishers, skilled herbalists and farmers with a hundred different plant foods to supplement a diet of meat, fish, eggs and insects.

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Colonial Invasion Without a Treaty

From the late 18th century, British and other Europeans arrived on the shores of this continent, some willingly, others with no or little choice: – officers, soldiers and sailors of the Crown, convicted felons, free men and women searching for economic opportunity and a new life or fresh start.

They built towns on Aboriginal land tended and shaped over thousands of years and so began the Frontier Wars and decades of conflict over the sovereignty of the land.

There never was a treaty or proper recompense for the shameful land theft but hopefully, this will be rectified soon. At least the State of Victoria is working towards a treaty.

Aboriginal writers of note during the 1960s and 70s argued for Aboriginal land rights and self-determination. People like Oodgeroo Noonuccal (Kath Walker) and Kevin Gilbert brought an Aboriginal voice to wider audiences. Both of these wonderful poets died in 1993 – a tragic loss to Australian writing.

Truth Telling

A newspaper clipping I have from The Sunday Herald, August 20, 1989, has a story by Brett Wright titled, Our Forgotten War. This challenges the lie that Aborigines didn’t fight for their country or were always the victims.

” John Lovett, Aboriginal Advisor and former elder of the  Kerrupjmara clan, surveys the stony ruins of a lost culture.

“This is one here,’ he says, standing in a ring of weathered rocks, barely discernible in a volcanic landscape strewn with boulders. Further afield, at the edge of a drained swamp known as Lake Gorrie, are the remains of stone fish traps, used to catch eels when the lake flooded.

Historians say the ruin is almost certainly the base camp of a group of Aboriginal guerrilla fighters who fought the squatters in the black version of Vietnam: the Eumeralla War of the 1840s.

Records show the resistance to white settlement was intense and bloody in Victoria’s Western District. The 1838-39 drought left the Aboriginals short of food and water, and they were forced to drive off the squatters.

In 1842, two clan leaders, Tarerarer and Tyoore, nicknamed Cocknose and Jupiter, led attacks on stations around Eumeralla River, near Macarthur. They attacked shepherds and took their sheep for food.

The Eumeralla War had begun. An unknown number of lives were lost on both sides, as the attack led to fierce reprisals by the settlers. One of the raiding parties from the Nillangundidji tribe numbered 150.

“The tactics used were very similar to those used by the Viet Cong in the Vietnam War,” Mr Lovett said.

… concentrating their attacks on settlers who had taken up land around sacred sites, the Lake Gorrie guerrillas were very successful… the campaign continued for two years until native police killed Jupiter and Cocknose. With the leaders gone, the resistance movement faded.

“What we were fighting for was to survive, to maintain and keep our traditional areas,” said Mr Lovett …(who) believe sites such as Lake Gorrie should be recognised. “It’s relevant for white and black people to know the history of Australia.’

Fast forward 20 years and a lot more truth about how the invasion and settlement of Australia played out debunks peddled myths that the Aborigines didn’t fight for their land or try and repel the invaders.

For more on Eumeralla and other Victorian sites of massacres and conflict check out this website on Australia’s Frontier Wars.

Wikipedia has more information specifically on Eumeralla and an article from The Sydney Morning Herald, August 10, 2013, A Forgotten war, A Haunted Land.

Perhaps the greatest lie that I was taught at school regarding Aborigines was that there were no Aborigines left in Tasmania after Trugannini died. The National Museum has a fantastic exhibition detailing the cultural heritage of the Tasmanian First People.

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There are many stories showing the diversity and richness of Aboriginal and Torres Strait Islander cultures and the most compelling are those of resistance, resilience, cultural adaptation, creativity and leadership.

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Yarning Circle

There is a lot to take in when you walk through the galleries devoted to Australian history and culture and so it’s a relief to sit and rest in a special place designed to help you relax, reflect, and yarn. And yes, you can recharge your mobile phone, if like mine the battery is low because the camera worked overtime!

 

 

Yarning circles and gathering circles are important places. They are where stories and knowledge can be shared in a caring environment that’s relaxed and comfortable. With our bodies, we include ourselves in the listening and learning that is being gifted.

Nancy Bamaga, Thabu/Samu

We could do with yarning circles in every home and community.

 

 

Do You Have a Sentimental Yearning To Tell Stories About The Past?

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On Thursday evening, July 4th, my friend Jillian came with me to a fabulous event in the annual Glen Eira Storytelling Festival.

Not only was the event free but they put on a cuppa and delicious choice of biscuits if you turned up before starting time and plenty of us did that!

I no longer work at Godfrey Street in Bentleigh where I used to encourage my students to enter the writing competitions (and in past years a couple got guernseys!) however, my Facebook feed alerts me to Glen Eira Council posts.

They have some great events – the last one I attended was all about fashion of the Regency Period and Jane Austen.

For anyone writing recent family history (Jillian) or stories about or based on their own life (me), Thursday’s event was a great shortcut for historical detail, reminders of what Melbourne’s suburbs used to be like and a way to generate ideas to turn your life into interesting fact or fiction with specific research done by people passionate about the past and with an established following for their writing.

Nostalgia and the ‘Burbs

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Libbi Gorr with Eamon Donnelly, David Wadelton and Aron Lewin

Award-winning television and radio broadcaster, Libbi Gorr hosted a panel of contemporary artists and authors with research, websites, and books devoted to cultural observations of our changing suburbs.

Libbi, currently, on ABC Radio Melbourne Weekends was known as Elle McFeast in the 90s. 

Lisbeth Joanne “Libbi” Gorr is an Australian broadcaster working in both TV and radio. Gorr is also an author, voice artist, writer and performer. She first came to prominence with the satirical television character that she created called “Elle McFeast”.

 Wikipedia

With her comedic skills to the fore, Libbi introduced herself by saying she looked up the meaning of Libbi and it was a wallflower, so she chose Elle because in the 90s the model and magazine was associated with long legs and great tits.

She explained that if you wanted to know her job on ABC Radio Melbourne think of her as the Waheed Ali of the weekend except she has a Jewish background, or Miranda Kerr after a feed and Oprah on Crack…

She was a young Jewish girl growing up in Murrumbena, a suburb ‘not quite Caulfield’. Her father originally, from Shepparton but his family escaped the pogroms of Russia. Her grandfather came to Australia at the same time as the Myer family but he worked on the Snowy Hydro scheme.

Sidney Myer’s family got the Sidney Myer Bowl, her father got a fruit bowl – Shepparton.

Libbi’s mother born in Caulfield – a pharmacist like her mother – ‘two generations of druggies’. Her father owned a petrol station, Gorr Automotive so Libbi said, ‘she could sniff cocaine or petrol’…

Libbi’s introduction, placing herself as a local with a connection to place important for the ‘home crowd’ – and it was a crowd – in excess of 100 people packed the room. Not a bad turn out for a winter’s evening.

 

 

The blurb on the invite about ‘burbs said:

As corner milk bars disappear, video stores shut their doors and quirky suburban houses and landscapes give way to gentrification, a group of writers, photographers and artists have set about capturing the quirks and nostalgia of our changing suburban landscapes.

Join us for an evening of cultural observations from the ‘burbs, trips done memory lane and some musings on the very strange phenomenon we call nostalgia.

Why is Nostalgia important?

Before Libbi introduced the panel she mused that Carl Jung answered that question when he studied how childhood experiences are cemented as unconscious memories connecting us to our past.

Our unconscious is the part of the mind containing memories and impulses of which we may not even be aware.

Jung talked about ‘collective unconscious’, a term to represent a form of the unconscious common to mankind as a whole and originating in the inherited structure of the brain.

We all have experienced premonitions – a sense that we know who is on the phone before it rings and we pick it up. We all have had deja vu, that feeling we’ve been somewhere before…

Jungians, almost by definition, tend to get enthused anytime something previously hidden reveals itself when whatever’s been underground finally makes it to the surface.

Carl Jung founded the field of analytical psychology and, along with Sigmund Freud, was responsible for popularizing the idea that a person’s interior life merited not just attention but dedicated exploration — a notion that has since propelled tens of millions of people into psychotherapy.

… Jung, over time, came to see the psyche as an inherently more spiritual and fluid place, an ocean that could be fished for enlightenment and healing.

Whether or not he would have wanted it this way, Jung — who regarded himself as a scientist — is today remembered more as a countercultural icon, a proponent of spirituality outside religion and the ultimate champion of dreamers and seekers everywhere, which has earned him both posthumous respect and posthumous ridicule.

Jung’s ideas laid the foundation for the widely used Myers-Briggs personality test and influenced the creation of Alcoholics Anonymous. His central tenets — the existence of a collective unconscious and the power of archetypes — have seeped into the larger domain of New Age thinking while remaining more at the fringes of mainstream psychology.

The Holy Grail of The Unconscious, Sara Corbett, The New York Times, 16/9/2009

Nostalgia is a sense that connects and cements us all and Libbi wanted the panel and the audience to consider what we get in a community when we share it or live it…

speakers being intriduced Frankston milkbar
Jessie Scott, Eamon Donnelly, David Wadelton, Aron Lewin and Libbi Gorr

The Panel

Jessie Scott, video artist and author of The Coburg Plan. Jessie is doing her PhD – the subject, video stores. She has researched many, interviewed owners and customers.

Eamon Donnelly, artist, photographer and author of The Milk Bars Book. Born in Geelong, the family moved to Melbourne. He began to take photos of places/shops. Many are now defunct and others are disappearing fast. He spent 15 years documenting change before publishing his first softcover book. A cultural artisan, his hardback book was on sale for the evening.

David Wadelton, a contemporary artist, photographer and author of soon to be published, Suburban Baroque.

 Aron Lewin, journalist/writer – recording football and real estate, chronicling progression of Melbourne shops, a Real Estate reporter. He set up the Tales of Bricks And Mortar website https://talesofbrickandmortar.com/author/alewin1/ after collecting stories about longstanding shops, restaurants and cafes across Melbourne.

Projected in the background were slides taken by the panel and whenever a familiar shop appeared, a murmur of recognition rippled through the audience.

I nudged Jillian when a picture came up of a milk bar in Edithvale and one in Seaford – several of my students have mentioned these shops in their stories.

Edithvale milkbar in background

David Wadelton – Documenting Transition

Abandoned shops, shops replaced with apartments, empty blocks… places symbolising change and loss all interest David. Change over time affects not just buildings when factories are replaced by apartments, shops on a local strip disappear or are replaced by a shopping centre…

He was fascinated by how different postwar migrant housing was compared to traditional Aussie houses. Old weatherboard home extensions added a top storey of brick to make houses look more European. The decor and colour schemes inside were soft furnishings and souvenirs from ‘the old country’.

He has photographed milk bars, newsagents, fish and chip shops… Lightbox signs: ‘sweets and smokes’ in Footscray; an adult ‘newsboy’ in Northcote,  small Barbershops in business 50+ years with souvenirs of their European homeland and their adopted homeland on the walls and counters.

He has a picture of Thornbury Espresso slide, Hattams clothes shop still with a sign ‘we take bankcard’…

David has a following and audience on Flicker, Instagram, and Google’s YouTube – he has made the transition from traditional print to digital.

speakers david and Aaron

While David was talking I thought about the milkbar that used to be at the end of Albert Street Mordialloc before several adjacent shops were demolished and turned into an ugly block of flats.

Several people tried to make a go of the business, impacted by an expanded Safeway supermarket and a new Jewels Supermarket built in Main Street. An elderly couple ran the milkbar in 1984 when John and I moved into Albert Street.

It was not long before they retired and it was bought by a man who owned another shop in Warren Road. He installed his son and a mate to run the shop before a retired army officer, originally from Wales became the last manager.

Albert Street changed dramatically in the early 90s – a petrol station/garage demolished for a nursing home, washing machine repair shop transformed into a hairdressing salon and the milk bar and mini hardware shop demolished for a block of flats. Several stand-alone houses made way for units.

Aron Lewin – Writing Poems About People and Places

Aron saw a picket fence shop and wondered who would start a shop like that, how long would it last – and it inspired a poem about why and how… and he got an idea for a website.

He went to interview the owners but they were not interested. However,  from there he looked at other small business owners in the area, shops in a strip – proprietors all knew each other with most shops around 40 and 50 years. In fact, the owners were local identities.

He focused on ones that stayed in the same place for years because he wanted to capture their stories before businesses closed and disappeared as they will…

He was fascinated by what motivated these business owners, why did they choose their particular trade/product/lifestyle? What were their challenges, successes, failures? How did they see themselves in relation to the community?

He took photos with his mobile, then teamed with a proper photographer. He aimed to interview ten people but now has fifty stories!

From a small beginning, his enthusiasm and passion to record the stories and details of old shops across Melbourne propelled and grew into a big project. It’s all about connections and relationships with a local community – stories about the butcher, the baker, the barber… recorded before the people and places disappear.

A slide of Franks Bakery, Elsternwick flashed onto the screen eliciting lots of noises of recognition from the audience and Libbi. 

‘Aw, Frank, lovely man – been there forever.’

Aron said, ‘ I saw a sign couple of days ago. It’s closing.’

‘Oh, no!’ gasped Libbi, ‘is this true? Does anyone know?’ she asked the audience.

There were murmurings and Libbi googled to check if there was anything on the Bakery website – as did others on the panel and in the audience!

are they googling the Elsternwick bakery closure?
everyone checking Google?

Jessie Scott – Extracting meaning From Unloved & Neglected Sites

A video artist/photographer, Jessie’s PhD is about Video Stores. She grew up in Moonee Ponds and the western suburbs. So many small places are disappearing, the renowned Olympic Donut place is gone and street after street subjected to gentrification with the real estate boom.

At university, she rediscovered video shops when she was studying video art and did an assignment, her Miraculous Ribbon Project. Slides of Colac Video and Network Video shops that existed then but those stores are either closed and empty or gone now.

No longer the  ‘Home Entertainment Experts’.

A Video Ezy shop was her local store. She got a text message to say it was closing and having a ‘fire sale’. That moment was when she realised how painful nostalgia felt because part of her childhood disappeared when that store closed.

People congregated to discuss, gossip, share news in the video stores. Staff would point out good movies – there’d be discussions, it was a social and family place.

Video Stores were often the first point of contact with a broader culture for people.  Nowadays with the explosion of the Internet, there is access to whatever you want but when she was growing up it was a family outing to choose your entertainment for the weekend.

Jessie’s talk reminded me of the two video shops we had in Mordialloc. Most of the time, John took the girls to choose their movies – $5 for the latest release (if they were lucky), or more likely a selection of the weekly $2 ones. (I’m talking ’90s.)

Captain Beaky’s store was their favourite and the owner nicknamed the girls ‘the horror queens’ because they loved hiring the latest horror movies – Buffy the Vampire Slayer popular!

The man in the other store on the opposite side of Main Street was nice and friendly too. Just as well because when we returned from a holiday once, the friend looking after our house and dog forgot to return the videos and left them where Goldie decided to treat them as toys she disliked.

When I offered to pay for replacements, the Video guy just laughed and said not to bother because accidents happen. Obviously, a dog lover or no one else had our taste in videos.

speakers Jesse and Eamon

Eamon Donnelly – The Milkbar Man

He was born 1981 in Geelong, his happy memories as a child are of copper coins in his back pocket as he rode his bike or walked to the milkbar to buy some lollies or ice cream.

His favourite milkbar run by the Hawkings Family.

Milkbars had colour, warmth, sounds and smells – sweet aromas – lollies, ice creams, and the owners knew everyone. They also sold cigarettes and often newspapers.

He is nostalgic for the 1980s. In the 1990s, his parents sold their renovated home and moved to Melbourne suburbia. Their new suburb did not have nearby milkbar but a golf club as a substitute.

Eamon went to university and studied graphic design and art. He returned to Geelong to take photos of his old family home and didn’t recognise the area: the family home altered, several milk bars gone – some had old signage left, others the building vanished.

He started to record Geelong first, then Melbourne – so many small businesses closing but iconic brands and typography remembered by lots of people.

Milkbars made milkshakes and spiders – many also provided school lunches being a nearby tuck shop (one even called the milkbar that).

He got a story in The Age about his first book – a soft cover book. Jenny, the daughter of one of the milkbar owners – the Hawkings – Googled him and got in touch. She loved the photographs and they corresponded.

He experienced a ‘Full Circle Moment’ – he was invited to meet the family and the Hawkings remembered the Donnellys. They met and had dinner and reminisced and discovered so many incidents were their life or the life of family members and friends crossed.

Eamon started to interview families because lots of people got in touch after the first book came out and he saw the need to save their stories.

David listening to audience member

Audience Response confirmed we love to indulge in Nostalgia

A young woman introduced herself as Phyllis.  She grew up in a milkbar and her father is in Eamon’s book.

She got emotional and apologised. Her dad passed away two years ago so the book is a treasure, ‘ I come from a Greek background, Dad was Greek.’

Libbi asked how she managed not to gorge on lollies and Phyllis laughed. ‘Dad was Greek, he said, if you steal lollies, I’ll cut your hands off, and I believed him!’

Phyllis then went on to say how much she admired her father and others like him who had little or no English when they arrived in Australia yet still ran a business.

How did they do it? Her father couldn’t speak enough English to learn or remember customer’s names but called them by descriptions like ‘giraffe lady’ (a woman who was really tall). He remembered customers that way.

She believes the milkbar building is still there in Elsternwick but now an Indian restaurant or perhaps a dodgy hamburger place!

Eamon remembered Phyllis’s dad and said there is a beautiful black and white photo of him behind the counter in his shop. He remembered how he was always smiling when he greeted customers.

A man in the audience shared a story too.

His uncle had a milkbar in Swanston Street in Melbourne city just before Bourke Street. It was a cafe too and ‘served Aussie tucker: bacon and eggs and chips.’

He used to help his uncle during holidays by selling toffee apples.

His parents had a milkbar in Huntingdale Road near Huntingdale Railway Station and in the 1960s, it was one of the busiest milkbars in Melbourne.

He ran the milkbar at 15 years old because his father got ill. They made sandwiches for nearby factories which proliferated at that time in Huntingdale. They opened from 6am – 10 pm but got a sleep-in at weekends and opened at 8.00am.

Because of some quirk in the law, they couldn’t sell groceries after 5.00pm but bribed the inspectors.  They’d board up shop and after the inspection open up again. The inspectors went away with a carton of cigarettes or large salami sausage or something similar. They also sold sly grog – brandy – an inherited side of the business from previous owners.

He remembered they sold sanitary pads, which were wrapped in brown paper in those days. Ladies would come into the shop and ask to be served by his mother. She would come and duly serve them but yell to him, ‘Get a packet of pads for the lady.’ 

Local shops provided entertainment, produce and local news!

David has been chronicling architecture of the 70s 80s 90s. Other buildings, as well as shops and milkbars, fascinated by their nostalgic and iconic status. 

His focus on the broader conspicuous change – they were on every street corner, they personify and represent change on a broader scale – no room for family businesses anymore.

Regarding the houses of migrants of that era with taste-defying interiors, garish colour schemes, eccentricity and clash of ideas – this is vanishing. Everything homogenised today, everything the same – colour schemes beige and shades of beige!

We are seeing a homogenising of culture, tastes have radically changed. He is just documenting but sees so much slipping away. His mission to record a way of life vaporising before our own eyes.

What contributes to the change?

  • Employment laws have an impact:

Contracts, transient and casual employees, staff constantly changing in franchise stores like 7/11 so no attachment to customers, no special relationship like with milkbars and small family businesses.

  • No sentimentality with 7/11 and similar franchises

Convenience stores have prepackaged mixed lollies – no choosing your own,’ one of these, two of them…’ The signage generic, the atmosphere different.

You remember the place and the people in a family business, you are cemented to it even if an employee.

You chat and value the conversations, reflect on relationships that extend beyond the shop – perhaps go to school with children, attend the same church… the shop an extension of that community.

EXHI021708.jpg
one of David’s photographs, National Gallery exhibition

Do relationships stay in the shop or do they exist and extend beyond that boundary?

Eamon said the Hawking Family became friends and a connection developed with the project but people do get displaced.

Jessie said one of the video store owners she interviewed was so well-liked by his customers that some volunteered to keep the store open while he went out cleaning to earn enough to keep the store afloat. 

Unfortunately, the store eventually had to close. Many people say they regret stores closing and miss them after they have gone but don’t patronise them to keep them viable.

Another audience member volunteered her story. She lived and worked in a local shopping strip and most of the business owners were Holocaust survivors and WW2 migrants.

They frequented shops where they could be understood, where people spoke their language and knew their culture – Jewish shops, Romanian, Polish, Scottish.

Everyone knew each other – it was a community for new migrants.

She worked in a milkbar in Malvern in the 70s, so did her sisters.  The downside was she couldn’t ‘buy cigs on the sly’ because they knew her parents.

She recalled how milkbars were referred to by their stock: a Peter’s milkbar, a Streets’ milkbar even one referred to as the weird guy you wouldn’t visit – especially on your own!

It was a night for confessions.

A man in the audience said he attended Mt Scopus College and with the help of milkbar in Armadale, he started a profitable enterprise.

He and his mates bought lollies at one price and then sold them for an inflated price from his school locker. He raised money for bands like Sky Hooks to visit and play at lunchtime concerts at school. Chocolate buttons and snakes were the most popular lollies!

When Libbi asked did Netflix and other digital technology kill video and going to the movies there was a muted response.

A man suggested that it is a change in culture and we are distancing ourselves from our neighbours so don’t blame technology because we take it up – it is a choice.

Years ago, on hot nights people sat in front gardens or on verandahs and talked to each other. Pre-television they went for walks and talked to each other.

Fences have become increasingly higher built between properties. First tall fences then security gates, even on unremarkable houses that would not be immediate targets for thieves.

A woman said that times may be changing again because of rules in some of the new estates in places like Pakenham, no front fences are allowed and side fences must be a certain height. Different councils have different rules.

Libbi asked:

DO YOU KNOW YOUR NEIGHBOURS?

Sadly, many people don’t know their neighbours citing new development, ageing and the movement and shifting of the population as reasons.

A woman who grew up behind a fruit shop said someone should do a story on the demise and change of fruit shops.

Libbi asked if she was a Cincotta and the woman said, yes. Her family owned businesses in East Malvern, Murrumbeena and Hughesdale.

Fruit shops have been absorbed into supermarkets and the trade absorbed by multi-nationals and the changing trends like organic fruit and vegetables – all big business nowadays.

ceramic art piece
Transformations 1992 by Julie Begg – ceramic art in foyer Glen Eira town hall

Has Cafe Culture replaced the Milkbar’s Role?

There is a strong cafe culture today and it is a parallel culture to the old milkbars with regular customers. The cafes are often on street corners, many developed from converted milk bars.

They are a modern social hub. For example, in Northcote, the milkbar on the corner is now a cafe – it’s about loyalty.

An Inkerman Street milkbar taken over by a cafe. They kept the name and signage, use old fashioned china crockery – a contributor to future nostalgia.

In milkbars, relationships were built and they were a meeting place for people in the neighbourhood – many cafes fulfil a similar role – providing familiarity and friendship.

ailsa oconner's sculpture
“Ourselves when young” bronze by Ailsa O’Connor  in foyer Glen Eira Town Hall

Glen Eira Town Hall

The evening had to end but people were reluctant to leave and as Libbi thanked the panels and organisers she pointed out how important a community hub is to keep the spirit of community alive and to help people belong and feel part of a place.

These events Glen Eira put on don’t cost a lot, you feel comfortable, you’ve been with people and interacted in a meaningful way,  and because it is local there is little or no travelling time…

We were all given a paper bag of mixed lollies on the way out … the reminiscing, the discussion, the relaxing warmth …

The evening proved we do yearn to share stories of the past and Nostalgia and the ‘Burbs a great success!

Well done Glen Eira Council!

If you have a story of a milk bar or other local business please share it – I have a list of stories I can write or add detail to ones already written to include milkbars:

  • I tasted my first Choc Wedge at a milk bar in Croydon 1962
  • My first trip alone on a bicycle was to the local milk bar in Croydon 1963

 

 

Mr Bailey’s Minder -a play about growing old disgracefully, being disgracefully old… and something much deeper!

noticeboard for play

On Saturday, I went to the matinee session of the Mordialloc Theatre Company’s latest play at the Shirley Burke Theatre, Parkdale.

My theatre buddy, Lisa cancelled because of ill-health but I am glad I didn’t let that or the wintry weather, which caused sudden and severe squalls, to convince me to stay at home in the warmth – although it was tempting!

Now I’m ‘retired’ it is easier to stay at home, especially in winter and by the demographics I’ve observed who support the MTC and the smattering of empty seats on Saturday, the cold weather and perhaps the lethargy of age took its toll, which is a pity.

The play was enjoyable, the ambience in the theatre welcoming, and you get free coffee/tea and biscuits at the interval.

In fact, if so inclined you can buy a glass of wine or sherry before the play starts. Saturday definitely, chilly so I’m not surprised many people took that option.

See this play and support your local theatre

Mr Bailey’s Minder is on until the end of the week!

theatre ticket

Of the three productions I’ve seen this year, this definitely gets a thumbs up from me and considering the response of the audience, others also agree.

  • Maybe it is because this is the first one this year by an Australian playwright and so the actors didn’t have fake American or Canadian accents.
  • Maybe it’s because I can relate more to the themes which are not only current and relevant but emotionally engaging.
  • Maybe it’s because of the actors – apart from a bit of nervousness at the beginning, their interactions were believable and entertaining.

This is the promo blurb:


blurb for play

However, discussing the play at the interval with one of the volunteers another lady joined the conversation and when I said the subject matter was interesting and topical she said, ‘Ah yes, elder abuse.’

A reflection perhaps because we are in the middle of a Royal Commission into how we treat people in Aged Care and there are stories galore about abuse in the media.

But Mr Bailey’s Minder is much more than a story about someone growing old and being mistreated or fearing mistreatment.

All the major characters in the play have fears and emotional scars – not just Mr Bailey.

We are all ageing or know someone who is and if we live long enough must face declining health and death.

We all have or will have a life to reflect on with good and bad decisions, successful or unsuccessful relationships, haunting memories of the warm glow kind or filled with regret.

Many of us have had experience with someone in the family coping with alcoholism and/or dementia and family estrangement is common too.

The play mines a rich field of life experiences.

Therese, as the title suggests, is the ‘Minder’ or carer, and frequently, takes centre stage. Her story, one of a need to belong and be valued – and to value herself – a contrast to Leo’s life of celebrity status where being a ‘famous artist’ resulted in Leo overvaluing himself! (as others did too!)

scenes from play 2

Leo Bailey (Eric Hayes) is a drunken ‘has-been’ artist suffering from decades of alcohol abuse and self-indulgent misbehaviour. He’s offended, hurt or neglected friends, several ex-wives and all but one of his children. His past is confronting – what he can remember of it, or how he remembers it, which varies depending on his mood or awareness.

Now he is facing death – and he is astute enough to know it will probably be alone.  He must also cope with the realisation that he’s lost some of his artistic abilities yet boasts how valuable his signature still is – even on a blank piece of paper (be intrigued).

Only his daughter, Margo (Juliet Hayday) continues to visit him and manage his affairs, despite being subjected to a barrage of abuse every time she steps into Leo’s home.

Margo has remained dutiful although she can’t escape the bitterness of unhappy memories of childhood spoilt by her celebrity father’s behaviour.

In the opening scene, the much-maligned Margo meets Therese (Julia Landberg), a young woman desperate for work and the latest in a long list of Leo Bailey’s minders.

We learn how ill Leo is, about his obnoxious behaviour, plus how dementia has heightened his disagreeableness.

Margo who works in investment banking does not ‘pull any punches’ regarding her father. In fact, she repeats the well-worn cliches –

  • Old people abandoned in nursing homes must look no further than their own past behaviour.
  • Abusive drunks reveal their true self – it’s never just the drink talking.
  • Adults must take responsibility for their behaviour whether they’re a celebrity or not

Therese, cagey about her past, is worried Margo will check her references. She doesn’t expect to get the job, yet in her desperation behaves alternately, belligerent and defensive. She is feisty and a survivor.

Leo comes downstairs, he is at his alcohol-sodden best, insulting Margo and Therese and accusing them of wanting to take his home and independence.

Disagreeable is an understatement.

(Interestingly, “Leo’s” lines or actions alternated between outrageous, wily astuteness and downright insulting, but a group in the audience loudly appreciated Eric’s performance – indicative that the actor who is a Life member of MTC has a following!)

The final major player to add to the emotionally scarred cast appears later.

Karl (Aaron Townley) a tradie who comes to remove a mural and repair a wall. His life is as difficult and broken as the others. He’s paying off a debt caused by an ex-business partner and recovering from a marriage breakdown caused by same debt.

Needy and lonely,  Karl continues to visit to do odd jobs after establishing a friendship with Leo and Therese who manages to get her charge to give up drinking and begin to make amends to those he has mistreated by writing letters of apology. They even start going out and visiting parks and museums.

Of course, there are sub-plots and a minor character (also played by Aaron) who will make your blood boil and an all-important twist that good drama provides.

The necessary conflict to keep an audience interested is delivered – with a couple of realistic physical scenes, which had me worried because Eric wasn’t using make-up to age!

Each character also revealed an inner conflict through actions or dialogue at some stage.

theatre program

The Playwright, Debra Oswald. 

Wikipedia tells us that Debra Oswald is a screenwriter, playwright and fiction author. She was the co-creator and head writer for series 1-5 of the award-winning Channel Ten series Offspring

Mr Bailey’s Minder and The Peach Season both premiered at Griffin Theatre Company. Mr Bailey’s Minder toured nationally in 2006 and premiered in the United States in 2008 at The Walnut Street Theatre in Philadelphia. 

When it was first released, a review said, the play

grapples with how much latitude we’re prepared to give artists we consider to be blessed with some kind of genius. It also explores the separate journeys of three individuals committed to creating a place where they can belong.

The play may also promote discussion about past behaviour and caring for ageing parents whether they were celebrities or not.

The worship of celebrity, of course, seems to have intensified in recent years. A prime example is in the acting profession where TV creates celebrities frequently, with actors who study the craft and perform on stage often overlooked or not given the recognition, they may deserve.

In this social media age celebrities flourish, however, in the future they may pay the price for their behaviour much earlier or burn out quicker.

The publicity social media gives that makes it easier to make celebrity status, also makes it easier to punish or shatter a celebrity. And with the Internet – everything is on record whether it has been edited, doctored, embellished, made up…

Plus we have an ageing population. Debra’s play will remain topical and relevant for some time.

Stagecraft and Set Design

scene from play 1

The set design and construction depicting Bailey’s disintegrating home above Sydney Harbour is eye-catching and memorable. Martin Gibbs, the Director and set designer is to be congratulated.

The various scene changes facilitated seamlessly by three exits – a door through to a kitchenette, the ‘front’ door and a staircase that led to the bedrooms and much-mentioned bathroom. The music accompanying each scene change setting the relevant mood and the lighting used to great effect to signal the passing of time and a new day.

So, add a bit of spice or emotional angst to your day and catch a session of Mr Bailey’s Minder you won’t be disappointed and it will do what all good art does – make you confront various aspects of the human condition – especially your own.

PS

A note of caution – if like me, you have experienced a loved one whose personality changed because of dementia, ageing, or a combination of both, or have experienced family estrangement, make sure you have a tissue in your pocket… you never know what triggers an emotional moment… this play just might hit the spot.

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